Category Archives: war

Ukraine Invasion Begins, Feb. 2022

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 152-154:

Putin’s address was aired on Russian television in the early hours of February 24, on the eighth anniversary of Putin’s decision to start the Crimean annexation in 2014. He expected the results to be as quick, decisive, and positive as they had been then.

Putin concluded the speech with an appeal to Russian citizens: “I believe in your support and the invincible force rooted in love for our Fatherland.” The key motifs of his address, including the denazification of Ukraine, would be picked up and popularized by the Russian media in the days and weeks to come, although it was difficult to change the propaganda line right away. Leonid Slutsky, the head of the Russian State Duma Committee on Foreign Affairs, denied the invasion even on the very day it began. “We do not intend to unleash any war. We are not going to invade Ukraine as we are being accused of in Ukraine itself, and not only there,” he told journalists. As he spoke those words, Russian columns were moving toward the Ukrainian capital.

The Russian assault on Ukraine began shortly before 4:00 a.m. Kyiv time on February 24, 2022, on multiple fronts. The citizens of Kyiv, Kharkiv, Odesa, Zaporizhia, Zhytomyr, Mykolaiv, and Kherson, to list only the main regional centers, woke up to the sound of explosions—Russian aviation and missiles were attacking airfields and military installations all over the country. Radio and television covered the news on the basis of posts in social media from around Ukraine. There were also reports of Russian amphibious landings in Odesa on the Black Sea and Mariupol on the Sea of Azov. Those later turned out to be false.

The Russian armed forces bombarded Ukrainian command and control centers, air defenses, and critical infrastructure with more than 100 short-range ballistic missiles launched from the air and from the sea. Columns of Russian tanks and personnel carriers began to cross the Ukrainian borders from Belarus toward Kyiv, from Russia toward Kharkiv, and from the occupied Crimea toward Kherson and Nova Kakhovka in the south. Tens of thousands of troops were suddenly on the move. Ukraine, where neither the government nor the general population believed in the possibility of large-scale Russian aggression, was in for a rude awakening.

The entire military operation, underpinned by Putin’s belief in the nonexistence of the Ukrainian nation and the desire of Ukrainians to live under Russian rule, was modeled on the Russian takeover of the Crimea. In the first echelon of ground troops advancing on Kyiv immediately after the paratroopers were units of riot police, and in burned-out tanks and vehicles Ukrainians would find parade uniforms of Russian soldiers prepared for a victory march down Kyiv’s main avenue, Khreshchatyk. The soldiers had rations for only two or three days, as they were promised that the operation in Ukraine would take no longer. Since the invasion was billed as a mission of liberation, the officers and soldiers were ordered not to show any hostility whatever to the local population. They were told that the military operation was ordered to prevent the installation of NATO bases in Ukraine.

“Orders have been given to the Russian army not to assault cities or their inhabitants. The leadership of the Russian Defense Ministry emphasizes that the population of a fraternal country has nothing to fear from the Russian army,” confided the political consultant Sergei Markov to a reporter on the second day of the invasion, February 25, 2022. Regarding the further plan of the action, Markov suggested: “All groupings of the Ukrainian Armed Forces will be surrounded (mainly from the air) and given an ultimatum. They will have to surrender their arms. If everything proceeds normally, a process of disarmament will begin. Wherever normality does not prevail, those groupings will be destroyed. I think that most subunits of the Ukrainian Armed Forces will surrender their weapons. Part of them will continue to offer resistance. Those are the neo-Nazi military subunits.”

That was not just Markov’s plan but Putin’s as well. In his address at the start of the war, Putin had appealed to the Ukrainian military to lay down their arms. But the Ukrainian army continued to fight. Not a single unit would surrender, to say nothing of switching sides. Putin and his propagandists like Markov were in for a rude awakening.

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Russia Boosts Ukrainian Nationalism

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 131-134:

The eight years of hybrid warfare that Russia had waged against Ukraine in the Donbas, divided by the Minsk agreements, turned Ukraine into a different country and society from those of 2014. A country divided by issues of history, culture, and identity when the Crimea was annexed was now united by the desire to defend its sovereignty, democratic order, and way of life at almost any price.

The war had changed the electoral map of Ukraine. The first wartime presidential elections, held in May 2014, yielded unprecedented results: Petro Poroshenko won in the first round with 55 percent of the vote—the first time this had happened since 1991. Even more important, Poroshenko carried 187 precincts out of 188 remaining under Ukrainian control. The dividing line of the previous presidential elections, which had split Ukraine in half between pro-European and pro-Russian candidates, was now gone. The war had produced a much more homogenous country.

Russia’s annexation of the Crimea and takeover of significant portions of Ukraine’s Donbas removed the traditionally most pro-Russian areas, with the greatest number of ethnic Russians and Russian speakers in Ukraine, from Ukrainian political and cultural space. Those areas had also served as bases for Russia-friendly political parties. Russia did its utmost to support former allies of the ousted president, Viktor Yanukovych, but they were divided and weak after losing a significant part of their electoral base. The forces led by the Ukrainian businessman and politician Viktor Medvedchuk, who was close to Putin, also remained weak despite the support of television channels and newspapers funded with Russian assistance.

