Category Archives: USSR

Post-Soviet Nations and NATO

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 82-84:

As far as Russia was concerned, the victory of the 2004 Orange Revolution in Ukraine was a major blow to the Kremlin’s interests at home and abroad. “It was our 9/11,” declared the Russian political adviser Gleb Pavlovsky, who was close to the Kremlin. A native of Ukraine, he went to Kyiv to advise Prime Minister Yanukovych and his campaign. The Orange Revolution was also a personal defeat for Putin because it was supported by Boris Berezovsky, his onetime sponsor, later nemesis, and ultimately refugee from his regime. The Kremlin was concerned that under the Western-leaning President Yushchenko, Ukraine might leave the Russian orbit forever and join the Western camp.

With the fall of communism, democratic rule became a prerequisite for post-communist and post-Soviet states aspiring to join Western institutions, both political, like the European Union, and military, NATO in particular. Ukraine, with its chaotic but viable democracy, could be a candidate for both, while Russia, failing one democracy test after another and eventually setting on the path of authoritarian rule, could not. The success and durability of Ukrainian democracy was a threat to the Putin regime, since it encouraged whatever remained of the pro-democratic forces in Russia and, in geopolitical terms, brought democratic institutions closer to Russia’s borders. In Putin’s eyes, this was not just undesirable but unacceptable.

By 2004, Putin was well on the way to laying the foundations for a future autocratic regime. He took control of the Russian Duma in the December 2003 elections, which saw his party, United Russia, obtain three times as many votes as the communists to become the largest party in parliament. He then exploited a hostage crisis produced by Chechen radicals who attacked a school in Beslan in September 2004. It was mishandled by the Russian security services, whose personnel stormed the school, contributing to the death of 314 hostages, including 186 schoolchildren. This gave Putin an opportunity to intervene and curtail whatever remained of Russian democracy: elections of regional governors were abolished, and new laws were introduced curtailing the activities of political parties and NGOs.

Putin was eager to see a similar political system installed in Ukraine, openly campaigning for Yanukovych and secretly pushing Kuchma toward the use of force. He failed on both counts. In early 2005, mass protests also shook a number of other post-Soviet countries, including Uzbekistan and Kyrgyzstan, where the “Tulip Revolution” unseated the local ruler, Askar Akayev, who had been in power since the late Soviet period. A year before the Orange Revolution, the “Revolution of Roses” in Georgia had brought to power a young, charismatic, pro-Western reformer named Mikheil Saakashvili. In Russia, all these protest movements were labeled “Orange.” Finding itself on the defensive, Moscow began to mimic the tactics used by the opposition during the Orange Revolution, creating and funding numerous pro-government youth organizations, the most notorious of which was “Nashi,” or “Ours.” “Ours” were there to defend the president against revolutionary upheaval, allegedly promoted by foreign powers. Ukraine was singled out in that regard, but behind Ukraine Moscow ideologues saw the threatening shadow of the West.

Indeed, as expected in Moscow, the Orange Revolution produced a major geopolitical shift in Kyiv. President Yushchenko returned to the pro-European policies launched by Kuchma before the Melnychenko tapes scandal of 2001. Those included gradual integration into European structures, from the European Union to NATO. Yushchenko wanted an invitation to join the alliance in the form of a Membership Action Plan, or MAP. His requests did not fall on deaf ears in Brussels, as NATO officials invited Ukraine to begin an Intensified Dialogue on possible membership. The Czech Republic, Slovakia, Hungary, and Poland, Ukraine’s western neighbors who had not wanted their efforts to join NATO to be compromised by association with Ukraine in the 1990s, now all supported Ukraine’s aspirations to membership. They were only too happy to yield their position on NATO’s eastern flank, vulnerable to possible Russian attack, to Ukraine.

In February 2022, a few weeks after his inauguration, Yushchenko attended a meeting of heads of state of NATO member nations in Brussels, where he publicly declared that he wanted his colleagues to regard Ukraine as a future member of the alliance. He did so in the name of the Orange Revolution that he had led and the people who had elected him to the presidency. “I’m pretty much sure, dear friends,” began Yushchenko, “that the people who went onto Kyiv’s squares and streets were motivated because they wanted to see Ukraine in Europe, not as a neighbor of Europe, because we are a country located in the center of Europe. And we would like to see Ukraine integrated into the European Union and into the North Atlantic Alliance.” Before leaving the podium, Yushchenko went out of his way to reassure Russia that his NATO aspirations and those of his country were not directed against Russia. “Russia is our strategic partner,” declared Yushchenko, “and Ukraine’s policy toward NATO will by no means be against the interests of other countries, including Russia.”

