Category Archives: U.S.

Assassin’s Lair, Memphis, 1968

From Hellhound On His Trail: The Electrifying Account of the Largest Manhunt In American History, by Hampton Sides (Knopf Doubleday, 2010), Kindle pp. 145-147:

JUST ONE BLOCK west of the Lorraine, on South Main Street, stood a tumbledown rooming house run by a middle-aged woman named Bessie Brewer. The sign in front of the soot-darkened brick building at 422½ Main blandly announced APARTMENTS/ROOMS beneath an advertisement for Canada Dry’s Wink soda—THE SASSY ONE.

A resident of Bessie Brewer’s rooming house would later describe the place as “a half-step up from homelessness.” Its long corridors were narrow and dark, with blistered walls and cracked linoleum floors that smelled of Pine-Sol. Mrs. Brewer’s establishment was a haven for invalids, derelicts, mysterious transients, riverboat workers, and small-time crooks—rheumy-eyed souls who favored wife-beater T-shirts and off-brand hooch. Mostly white middle-aged men, they blew in on wisps of despair from Central Station a few blocks to the south and from the nearby Trailways and Greyhound terminals.

The guest rooms were upstairs on the second floor, above a grease-smeared joint with striped awnings called Jim’s Grill that sold Budweiser and homemade biscuits and pulled-pork BBQ. Rich smells from Jim’s kitchen curled upstairs, coating the flophouse tenants in a perfume of charred carbon and year-old frying oil. The tiny rooms, furnished with scuffed Salvation Army furniture, sweltered through the heat of the afternoon, even though many of the windows were crammed with ventilation fans that vigorously thunked away. For eight bucks a week, Mrs. Brewer’s tenants were satisfied with what they got and rarely complained. Among the long-term guests in her establishment were a deaf-mute, a tuberculosis patient, a schizophrenic, and an unemployed drunk who had a deformed hand. A homemade sign on the wall near Mrs. Brewer’s office admonished, “No Curseing or Foul Talk.”

AT AROUND THREE o’clock that afternoon, Eric Galt spotted Mrs. Brewer’s shingle on South Main and pulled the Mustang up to the curb alongside Jim’s Grill. A few minutes later, Loyd Jowers, the owner of Jim’s Grill, looked through the grimy plate-glass windows and saw the Mustang parked out front.

Galt had apparently been casing the neighborhood for the past half hour or so and noticed something: some of the rooms at the back of Mrs. Brewer’s rooming house enjoyed a direct view of the Lorraine Motel. He observed that while a few of the rear windows were boarded up, several remained in use; their panes, though dingy and paint smudged, were intact.

Galt stepped out of the car, opened the door at 422½ Main, and climbed the narrow stairs toward Bessie Brewer’s office. At the top of the stairs, he opened the rusty screen door.

Galt rapped on the office door and Mrs. Brewer, her hair done in curlers, opened it as far as the chain would allow.

“Got any vacancies?” he asked.

A plump woman of forty-four, Mrs. Brewer wore a man’s checked shirt and blue jeans. She had been the rental agent at the rooming house for only a month. The previous manager had been forced to leave after a sordid incident that was covered in the local papers: apparently, he’d gotten into a quarrel with his wife and ended up stabbing her.

Mrs. Brewer appraised the prospective tenant. Slim, neat, clean shaven, he sported a crisp dark suit and a tie and looked to her like a businessman. She wondered why such a well-dressed person would show up at her place—and what he was doing in such a raw part of town. “We got six rooms available,” she said. “You stayin’ just the night?”

No, Galt replied, for the week.

Mrs. Brewer promptly led him back to room 8, a kitchenette apartment with a refrigerator and a small stove. “Our nicest one,” she said. “It’s $10.50 a week. You can cook in there.” Galt glanced at the room without venturing inside and shook his head: this room wouldn’t do. The window was on the west side of the building, facing Main and the Mississippi River. “No, see, I won’t be doing any cooking,” he mumbled. “You got a smaller one? I only want a room for sleeping.”

Mrs. Brewer studied Galt. He had a strange and silly smile that she found unsettling. She described it as a “smirk” and a “sneer,” as though he were “trying to smile for no reason.” She padded down the hall to 5B and turned the doorknob, actually a jury-rigged piece of coat-hanger wire. “This one’s $8.50 for the week,” she said, throwing open the door.

Galt stuck his head inside. The room had little to recommend it—a musty red couch, a bare bulb with a dangling string, a borax dresser with a shared bathroom down the hall. A little sign over the door said, “No Smoking in Bed Allowed.” The ceiling’s wooden laths peeked through a large patch of missing plaster. Yet one attribute immediately caught Galt’s eye: the window wasn’t boarded up. A rickety piece of furniture partially blocked the view, but with just a glance he could see the Lorraine Motel through the smudged windowpanes.