The growth of Ukrainian political identity began with the rejection of symbols of the Soviet past. The Maidan protests of 2014 unleashed a wave of demolition of monuments to Vladimir Lenin, the main symbol of communist and, in the eyes of many, Russian domination of Ukraine. More than 500 such monuments were toppled by anti-communist activists in the first half of 2014, mostly in the center of the country. The rest, more than 1,500 that remained in the regions of southeastern Ukraine controlled by Kyiv, were removed in the course of the next few years by decision of parliament, which adopted the so-called “decommunization laws” prohibiting the public display of communist symbols.

Ukrainians survived the Russian onslaught during the first stage of the war, in 2014–15, by uniting across ethnic, linguistic, religious, and cultural lines. The war itself also promoted popular identification with the Ukrainian language and culture. Since Putin’s official rationale for invading Ukraine was the defense of Russian speakers, many Ukrainians and Russians who knew Ukrainian but used Russian as their language of preference began to switch to Ukrainian as an act of defiance. The number of those self-reporting their use of Ukrainian at home and at work spiked in 2014–15. That number returned to the previous norm once the immediate danger of all-out invasion passed, but readiness to adopt Ukrainian as the dominant language of government and education remained. In 2019, parliament adopted a new law making the Ukrainian language mandatory for government officials and public-sector employees. The Russian Foreign Ministry protested, claiming that the law would deepen divisions in Ukrainian society. That did not prove to be the case.

City and village bookstores were flooded with Ukrainian-language books, reducing Russian-language publications to secondary status. Works on Ukrainian history and culture began to top bestseller lists. Before the war, the government had spent little or no money on the promotion of Ukrainian culture abroad; now it created a special Ukrainian Institute under the auspices of the Ministry of Foreign Affairs. Its task was to emulate Germany’s Goethe Institute and similar agencies in other countries, familiarizing foreign countries with the Ukrainian language and culture. At home, the Ukrainian Cultural Fund and the Ukrainian Book Institute were charged with supporting cultural events and promoting Ukrainian publications.

In 2018 the government provided strong support for the unification of the two branches of the Ukrainian Orthodox Church that were independent of the Moscow Patriarchate, which still dominated Orthodoxy in Ukraine, while striving to restrain competition between them. President Poroshenko attended the unification council of the two churches, which were placed under the jurisdiction of the Patriarch of Constantinople—a major blow to the prospect of continuing Russian Orthodox hegemony. Moscow protested and severed ties with the Patriarch of Constantinople but could do little more to maintain its position. The newly united Orthodox Church of Ukraine (OCU) had mass popular support, and, given the ongoing if undeclared war with Russia, many Orthodox Ukrainians preferred a church independent of Moscow. The transfer of parishes from the Moscow Patriarchate to the OCU began in the first months of 2019.

Active government involvement in matters of language, memory politics, and religion met with substantial criticism not only from traditionally pro-Russian political forces but also from part of the country’s liberal establishment. Nevertheless, it was either supported or accepted by the population at large. After Russia’s aggressive weaponization of issues of culture and history in 2014–15, much of the population agreed that the new laws and policies were necessary elements of nation-building, designed to prevent further Russian aggression.

The new Ukrainian government fulfilled the promise of the Revolution of Dignity by moving closer to the European Union and Euro-Atlantic institutions, including NATO. The association agreement that had triggered the Maidan protests in 2017 was signed in June 2014. In March 2017 the European Union Council granted Ukrainians visa-free travel to the EU. The EU member nations provided badly needed financial assistance, altogether up to $14 billion, to help Ukraine deal with its losses of territory, population, and economic assets. An additional $2.2 billion came from the United States. Washington became the main sponsor of reform in the Ukrainian security sector, providing $1.6 billion for that purpose alone. Ukraine was rapidly acquiring a new professional army, and the government placed NATO membership back on its agenda by including it in the Ukrainian constitution.

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NATO’s Bucharest Summit, 2008

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 87-89:

As NATO leaders arrived for the Bucharest summit on April 2, 2008, Russia’s vocal protests against membership for Ukraine and Georgia were on their minds. Putin came to the Romanian capital in person to take part in the meeting of the Russia-NATO summit and warn the members of the alliance against extending invitations to the two post-Soviet republics. “The emergence of a powerful military bloc at our borders will be seen as a direct threat to Russian security,” Putin told President Bush. Bush was not particularly impressed. Before going to Bucharest he made a stopover in Kyiv, where he told the Ukrainians: “Your nation has made a bold decision, and the United States strongly supports your request.”

But key European members of NATO, France and Germany in particular, blocked the decision advocated by the United States and supported by the new East European members of the alliance to grant Ukraine and Georgia a Membership Action Plan. “We agreed today that these countries will become members of NATO,” read the declaration before making it clear that no accession would take place any time soon. The MAP was promised but not given on the basis that the two potential applicants still had to meet some specific criteria in order to qualify. “[W]e will now begin a period of intensive engagement with both at a high political level to address the questions still outstanding pertaining to their MAP applications.”

The matter was postponed and would not return to the NATO agenda at the next summit or the one after that. Everyone knew that the decision to deny MAP to the two post-Soviet republics was a concession to their former master, Russia. Otherwise it was impossible to explain why the Bucharest summit invited Croatia and Albania to join NATO. For the two countries now perceived as threats by Russia, NATO’s non-decision on their membership was the worst possible outcome of the summit: their applications had been postponed indefinitely, leaving them with no protection from the alliance that they had publicly stated they wanted to join. While Russia would not dare to attack NATO, it could easily attack its aspirants, and it did so.