Ukraine was trying to solve its security dilemma as best it could. Since NATO had established a strategic partnership with Russia, the idea of Ukraine’s acceding to NATO without antagonizing Russia was theoretically feasible in the 1990s. But in the wake of the Orange Revolution, Kyiv faced a difficult choice: either to accommodate Moscow, which had long-standing territorial claims on Ukraine and had intervened directly in that country’s presidential elections, or to seek protection in a military alliance that could guarantee its territorial integrity and sovereignty. The threat from Russia was real and immediate, while membership in NATO was hypothetical and removed in time. After long vacillation, Kyiv opted decisively for NATO.

Leave a comment

Filed under Central Asia, Czechia, democracy, Europe, Hungary, military, nationalism, Poland, Russia, Slovakia, Ukraine, USSR

Post-USSR Territorial Disputes

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle p. 65:

Territorial disputes are a hallmark of imperial disintegration, and the fall of the USSR was no exception. The Russian government had been challenging Ukraine’s territorial integrity even before it became legally independent and left the Soviet Union. The first challenge to the Ukrainian borders came from the democratic government of Russia almost immediately after the Ukrainian parliament declared the country’s independence on August 24, 1991. Two days later the Russian president’s spokesman, Pavel Voshchanov, made a statement on behalf of his superior.

“In the most recent days, state sovereignty has been declared and withdrawal from the USSR announced in a series of Union republics,” read the statement. “In that regard, I have been empowered by the President of the RSFSR to make the following declaration. The Russian Federation casts no doubt on the constitutional right of every state and people to self-determination. But there is the problem of borders, which may prove to be unregulated, a condition admissible only if provision is made for Union relations secured by an appropriate treaty. Should they be abrogated, the RSFSR reserves the right to pose the question of revision of borders.”

The statement was addressed to every Soviet republic that might declare its independence of the Soviet Union. But when Voshchanov was asked by journalists to be more specific, he singled out Ukraine and Kazakhstan. “If those republics enter into a union with Russia, then there is no problem,” he explained. “But if they withdraw, then we must be concerned about the population living there and not forget that those lands were colonized by Russians. Russia will hardly agree to give them away so easily.” Both Ukraine and Kazakhstan had large ethnic Russian minorities, and both republics, Ukraine in its entirety, and Kazakhstan in its northern lands, were eyed as parts of a future Russian state by no less a figure than Aleksandr Solzhenitsyn, whose article advocating the creation of such a state had been published by the major Soviet newspapers the previous year.

Kyiv and Almaty protested, obliging Yeltsin to dissociate himself from Voshchanov’s remarks. The spokesman was portrayed as someone who had got out of control and presented his personal views rather than the policy of Yeltsin’s administration. But Voshchanov had in fact formulated the new policy of the Russian Federation for years to come. Treaties recognizing the borders of Union republics like the one signed between Russia and Ukraine in 1990 applied only if the republics, Ukraine in particular, remained in union with Russia. The understanding of what such union meant would change over time, from Gorbachev’s Soviet Union to Yeltsin’s Commonwealth of Independent States and, eventually, a number of Eurasian projects advanced by Putin. Models and rulers changed, but the basic principle remained the same: Russia’s recognition of the territorial integrity and sovereignty of the post-Soviet states would be conditional on alliance with Moscow.

Leave a comment

Filed under Central Asia, nationalism, Russia, Ukraine, USSR

Ukraine’s Economic Turnaround c. 2000

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 56-57:

In the fall of 1999, as Yeltsin was getting ready to step down and promote Putin as his successor, the president of Ukraine, Leonid Kuchma, was preparing to run for a second term. During his first term he had managed to stabilize the Ukrainian economy by launching large-scale privatization and working closely with Western donors, especially the International Monetary Fund. Kuchma had also brought Ukrainian politics into temporary equilibrium by adopting a new constitution that introduced a power-sharing agreement between president and parliament. Yet the system was anything but stable, as the two political actors did not agree on the political and economic direction of the country. The global financial crisis of 1997 and the Russian default of 1998 hurt the Ukrainian economy, enhancing the position of the communists as the most powerful parliamentary faction. In the parliamentary elections of 1998 they gained 25 percent of the popular vote. The national democrats, organized in Rukh and led by the former dissident Viacheslav Chornovil, came second with 10 percent of the vote, while the Kuchma-backed People’s Democratic Party garnered a mere 5 percent.

In 1999 Kuchma was pretty much in the same place as Yeltsin on the eve of his reelection in 1996. He decided to take a page from Yeltsin’s electoral campaign, presenting himself as the only force capable of stopping a communist return to power. This stance appealed to the new industrial bosses in eastern Ukraine, who had managed to privatize former state-owned enterprises on Kuchma’s watch and with his assistance. Electors in the western regions, who cherished Ukrainian independence, oriented themselves toward Europe and against a return to the USSR.