“Yeah,” Galt abruptly said, “this’ll do just fine.”

Mrs. Brewer did not bother to mention that her last long-term tenant in 5B, a man known as Commodore Stewart, had died several weeks earlier and the room had not been rented since. She was happy to fill it again, but being naturally suspicious, she was a little surprised by how quickly her new guest had made up his mind.

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Beale Street Blues, 1968

From Hellhound On His Trail: The Electrifying Account of the Largest Manhunt In American History, by Hampton Sides (Knopf Doubleday, 2010), Kindle pp. 103-105:

THE MARCH BEGAN. King, Abernathy, Lee, and Lawson locked arms in the front, and began walking, as police helicopters whirred overhead. They left Clayborn Temple and slogged along Hernando Street for a few blocks, jerking and halting, trying to find the right pace. Then they turned left onto Beale, the avenue of the blues, and marched west, in the direction of the Mississippi River.

In the rear, no one bothered to form orderly lines. The kids were jostling and shoving, sending forward wave after wave of people stumbling and stepping on heels. “Make the crowds stop pushing!” King yelled. “We’re going to be trampled!”

Soon they passed W. C. Handy Park, named for the prosperous bandleader and composer who first wrote down the blues and shaped the form into an internationally recognized genre. As it happened, this very day was the tenth anniversary of W. C. Handy’s death, and someone had laid a wreath beside the bronze statue of the beaming bluesman standing with his trumpet at the ready.

But this Beale was a faded version of the street that the Father of the Blues had known; had he been alive to see it now, he would have despaired at its mirthless state. In Handy’s heyday, it was the Main Street of Negro America, a place of deep soul and world-class foolishness, of zoot suits and chitlin joints, of hoodoos and fortune-tellers, with jug bands playing on every corner. The street smelled of tamales and pulled pork and pot liquor and lard. Day and night, Beale throbbed with so much authentic and sometimes violent vitality that, as Handy put it in one of his famous songs, “business never closes ’til somebody gets killed.”

For more than a century, blacks from across the Mississippi Delta came to Beale to experience their first taste of city life. Workers came from the levee-building camps, from the lumber and turpentine camps, from the cotton fields and the steamboat lines. The only confirmed studio photograph of Robert Johnson was taken on Beale—a ghostly image of the long-fingered bluesman posing in a fedora and pin-striped suit with his well-worn guitar. Muddy Waters, Howlin’ Wolf, and B. B. King came here to play some of their first city gigs. The South’s first black millionaire, Robert Church, made his real estate fortune on Beale. Black doctors, black photographers, black dentists, black insurance companies, black mortuaries, black newspapers, hotels and restaurants “for coloreds only,” African-American parades as a counterpart to the all-white Cotton Carnival—Beale was a place where the concept of “separate but equal” had one of its more spirited and convincing runs.

“If you were black for one Saturday night on Beale, you’d never want to be white again,” the Stax Records legend Rufus Thomas once quipped.

By the spring of 1968, however, most of the great clubs and theaters—the Daisy, the Palace, the Monarch, P. Wee’s Saloon, Club Handy—were boarded up or gone altogether. Though there were still reputable businesses closer to Main, much of Beale had become a drab drag of busted concrete and liquor stores and pawnshops, populated by winos and petty thieves. As King tramped west on Beale, past Handy’s statue, separate was most assuredly not equal. The blues was on its sickbed, it was said—a moribund music, an era dead and gone. Now a column of proud but anxious men carried signs in the direction of city hall, headed for an uncertain future.

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Memphis ‘Walking Buzzards’, 1968

From Hellhound On His Trail: The Electrifying Account of the Largest Manhunt In American History, by Hampton Sides (Knopf Doubleday, 2010), Kindle pp. 75-77:

FEBRUARY 1, 1968, was a rainy day, the skies leaden and dull. On Colonial Road in East Memphis, the spindly dogwood branches clawed at the cold air. A loud orange sanitation truck, crammed full with the day’s refuse, grumbled down the street, past the ranch-style houses, past the fake chalets and pseudo Tudors, where the prim yards of dormant grass were marred only by truant magnolia leaves, brown and lusterless, clattering in the wind.

At the wheel of the big truck was a man named Willie Crain, the crew chief. Two workers rode in the back, taking shelter in the maw of its compacting mechanism to escape the pecking rain. They were Robert Walker, twenty-nine, and Echol Cole, thirty-five, two men who were new to sanitation work, toiling at the bottom of the department’s pay scale, still learning the ropes. They made less than a hundred dollars a week, and because the city regarded them as “unclassified laborers,” they had no benefits, no pension, no overtime, no grievance procedure, no insurance, no uniforms, and, especially noteworthy on this day, no raincoats.