On August 8, 2008, a few months after the Bucharest summit, Russia launched a war on Georgia, ostensibly in defense of the Georgian enclave of South Ossetia, which had seceded from Georgia in the early 1990s. The Russian attack allegedly came as a response to the actions of the Georgian army, which had been ordered into South Ossetia, but there was no doubt that the war was directly linked to the outcome of the Bucharest summit. Russia had established official relations with South Ossetia and Abkhazia, the two Georgian provinces that it was now “defending,” almost immediately after Putin’s return from the Bucharest summit. The Georgians fought back under the leadership of President Mikheil Saakashvili, who had been educated in Ukraine and the United States, but the Russian army, larger and superior to Georgia’s, moved deep into the country and threatened to occupy its capital, Tbilisi.

On August 12, Yushchenko, together with the leaders of Poland and the three Baltic states, flew to Tbilisi to show support for Saakashvili and his country. That day the Russian advance was stopped by means of a ceasefire negotiated by President Nicolas Sarkozy of France. Russian troops eventually left a good part of the occupied territory but stayed in Abkhazia and South Ossetia, ostensibly protecting the independence of the two provinces from Georgia and perpetuating its territorial division. That undermined Georgia’s chances of ever joining NATO, as the alliance was reluctant to accept any state with unresolved territorial issues. The Russian war on Georgia became the first instance of its initiating a major war beyond its borders. It sent a clear signal to the West that Russia was prepared to use military force to stop any expansion of the alliance. It also demonstrated to other post-Soviet republics that NATO would not come to their rescue in case of Russian attack.

The decision of the Bucharest NATO summit, coupled with the outcome of the Russo-Georgian War, dealt a devastating blow to Ukrainian aspirations to join the alliance. The changing of the guard in Washington and the inauguration of Barack Obama as president in January 2009 led to a thorough revision of all elements of US foreign policy and an attempted “reset” of US-Russia relations. In January 2010 Viktor Yushchenko, defeated in the first round of that year’s presidential elections, left office to make way for Putin’s old favorite, Viktor Yanukovych. The new president promptly dropped NATO membership from the Ukrainian foreign-policy agenda and signed a deal that was devastating for Ukrainian security because it extended the presence of the Russian Black Sea Fleet in Sevastopol until 2042.

The Bucharest summit put Ukraine in the most vulnerable position that it had experienced since declaring independence. Without nuclear weapons and NATO membership, Ukraine found itself at the mercy of Russia, which saw the ambiguous offer of membership extended to Ukraine by the Bucharest summit as a threat to its own security. Ukraine was a lone warrior on open ground pursued by hostile forces, running to take shelter in a secure fortress, only to find its gates closing because of disagreements among its defenders.

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Ending the Soviet Empire

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 28, 31:

In 1995, in his review of Matlock’s memoir, titled Autopsy on an Empire, Kennan wrote: “I find it hard to think of any event more strange and startling, and at first glance more inexplicable, than the sudden and total disintegration and disappearance from the international scene, primarily in the years 1987 through 1991, of the great power known successively as the Russian Empire and the Soviet Union.” Kennan referred to the fall of previous empires as gradual. That of the Soviet Union was not. “How then to explain the extreme abruptness, the sharp quick ending, and not least the relative bloodlessness with which the great Soviet Empire came to an end in the four years in question, bearing with it those attributes of the earlier Russian Empire which it had contrived to incorporate into itself?” Kennan asked himself and his readers.

Was the Soviet experience unique? We can start by considering the British Empire, the most powerful such institution of the modern era, which offered the Russians a Commonwealth model for opting out of a traditional imperial project. British imperial disentanglement was gradual indeed. It began, arguably, with the eighteenth-century American Revolution, followed by slowly developing autonomism in the dominions of Canada, Australia, and New Zealand in the nineteenth and twentieth centuries. Attempts to crush South African and Irish movements for independence proved unsuccessful in the wake of World War I; in the decades after World War II Britain withdrew from India and subsequently from its African colonies.

To the surprise and relief of many, the Russians, led by Boris Yeltsin, refused to follow in the footsteps of the Serbs, who turned the former Yugoslav army into an instrument of Serbian aggrandizement and then of genocide. Nor did the Russians cling to the Soviet republics that Russia had dominated, as the French and Belgians did to their former colonies. Instead, the Russians seem to have taken a page from the dissolution of the Portuguese empire. Both empires ceased to exist as a result of relatively peaceful revolutions that took place in their capitals, where reformers tried to dismantle authoritarian government and initiate political, economic, and social reforms. In both countries, the existence of empire was an obstacle to such reforms.

Boris Yeltsin and his advisers sought to implement their reforms in Russia, not in the Soviet Union, where Gorbachev’s efforts to democratize the system were opposed by the conservatively minded communist elites that controlled most of the Soviet republics. To free his Russian reformers from the limitations imposed on them by Gorbachev’s vacillating political center, which was stymied by competing pro- and anti-reform factions, Yeltsin allied himself with pro-democratic reformers in the Baltic states and pro–status quo elites in Central Asia, all in an effort to undermine existing Soviet institutions. Yeltsin did not intend to subvert the Soviet Union in the process, but once the disintegration that he helped to set off developed a momentum of its own, he went along. His main political rival, Mikhail Gorbachev, and the Soviet Union itself were swept away as a result.