Using his control of state-run media and obtaining support from media controlled by the regional bosses and oligarchs who had emerged during his first term, Kuchma managed to carry both eastern and western Ukraine, losing only in the center, where the countryside was still controlled by holdovers of the collective farm system. He gained 58 percent of the popular vote versus 39 percent for his opponent, the Ukrainian communist leader Petro Symonenko. Like Yeltsin, Kuchma decided to use his victory over the communists to push market reforms forward. He was luckier than his Russian counterpart, as there was no Asian financial crisis to interfere with his plans.

Upon his reelection, Kuchma initiated a new course toward integrating Ukraine into European political and economic structures. He appointed Viktor Yushchenko, the young head of Ukraine’s national bank who was strongly supported by the International Monetary Fund (IMF), as the new prime minister. In slightly more than a year, Yushchenko and his ally Yulia Tymoshenko, who became deputy prime minister in the new government, managed to stop the economic decline, increase revenues by closing loopholes for big business and the newly emergent oligarchic clans, and repay unpaid wages, salaries, and pensions. The economy began a rapid recovery led by the metallurgical and mining industries, which doubled their exports. Economic growth would continue well into the first decade of the new millennium.

Leave a comment

Filed under democracy, economics, industry, nationalism, Ukraine, USSR

Russian vs. Ukrainian Transitions, 1990s

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 43-44:

In Ukraine, as in Russia, the economy and public reaction to the dissolution of the USSR were the two key issues that turned national politics into a never-ending drama, casting president and parliament in opposing roles. But those issues played out differently in Ukraine, where, most importantly, the political elite enhanced rather than undermined the democratic institutions born out of the chaos of Gorbachev’s political and economic reforms. Russia’s “democratic moment” became an “era of democracy” in Ukraine.

Leonid Kravchuk was never the revolutionary that Yeltsin had become during the late Soviet period. If Yeltsin had served in the course of his party career as a regional boss responsible for administering large administrative and economic entities such as Sverdlovsk oblast (province) and Moscow, Kravchuk was a quintessential apparatchik, running the propaganda department of the Ukrainian Central Committee. While Yeltsin left the Communist Party early, protesting the slow pace of Gorbachev’s reforms, Kravchuk remained loyal to the end. If Yeltsin was elected to parliament and then became its chairman against the will of the party leadership, then Kravchuk took the helm of the Ukrainian parliament thanks to the support of the party bosses. And while Yeltsin ran for the Russian presidency against a communist candidate supported by the Kremlin, Kravchuk competed successfully against a pro-democratic candidate who also happened to be a former prisoner of the Gulag.

The differences between Yeltsin and Kravchuk extended to their styles of presidential leadership. If Yeltsin was a charismatic populist, highly voluntarist in his attitude to power, Kravchuk was a cunning apparatchik and consensus builder. He would need those skills in office, as he led a country very different from Russia and faced a very different parliament. Ukraine was divided by history, culture, and the political orientations and instincts of its people as the Russian Federation never was.

The east and south of Ukraine had been the industrial heartland of the Soviet Union, was highly Russified in culture, and had millions of ethnic Russians among its inhabitants. The center was largely rural and Ukrainian-speaking, a product of the Soviet Ukrainian national project of the 1920s, which tolerated Ukrainian cultural but not political identity. Then there was the west, which had long been part of central European states and empires. Its strongly exclusivist national identity had been strengthened by the interwar nationalist movement and the lengthy guerrilla war against Soviet rule waged by the Ukrainian Insurgent Army in the late 1940s and early 1950s.

As in Russia, the Ukrainian “democrats” emerged as the most dynamic force in late Soviet and early post-Soviet politics. Their principal concern was not economic reform but state-building. By the end of 1991 Yeltsin had established control over all-Union managerial cadres and institutions that had plenty of experience in running an independent state; in Ukraine such institutions had to be built almost from scratch on the basis of ministries that in Soviet times had merely relayed orders from Moscow to the periphery, ensuring that production quotas and directives from the top were fulfilled in a timely manner.

When it came to market reforms, the Ukrainian parliament lacked a strong lobby to advocate or adopt them, and the public was not ready to support them. Economic reform meant hardship, which might very well split the country and scupper its independence. A poll conducted in 1993 suggested that only 19 percent of Ukrainians were prepared to endure economic reforms in order to strengthen and maintain independence, while 44 percent were not. Most of the former resided in the west, while most of the latter lived in the east and south. Thus, Ukraine found itself first resisting, then delaying, and finally emulating reforms.

