Category Archives: Middle East

Lebanon Before Independence

From Beirut 2020: Diary of the Collapse, by Charif Majdalani (Other Press, 2021), Kindle pp. vi-viii (preface to the English-language edition, which provides very helpful context for the diary entries, which I will refrain from excerpting):

For centuries, the religious mosaic and cultural diversity thus introduced into the lands that would become Lebanon were more or less well managed by the central powers of the empires on which Lebanon and its neighbors depended. Of course, there were clashes and conflicts, but everything remained under the slightly manipulative control of the dominant powers, and notably, from the sixteenth to the beginning of the twentieth centuries, of the Ottoman Empire.

When that empire collapsed in 1918, victorious France and Great Britain divided up the Middle East. It was France that secured the mandate over Lebanon, thus fulfilling the wishes of part of its Christian population, which sought to place itself under French protection and to avoid British rule. It should be noted that the Christians had long felt closely connected to France. Many had adopted the French language and culture well before the period of the Mandate, and had dreamed of the French taking control of the country to rid them of the Ottoman occupation. This privileged relationship between the Christians of Lebanon and the French also explains why the Lebanese never felt any hostility toward France. In the Lebanese worldview, France was never seen as an occupying power, but rather as an ally. Only the highly ideological left-wing discourse of the 1970s attempted to represent France as a colonial power, which it never really was in Lebanon, despite some instances of very transient irregularities. In fact it was with the assistance of the Christians, and on their advice, that the French determined the current borders of Lebanon in 1920: they adjoined a long band of coastline and the interior plain of Beqaa to the original Lebanon Mountains, along with the northernmost part of Galilee in the south. The overriding aim was to unite as many regions as possible where the inhabitants were Christian. The Maronites, the Eastern-rite Catholics and Greek Orthodox communities actively worked toward the creation of the new nation in its present form, and considered it to have been founded for them alone, even though part of its population was Muslim or Druze. During a relatively soft Mandate that barely lasted twenty-five years, the French successfully managed the antagonisms between the various communities. But when Lebanon acquired independence in 1945, the foundations for discord were already laid, notably regarding the definition of the country’s identity. The Christians still felt closely connected to the West, the Muslims for their part felt they belonged more to the Arab world. Nevertheless, the two communities both demanded and obtained independence together, then found a way of avoiding conflict by decreeing that the new Lebanon was not a Western country, but nor did it belong to the Arab world. This was the famous affirmation of national identity by a double negative.

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Silk Road Dangers Past and Present

From Out of Istanbul: A Journey of Discovery along the Silk Road [taken in 1999], by Bernard Ollivier, trans. by Dan Golembeski (Skyhorse, 2019; French ed. by Phébus, 2001), Kindle pp. 151-152:

I can’t get last night’s adventures off my mind: have calamitous times finally come?

Crossing over the one-thousand-kilometer mark, the attempted robbery, and the intervention of the army are events that capture perfectly the dangers caravans faced for over two thousand years. Sitting on the second floor of Sivas’s caravansary, now converted into a salon de thé, I muse on the following five plagues that traders and camel drivers so feared: ill health, injuries, natural disasters, thieves, and war. The Silk Road is strewn with tombs. Death hung over the mountains and deserts, striking without warning. Is it any wonder that, when the Polo brothers and young Marco returned after having been gone for twenty-five years, they had been presumed dead and their estate divvied up?

It’s by way of the Silk Road that the plague arrived in Europe, spreading death in stopover towns along the way. Yesterday, I completed the one thousandth kilometer, it’s true, but who’s to say whether I’ll make it to the two thousandth? Aside from my sore feet, I haven’t had any health issues thus far. I’m fit as a fiddle. But there’s still a long way to go. And the conditions in which I’m traveling, sometimes in blatant disregard of basic nutritional or bodily hygiene, by no means guarantee that I’ll arrive in Tehran well rested and raring to go.