Keeping the secessionist republics under Russian control by military force was an unlikely policy choice for other reasons as well. One of them was the enormous political, ideological, and economic influence that the United States wielded over the Soviet Union at this time, as well as the place that America occupied in the imagination of Soviet-era reformers, from Gorbachev to Yeltsin and beyond. Washington did not want the republics to fight one another, fearing the possibility of a “Yugoslavia with nukes”—a scenario that Gorbachev never tired of raising in his conversations with President George H. W. Bush.

The Russian president was prepared to use force against autonomous republics within the Russian Federation if they should attempt to secede, but not against similar aspirations of Union republics such as Ukraine. Moreover, the Soviet Army was short of resources, and Russians serving in it were not eager to fight.

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Ukraine in 1917

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 15-16:

On the eve of his all-out invasion of Ukraine in February 2022, Vladimir Putin would claim that it was the Bolsheviks, Vladimir Lenin in particular, who had created a Ukrainian state and, indeed, modern Ukraine itself. Even a cursory acquaintance with the history of the Russian Revolution and the concomitant fall of the Russian Empire indicates that the modern Ukrainian state came into existence not thanks to Lenin but against his wishes.

In May 1917, soon after the fall of monarchy, the Central Rada (Council), the revolutionary Ukrainian parliament, created in Kyiv and led by historian Mykhailo Hrushevsky, proclaimed Ukraine’s autonomy within a future Russian republic. But it was only after the Bolshevik coup in Petrograd in the fall of 1917 that the Central Rada declared the creation of the Ukrainian People’s Republic, which encompassed most of present-day Ukrainian territory within the borders of the Russian Empire, including the mining region of the Donbas. The new state wanted to maintain federal ties with Russia, but the Bolshevik invasion of January 1918 made that impossible.

The Central Rada declared the independence of Ukraine and entered in the anti-Bolshevik alliance with Germany and Austria-Hungary. The Bolsheviks waged war on the Ukrainian government under the banner of their own Ukrainian People’s Republic—a fiction created to provide a degree of legitimacy for the Bolshevik takeover of Ukraine. Bolshevik troops massacred the population of Kyiv, killing hundreds if not thousands of its citizens, including Metropolitan Vladimir (Bogoiavlensky) of the Orthodox Church. The Bolshevik commander in Kyiv, Mikhail Muraviev, sent Lenin a telegram: “Order has been restored in Kyiv.”

The Central Rada had to leave Kyiv but soon returned, having signed an agreement with Germany and Austria-Hungary, whose troops moved into Ukraine in the spring of 1918 and drove the Bolsheviks out of its territory, including the Donbas. The Germans soon replaced the democratic Central Rada with the authoritarian regime of hetman Pavlo Skoropadsky, but the democratic Ukrainian People’s Republic was restored when the Germans withdrew from Ukraine late in 1918. The Bolsheviks moved in once again, this time under the banner of their adversary Ukrainian People’s Republic, formally independent of Russia.

By the time the Bolsheviks reemerged in Ukraine and launched their military campaign to bring the Ukrainian provinces of the former Russian Empire back under central control, Ukrainian national consciousness was so widespread that Vladimir Lenin felt compelled to change his strategy. He concluded that Ukrainian aspirations to independence were so strong, not only among Ukrainians in general but even among the Ukrainian Bolsheviks themselves, as to require the granting of a degree of autonomy and a status equal to that of Russia.

Not only were the Ukrainians recognized as a distinct nationality (as were the Belarusians), no longer a “tribe” of a tripartite Russian nation as in tsarist times, but pro forma recognition of independence was given to a puppet Soviet Ukrainian state, and Ukrainian became its official language.

Realizing that the national movements brought to power by the effects of World War I and the Revolution of 1917 would have to be accommodated, the Bolsheviks strove to gain the cooperation of Ukraine’s new political and cultural elites. This accommodation eventually went beyond issues of language, culture, and the recruitment of local cadres into de facto occupation administrations. It also included the creation of state institutions and recognition of the formal independence of the Bolshevik-controlled puppet states formed to delegitimize the new truly independent states and governments established by the national minorities in the borderlands of the former empire.

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Changing USSR Nationality Policy

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 18-21:

The USSR began its life with massive affirmative action for the non-Russian cultures outside the Russian Federation. But cultural Russification of the borderlands returned in the late 1920s and early 1930s, when Stalin emerged as Lenin’s sole successor and began preparing the country for war. One reason for the change was industrialization, which, given Russian control of the all-Union party, came with the advance of Russian as the language of administration, science, and technology. Another reason was accommodation of the Russians as the largest nationality in the now Soviet empire, along with concern to integrate the non-Russian nationalities culturally so that they would not switch sides in the coming war.

In Ukraine, the largest non-Russian republic of the USSR, the change of nationality policy was signaled by show trials against the Ukrainian intelligentsia. The first such trial, which took place in 1929, was followed by an attack on the Ukrainian party cadres and the peasantry, which reached its peak during the Holodomor, or the Great Ukrainian Famine of 1932–33. A number of key Ukrainian communists committed suicide, while others were dismissed from their positions and jailed. As many as four million people were starved to death as part of a concerted campaign to crush the peasant resistance to the collectivization and maximize grain delivery for Soviet industrialization. In the month leading up to the start of the famine, Stalin warned his associates that such measures were needed to prevent loss of control over Ukraine. The Holodomor turned Ukraine, previously known as the breadbasket of Europe, into a land devastated by famine.