Leave a comment

Filed under democracy, economics, industry, nationalism, philosophy, Russia, Ukraine, USSR

Ending the Soviet Empire

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 28, 31:

In 1995, in his review of Matlock’s memoir, titled Autopsy on an Empire, Kennan wrote: “I find it hard to think of any event more strange and startling, and at first glance more inexplicable, than the sudden and total disintegration and disappearance from the international scene, primarily in the years 1987 through 1991, of the great power known successively as the Russian Empire and the Soviet Union.” Kennan referred to the fall of previous empires as gradual. That of the Soviet Union was not. “How then to explain the extreme abruptness, the sharp quick ending, and not least the relative bloodlessness with which the great Soviet Empire came to an end in the four years in question, bearing with it those attributes of the earlier Russian Empire which it had contrived to incorporate into itself?” Kennan asked himself and his readers.

Was the Soviet experience unique? We can start by considering the British Empire, the most powerful such institution of the modern era, which offered the Russians a Commonwealth model for opting out of a traditional imperial project. British imperial disentanglement was gradual indeed. It began, arguably, with the eighteenth-century American Revolution, followed by slowly developing autonomism in the dominions of Canada, Australia, and New Zealand in the nineteenth and twentieth centuries. Attempts to crush South African and Irish movements for independence proved unsuccessful in the wake of World War I; in the decades after World War II Britain withdrew from India and subsequently from its African colonies.

To the surprise and relief of many, the Russians, led by Boris Yeltsin, refused to follow in the footsteps of the Serbs, who turned the former Yugoslav army into an instrument of Serbian aggrandizement and then of genocide. Nor did the Russians cling to the Soviet republics that Russia had dominated, as the French and Belgians did to their former colonies. Instead, the Russians seem to have taken a page from the dissolution of the Portuguese empire. Both empires ceased to exist as a result of relatively peaceful revolutions that took place in their capitals, where reformers tried to dismantle authoritarian government and initiate political, economic, and social reforms. In both countries, the existence of empire was an obstacle to such reforms.

Boris Yeltsin and his advisers sought to implement their reforms in Russia, not in the Soviet Union, where Gorbachev’s efforts to democratize the system were opposed by the conservatively minded communist elites that controlled most of the Soviet republics. To free his Russian reformers from the limitations imposed on them by Gorbachev’s vacillating political center, which was stymied by competing pro- and anti-reform factions, Yeltsin allied himself with pro-democratic reformers in the Baltic states and pro–status quo elites in Central Asia, all in an effort to undermine existing Soviet institutions. Yeltsin did not intend to subvert the Soviet Union in the process, but once the disintegration that he helped to set off developed a momentum of its own, he went along. His main political rival, Mikhail Gorbachev, and the Soviet Union itself were swept away as a result.

Keeping the secessionist republics under Russian control by military force was an unlikely policy choice for other reasons as well. One of them was the enormous political, ideological, and economic influence that the United States wielded over the Soviet Union at this time, as well as the place that America occupied in the imagination of Soviet-era reformers, from Gorbachev to Yeltsin and beyond. Washington did not want the republics to fight one another, fearing the possibility of a “Yugoslavia with nukes”—a scenario that Gorbachev never tired of raising in his conversations with President George H. W. Bush.

The Russian president was prepared to use force against autonomous republics within the Russian Federation if they should attempt to secede, but not against similar aspirations of Union republics such as Ukraine. Moreover, the Soviet Army was short of resources, and Russians serving in it were not eager to fight.

Leave a comment

Filed under Africa, Australia, Britain, Canada, democracy, military, nationalism, Russia, South Asia, Ukraine, USSR, war, Yugoslavia

Ukraine in 1917

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 15-16:

On the eve of his all-out invasion of Ukraine in February 2022, Vladimir Putin would claim that it was the Bolsheviks, Vladimir Lenin in particular, who had created a Ukrainian state and, indeed, modern Ukraine itself. Even a cursory acquaintance with the history of the Russian Revolution and the concomitant fall of the Russian Empire indicates that the modern Ukrainian state came into existence not thanks to Lenin but against his wishes.

In May 1917, soon after the fall of monarchy, the Central Rada (Council), the revolutionary Ukrainian parliament, created in Kyiv and led by historian Mykhailo Hrushevsky, proclaimed Ukraine’s autonomy within a future Russian republic. But it was only after the Bolshevik coup in Petrograd in the fall of 1917 that the Central Rada declared the creation of the Ukrainian People’s Republic, which encompassed most of present-day Ukrainian territory within the borders of the Russian Empire, including the mining region of the Donbas. The new state wanted to maintain federal ties with Russia, but the Bolshevik invasion of January 1918 made that impossible.

