Category Archives: literature

Małgorzata Rejmer’s Book Bukareszt

This week’s newsletter from Culture.pl contains some articles about Polish connections with Romania. Here are some excerpts from an article by Mikołaj Gliński titled “Everyone Remembers Their Own Past Differently: Małgorzata Rejmer on Romania & Albania“:

The author Małgorzata Rejmer talks about similarities between Romania and Poland, and reveals the way Poland is perceived from a Romanian perspective. She shares details of the first reactions to her book ‘Bukareszt’, which is due to be released in Romanian. The writer also reveals the beginnings of her latest project, a book about Albania.

Mikołaj Gliński: When and how did you first find yourself in Romania?

Małgorzata Rejmer: I think it all began with the documentary Dzieci z Dekretu (The Decree Children), which I saw in 2007. It tells the story of a Romania in which Ceaușescu banned access to contraception, and it conveys how the absurd becomes normal, and how the everyday becomes hell, with a constant string of humiliation. It’s [shot in] the late 1980s, and factories run gynaecological check-ups of women, with testing material made of frog skin which changes colour in contact with the urine of a pregnant woman. I read all of Herta Muller’s books at the time, but it was only after my trip to Bucharest in 2009 that my curiosity was truly aroused. It was the longing for a city which I associated on the one hand with chaos and crumminess, and on the other hand, with beauty and pathos. For me, in a way it was a ‘crooked Paris’, an absolute mishmash, the glamorous and the plebeian all in one.

MG: When did you first have the idea of writing about Romania?

MR: In 2010, I began to write my doctoral thesis about Romanian cinema, and I read many books about Romania in a short period of time. And I just couldn’t believe it all. I knew that Romania was a fascinating country for a writer and anthropologist. On the one hand, it’s European and looks up to France and Germany, and on the other hand, it also looks back onto the Balkans and Turkey, it’s a mix of the culturally unique, of the provincial and the peripheral.

MG: Why did you choose reportage as a form of description? Your previous book, Toksymia, was a novel…

MR: I am not too attached to the idea that Bukareszt is a reportage piece. I don’t really consider myself a writer, and even less so a reporter. I am just a person who writes. I don’t have the workshop of a journalist, it’s difficult for me to write about a given subject. Either a subject flows out of me and writes itself, or no one could drag me with horses to sit down by my laptop. My writing is very capricious, and it costs me a lot of energy.

MG: The style in Bukareszt is very rich and diverse. You used different conventions (for example, the chapter about the revolution is written as a play, or even a parody, with acts, etc). You also draw on different cultural texts, (The Ballad of Master Manole, the epic of a lamb) as well as styles. I suppose those are not the typical elements of a reporter’s workshop?

MRBukareszt is literary and varied in style, because I had the feeling that this city is eclectic, and and that all of Romania is one big patchwork, and this was something that I wanted to render in the book’s language. When I write about a famous Romanian ballad, the language imitates the ballad, and when I write about the chaos of the revolution, I choose the form of a drama. I wanted to adapt the style to the theme, for the polyphony of the book to match the diversity of Bucharest. In the end, if I tried to write all the texts in one style, I would die of boredom. I have to have some fun in my life, to play around with form, and to try out different things. I adore Herta Muller’s reportage from Hunger and Silk, although nobody calls Muller a reporter. Using short sentences, she sketches out touching human portraits and universal stories about humanity. Muller is relentless, she writes with images, doesn’t back away from symbols, and she is at the very centre of the texts herself. I prefer this kind of writing to the most meticulous kind of reportage about some incredibly important and pertinent issue of our times.

MG: How did your Romanian friends react to your book? You do write about rather terrifying and shameful things from the country’s history: the terror of the security services, people spying on each other, prisons, the completely inhuman stories of women which resulted from the 1966 anti-abortion decree, and the taboo of a revolution – which perhaps never even took place?