The “tub-toters” of the Public Works Department were little better off than sharecroppers in the Delta, which is where they and their families originally hailed from. In some ways they still lived the lives of field hands; in effect, the plantation had moved to the city. They wore threadbare hand-me-downs left on the curbs by well-meaning families. They grew accustomed to home owners who called them “boy.” They mastered a kind of shuffling gait, neither fast nor slow, neither proud nor servile, a gait that drew no attention to itself. All week long, they quietly haunted the neighborhoods of Memphis, faceless and uncomplaining, a caste of untouchables. They called themselves the walking buzzards.

The truck Walker and Cole rode in—a fumy, clanking behemoth known as a wiener barrel—was an antiquated model that the Department of Public Works had introduced ten years earlier. It had an enormous hydraulic ram activated by a button on the outside of the vehicle. Though the city was in the process of phasing it out of the fleet, six wiener barrels still worked the Memphis streets. These trucks were known to be dangerous, even lethal: in 1964, two garbage workers were killed when a defective compactor caused a truck to flip over. The faulty trucks were one of a host of reasons the Memphis sanitation workers had been trying to organize a union and—if necessary—go on strike.

Having completed their rounds, Crain, Walker, and Cole were happy to be heading toward the dump on Shelby Drive—and then, finally, home. They were cold and footsore, as they usually were by day’s end, from lugging heavy tubs across suburban lawns for ten hours straight. The idea of wheeled bins had apparently not occurred to the Memphis Sanitation Department. Nor were home owners in those days expected to meet the collection crews halfway by hauling their own crap to the curb. So, like all walking buzzards across the city, Walker and Cole had to march up the long driveways to back doors and carports, clicking privacy gates and entering backyards—sometimes to the snarl of dogs. There they transferred the people’s garbage to their tubs while also collecting tree cuttings, piles of leaves, dead animals, discarded clothes, busted furniture, or anything else the residents wanted taken away.

Now, as Crain, Cole, and Walker headed for the dump, their clothes were drenched in rain and encrusted with the juice that had dripped from the tubs all day. It was the usual slop of their profession—bacon drippings, clotted milk, chicken blood, souring gravies from the kitchens of East Memphis mingled with the tannic swill from old leaves. Plastic bags were not yet widely in use—no Ziploc or Hefty, no drawstrings or cinch ties to keep the sloshy messes contained. So the ooze accumulated on their clothes like a malodorous rime, and the city provided no showers or laundry for sanitation workers to clean themselves up at the end of the day. The men grew somewhat inured to it, but when they got home, they usually stripped down at the door: their wives couldn’t stand the stench.

Walker and Cole died horrible deaths.

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Seeking Hypnosis & Recognition?

From Hellhound On His Trail: The Electrifying Account of the Largest Manhunt In American History, by Hampton Sides (Knopf Doubleday, 2010), Kindle pp. 73-74:

A FEW DAYS later, January 4, 1968, Galt went to see another L.A. hypnotist, the Reverend Xavier von Koss, at his office at 16010 Crenshaw Boulevard. Koss was a practitioner of good reputation in Los Angeles and the president of the International Society of Hypnosis. Galt consulted with Koss for an hour and discussed his desire to undergo treatment. But to Galt’s irritation, Koss pressed him with larger questions. “What are your goals in life?” Koss asked him.

Galt tried to answer him as narrowly as possible. “I’m thinking about taking a course in bartending,” he said.

“But why are you interested in hypnotism?”

Galt said he thought hypnosis would improve his memory and make him more efficient in carrying out mental tasks. “Somewhere,” he said, “I saw where a person under the influence of hypnotism can solve problems in thirty seconds that would take an ordinary person thirty minutes.”

Koss could sense that there was more to Galt’s interest in hypnosis than merely mind fortification. Koss thought he was a lost soul, someone searching for some kind of validation—and a way to fit into society. “All persons, like myself, who work in the profession of mind power can readily discern the main motivational drive of any person,” Koss later said. “Galt belongs to the recognition type. He desires recognition from his group. He yearns to feel that he is somebody. The desire for recognition for him is superior to sex, superior to money, superior to self-preservation.”

Koss advised Galt that in order to reach a better and more meaningful life, he had to see in his mind’s eye what he wanted to achieve—a statement that Galt seemed to agree with vigorously. He recommended three books for Galt to read—Psycho-Cybernetics, by Dr. Maxwell Maltz; Self-hypnotism: The Technique and Its Use in Daily Living, by Leslie LeCron; and How to Cash In On Your Hidden Memory Power, by William Hersey. Galt was grateful—he jotted down the titles and would later buy every one of them.