The Central Rada declared the independence of Ukraine and entered in the anti-Bolshevik alliance with Germany and Austria-Hungary. The Bolsheviks waged war on the Ukrainian government under the banner of their own Ukrainian People’s Republic—a fiction created to provide a degree of legitimacy for the Bolshevik takeover of Ukraine. Bolshevik troops massacred the population of Kyiv, killing hundreds if not thousands of its citizens, including Metropolitan Vladimir (Bogoiavlensky) of the Orthodox Church. The Bolshevik commander in Kyiv, Mikhail Muraviev, sent Lenin a telegram: “Order has been restored in Kyiv.”

The Central Rada had to leave Kyiv but soon returned, having signed an agreement with Germany and Austria-Hungary, whose troops moved into Ukraine in the spring of 1918 and drove the Bolsheviks out of its territory, including the Donbas. The Germans soon replaced the democratic Central Rada with the authoritarian regime of hetman Pavlo Skoropadsky, but the democratic Ukrainian People’s Republic was restored when the Germans withdrew from Ukraine late in 1918. The Bolsheviks moved in once again, this time under the banner of their adversary Ukrainian People’s Republic, formally independent of Russia.

By the time the Bolsheviks reemerged in Ukraine and launched their military campaign to bring the Ukrainian provinces of the former Russian Empire back under central control, Ukrainian national consciousness was so widespread that Vladimir Lenin felt compelled to change his strategy. He concluded that Ukrainian aspirations to independence were so strong, not only among Ukrainians in general but even among the Ukrainian Bolsheviks themselves, as to require the granting of a degree of autonomy and a status equal to that of Russia.

Not only were the Ukrainians recognized as a distinct nationality (as were the Belarusians), no longer a “tribe” of a tripartite Russian nation as in tsarist times, but pro forma recognition of independence was given to a puppet Soviet Ukrainian state, and Ukrainian became its official language.

Realizing that the national movements brought to power by the effects of World War I and the Revolution of 1917 would have to be accommodated, the Bolsheviks strove to gain the cooperation of Ukraine’s new political and cultural elites. This accommodation eventually went beyond issues of language, culture, and the recruitment of local cadres into de facto occupation administrations. It also included the creation of state institutions and recognition of the formal independence of the Bolshevik-controlled puppet states formed to delegitimize the new truly independent states and governments established by the national minorities in the borderlands of the former empire.

Leave a comment

Filed under Austria, democracy, Germany, language, nationalism, Ukraine, USSR, war

Ukraine Votes for Independence, 1991

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 2-3:

While the disintegration of the Soviet Union had been underway for some time, it became irreversible on December 1, 1991, when the citizens of Ukraine, the Union’s second-largest republic after Russia, went to the polls to decide whether they wanted their country to become independent. The turnout exceeded 84 percent of eligible voters, and more than 92 percent of them chose independence. Even residents of the Ukrainian Donbas (Donets Basin), adjoining Russia’s western border, voted for independence by a margin of almost 84 percent. In the Crimea, the only region of Ukraine with a majority Russian population, 54 percent supported independence. Sevastopol, the home port of the Black Sea Fleet, did even better, registering 57 percent support for Ukrainian independence.

The vote came as a shock to Gorbachev but not to President Boris Yeltsin of Russia, Gorbachev’s onetime protégé and then his challenger and rival. Yeltsin had been briefed on the likely outcome a few days earlier by his adviser Galina Starovoitova, an anthropologist and pro-democracy activist. On hearing the projections, Yeltsin was incredulous. “It cannot be true!” was his first reaction. “This is our fraternal Slavic republic! There are 30 percent Russians there. The Crimea is Russian! All the people living east of the Dnieper gravitate toward Russia!” It took close to 40 minutes for Starovoitova to convince her boss that the polling data were pointing in one direction and one direction only, an overwhelming vote for independence. Yeltsin made his decision on the spot: he would recognize Ukrainian independence and meet with the soon-to-be-elected president of Ukraine, Leonid Kravchuk, to forge an alliance and a new union different from the one led by Mikhail Gorbachev.

The meeting took place on December 7 and continued into the next day at the Belavezha hunting grounds on the Belarusian-Polish border. The Belarusian leaders, including the head of the republic’s parliament, Stanislav Shushkevich, hosted the Russian and Ukrainian presidents, who decided the fate of the USSR. Once Kravchuk refused to join the reformed Union proposed by Gorbachev, Yeltsin’s aide Gennadii Burbulis proposed to dissolve the USSR altogether. Frightened by this, the head of the Belarusian KGB reported the treasonous proposal to his bosses in Moscow, but there was no active response—by that time, Gorbachev had few remaining supporters in the Soviet capital. The Soviet Union was replaced by the Commonwealth of Independent States, a regional international organization rather than a new state. Less than two weeks later, the leaders of the Central Asian republics joined the Commonwealth as its founding members. Now Gorbachev had no allies in the republics either. Bowing to the inevitable, he resigned on December 25, 1991.