MR: The book was read by a couple of Polish friends who live in Romania, and they were quite enthusiastic.  Some time ago, a Romanian woman wrote to me saying that after reading Bukareszt, she felt proud of her country again, and wanted to get to know its history. This was moving for me. Only the chapter on abortion has been released in Romania so far, and it was well received. I read comments by young people for whom the text was a discovery, because they had become accustomed to an idealised vision of the Ceausescu era.

Bukareszt is my way of seeing Romania, and a certain selection of facts. You can polemicize about this selection, but it would be harder to argue with the facts. The question of memory is a separate issue – everyone remembers their own past differently, and everyone has their own vision of it. Bukareszt would be a collection of these crumbs, but they are all fragments of a shattered mirror, and they don’t reflect a reality but rather convey a mosaic.

Bukareszt will probably get released in Romania this year, and, possibly, there will then be a discussion around it. It’s possible, but not certain. Romanians are not interested in working through the collective memory. Even at book readings in Cluj and Bucharest, the question hanging over me was “Why do you write about such difficult things from the past? If the present is terrible, why would we need to dig into the past, on top of that?”

MG: Was the work on Bukareszt a difficult experience for you, personally? I am addressing the talks that you had to conduct with people who have had some terrible experiences. Almost all of the topics from the first part touch upon some kind of trauma…

MR: I always approached my protagonists with the conviction that I really want to talk to them, and not that I want to do an interview. These talks went on for hours. I had to recover after many of these stories, and I repeatedly returned to some of them. At times, I would cry together with the people who told me those stories. Suffering is inscribed into life, but I am most interested in the way that these people were able to cope with it.  We all strive for normality even in the most abnormal of times.

MG: What was the most difficult thing for you get used to when you lived in Romania?

MR: I didn’t have any problems with getting used to Romania, but for a long time, I live there in house which very much resembled a squat, with parties running on until 5 in the morning. Recently I went to Bucharest once again, and I decided to stay in the old place out of nostalgia. There was a party once again, and this is something that is hard to get used to.

But apart from that, I didn’t have any problems getting acquainted with Bucharest. I spent some time growing up in a small town, and some time in the northern Praga district [in Warsaw], so Bucharest is close to my heart both in terms of the aesthetics and the atmosphere. And when a Romanian friend came to visit me, he even began to mark out [the district of] Grochów in his own way. For him, the Wiatraczna roundabout was evocative of the Fifth Iancului, the Astoria restaurant reminded him of Intermacedonia, and he would call the local kebab place the same way he would in Bucharest: ‘Ali Baba’.

MG: While reading your book, one can have the impression that many of these historical experiences and situations are, to a certain degree, similar to Polish history, except for over there, things were somehow… a lot worse, a bit like a nightmare. Is it possible to compare these histories? Where do the parallels end?

MR: I cannot answer your question, because I am not able to define where the limits of these similarities lie. I am not the one to trace them out, let the Polish and Romanian readership do it themselves, in accordance with their own subjective feelings.

But looking at this issue from an objective side, looking at the facts, we could say that after 1965, the Romanian version of communism was completely different to the Polish one. It had the face of one man, Nicolae Ceaușescu. He was the one responsible for the situation in the country, he bestowed all of the important posts upon members of his family, and prepared his son to become his successor. Historians call this ‘dynastic communism’. Ceaușescu was Romania. But let’s not forget that in the 1960s and 1970s Romanians led rather good lives, and in many ways, their situation was much better than the one in Poland. It was only the 1980s that brought about a sudden collapse and the fall of the state, as well as a suffering of the people with the complete indifference of the authorities.

The chapters on Romanian communism stir a lot of emotion, but it’s enough to read Kolymskoye Stories to see a completely different scale of human suffering. No matter what atrocity we would think of, man is capable of inventing a greater and more effective one. In this place, the book should have some kind of quotation about man being the most cruel of all animals. I agree.

MG: What is the stereotypical idea that Polish people have about Romania?