World War II led to another shift in Moscow’s policy toward the nationalities. Although Russocentrism was not abandoned, more manifestations of Ukrainian and other non-Russian patriotism were allowed. The Soviet takeover of Poland’s eastern provinces following the Molotov-Ribbentrop Pact of 1939 was justified as liberation of fellow Ukrainians and Russians from Polish capitalist oppression. It was also celebrated in ethnic terms as the reunion of western Ukraine and western Belarus with the corresponding Soviet republics. The old imperial reunification paradigm was back, dressed this time in Ukrainian and Belarusian clothing. After Hitler attacked the USSR in June 1941, non-Russian nationalism was mobilized once again, especially in Ukraine, to encourage patriotic resistance to the German invasion. Once German forces occupied all of Ukraine with the assistance of their Romanian and Hungarian allies, Moscow did not mind promoting the Ukrainian language, culture, and history to mobilize resistance and inspire the loyalty of more than six million Ukrainians drafted into the Red Army. The Ukrainian card was also played at home and abroad to justify the military takeover and annexation of western Ukrainian lands ruled by Poland, Czechoslovakia, and Romania during the interwar period.

In 1914 the Russian army had captured the city of Lviv, then under Austrian rule, justifying it as liberation of fellow Russians—that was the tsarist authorities’ official term for the local population. As World War II drew to an end, the Soviets played not the Russian but the Ukrainian national card when they integrated Lviv into the Ukrainian SSR, although the city was largely Polish in ethnic composition, with Jews (largely exterminated during the Holocaust) as the second-largest ethnic group.

While the authorities were eager to exploit Ukrainian ethnicity to justify Soviet westward expansion, they did not welcome or tolerate every expression of Ukrainian patriotism and nationalism. The radical Organization of Ukrainian Nationalists (OUN), formed in the western Ukrainian lands during the interwar period, was considered particularly dangerous. Its members were known to the Soviets as Banderites: their leader, Stepan Bandera, and some of his followers were imprisoned in German concentration camps after a failed attempt to declare an independent Ukrainian state in alliance with Germany and against the USSR in the summer of 1941. The Nazi occupiers, who regarded Slavs as subhuman, deported more than two million Ukrainians to Germany as slave laborers and persecuted Ukrainian patriots of every description.

The two branches of the OUN, one led by Bandera, the other by his less-known rival Andrii Melnyk, turned against the Germans by the end of 1941. In 1943 the Bandera faction assumed leadership of the 100,000-strong Ukrainian Insurgent Army, a guerrilla force that fought against the Polish Home Army and the Nazis and, later, against the Red Army for control of western Ukraine. The Ukrainian nationalist insurgency was not completely crushed until the early 1950s, the last years of Stalin’s rule, earning the designation of the strongest and longest-lasting movement of resistance to the Soviets anywhere in east-central Europe.

The Soviets did their best to discredit the Ukrainian nationalists by condemning their early collaboration with the Germans and exposing the participation of some OUN members in the Holocaust and the ethnic cleansing of Poles during the German occupation of Ukraine. They also made major concessions to the Ukrainian language, which became dominant in western Ukrainian government institutions, replacing Polish. But the Sovietization of western Ukraine was carried out mainly by repression. Not only the captured fighters of the Ukrainian Insurgent Army but also civilians suspected of helping the insurgents were resettled or deported en masse to gulag camps in the Russian SFSR, making Ukrainians the largest ethnic group of political prisoners in the Soviet Union—a phenomenon documented by Aleksandr Solzhenitsyn in his Gulag Archipelago.

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Cossacks & Tatars vs. Poles & Jews

From The Gates of Europe: A History of Ukraine, by Serhii Plokhy (Basic Books, 2017), Kindle pp. 151-153:

Up to that point, developments resembled those of previous Cossack uprisings, but Khmelnytsky changed the familiar pattern. Before marching northward, capturing towns, and confronting the commonwealth army, he went south in search of allies. In a dramatic reversal of established steppe politics, he offered the Crimean khan his friendship and an opportunity. The cautious khan allowed his vassals, the Noghay Horde north of the Crimea, to join the Cossacks. For Khmelnytsky and the Cossack rebels, this was a major coup. While the popular image of the Cossack nowadays is a man on horseback, in the mid-seventeenth century most Cossacks were in fact infantrymen. They lacked a cavalry of their own because maintaining one was too expensive: only nobles could afford to keep a battle-ready horse, often more than one. Khmelnytsky’s new alliance with the Tatars, who fought on horseback, solved the cavalry problem. From then on, the Cossacks could not only take poorly fortified borderland towns or defend themselves in fortified camps but also confront the Polish army in the field.

It did not take long for the alliance to prove its worth. In May 1648, Cossack and Tatar forces defeated two Polish armies, one near the Zhovti Vody (Yellow Water) River near the northern approaches to the Zaporozhian Sich, the other near the town of Korsun in the middle Dnieper region. A key to Cossack success, apart from the participation of Noghay cavalry (close to 4,000 horsemen) in both battles, was the decision of some 6,000 registered Cossacks to switch sides, abandon their Polish masters and join the Khmelnytsky revolt. The Polish standing army was completely wiped out. Its two chief commanders, the Crown grand hetman and the Crown field hetman, as well as hundreds of officers, ended up in Tatar captivity.