Gorbachev’s foreign-policy aide, Anatolii Cherniaev, who was also the principal drafter of his superior’s resignation speech, later wrote in his assessment of the Soviet Union’s last year of existence: “What actually went on with the USSR that year was what happened ‘at the appointed time’ to other empires when the potential allotted to them by history expired.” The fall of empires was very much on Cherniaev’s mind when he introduced such phrases as “What is most ruinous in this crisis is the disintegration of statehood” and “We are heirs to a great civilization” into the draft of Gorbachev’s speech. But he also admitted the futility of any attempt to save the failing empire. “Gorbachev’s efforts to rescue the Union are hopeless spasms,” wrote Cherniaev in his diary in November 1991, going on to observe: “And yet it would all have blown over were it not for Ukraine, for the Crimea, which cannot be returned.”

The Soviet Union fell on account of the Ukrainian referendum, as the Ukrainians were the only ones who put the question of their independence to a vote. Gorbachev argued in favor of an all-Union referendum on the fate of the USSR, but there was no referendum in any other republic. Most of them, including Russia, simply accepted the results of the Ukrainian referendum as a verdict not only on the independence of the Ukrainian republic but also on the future of the USSR. Neither Gorbachev nor Yeltsin imagined the Soviet Union without its second-largest republic, a key element of Russian imperial and Soviet history and mythology. Restoring the imperial project in any form would depend on Russia’s ability to bring Ukraine back into the fold. “Without Ukraine, Russia ceases to be an empire, but with Ukraine suborned and then subordinated, Russia automatically becomes an empire,” remarked Zbigniew Brzezinski a few years later.

Leave a comment

Filed under democracy, nationalism, Russia, Ukraine, USSR

Changing USSR Nationality Policy

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 18-21:

The USSR began its life with massive affirmative action for the non-Russian cultures outside the Russian Federation. But cultural Russification of the borderlands returned in the late 1920s and early 1930s, when Stalin emerged as Lenin’s sole successor and began preparing the country for war. One reason for the change was industrialization, which, given Russian control of the all-Union party, came with the advance of Russian as the language of administration, science, and technology. Another reason was accommodation of the Russians as the largest nationality in the now Soviet empire, along with concern to integrate the non-Russian nationalities culturally so that they would not switch sides in the coming war.

In Ukraine, the largest non-Russian republic of the USSR, the change of nationality policy was signaled by show trials against the Ukrainian intelligentsia. The first such trial, which took place in 1929, was followed by an attack on the Ukrainian party cadres and the peasantry, which reached its peak during the Holodomor, or the Great Ukrainian Famine of 1932–33. A number of key Ukrainian communists committed suicide, while others were dismissed from their positions and jailed. As many as four million people were starved to death as part of a concerted campaign to crush the peasant resistance to the collectivization and maximize grain delivery for Soviet industrialization. In the month leading up to the start of the famine, Stalin warned his associates that such measures were needed to prevent loss of control over Ukraine. The Holodomor turned Ukraine, previously known as the breadbasket of Europe, into a land devastated by famine.

World War II led to another shift in Moscow’s policy toward the nationalities. Although Russocentrism was not abandoned, more manifestations of Ukrainian and other non-Russian patriotism were allowed. The Soviet takeover of Poland’s eastern provinces following the Molotov-Ribbentrop Pact of 1939 was justified as liberation of fellow Ukrainians and Russians from Polish capitalist oppression. It was also celebrated in ethnic terms as the reunion of western Ukraine and western Belarus with the corresponding Soviet republics. The old imperial reunification paradigm was back, dressed this time in Ukrainian and Belarusian clothing. After Hitler attacked the USSR in June 1941, non-Russian nationalism was mobilized once again, especially in Ukraine, to encourage patriotic resistance to the German invasion. Once German forces occupied all of Ukraine with the assistance of their Romanian and Hungarian allies, Moscow did not mind promoting the Ukrainian language, culture, and history to mobilize resistance and inspire the loyalty of more than six million Ukrainians drafted into the Red Army. The Ukrainian card was also played at home and abroad to justify the military takeover and annexation of western Ukrainian lands ruled by Poland, Czechoslovakia, and Romania during the interwar period.

In 1914 the Russian army had captured the city of Lviv, then under Austrian rule, justifying it as liberation of fellow Russians—that was the tsarist authorities’ official term for the local population. As World War II drew to an end, the Soviets played not the Russian but the Ukrainian national card when they integrated Lviv into the Ukrainian SSR, although the city was largely Polish in ethnic composition, with Jews (largely exterminated during the Holocaust) as the second-largest ethnic group.