Yet books alone would not accomplish much, Koss cautioned. He began to tell Galt about all the hard work that lay before him if he truly wanted to improve his station in life. Koss said, “You must complete your course in bar-tending, you must work hard, you must go to night school, you must construct a settled-down life.”

It was all too much for Galt, and he began to retreat from the conversation. “I lost him,” Koss said. “I could feel a wall rising between us. His mind moved far away from what I was saying to him.”

Still, Galt said he was interested in undergoing hypnosis, and the Reverend Xavier von Koss was willing to oblige. He began a series of tests to ascertain whether Galt would be a good candidate. Quickly, however, he detected “a very strong subconscious resistance” to his procedures. “He could not cooperate,” Koss said. “This is always the case when a person fears that under hypnosis he may reveal something he wishes to conceal.”

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Galt Emigrating to Rhodesia?

From Hellhound On His Trail: The Electrifying Account of the Largest Manhunt In American History, by Hampton Sides (Knopf Doubleday, 2010), Kindle pp. 62-63:

TO THE CORE of his angry soul, Eric Galt identified with Wallace’s rants against big government, his championing of the workingman, his jeremiads on the spread of Communism. He even identified with the governor’s Alabama roots—Galt had lived for a brief time in Birmingham in 1967, and his Mustang still bore Alabama plates, which sported the state nickname, HEART OF DIXIE.

What Galt found most appealing about Wallace, though, was the governor’s stance as an unapologetic segregationist. Wallace’s rhetoric powerfully articulated Galt’s own smoldering prejudices. Although Galt was not politically sophisticated, he was a newspaper reader and something of a radio and television news junkie. His politics were composed of many inchoate gripes and grievances. On most topics he might best be described as a reactionary—he was, for example, drawn to the positions of the John Birch Society, to which he wrote letters, though never formally joined.

By late 1967, Galt had begun to gravitate toward stark positions on racial politics. He became intrigued by Ian Smith’s white supremacist regime in Rhodesia. In Puerto Vallarta he had bought a copy of U.S. News & World Report in which he found an advertisement soliciting immigrants for Rhodesia. The idea appealed to him so much that on December 28, 1967, he wrote to the American–Southern Africa Council in Washington, D.C., to inquire about relocating to Salisbury.

“My reason for writing is that I am considering immigrating to Rhodesia,” Galt said in his letter, noting that representatives from the John Birch Society had referred him to the council. “I would appreciate any information you could give me.” Not only did Galt hope to gain citizenship in Rhodesia; he was such an ardent believer in the cause of white rule and racial apartheid that he planned, as he later put it, to “serve two or three years in one of them mercenary armies” in southern Africa. While living in Los Angeles, he wrote to the president of the California chapter of the Friends of Rhodesia—an organization dedicated to improving relations with the United States—raising still more questions about immigration and inquiring about how he might subscribe to a pro–Ian Smith journal titled Rhodesian Commentary.

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Eric Galt at a Clinical Psychologist

From Hellhound On His Trail: The Electrifying Account of the Largest Manhunt In American History, by Hampton Sides (Knopf Doubleday, 2010), Kindle pp. 52-53:

FOR SOME TIME since his arrival in Los Angeles, Eric Galt had been paying visits to a clinical psychologist named Dr. Mark O. Freeman. Their first appointment was on the late afternoon of Monday, November 27, 1967, and Galt, sharply dressed as usual, walked into Freeman’s Beverly Hills office at around five o’clock. Dr. Freeman wrote in his daybook that his new patient hoped to “overcome his shyness, gain social confidence, and learn self-hypnosis so he could relax, sleep and remember things better.”

They began to talk, and Dr. Freeman got a sense of the man. Galt naïvely seemed to believe that hypnosis was a form of communication expressed directly eye to eye, through some mysterious medium of thought rays. “He had the old power idea of hypnotism,” Freeman said. “He actually thought you could go around looking people in the eye and hypnotize them and make them do whatever you wanted them to do.”

Galt placed great value on the touted health benefits of hypnosis—and especially hoped to learn how to put himself under. All told, he met with Dr. Freeman on six occasions, throughout the months of November and December 1967. Dr. Freeman later said that Galt “made a favorable impression” on him. The sessions were productive, he thought, and the two men got along well.