Theft was a constant threat on the Silk routes. My adventure yesterday proves that it still is. Gangs would lie in wait for the caravans at narrow passages, ambushing the merchants, steeling their bundles and animals, taking the gold and sometimes the travelers’ lives. The silk, spices, and precious merchandise that paraded by day in and day out right before their eyes aroused envy in the sedentary populations. I too, quite unwittingly, stir up those same desires. In poor villages like Alihacı, I look like a wealthy man from a land of plenty. From that perspective, perhaps it isn’t just a stretch to think that my pack conceals stores of treasure. No one actually did anything, though, until the tractor incident on the road to Alihacı. Although my watch is now tucked away deep in my pocket, it looked a lot like a portable computer, arousing envy. I’ve already been asked several times if I wanted to exchange it for a cheap bazaar timepiece. Two young men suggested I simply give it to them.

Bandits thought twice before attacking thousand-camel caravans, as they were accompanied by a hundred men practically looking for a fight. The lead caravanner also paid several armed men (usually Armenians) to ensure the convoy’s security. Inside the caravansaries—veritable fortresses—security was good. When there was a particularly serious threat, the paşas lent escorts, consisting of dozens of lancers, to accompany the travelers for a certain distance. Revenue from the Silk Road was the local lords’ chief source of income, so they had a vested interest in providing security; otherwise, the caravans would change routes: farewell, then, to all the taxes levied on those transporting precious bundles. Their concern for the merchants’ peace of mind was so great that the authorities of the day invented insurance. If, despite all the precautions, a traveler were robbed, he would submit to the paşa a list of the stolen merchandise and would be reimbursed, either by the paşa himself or by the Sultan. Today, of course, gangs of highwaymen are a thing of the past in Turkey. But alone and unarmed, I’m an easy, tempting target. It wouldn’t take fifty people to steal my “treasures.”

Since ancient times, war has been a permanent way of life on the Silk routes. It’s just as prevalent today, and the entire region of Central Asia is still in this day and age ravaged by local, violent conflicts. While I was preparing my journey, I had to bear this in mind in choosing my itinerary. I had the choice of several ancient routes. I would have liked to begin on the Mediterranean in the ancient city of Antioch and traverse Syria, Iraq, Iran, and then Afghanistan. They are magnificent countries; their peoples and lands are rich in history. But the dangers are all too apparent [in 1999].

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Parade of Nations in Katakana Order

I don’t remember how Japan ordered the Parade of Nations when it hosted the Olympics in 1964 (when I was in high school there), but this year the nations were ordered according to how their Japanese names sounded in katakana, the Japanese syllabary used to render foreign names. A full list of the nations in Japanese order can be found in the NPR report about the parade.

Katakana order was used even when names contained kanji (Chinese characters). So Equatorial Guinea (赤道ギニア Sekidou Ginia, lit. ‘Redroad [=equator] Guinea’) appeared between Seychelles (セーシェル) and Senegal (セネガル) because they all start with the sound SE, written セ in katakana.

Similarly, Great Britain (英国 Eikoku, lit. ‘brave-country’) and the British Virgin Islands (英国ヴァージン諸島) appeared after Uruguay (ウルグァイ) and before Ecuador (エクアドル) because the katakana syllabary starts with the five vowels in the order A I U E O (アイウエオ), then proceeds to KA KI KU KE KO (カキクケコ). So the E+I of Eikoku precedes the E+KU of Ekuadoru. (In Chinese, where the name 英国 originated, the character 英 sounds much more like the first syllable of England.)

The last of the vowel-initial names are those that start with the sound O: Australia (オーストラリア Oosutoraria), Austria (オーストリア Oosutoria), Oman (オマーン Omaan), and the Netherlands (オランダ Oranda < Holland). I’ve transcribed the long vowels here as double vowels.