While the authorities were eager to exploit Ukrainian ethnicity to justify Soviet westward expansion, they did not welcome or tolerate every expression of Ukrainian patriotism and nationalism. The radical Organization of Ukrainian Nationalists (OUN), formed in the western Ukrainian lands during the interwar period, was considered particularly dangerous. Its members were known to the Soviets as Banderites: their leader, Stepan Bandera, and some of his followers were imprisoned in German concentration camps after a failed attempt to declare an independent Ukrainian state in alliance with Germany and against the USSR in the summer of 1941. The Nazi occupiers, who regarded Slavs as subhuman, deported more than two million Ukrainians to Germany as slave laborers and persecuted Ukrainian patriots of every description.

The two branches of the OUN, one led by Bandera, the other by his less-known rival Andrii Melnyk, turned against the Germans by the end of 1941. In 1943 the Bandera faction assumed leadership of the 100,000-strong Ukrainian Insurgent Army, a guerrilla force that fought against the Polish Home Army and the Nazis and, later, against the Red Army for control of western Ukraine. The Ukrainian nationalist insurgency was not completely crushed until the early 1950s, the last years of Stalin’s rule, earning the designation of the strongest and longest-lasting movement of resistance to the Soviets anywhere in east-central Europe.

The Soviets did their best to discredit the Ukrainian nationalists by condemning their early collaboration with the Germans and exposing the participation of some OUN members in the Holocaust and the ethnic cleansing of Poles during the German occupation of Ukraine. They also made major concessions to the Ukrainian language, which became dominant in western Ukrainian government institutions, replacing Polish. But the Sovietization of western Ukraine was carried out mainly by repression. Not only the captured fighters of the Ukrainian Insurgent Army but also civilians suspected of helping the insurgents were resettled or deported en masse to gulag camps in the Russian SFSR, making Ukrainians the largest ethnic group of political prisoners in the Soviet Union—a phenomenon documented by Aleksandr Solzhenitsyn in his Gulag Archipelago.

Leave a comment

Filed under economics, food, Germany, labor, migration, military, nationalism, Poland, Ukraine, USSR, war

Cossacks Join the Tsar, 1654

From The Gates of Europe: A History of Ukraine, by Serhii Plokhy (Basic Books, 2017), Kindle pp. 159-161:

THE TURNING POINT in the internationalization of the Khmelnytsky Revolt took place on January 8, 1654, in the town of Pereiaslav. On that day, Bohdan Khmelnytsky and a hastily gathered group of Cossack officers swore allegiance to the new sovereign of Ukraine, Tsar Aleksei Romanov of Muscovy. The long and complex history of Russo-Ukrainian relations had begun. In 1954, the Soviet Union lavishly celebrated the tricentennial of the “reunification” of Ukraine and Russia. The implication was that all of Ukraine had chosen at Pereiaslav to rejoin Russia and accepted the sovereignty of the tsar. What actually happened at Pereiaslav in 1654 was neither the reunification of Ukraine with Muscovy (which would be renamed “Russia” by Peter I) nor the reunion of two “fraternal peoples,” as suggested by Soviet historians. No one in Pereiaslav or Moscow was thinking or speaking in ethnic terms in 1654. Bohdan Khmelnytsky’s speech at the council of Cossack officers, recorded in the materials of the Muscovite embassy, gives some idea of how the Ukrainian hetman presented and explained his actions:

We have convened a council open to the whole people so that you, together with us, might choose a sovereign for yourselves out of four, whomever you wish: the first is the Turkish tsar [sultan], who has often appealed to us through his envoys to come under his rule; the second is the Crimean khan; the third is the Polish king, who, if we wish, may still take us into his former favor; the fourth is the Orthodox sovereign of Great Rus’, the tsar, Grand Prince Aleksei Mikhailovich, the eastern sovereign of all Rus’, whom we have now been entreating for ourselves for six years with incessant pleadings. Now choose the one you wish!

No doubt, Khmelnytsky was playing games. The choice had already been made: he and the Cossack officers had decided in favor of the sovereign of Muscovy. According to the ambassadorial report, the hetman made his argument by appealing to the Orthodox solidarity of his listeners. Those taking part in the council shouted their desire for the “Eastern” Orthodox tsar as their ruler.

It sounded like one of the many religion-based alliances of the Reformation and Counter-Reformation: the Thirty Years’ War, in which the countries of Europe lined up largely on the basis of their religious identities, had ended only five years earlier. There is no need to blame either the Muscovite elites or their Ukrainian counterparts for not considering each other brothers and members of the same Rus’ nation. The two sides needed interpreters to understand each other, and Khmelnytsky’s letters to the tsar survived in the Russian archives largely in translations prepared by such official interpreters. The tradition of Kyivan Rus’ as represented by historical memory and religious belief still existed, but it was embodied only in a few handwritten chronicles.