MR: To put it bluntly, Poles associate Romania with poverty, Gypsies and Dracula. It’s all stems from ignorance. Just go there, visit Transylvania, Bukovina and Maramuresz and your whole stance towards Romania changes. Poles have no idea about the scale of Romanian influence on European heritage. They don’t know what extraordinary intellectuals surfaced in Romania in the interwar period. A majority of the most acclaimed ones emigrated. And very few Poles know that Romanian cinema has been storming European film festivals for more than a decade, it’s the country’s best export commodities.

MG: Was your perspective as a person coming from Poland at all helpful in understanding Romania? Poland is unarguably also a country from the East of Europe, and a member of the former communist bloc. It possibly has a similar cultural and historical background, being a quite big but peripheral country, under foreign rule for a period of time, and one looking up to the West with both admiration and fascination…

MR: Yes, I think that this kind of stance that we are saturated with as Poles – the sense that we have been wronged by history, that we are underappreciated and marginalised in Europe – helped me understand Romanians. I often explained to them that Poles have a very similar inferiority complex, a problem of peasant roots, and that they are terribly sensitive to any outside criticism. But for Romanians, Poland is Europe, and it’s almost Germany. When I told them about the 123 years of history under partitions, about the sense of inferiority, Romanians would cry out: ‘But in the Middle Ages you were a superpower! And we never had a period of imperial Romania.’ They would also often say: ‘we have a common enemy, Russia!’ In the area I lived in in Bucharest, I once saw a huge, dirty garbage container with the phrase ‘Russia e gunoi’, meaning ‘Russia is garbage’.

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Dusko Popov vs. J. Edgar Hoover, 1941

From Family of Spies: A World War II Story of Nazi Espionage, Betrayal, and the Secret History Behind Pearl Harbor, by Christine Kuehn (Celadon Books, 2025), Kindle pp. 119-120:

Special Agent Shivers was convinced the Kuehns were spies; he just didn’t know for whom. The payments pointed to the Japanese, but the FBI was getting information that the Nazis also had an interest in Pearl Harbor. That revelation came from another German spy turned double agent for the British Secret Intelligence Service, MI6: Dusko Popov.

Popov was a well-educated Serbian who attended law school at the University of Freiburg in Germany in 1935. A few years later he was recruited by a former classmate to work for the Abwehr, the German military intelligence service.

Popov immediately contacted the British diplomatic authorities, who enlisted him as a double agent. Within a short period of time, the Germans had come to trust him implicitly, even fronting him $50,000 to set up a spy ring in London. Popov was supposed to turn the money over to MI6, as part of a plan to fleece the Germans out of chunks of cash.

Ian Fleming, a British intelligence officer who would go on to create the character James Bond, was assigned to watch over Popov and make sure the cash made it back to London. After receiving the money from the Germans, Popov met Fleming in Portugal for the trip back to England. The Serbian, a well-known ladies’ man and gambler, made his way to Casino Estoril, an oceanside casino that was a well-known hangout for spies and other international highfliers.

While gambling at a nearby table, Popov overheard a Lithuanian businessman pompously declare he would match any bet, no matter how high the amount. Popov sauntered over to the table, sat down across from the man, and, without saying a word, dropped $50,000 on the table—MI6’s $50,000, the equivalent of $1 million today. The casino went quiet, and Fleming went white watching Popov potentially wreck the entire operation. The flustered Lithuanian asked the casino if they would lend him the money if he lost. Not unexpectedly, they declined, and the man walked away from the table, red-faced. Popov pulled the money off the felt with a grin, loudly proclaiming that gamblers like that are “an annoyance to serious players.”

Popov was, like Otto, a risk-taker, a bit of a narcissist—and Popov was purportedly Fleming’s inspiration for James Bond. The baccarat scene was even re-created, blow for blow, in his first book, Casino Royale.

In August 1941, the Germans sent Popov to the United States with $58,000 and a directive to establish a network of spies. Then he was to head to Hawaii and gather as much intelligence as possible on Pearl Harbor. Unbeknownst to Otto Kuehn, Popov was to be his replacement.