The order of the consonant-initial syllables is KA (カ), SA (サ), TA (タ), NA (ナ), HA (ハ), MA (マ), YA (ヤ), RA (ラ), WA (ワ), N (ン). Most, but not all, of these consonants occur with each vowel. The YA series has YA (ヤ), YU (ユ), and YO (ヨ), but YI and YE have been replaced by the vowels I and E. As a consequence, Yemen is written イェメン Iemen, and its team preceded Israel, Italy, Iraq, and Iran in the parade, while Jordan was relegated to near the end of the parade as the only name starting with Y, written ヨルダン Yorudan. The WA series only has WA (ワ) and WO (ヲ), with WI, WU, WE replaced by the vowels I, U, E. The final sound, N (ン) only occurs at the ends of syllables, as in Iemen and Yorudan.

In katakana, voiced consonants are distinguished from their voiced equivalents by a diacritic that looks a bit like a double quote mark: KA カ vs. GA ガ, TA タ vs. DA ダ, SA サ vs. ZA ザ. The consonants with and without diacritics are considered equivalent for ordering purposes. So Canada (Kanada), Gabon (Gabon), Cameroon (Kameruun), Gambia (Ganbia), Cambodia (Kanbojia) are in that order because of what follows their initial KA/GA syllables (-NA-, -BO-, -ME-, -NBI-, -NBO-, respectively). On the same principle, Zambia (Zanbia) precedes San Marino (Sanmarino) (-NBI- > -NMA-), while Singapore (Singaporu) precedes Zimbabwe (Zinbabue) (-NGA- > -NBA-) among the nations whose names start with S/Z.

The same principle applies to the three-way diacritical distinction between HA ハ, PA パ, and BA バ. So Bahrain (Baareen), Haiti (Haiti), and Pakistan (Pakisutan) begin the series of names beginning with HA ハ, which also include Vanuatu (Banuatu) because Japanese has no syllable VA. (However, the V can be represented by adding the voiced consonant diacritic ” to the vowel ウ U, as in ヴァージン Vuaajin for the Virgin Islands.)

Nor does Japanese have a syllable FA, but the syllable HU (フ) sounds close enough to FU to substitute for F in foreign words. So names beginning with F sounds fall into the same group as those beginning with H, P, and B. Thus, the next countries to enter after Fiji (フィジー Fuijii), Philippines (フィリピン Fuiripin), and Finland (フィンァンド Fuinrando) were Bhutan (ブータン Buutan) and Puerto Rico (プエルトリコ Pueruto Riko).

The TA/DA (タ/ダ) series is at least as complicated. When pronounced, the syllables TA TI TU TE TO (タチツテト) actually sound like Ta Chi Tsu Te To and are usually romanized that way in English, while DA DI DU DE DO (ダヂヅデド) sound like Da Ji Zu De Do. So nations whose names start with Ch or Ts sounds are ordered among those whose names start with T/D. So the teams for Chile (Chiri), Tuvalu (Tsubaru), Denmark (Denmaaku), and Germany (Doitsu < Deutsch) entered in katakana order チツテト (TI TU TE TO, which sound like Chi, Tsu, Te, To), keeping in mind that TE=DE and TO=DO for ordering purposes.

Just as the normally syllabic フ FU can be combined with イ I (in フィ) to represent the foreign syllable FI, normally syllabic チ TI/CHI can be combined into チャ (TI+ya=) CHA, チュ (TI+yu=) CHU, チェ (TI+e=) CHE, and チョ (TI+yo =) CHO to represent foreign syllables starting with those sounds, as in チャイナ Chaina (China) or チェコ Cheko (Czech). Foreign words starting with J- can be represented using similar combinations starting with ZI/JI. So ZI+ya = JA in ジャマイカ Jamaica and ZI+yo = JO in ジョージア Georgia, which are sandwiched between ジブチ Djibouti and シリア Syria in katakana order. (Jordan is written ヨルダン Yorudan.)