While the Cossacks’ sudden success shocked the commonwealth, Khmelnytsky and his closest supporters could not believe their luck. The hetman did not know what move to make next. In June 1648, with the Polish armies gone and the commonwealth in disarray, Bohdan Khmelnytsky took something of a summer hiatus and retired to his native Chyhyryn to consider what to do. But the rebels refused to take any breaks. With the old registered Cossacks gathered near Bila Tserkva, a town south of Kyiv, the popular uprising began in earnest in the rest of Ukraine. Inspired by the news of Cossack victories, the peasants and the townspeople took matters into their own hands, attacking the estates of large landowners, harassing their retreating private armies, settling scores with nobles, and hunting down Catholic priests. But those who suffered most from the peasant revolt in the summer of 1648 were the Jews of Ukraine.

The first letters that Khmelnytsky sent to the authorities as the revolt began already mentioned Jewish leaseholders. The Cossack hetman complained of the “intolerable injustices” that the Cossacks were suffering at the hands of the royal officials, the colonels—Polish commanders of the registered Cossacks—and “even” the Jews. Khmelnytsky mentioned the Jews in passing, placing them in the third or even fourth echelon of Cossack enemies, but the rebels in Right-Bank Ukraine, where Jews began to suffer attack en masse in June 1648, had their own priorities. They assaulted and often killed Jews (especially men), leading to the destruction of entire communities, which they all but wiped from the map in the course of three summer months of 1648. We do not know the number of victims, as we do not know the number of Jews living in the region before the revolt, but most scholars estimate Jewish losses at 14,000 to 20,000 victims—a very high number, given the time and place. For all its rapid economic development, seventeenth-century Ukraine was relatively sparsely settled.

Twentieth-century Jewish and Ukrainian historians have placed considerable emphasis on the underlying social causes of anti-Jewish antagonism in Dnieper Ukraine of that period. Rivalry between Jewish and Christian merchants and artisans in the cities and towns, as well as the Jewish leaseholders’ role as middlemen between nobles and peasants, did indeed contribute to the violence unleashed by the Cossack revolt. But one should not lose sight of religious motives in the attacks on Ukrainian Jewry. Religion was essential to social identity on both sides of the Christian-Jewish divide. It was not for nothing that the best-known Jewish chronicler of the massacres, Nathan Hannover, called the attackers “Greeks,” referring to their Orthodox religion, not their nationality. Some rebels felt that they were on a religious mission to convert those Jews who had escaped the massacre. Forced conversion to Christianity saved the lives of many Jewish men. Some of them joined the Cossack ranks, while others returned to Judaism once the threat of annihilation was over.

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Polish Exiles Trapped Abroad

From the Epilogue by Neal Ascherson in Wojtek the Bear: Polish War Hero, by Aileen Orr (Birlinn, 2014), Kindle pp. 174-178:

The Polish troops in Scotland, Italy and Normandy, like Poles all over the world, watched in agony as Warsaw fought and died. But there was little they could do. Some long-range aircraft, Polish, British and South African, managed to reach Warsaw from airfields in Italy, but they suffered terrible losses and the supplies and ammunition they dropped often fell into German hands. Predictably, Stalin refused to let the Allies use airfields in Soviet-held territory until it was too late. The British, for their part, refused to let the London Poles fly the Parachute Brigade to Warsaw.

From the military point of view, that would have been suicidal madness. But there was political reluctance too. Both Churchill and Roosevelt knew that the Soviet Union was carrying the main burden of a war now approaching its climax. They were determined not to let ‘Polish problems’ disturb their partnership with Stalin.

After the collapse of the rising, the Home Army in the rest of Poland began to disintegrate. A few groups retreated into the forests and carried on a hopeless guerrilla war against the new Communist authorities. Within a few years, anyone who had fought in the Home Army fell under suspicion as a ‘counter-revolutionary’, and thousands were imprisoned. The parachute couriers from Scotland were hunted down by Soviet military intelligence, and some – caught with their radios tuned to the Polish government in London – were tried and shot as ‘imperialist spies’. The true story of the Warsaw Rising, and the main role in the resistance played by the non-Communist Home Army, became forbidden topics.

From trenches in Italy, or from camps in Lowland Scotland, Wojtek’s friends watched this process in deepening despair. Although they did not know it, their country had already been abandoned by Britain and America. At the Teheran summit in late 1943, Stalin, Roosevelt and Churchill had agreed that Poland should remain under Soviet occupation when it was liberated and that the new eastern frontier established by the Soviet invasion in 1939, leaving the cities of Lwów and Wilno (Vilnius) in Soviet hands, should become permanent. As compensation, Poland would be given the eastern provinces of Germany. The whole country would be shifted 150 miles to the west.

The Yalta conference in February 1945 did little more than publicly confirm these decisions. Postwar Europe would be divided into ‘spheres of influence’ – with Poland left in the Soviet sphere. Roosevelt and Churchill eagerly accepted Stalin’s assurance that there would be free elections in Poland.