“He was a good pupil,” Freeman said. “This fellow really wanted to improve his mind. He had a bent for reading. He didn’t fight hypnosis. I’d show him how to go under, and pretty soon he’d be lying on the couch on his back and start talking. I taught him eye fixation, bodily relaxation, how to open himself to suggestion. I gave him a lot of positive feelings of competence.” While Freeman said that Galt confessed to no “deep dark secrets,” he did note that in at least one of their sessions together, Galt disclosed a “deep antipathy to negroes.”

Then, for reasons not known, Galt severed his relationship with Freeman, saying only that the psychologist “didn’t know nothing about hypnosis.” He canceled his last appointment with Freeman, telling him that his brother had found a job for him as a merchant seaman in New Orleans. Freeman never heard from Eric S. Galt again.

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Note to Readers by Hampton Sides

From Hellhound On His Trail: The Electrifying Account of the Largest Manhunt In American History, by Hampton Sides (Knopf Doubleday, 2010), Kindle ed.

I was just a kid when it happened—six years old, living in a rambling brick house on Cherry Road close by the Southern Railway. My father worked for the Memphis law firm that represented King when he came to town on behalf of the garbage workers, and I remember my dad rushing home that night, pouring a screwdriver or three, and talking with alarm about what had happened and what it meant for the city and the nation and the world. I remember the curfew, the wail of sirens, a line of soldiers with fixed bayonets. I remember seeing tanks for the first time. Mainly, I recall the fear in the adult voices coming over the radio and television—the undertow of panic, as it seemed to everyone that our city was ripping apart.

Four days after the assassination, Coretta Scott King arrived in Memphis, wearing her widow’s veil, and led the peaceful march her husband could not lead. For several miles, tens of thousands of mourners threaded through the somber downtown streets to city hall. Enveloped in the beautiful sadness, no one breathed a word. There was no shouting or picketing, not even a song. The only sound was leather on pavement.

All writers sooner or later go back to the place where they came from. With this book, I wanted to go back to the pivotal moment in the place where I came from. In April 1968, a killer rode into a city I know and love. He set himself up with a high-powered rifle a few blocks from the Mississippi River and took aim at history. The shock waves still emanate from room 306 at the Lorraine Motel, and continue to register across the globe. The Lorraine has become an international shrine, visited by the likes of the Dalai Lama and Nelson Mandela and the boys from U2—a holy place. People come from all over the world to stand on the balcony where King stood, squinting in the humidity, surveying the sight lines of fate. They try to imagine what really happened, and what larger plots might have been stirring in the shadows.

The first writer I ever met, the great Memphis historian Shelby Foote, once said of his Civil War trilogy that he had “employed the novelist’s methods without his license,” and that’s a good rule of thumb for what I’ve attempted here. Though I’ve tried to make the narrative as fluidly readable as possible, this is a work of nonfiction. Every scene is supported by the historical record. Every physical and atmospheric detail arises from factual evidence. And every conversation is reconstructed from documents. I’ve consulted congressional testimony, newspaper accounts, oral histories, memoirs, court proceedings, autopsy reports, archival news footage, crime scene photographs, and official reports filed by the Memphis authorities, the FBI, the U.S. Justice Department, the Royal Canadian Mounted Police, and Scotland Yard. Along the way, I’ve conducted scores of personal interviews and traveled tens of thousands of miles—from Puerto Vallarta to London, from St. Louis to Lisbon. Readers who are curious about how I constructed the narrative will find my sources cited in copious detail in the notes and bibliography.

As for King’s assassin, I’ve let his story speak for itself. Whether witlessly, incidentally, or on purpose, he left behind a massive body of evidence. Much of my account of his worldwide travels comes from his own words. The rest comes from the record. Many questions remain about his motives, his sources of money, and how much help he may have had. But the killer left his fingerprints, both literal and figurative, over everything.

HAMPTON SIDES, SANTA FE, NEW MEXICO

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Japanese Little League and Yakuza

From Rounding the Bases: The Story of Little League Baseball in Japan, by James J. Orr (U. Hawaii Press, 2026), Kindle pp. 130-132:

There remained one sticking point to this collaboration: Yomiuri’s special interest in Kansai Little League coverage. There were some in the Little League community who wished for Yomiuri to not only continue coverage but increase its involvement. Musashino Little League’s Mitsuyasu in particular lobbied for Yomiuri kingpin Shōriki Tōru to lead Little League Japan, and bemoaned Fuji-Sankei’s involvement. But Mitsui’s long-term plan was to work with Fuji-Sankei, and Fuji-Sankei did not want to get involved in a media struggle for coverage rights in the Kansai. When Fuji-Sankei president Shikauchi insisted on full nationwide rights, Mizukami told Hoshino he should make the trip down to Yomiuri’s Osaka offices to negotiate their withdrawal, allowing Mitsui and Sankei to handle Little League nationwide. Hoshino packed his bag for what he thought would be an overnight trip. He ended up spending almost a week there.