It’s interesting that the Republic of Korea, Chinese Taipei, and the People’s Republic of China all appear among the nations whose names start with T/D, and the Democratic People’s Republic of Korea would too, if it sent a team to this Olympics. The official name of South Korea in Chinese characters is 大韓民国 (Great Han Republic), which is pronounced in Japanese as Daikanminkoku. This name places South Korea immediately after Thailand (タイ Tai), which starts the T/D section of the parade of nations. Chinese Taipei (Chainiizu Taipei) and Tajikistan (Tajikisutan) immediately follow, so the former is ordered as if it were Taipei, not Chinese Taipei.

Tanzania, Czech (チェコ Cheko) Republic, Chad (チャド Chado), and the Central African Republic (中央アフリカ共和国 Chuuou Ahurika Kyouwakoku) precede China (中華人民共和国 Chuuka Jinmin Kyouwakoku ‘Chinese [‘Middle Splendor’] People’s Republic’) because the official names of both the CAR and PRC start with 中 ‘middle’, which in katakana is written チュウ Chuu. The official name of North Korea in Chinese characters is 朝鮮民主主義人民共和国, pronounced in Japanese as Chousen Minshuushugi Jinmin Kyouwakoku (‘Korean Democratic People’s Republic’). It would immediately follow Tunisia (Chunijia) because チュ Chu precedes チョ Cho in katakana order.

Finally, because Japanese R renders both R and L in foreign names, and katakana RA RI RU RE RO come near the end of the syllabary, Laos, Latvia, Lithuania, Libya, Liechtenstein, Liberia, Romania (Ruumania), Luxembourg, Rwanda, Lesotho, and Lebanon come after Jordan (Yorudan) at the tail end of the parade, just before the current and future Olympic host nations.

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Long History of People Exiled

From Orderly and Humane: The Expulsion of the Germans after the Second World War, by R. M. Douglas (Yale U. Press, 2012), Kindle p. 67:

The driving out of unwanted peoples, to be sure, is a practice almost as old as recorded history. The Old Testament tells the story of numerous forced migrations carried out by the Israelites and their neighbors against each other, the Babylonian Captivity being the most celebrated. Philip II of Macedonia was renowned for the scale of his population transfers in the fourth century B.C., a precedent that his son, Alexander the Great, appears to have intended to follow on a far more massive scale. The colonial era witnessed many more forced displacements, often accompanied or initiated by massacre. Some of these bore a distinctly “modern” tinge. The Act of Resettlement that followed Oliver Cromwell’s conquest of Ireland, for example, ordered Irish property owners in three-quarters of the island to remove themselves to the impoverished western province of Connacht by May 1, 1654, to make room for incoming English and Scottish colonists; those remaining east of the River Shannon after that date were to be killed wherever found. “The human misery involved,” in the judgment of Marcus Tanner, “probably equaled anything inflicted on Russia or Poland in the 1940s by Nazi Germany.” On a smaller scale, but proportionately just as lethal, was the United States’ forced relocation of part of the Cherokee nation from Tennessee, Georgia, and Alabama to eastern Oklahoma along the so-called “Trail of Tears” in 1838; perhaps a quarter of the fifteen thousand men, women, and children who were driven out perished, most of them while detained in assembly camps. Extensive forced migrations occurred in Africa and Asia also. In what is today Nigeria the Sokoto Caliphate, the largest independent state in nineteenth-century Africa, practiced slavery on a massive scale—by 1860 it possessed at least as many slaves as the United States—as an instrument of forced migration, the purpose being to increase the security of disputed border areas. “Enforced population displacement … was supposed to strengthen the Islamic state, which was achieved through demographic concentration.” On the western borderlands of China, the Qing Empire in the seventeenth and eighteenth centuries “used deportations and mass kidnappings to build a human resource base.”

Contemporary scholars agree, though, that the twentieth century has been the heyday of forcible population transfers. The rise of the nation-state, in place of the dynastic multinational empires of the earlier period, was both cause and effect of the ideological claim that political and ethnographic boundaries ought to be identical.