Four centuries of existence in different political conditions, under the rule of different states, had strengthened long-standing linguistic and cultural differences that divided the future Belarus and Ukraine from the future Russia. Those differences came to the fore when Khmelnytsky and the colonels wanted to discuss conditions of the agreement with the Russian envoy, Vasilii Buturlin; he told them that the tsar would treat them better than the king had but refused to negotiate. Khmelnytsky objected, saying that they had been accustomed to negotiating with the king and his officials, but Buturlin responded that the Polish king, being an elective monarch, was not the equal of the hereditary Russian tsar. He also refused to take an oath with regard to the broad promises he had made to the Cossacks: the tsar, said Buturlin, swears no oath to his subjects. Khmelnytsky, who wanted Muscovite troops in battle as soon as possible, agreed to swear allegiance to the tsar with no reciprocal oath.

The Cossacks thought of the Pereiaslav agreement as a contract with binding obligations on both sides. As far as Khmelnytsky was concerned, he and his polity were entering into a protectorate under the tsar’s authority. They promised loyalty and military service in exchange for the protection offered by Muscovy. The tsar, however, perceived the Cossacks as new subjects toward whom he would have no obligations after granting them certain rights and privileges. As for his right to the new territory, he thought in dynastic terms. As far as he and his chancellery were concerned, the tsar was taking over his patrimony: the cities of Kyiv, Chernihiv, and Pereiaslav.

Leave a comment

Filed under Belarus, democracy, language, migration, military, nationalism, religion, Russia, Ukraine, USSR

Christmas in Moldova

From Lenin’s Asylum: Two Years in Moldova, by A. A. Weiss (Everytime Press, 2018), Kindle pp. 81-82:

Orthodox Christmas came in January. Dima and Katya lay prostrate on the unfolded divan, still wearing the Barcelona sweatshirts I’d given them three days before. Dariya wore her new sweatshirt also—red and yellow like Spain’s flag with the number 7 thrown across the back. She read quietly in the chair after Dima had complained the TV volume was too much to handle. Both Dima and Katya had worked twenty-hour days for the past week in preparation for the strains Christmas brought to the baking world; Christmas Day itself was for bakers to relax.

I woke and joined them in the living room, slipping into the chair next to Dariya. I wore the bright red Soviet propaganda t-shirt the family had given me: CCCP—Always Forward! Everyone wished me a Merry Christmas; I spit the Russian words back at them and all seemed pleased. And then, suddenly, everyone in the room (except me) discussed my religion; I wasn’t orthodox, they knew, so therefore a Baptist or a Catholic, like John F. Kennedy. I explained, as best I could, that my father’s family descended from Hungarian Jews and my mother’s from French Catholics. Dima and Katya repeated old stories of hard working Jews that had lived in Riscani years ago before emigrating to Israel; they talked of President John F. Kennedy, a man they seemed to associate with religion even more than the Pope.

“But can Aaron go with me?” asked Dariya.

“It should be fine,” said Dima. “Just don’t let him touch anything.”

“Go where?” I asked.

“Yes, don’t let him touch anything,” agreed Katya. “And take his hat off at the right time.”

“Go where?” I repeated.

“To Church,” said Dariya. “Go put on better clothes.”

* * *

What had changed in Riscani since the fall of the Soviet Union? A history text would mention the collapse of the farming collective, the breakdown of local government that led to widespread corruption, perhaps the cutting of the trade pathways that provided markets for the locally manufactured goods—cheese, wine and perfumes. In Moldova, I observed the effects of Soviet collapse every day, but only understood the fragments of disrupted life as they affected my new family. Dima spoke frequently over vodka shots of longer workdays and fewer vacations; a decade had passed since he’d relaxed by the sea in Odessa. Katya complained about the value of the family’s bread decreasing slowly every year; soon the people would expect bakers to give it away for free. And Dariya worried, with reason, that her education was far inferior to the quality of the common village schools her parents had passed through decades earlier.

But gloom did not permeate everything; the collapse had destroyed the compulsion to worship the state. Riscani now had a proper church—a gray, sloping, Orthodox Church—situated on the path leading to the bar on the lake. This church had been constructed before WWII. It had survived that conflict, only to be stripped of its icons, murals, priest, and renamed “The Museum of Atheism” during its time in the hands of the Soviet Union. Now the church had taken back its name.

Leave a comment

Filed under language, Moldova, nationalism, religion, U.S., USSR