One might think that Hoshino would have to spend most of his time and energy convincing Yomiuri to defer to Fuji Sankei, but that decision was not fully Yomiuri’s to make. Before he even approached Yomiuri, Hoshino first had to engage certain underworld elements. At the height of their influence in the 1960s, Japan’s idiosyncratic yakuza gangster world had its origins in two broad arenas with significant overlap: bakutō (gambling) and tekiya (carnie). The tekiya traditionally made their money by organizing and operating quasi-legal protection rackets for street and carnival sales stalls. One profitable variant in the post–World War II years were corporate-level extortionists known as sōkaiya who specialized in disrupting the annual stockholder meetings unless their demands were met. Japan’s yakuza are known for their haughty profession of right-wing or ultra-nationalist postures. One imagines that making the rounds of corporations on behalf of a youth sports team about to represent Japan in an international competition presented an appealing opportunity for them. Although surely not a major money maker, yakuza had apparently made a racket of skimming a healthy portion of funds solicited from businesses in support of Little League. If Fuji Sankei and Mitsui Bussan were going to take over sponsorship of Little League in the Kansai, their support systems would have to be brought aboveboard and questionable connections with the criminal underworld would have to be severed. But in the murky world of accommodations of convenience and unspoken but implicit understandings, an unexpected departure from the cozy tekiya fundraising arrangement would have ripple effects.

In short, Hoshino knew that Yomiuri could not act pre-emptively without the understanding and consent of its associates. To do otherwise would incur the ire of yakuza and expose their organization to irritating and embarrassing harassment that was the yakuza métier. It would be a question of saving face. One thinks of the lampooning scene in comic filmmaker Itami Jūzō’s 1988 A Taxing Woman’s Return in which a local gangster boss intimidates office staff and citizens at a local tax office, all based on the absurdly reverse assertion that he was himself being harassed.16 If Yomiuri had dropped Little League sponsorship without first consulting and gaining the yakuza padrone’s acquiescence, then their whole organization would have been subjected to the charge of insulting or undercutting the yakuza’s pride.

So, Hoshino went to talk with the tekiya boss first, traveling as instructed to a desolate train station in the less-populated areas in the middle of rice paddies between Osaka and Kyoto. On his retelling, Hoshino joked that he felt like he was being kidnapped when several henchmen sauntered around him and then spirited him away in a four-door coupe to the gangster boss’s home, where he ended up staying as a nervous house guest for three or four days. It was a harrowing week, and he had to approach, as he put it, “many scary people” to extricate Little League from this legally questionable fundraising system. Hoshino’s negotiating strategy was simple: ingratiate himself with the boss and then appeal to his ego by asking for his help to convince Yomiuri to allow Mitsui and Sankei to control national coverage. After three or four days of negotiation, while being a not fully willing house guest, Hoshino succeeded. At that point, the tekiya boss took the lead in visiting the Osaka Yomiuri offices, with Hoshino in tow, to “advise” Yomiuri that Fuji Sankei and Mitsui were, so to speak, taking over the Kansai Little League franchise.

Mitsui Bussan and Fuji Sankei became official sponsors for both the 1970 All-Japan and Far East tournaments held at the Higashi Fuchū grounds, and Sankei gave the tournament good coverage in its media network. Hoshino arranged for the players to be billeted in U.S. military barracks and fed at the commissary at nearby Fuchu Air Station, a communications hub for U.S. military in the Far East. Hoshino himself bunked there during the two weeks prior while making tournament arrangements, and then as chaperone for the players during the tournaments that featured teams from the Marshall Islands and Taiwan.

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Polish Exiles Trapped Abroad

From the Epilogue by Neal Ascherson in Wojtek the Bear: Polish War Hero, by Aileen Orr (Birlinn, 2014), Kindle pp. 174-178:

The Polish troops in Scotland, Italy and Normandy, like Poles all over the world, watched in agony as Warsaw fought and died. But there was little they could do. Some long-range aircraft, Polish, British and South African, managed to reach Warsaw from airfields in Italy, but they suffered terrible losses and the supplies and ammunition they dropped often fell into German hands. Predictably, Stalin refused to let the Allies use airfields in Soviet-held territory until it was too late. The British, for their part, refused to let the London Poles fly the Parachute Brigade to Warsaw.

From the military point of view, that would have been suicidal madness. But there was political reluctance too. Both Churchill and Roosevelt knew that the Soviet Union was carrying the main burden of a war now approaching its climax. They were determined not to let ‘Polish problems’ disturb their partnership with Stalin.