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Finding Classics in Other Alphabets

From A Place for Everything, by Judith Flanders (Basic Books, 2020), Kindle pp. 81-83:

Arabic dictionaries also used nonalphabetical methods of organizing. The Mukhaṣṣaṣ, or The Categorized, by Ibn Sīda (d. 1066), was divided, as its title states, by subject or topic, beginning with human nature and continuing on to physiology, psychology, women, clothes, food, and weapons. Al-Khalīl Ibn Aḥmad (d. 791), in his Kitāb al-‘ain, The Book of [the Letter] ‘Ain, used sounds to organize his work: he listed entries in an order of his own, where each sound group was followed by subcategories based on how many consonants a word contained. …

These mainly nonalphabetical developments contrasted with the works of Hebrew scholars, who tended toward alphabetical order simultaneously with (and occasionally a little ahead of) their Christian contemporaries. At the end of the eleventh century, Nathan ben Jehiel (c. 1035–c. 1110) produced his Sefer ha’Arukh, The Set Book. Ben Jehiel, who had been born in Rome, spoke Arabic, Aramaic, Greek, Hebrew, Italian, Latin, Persian, and Syriac, and he drew on his knowledge of these languages to produce an alphabetically ordered book of root words occurring in rabbinic literature. It became one of the best-known dictionaries of its type—more than fifty copies survive—as well as being one of the first Hebrew books to be printed, in Rome sometime before 1472.

Many of these works, both in Arabic and Hebrew, and the scholarship that had produced them, became accessible to scholars in Western Europe for the first time as these languages began to be more widely translated into Latin. … That so many of these works returned to the West via Arabic was significant, for earlier Arab scholars had frequently added substantially to the originals, including details of their own work, which was far in advance of much of Western thought at the time.

The Western rediscovery of the classics had two results, one somewhat abstract, one concrete. More generally, the awareness of how many great works had been entirely unknown before the lifetimes of these new readers, and of how many more had been permanently lost, produced a sense that the current generation needed to ensure that this recaptured knowledge, as well as all the works produced under its influence, were preserved for future generations. Further, it created a drive to ensure that the details contained in all these new works could be found easily—in other words, readers wanted not merely to read the books, but to refer to them: they wanted search tools.

These recently translated manuscripts also brought to the West other elements that are crucial for our story. Educated European readers now became increasingly familiar with foreign alphabets. In Italy and France in particular, Hebrew had routinely been transliterated into the roman alphabet when manuscripts were copied; in the rest of Europe, the Greek alphabet had sometimes been used, but less and less as time went on. In Europe, apart from Spain, where Arabic was in common use, Arabic too had been almost always transliterated into the roman alphabet. By contrast, some in the British Isles were familiar with Old English runes, known as futhorc, or with the Irish writing system known as Ogham. Many more would have recognized, and used in conjunction with the roman alphabet, the Old English runic letters such as thorn (Þ, þ) and wynn (Ρ, ρ). For these reasons, “foreign”-looking letters were more familiar and less unnerving in the British Isles, and so Latin and Hebrew letters were both used, as they were from the ninth century in Germany, a regular destination for highly educated monks from Ireland and Britain.