It didn’t escape the soldiers’ notice that Poland was invited to neither of these meetings, nor to the Big Three Potsdam Conference after the Nazi surrender. It was behind closed doors that the ‘Victor Powers’ had dictated Poland’s political future.

General Sikorski had died in a plane crash at Gibraltar in 1943. His successor as prime minister in the London government was Stanisław Mikołajczyk, a peasant politician who tried desperately but vainly to save what he could from the Yalta settlement. But the Communist-led Committee of National Liberation had now become the provisional government of Poland. In July 1945, a few months after Germany’s unconditional surrender, Britain and the United States withdrew recognition from the London government-in-exile and transferred it to the Communist-led regime in Warsaw.

At first, the new regime pretended to be an alliance of ‘progressive forces’ and Mikołajczyk felt able to join a coalition government in Warsaw. But the Communists controlled the security police and within two years the opposition was being crushed by violence and threats. The promised free elections produced crudely faked results. Late in 1947, Mikołajczyk fled Poland, hidden in the back of an American diplomatic car. The Communist monopoly of power soon became complete.

By now, Poland was being ruled by state terror. Veterans of the AK were still being rounded up and imprisoned. The Home Army commanders were kidnapped, taken to Moscow and tried on incredible charges such as ‘collaborating with the Nazis’. Returning soldiers who had served in the Polish armies under British command were treated as suspected traitors and saboteurs.

The Polish troops in the West, by now demobilised and living in temporary camps scattered over England and Scotland, knew what was going on. The postwar British government hoped that they would go back to Poland, but – in a rare act of guilt-driven generosity – promised to care for them if they preferred to stay.

It was a miserable choice that they all faced. Most of them longed to go home and help rebuild their beloved, shattered land. But there they would be rewarded by persecution, by the sadness of life under foreign tyranny. On the other hand, what future could they have in a land whose language they hardly spoke, where they lacked friends, where their skills beyond manual labour and soldiering seemed to count for nothing?

But for the men who lived with Wojtek in the camp at Winfield, the choice was a little easier. Before they came across that bear cub in the Persian hills, they had seen the real face of Soviet Communism and had experienced on their own bodies its brutality, its callous indifference to human suffering, its hunger and its lies. If Poland were to become like that, it would no longer be a country they could live in. These were the men who had travelled the third path, and they knew only too well what they were being offered.

The third path, like the first, began on 17 September 1939, in south-eastern Poland. But this path led eastwards, into the depths of the Soviet Union. A part of the defeated Polish army was able to escape over the border into Romania and Hungary. But some 200,000 others were captured by the Soviet invaders and became prisoners of war. Some 15,000 of them, mostly officers, were moved into three prison camps in Russia and Ukraine: Kozielsk, Starobielsk and Ostaszków.

All over the regions which had been Poland’s eastern provinces, Poles in responsible jobs – teachers, judges, police chiefs, mayors, editors – were arrested and imprisoned. Under directions from Moscow, the local Communist Parties in what was now Western Belorussia and Western Ukraine filled the posts with their own Belorussian or Ukrainian supporters.

But this turned out to be only the first act in an immense programme designed to obliterate Polish identity for ever in this part of eastern Europe. In February 1940, the Soviet authorities began the first mass expulsion of the Polish civilian population. Troops from the NKVD (predecessor of the KGB, as the political security force) herded Polish families to railway stations and crammed them into unheated cattle wagons. From there, the trains set forth on journeys which could last many weeks, and which the old, the youngest children and the sick often did not survive, until the prisoners were dumped in Arctic labour camps, at railheads near Siberian mines or on the empty steppes of Kazakhstan.

More deportations followed in 1940, until by early 1941 something like 1.5 million Poles – Christians and Jews, Communists and Catholics – had been driven into exile. For the gulag empire, the life or death of these slave labourers was a matter of indifference. By the time that they were allowed to leave the camps, in the summer of 1941, between a third and a half of the deported Poles were dead from hunger, exposure, exhaustion and disease.

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Poland’s Underground State

From the Epilogue by Neal Ascherson in Wojtek the Bear: Polish War Hero, by Aileen Orr (Birlinn, 2014), Kindle pp. 170-173:

The couriers who reached London did not only bring despatches from the resistance. They were themselves direct witnesses to the appalling nature of the Nazi occupation. The messenger Jan Karski laid before British and American statesmen the full news of the Jewish genocide. Jan Nowak (Jeziorański) was sent out of burning Warsaw during the 1944 uprising to plead with the Allies for help. In the West, most people knew that the occupation was brutal, especially in its treatment of the Jews. But the governments of the democracies were slow, even reluctant, to believe the sheer scale and intensity of horror which the Polish messengers and the exile government revealed to them.

In German-occupied Poland, some 5.4 million people died in concentration camps or mass executions, 3 million of them Jews. That figure does not include casualties caused directly by war and, in all, Poland lost roughly a fifth of its pre-war population. Its industry and infrastructure were almost completely destroyed, while much of Poland’s cultural heritage was burned or looted. In 1944, the whole central city of Warsaw was blown up on Hitler’s orders and reduced to rubble.