After the collapse of the rising, the Home Army in the rest of Poland began to disintegrate. A few groups retreated into the forests and carried on a hopeless guerrilla war against the new Communist authorities. Within a few years, anyone who had fought in the Home Army fell under suspicion as a ‘counter-revolutionary’, and thousands were imprisoned. The parachute couriers from Scotland were hunted down by Soviet military intelligence, and some – caught with their radios tuned to the Polish government in London – were tried and shot as ‘imperialist spies’. The true story of the Warsaw Rising, and the main role in the resistance played by the non-Communist Home Army, became forbidden topics.

From trenches in Italy, or from camps in Lowland Scotland, Wojtek’s friends watched this process in deepening despair. Although they did not know it, their country had already been abandoned by Britain and America. At the Teheran summit in late 1943, Stalin, Roosevelt and Churchill had agreed that Poland should remain under Soviet occupation when it was liberated and that the new eastern frontier established by the Soviet invasion in 1939, leaving the cities of Lwów and Wilno (Vilnius) in Soviet hands, should become permanent. As compensation, Poland would be given the eastern provinces of Germany. The whole country would be shifted 150 miles to the west.

The Yalta conference in February 1945 did little more than publicly confirm these decisions. Postwar Europe would be divided into ‘spheres of influence’ – with Poland left in the Soviet sphere. Roosevelt and Churchill eagerly accepted Stalin’s assurance that there would be free elections in Poland.

It didn’t escape the soldiers’ notice that Poland was invited to neither of these meetings, nor to the Big Three Potsdam Conference after the Nazi surrender. It was behind closed doors that the ‘Victor Powers’ had dictated Poland’s political future.

General Sikorski had died in a plane crash at Gibraltar in 1943. His successor as prime minister in the London government was Stanisław Mikołajczyk, a peasant politician who tried desperately but vainly to save what he could from the Yalta settlement. But the Communist-led Committee of National Liberation had now become the provisional government of Poland. In July 1945, a few months after Germany’s unconditional surrender, Britain and the United States withdrew recognition from the London government-in-exile and transferred it to the Communist-led regime in Warsaw.

At first, the new regime pretended to be an alliance of ‘progressive forces’ and Mikołajczyk felt able to join a coalition government in Warsaw. But the Communists controlled the security police and within two years the opposition was being crushed by violence and threats. The promised free elections produced crudely faked results. Late in 1947, Mikołajczyk fled Poland, hidden in the back of an American diplomatic car. The Communist monopoly of power soon became complete.

By now, Poland was being ruled by state terror. Veterans of the AK were still being rounded up and imprisoned. The Home Army commanders were kidnapped, taken to Moscow and tried on incredible charges such as ‘collaborating with the Nazis’. Returning soldiers who had served in the Polish armies under British command were treated as suspected traitors and saboteurs.

The Polish troops in the West, by now demobilised and living in temporary camps scattered over England and Scotland, knew what was going on. The postwar British government hoped that they would go back to Poland, but – in a rare act of guilt-driven generosity – promised to care for them if they preferred to stay.

It was a miserable choice that they all faced. Most of them longed to go home and help rebuild their beloved, shattered land. But there they would be rewarded by persecution, by the sadness of life under foreign tyranny. On the other hand, what future could they have in a land whose language they hardly spoke, where they lacked friends, where their skills beyond manual labour and soldiering seemed to count for nothing?

But for the men who lived with Wojtek in the camp at Winfield, the choice was a little easier. Before they came across that bear cub in the Persian hills, they had seen the real face of Soviet Communism and had experienced on their own bodies its brutality, its callous indifference to human suffering, its hunger and its lies. If Poland were to become like that, it would no longer be a country they could live in. These were the men who had travelled the third path, and they knew only too well what they were being offered.

The third path, like the first, began on 17 September 1939, in south-eastern Poland. But this path led eastwards, into the depths of the Soviet Union. A part of the defeated Polish army was able to escape over the border into Romania and Hungary. But some 200,000 others were captured by the Soviet invaders and became prisoners of war. Some 15,000 of them, mostly officers, were moved into three prison camps in Russia and Ukraine: Kozielsk, Starobielsk and Ostaszków.

All over the regions which had been Poland’s eastern provinces, Poles in responsible jobs – teachers, judges, police chiefs, mayors, editors – were arrested and imprisoned. Under directions from Moscow, the local Communist Parties in what was now Western Belorussia and Western Ukraine filled the posts with their own Belorussian or Ukrainian supporters.