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World War I Spreads, 1917

From 1917: War, Peace, and Revolution, by David Stevenson (OUP Oxford, 2017), Kindle pp. 297-298:
By the end of 1917 most of the world’s population had entered a state of belligerency. Even during the Napoleonic Wars this situation had no precedent. Two impetuses to the process came from the unrestricted submarine campaign and from American entry. The first threatened death and destruction to almost every country; the second made neutrality less attractive and joining the Allies more so. Yet the new belligerents made their own decisions, which were frequently contested. In China intervention led to civil war, and in Greece to something close to it; in Brazil it prompted civil disorder and repression of the German-Brazilians. In China, the issue became embroiled with the contests between Duan and Li and between the northern Chinese warlords and the Guomindang. Intervention became a gambit in a domestic struggle, with Duan holding the advantage. Brazilian public opinion was always pro-Allied in tendency, but it took the submarine sinkings to create a Congress majority for belligerency. Finally, in Siam the government had no legislature to contend with, and once the king insisted on intervention his foreign minister assented. None of the four countries envisaged an all-out struggle, which makes their interventions easier to comprehend. So does US entry, which made the Allies more likely to win. Indeed, America also initially envisaged a limited commitment, but unlike the other new arrivals it subsequently expanded it. China, Brazil, and Siam were remote from the Central Powers and therefore ran little risk. Greece ran a bigger one, as a fighting front ran through its northern territory, and of the four it made the biggest military contribution. But the costs and risks should be set against the prospective gains. For Brazil these were primarily economic. For Siam and China the additional incentive was gaining traction against the unequal treaties, the Chinese being particularly focused on the Shandong lease. In Greece Venizelos wanted Bulgarian and Turkish territories that might support a glittering future in the Eastern Mediterranean and Aegean. The prize all sought was a voice in the peace settlement. These objectives would be satisfied unequally and tardily; and in Greece’s case scarcely at all. But the widening of the war through new interventions weakened European pre-eminence. Siam and China challenged the unequal treaties in a manner impossible before 1914; Chinese nationalism strengthened and became more anti-Western; Brazil and other South American countries turned away from Europe. China’s intervention was determined more by Japan than by the European Allies or the United States. Moreover, the war’s prolongation undermined not only informal European dominance in East Asia but also formal control elsewhere. This was most evident in the August 1917 Montagu Declaration, promising ‘responsible government’ in India, the grandest empire’s biggest possession. But if European control was under challenge in Asia, it was still expanding in the Middle East, and 1917 was the decisive year for establishing British authority over Palestine and Iraq. These developments too would figure among the lasting consequences of these crowded months.

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Guarding Egypt’s Docks, 1941

From Irregular Regular: Recollections of Conflict Across the Globe (The Extraordinary Life of Colonel David Smiley Book 3, Sapere Books, 2020), Kindle pp. 47-49:

The only useful job we did in Alexandria was regular dock guard, which was not as dull as it sounds. Air raids were an almost nightly occurrence and there were other diversions as well….

Among our other duties in the docks we had to prevent the pilfering of stores. Local Australian ack-ack gunners were the worst offenders and since their officers seemed to condone it, we gave up handing over any men we caught and merely beat them up. The sailors from the merchant ships were also pretty bad. They would unload attractive stores such as NAAFI supplies during the day, then steal them at night and take them back on board. We caught several and they got quite stiff punishments from their captains when we handed them over. The Egyptian dockers were the other looters, but after we had shot one they became less of a problem.

For some reason the French sailors from the pro-Vichy naval ships that had been interned were allowed complete freedom to wander about Alexandria. Many had pro-Axis sympathies and frequently became involved in brawls, especially with our Spaniards, one of whom died of knife wounds.

During the evacuation from Greece most of the commando was on guard, not only to prevent unauthorised people from entering the docks, but to prevent any from getting out, whether civilians or servicemen. Most troops disembarked in an orderly manner with their arms, were entrained and taken off to camps; but we had a great deal of trouble with the Australians. They disembarked, luckily without any arms, with the one objective of getting into the town as quickly as possible to have a drink and a woman. They strongly resented our guards for preventing them from leaving the docks. ‘Yellow bastards, why weren’t you fighting in Greece?’ they taunted. ‘Why did you run away and leave all your weapons behind?’ countered the commandos. They soon came to blows and free fights started. More guards and military police were rushed to the scene to restore order. It was all very unpleasant.

The most impressive disembarkation that I watched was when HMS Ajax came in at high speed, made fast, and disembarked a battalion of New Zealanders with their arms in perfect order. She was speeding away again in under an hour, bound back to Greece to carry out further rescue work.

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Earliest British Commando Units, 1940

From Irregular Regular: Recollections of Conflict Across the Globe (The Extraordinary Life of Colonel David Smiley Book 3, Sapere Books, 2020), Kindle pp. 30-31:

At Geneifa I joined my new unit — No 52 (Middle East) Commando. All the officers arrived first; the men were due ten days later. Before their arrival we had to learn as much as possible from specialist instructors, most of whom had come from England, in order to pass our training on to our men. I was appointed a company commander, which meant promotion to captain.