After the 1939 invasion, the Nazis divided their half of Poland into two regions. The first consisted of territory in the west of the country which was simply absorbed into the Reich, the Polish population being driven out and replaced by German settlers. The second region was the ‘General Government’, a kind of colonial protectorate ruled from Kraków by the tyrannical Hans Frank. It was in the General Government that almost all the extermination camps were constructed for the Jewish Holocaust, the industrial murder of Europe’s Jews by gas. (Auschwitz lay just out[side] the General Government, in the Upper Silesian region absorbed by the Reich.)

In the General Government, the SS began a programme of selective genocide, designed to destroy the Polish elite and to prevent any national revival. Academics, creative intellectuals and the priesthood were targeted. A little later, the German authorities started to round up the first of 3.5 million men and women for slave labour in German war industries or agriculture. Villages which resisted were burned down; their men were shot, the women deported and the children either killed or kidnapped for ‘Germanisation’ in German families.

These conditions brought immense popular support for the resistance. But at first the AK concentrated on building up its strength and acquiring weapons, and it was not until 1942 that widespread attacks on the German occupiers began. The price for resistance, even for disobeying regulations, was usually death. In the cities, the Germans carried out random mass round-ups of ‘hostages’ who were lined up against walls and shot, their bodies left lying on the street as a warning against defiance or disobedience. Ghettos were set up in the towns, as a prelude to the Jewish genocide, and the penalty for hiding an escaped Jew was immediate execution for the rescuer and his or her whole family.

In spite of these risks, the underground state survived and proliferated. This was not a new idea. During and after the January rising of 1863, the insurgents had established a ‘parallel nation’ which preserved Polish identity through illegal publishing, education and even clandestine courts. The AK’s arms and explosives were captured from the Germans, and later parachuted in from the West. But the resistance was able to do little to help the Warsaw Ghetto Rising in April 1943, as Jewish fighters decided to die fighting rather than go passively to the gas chambers of Treblinka.

By the end of 1943, AK partisan units were in control of many districts of rural Poland, especially the forests and hills of the old eastern borderlands which now lay behind German lines. But once again, strategic problems emerged. In 1943, the plan of the government-in-exile and the AK command inside Poland had been to harry the Germans as they retreated and then to join the Soviet armies as they drove the Wehrmacht out of Poland. But early in 1944, as Soviet troops advanced across the pre-war Polish frontiers, it became clear that the Russians had no intention of restoring Polish authority in the regions they had seized in 1939.

Worse still, they treated the AK units which welcomed them as potential enemies. The Polish partisans were offered a choice between arrest and conscription into the Red Army. Places liberated by the Home Army were handed over to the People’s Army, the Communist partisans, and to their Committee for National Liberation (PKWN). This body had been set up in Moscow as the nucleus for a future Communist government of Poland.

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Aiding the Polish Resistance

From the Epilogue by Neal Ascherson in Wojtek the Bear: Polish War Hero, by Aileen Orr (Birlinn, 2014), Kindle pp. 169-170:

The second path back to a free Poland lay through resistance within Poland itself. This meant almost exclusively resistance to the German occupation. The massive deportations of the Polish population from the eastern borderlands annexed by the Soviet Union made partisan warfare there almost impossible to organise. In any case, the Nazi invasion in June 1941 transformed the Soviet Union from enemy into ‘gallant ally’.

As the September campaign ended in 1939, Polish units – cavalry as well as infantry – were already taking to the forests and mountains. In cities and towns, centres of patriotic conspiracy sprang up. Poland had been defeated but had not surrendered, and there were to be almost no collaborators with the Nazi occupation. As the historian Norman Davies has put it, ‘there was never any Polish Quisling, for the simple reason that in Poland the Nazis never really tried to recruit one.’ Their long-term plan for the Poles was to enslave and ultimately to exterminate them, not to enlist them as allies. This gave the Poles a simple moral choice: to fight or to be obliterated.

By November 1939, Sikorski in France was in contact with many of these resistance groups, drawing them together into a coherent command structure answering to the government-in-exile. The movement eventually took the name of Armia Krajowa (Home Army) or ‘AK’ for short. After Hitler’s attack on the Soviet Union, a separate, militant but much smaller Communist resistance appeared, the ‘People’s Guard’ or ‘People’s Army’ (AL). But its relations with the AK were wary, and it took orders from the underground Communist leadership rather than from Sikorski’s government in London.

As German repression and deportations for forced labour grew more intense, the AK was joined by ‘peasant battalions’ raised from the countryside. By 1943, it had become the biggest resistance movement in the whole of Nazi-occupied Europe, eventually numbering over 400,000 men and women. But the AK itself was only the military wing of a complete underground state, equipped with a Delegatura representing the exile government, with ‘councils’ drawn from the main political parties, and with most of the apparatus of a normal country down to a chain of clandestine universities and a vigorous illegal press.

For the London government-in-exile, keeping in touch with the AK and its affiliates was difficult; dangerous but crucial. In Scotland, at training centres at Polmont and Largo or at the Polish ‘spy school’ in Glasgow, agents were trained as parachutists and radio operators and dropped back into Poland from long-range aircraft. Many were lost, but gradually regular and reliable radio communication between the Delegatura, the AK command and the London government was established. Even riskier was the return journey of couriers from Poland, sometimes smuggled on neutral ships through Scandinavia, sometimes – later in the war – picked up by Allied light aircraft from secret airstrips. (In July 1944, the AK used one of these flights to deliver to the British the working parts and guidance system of a prototype V-2 rocket, stolen from a Nazi missile range.)

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