But this turned out to be only the first act in an immense programme designed to obliterate Polish identity for ever in this part of eastern Europe. In February 1940, the Soviet authorities began the first mass expulsion of the Polish civilian population. Troops from the NKVD (predecessor of the KGB, as the political security force) herded Polish families to railway stations and crammed them into unheated cattle wagons. From there, the trains set forth on journeys which could last many weeks, and which the old, the youngest children and the sick often did not survive, until the prisoners were dumped in Arctic labour camps, at railheads near Siberian mines or on the empty steppes of Kazakhstan.

More deportations followed in 1940, until by early 1941 something like 1.5 million Poles – Christians and Jews, Communists and Catholics – had been driven into exile. For the gulag empire, the life or death of these slave labourers was a matter of indifference. By the time that they were allowed to leave the camps, in the summer of 1941, between a third and a half of the deported Poles were dead from hunger, exposure, exhaustion and disease.

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Early Little League Sponsors in Japan

From Rounding the Bases: The Story of Little League Baseball in Japan, by James J. Orr (U. Hawaii Press, 2026), Kindle pp. 39-41:

Japanese society had not yet reached the level of affluence sufficient for parents to afford registration fees, so leagues had to be fully supported by sponsorships and donations. Each team required from $200 to $300 in 1959 dollars for equipment, uniforms, insurance, and charter fees. For their original Tiger squad, Hatch and his wife bought the uniforms from Takada and sewed on the team name and Little League patches. With more kids wanting to play, soon enough it became apparent they needed sponsors if they were going to equip all their teams adequately. Hatch was lucky in that among the first journalists to cover his team was Bobby Hirai, a colorful Canadian-born reporter for the Mainichi Newspapers who had an entrepreneurial bent. Hirai helped Hatch make important connections in the Japanese and foreign business and media communities.

Hirai had a long career as a facilitator between Japanese and foreign celebrities and corporations. The son of the chief officer at Mitsui Bussan’s Toronto Office before WWII, Bobby grew up with a love for ice hockey and dancing. Repatriated to Japan as a teenager with his family in 1940, he began two years of intensive study, including formal Japanese, at Keimei, a special school set up by the Mitsui family for returnee children, followed by a year at Waseda’s International School before beginning Keio University. During the wartime era of animosity toward the English-speaking world, his mother insisted he keep a secret English-language diary to maintain his fluency, and despite official government policies mandating frugality—“luxury is the enemy,” as the slogan went—he routinely visited the Philippine embassy carrying a change of clothes so as to enjoy their surreptitious dance parties. Immediately after the war his natural English ability was quickly recognized by two reporters for the G.I. newspaper Yank, one of whom was the famous postwar literary agent Knox Berger. As a gofer and translator, for about half a year he scrounged everything from printing presses for the G.I. publication to lodgings for his reporters. It was during this stint that he was present when former wartime Prime Minister Gen. Tōjō Hideki famously shot himself in an attempted suicide moments before his arrest for war crimes. After returning to and graduating from Keio University, Hirai worked as a journalist for Mainichi. Eventually he created a career for himself handling logistics for visiting foreign celebrities and mediating between Japanese and foreign, mainly U.S., corporations.

Although Hirai never served in the U.S. military, his Canadian background and Occupation-era interpretation services made him a member of what historian Guthrie-Shimizu calls a community of entrepreneurial, transnational brokers like “Cappy” Harada that helped mediate American and Japanese baseball interests. Men like Harada and Hirai benefited from connections in a “new military-sanctioned sports entertainment business that would become a cultural manifestation of the American overseas military presence and a staple of American cultural diplomacy during the Cold War.”

In the post-Occupation 1950s, the conditions favorable to American-led sports initiatives still applied for Little League, and Hirai helped Hatch tap into these resources. In addition to favorable coverage Hirai came to Hatch’s aid when he was having trouble getting the official league rules translated. And Hirai arranged for Hatch to meet a number of key expat businessmen who provided essential support for his teams.

First among these American supporters was Davey Jones, a longtime Pan-American public relations executive based in Tokyo, and “one of the boys” in Bobby’s group of cronies in Tokyo. Pan-American had a history of supporting sporting events in Japan, and Jones proved an ally of Hatch’s Little League. Following Hirai’s introduction, Jones and Pan-Am sponsored a luncheon meeting with many other members of the American business community in Tokyo on July 12 in that first year. These business leaders created a board for the Kunitachi Little League, with Hatch as its president and officers from Pan-American, the Tokyo Lions Club, as well as the Kunitachi city government. Pan-American and the Lions Club (#503) became the main sponsors in 1959, and the new league’s four team names reflected their sponsorship: After the Tigers, the other teams were the Lions, the Clippers, and the Orions (the last two after Pan-Am’s legendary prewar pan-Pacific service and icon).

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