Intensive training, interesting and wide-ranging, started at once. I was already proficient at compass work and map reading, and had some knowledge of explosives and demolition, but new subjects for me were boat work, weapon training with the new Thompson submachine gun, unarmed combat and less orthodox subjects such as camel riding and camel mastership, first aid, and scientific roughhousing.

When the men arrived it was obvious that with a few exceptions — notably the Brigade of Guards and the cavalry regiments — their commanding officers had seized a golden opportunity to get rid of their most undesirable characters. Twelve men came from every unit in the Middle East, some of whom had conduct sheets with up to eight pages of crimes. By the time the last stragglers had arrived under military police escort from Cairo, where they had already been arrested for a variety of crimes, the commando numbered about 600 men.

Some of these were criminal types, but GHQ in Cairo refused to allow us to return them to their units unless they were physically unfit. After a week I took my company on a forced march in full kit, during which we covered thirty-three miles in eleven hours in blazing sun in the desert. Many of the men fell out, and as a result I was able to return some thirty per cent of my undesirables as unfit. Only my orderly knew that I had no skin left on my heels and was almost a casualty myself; but the exercise paid off.

Our commando, being a new type of unit, was used as a guinea-pig for every sort of unorthodox idea. The private soldier was given the rank of ‘raider’, which was well thought out as it avoided calling men by their branch of service such as ‘private’, ‘trooper’, ‘guardsman’, ‘gunner’ or ‘sapper’. It also fostered an esprit de corps which would otherwise have been lacking. For the same reason all identities with former units were dropped, and everyone wore the same uniform and insignia. The majority of men chosen for the Commandos were bachelors, on the theory that a bachelor was more likely to take risks than a married man.

Drill and inspections were out, because they were alleged to destroy initiative. We were not allowed to shout orders on parade, but had to give them by hand signal — the object was to ensure silence and keep the men alert. We marched out of step, which was supposed to be less tiring and quieter. Officers were not saluted, to prevent the enemy identifying them. No welfare comforts were allowed, for fear they might make the men soft. On night guards the entire guard stayed awake all night instead of the normal change at regular intervals, though I was never quite clear as to what was the advantage of this method. Even the eating of raw food was encouraged in order to increase mobility; this may indeed have helped those who were taken prisoner and later escaped to the mountains in Crete. In tactics other experiments were carried out such as making an attack without previous reconnaissance in order to achieve surprise. This was a complete failure.

Very early in our training many of the ideas were discarded, particularly since the ill-disciplined men who had been sent to join the commando took every opportunity to abuse them. Parades and marches rapidly became a shambles; even marching out of step proved not only more difficult but more tiring. Gym shoes worn for comfort, silence and speed very soon wore out. It was some months before we were equipped with a rubber-soled commando boot.

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Market for Mercenaries in Mughal India

From African Samurai, by Geoffrey Girard and Thomas Lockley (Hanover Square, 2019), Kindle pp. 155-157:

Afghans, Turks, Persians, Africans, Arabs, Mongols and Portuguese all flocked to the Indian subcontinent to make their fortunes in war.

Even so, the need for soldiers far surpassed the influx of voluntary global mercenaries. As a solution, African boys like Yasuke were forcibly brought to India and trained to become slave soldiers.

Many free Africans also made the journey, seeking the same opportunities as the Turks, Arabs or Portuguese. But the vast majority were children captured in Africa, as Yasuke had been, and sold to foreign slavers in coastal ports, most often Zeila (now in northern Somalia), or Suakin (in modern-day Sudan). Here, their young lives were traded for salt, Indian cloth or iron bars along with other commodities such as guns. If not immediately put to work on dhows or galleys, they were taken on Arab, Ottoman or Indian ships, north toward Egypt, Arabia, Turkey and Europe, or east toward Persia and India.

During the voyage, slave traders often chose to invest in their slaves, educating or even mutilating them to gain more profit at the next stage of sale. For instance, while some were taught their letters, many more young boys were castrated. Handsome eunuch slaves fetched astronomical prices partly because only 10 percent of the victims survived the cut. By the time the captives reached northern India, almost a fourth of those who’d boarded ships in Africa had perished. On arrival in India, the Africans found themselves in slave markets, where they were again sold and taken farther afield to wherever trade routes and eager customers waited—places like Gujarat, the Gulf of Cambay, the Deccan, Cochin (modern-day Kochi), and to Portuguese Goa.

First arriving in Gujarat in northern India, Yasuke and the others had been herded into underground cells, with only street-level barred windows for light and air. The conditions were dark, airless, cramped and horrific. (On the ships, they’d been kept above deck and out of chains, doing simple maritime chores.) He was thirteen now; the voyage from Africa had taken almost a year—as the ships he traveled on stopped to trade or take shelter from adverse weather on the way. He’d been stripped, subjected to a full body examination and checked that he’d not been overly damaged by punishments or abuse on the way from Africa. The slavers who inspected Yasuke were themselves of African origin, perhaps having passed through exactly the same slave cells years before. Their appraising eyes summed up the young Yasuke, observed his size and growth potential and purchased him on the spot.

He was now a member of a military caste called Habshi—African warriors, often horsemen, who fought for local rulers or were loaned out by a mercenary band leader to whomever was willing to pay. Some of these bands numbered in the thousands, but most were only a few hundred strong. The Indians called the Africans Habshi—a word derived from “Abyssinia,” the ancient name for Ethiopia—because a large majority of the Africans destined for India had started their sea journeys there. During the span of recorded history, it is estimated that as many as eleven million Africans were trafficked to India as slaves, primarily to be used as soldiers. During Yasuke’s time, when soldiers were in peak demand, estimates reach into the tens of thousands.

Yasuke spent his first years in India training to use weapons, to ride a horse, to kill and fight. Too valuable to be used as mere fodder (the weakest slaves, who were judged to have little military worth, were often used as human shields, driven before the main force to absorb bombardments), he took the field only after training. Throughout, he would have been both brutalized and baptized into the cult of the killer, through actual battle, but also by carrying out commissions such as executions for his new masters. In his teens, he’d likely supped with assassins, marched and fought beside fifty thousand men, helped slaughter entire villages, joked and bet as comrades fought to the death in camp over some village girl, missing token or misheard comment. He also grew taller and his muscles hardened. He learned to kill with his hands. To ignore the gore and screams of new friends and foe alike. By eighteen, he was a valuable warrior. Now training young boys, as he’d once been a lifetime ago. His body a chronicle of ever-fading scars, a book written in blood.

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Nasser & the 1966 Defence White Paper

From Arabian Assignment: Operations in Oman and the Yemen, by David Smiley. (The Extraordinary Life of Colonel David Smiley Book 2; Sapere Books, 2020), Kindle pp. 234-235:

When I reached Jedda early in March, 1966, the Egyptians had already broken the ceasefire and resumed bombing in all areas of Royalist Yemen. For a brief period after the Haradh Conference President Nasser seemed to lose heart, and began withdrawing troops from the country; from its peak of 70,000 their number dropped to about 20,000 at the beginning of February. At that moment the British Government issued their notorious Defence White Paper, announcing our withdrawal from the Persian Gulf, and the situation changed overnight. Nasser saw a fresh opportunity to seize Aden, and began to reinforce in the Yemen until he had nearly 60,000 troops there. More important, the White Paper marked the final eclipse of British prestige among the Arabs. Only two weeks previously Goronwy Roberts, Minister of State at the Foreign Office, had toured the Gulf and given the Rulers positive assurances that the British would stay. Hitherto the Arabs had trusted the British, despite many disappointments, to the extent that the phrase ‘word of an Englishman’ had become a part of their vocabulary; after the White Paper it ceased to have any meaning.

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