The Japanese had grown tired of Otto’s flamboyant lifestyle and considered him a growing security risk. Frequent phone calls and visits to the consulate, exorbitant spending, wild parties with military officers that made the local gossip column—Otto was becoming a threat to the operation. Fresh blood was needed, and Japanese intelligence asked Goebbels to replace him.

Arriving in New York, Popov set up a meeting with the FBI. J. Edgar Hoover was suspicious of the double agent, agreeing to let his staff meet with Popov only after the British reassured him. Popov was eventually summoned to the Commodore Hotel, where he showed the agents his orders, written in microdots, a new technology invented by the Germans that reduced entire pages of information down to the size of a period.

Almost half the hidden directives consisted of questions the Germans wanted answered about military operations in Hawaii: the depths of the water at Pearl Harbor, the torpedo nets under the water’s surface, exact locations of air bases at Hickam, Wheeler, and Kaneohe, and locations of submarine stations, along with sketches of the Pearl Harbor piers. “Is the Crater Punchbowl being used as ammunition dump?” read one question.

The warning was clear: The Nazis wanted Popov to gather intelligence the Japanese needed for an attack on Pearl Harbor. That got Hoover’s attention, and the FBI director decided to come to New York and meet with Popov personally. But when the two met face-to-face weeks later, the rendezvous was a disaster. The FBI director could barely contain his disdain for the German double agent. “You’re like all double agents,” he berated him. “You’re begging for information to sell to your German friends so you can make a lot of money and be a playboy!”

Popov brushed off Hoover’s comments and reiterated to the FBI director his warning of an impending attack. “But he just wouldn’t listen to anything I had to say,” he said later.

Hoover had deployed a lot of manpower to the FBI office in Hawaii and stepped up the pressure on Shivers. Yet here was the plan for the entire Japanese assault in front of his face, and he ignored it. While Hoover did notify President Roosevelt that the FBI had discovered a new microdot technology, forwarding a small portion of the text from Popov, he sat on the most important information: The Japanese were planning an attack on Pearl Harbor.

The Abwehr, meanwhile, aborted Popov’s mission to Hawaii. The glaring spotlight thrown on him from Hoover would bring too much attention to Japanese operations there. Otto would remain in place as Japan’s spy. But Germany’s role in the Pacific was now obvious. It was working in concert with Japan toward a common goal of knocking out the Pacific Fleet at Pearl Harbor, and they were using a network of spies to do it.

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Building a Ukrainian National Language

From The Gates of Europe: A History of Ukraine, by Serhii Plokhy (Basic Books, 2017), Kindle pp. 215-218:

AMONG THE UKRAINIANS prepared to fight Napoleon with arms in hand was the founder of modern Ukrainian literature, Ivan Kotliarevsky. A native of the Poltava region in the former Hetmanate, he formed a Cossack detachment to join the struggle. The son of a minor official, Kotliarevsky studied in a theological seminary, worked as a tutor of children of the nobility, and served in the Russian imperial army, taking part in the 1806–1812 Russo-Turkish War. In 1798, while on military service, the first part of his poem Eneïda appeared in print, a travesty based on Virgil’s Aeneid, whose main characters were not Greeks but Zaporozhian Cossacks. As one would expect of true Zaporozhians, they spoke vernacular Ukrainian. But the choice of language for the poem seems logical only in retrospect. In late eighteenth century Ukraine, Kotliarevsky was a pioneer—the first to write a major poetical work in the vernacular.

Kotliarevsky wrote the first part of Eneïda when the shell of Church Slavonic, which had dominated Russian imperial literature of the previous era, was crumbling and falling apart, allowing literatures based in one way or another on the vernacular to make their way into the public sphere. Russia found its first truly great poet in Alexander Pushkin; Ukraine got its own in the person of Kotliarevsky. Whatever his original motives for using Ukrainian, Kotliarevsky never regretted his choice. There would be five more parts of Eneïda. He would also author the first plays written in Ukrainian, among them Natalka-Poltavka (Natalka from Poltava), a love story set in a Ukrainian village. The language of Kotliarevsky’s homeland, the Poltava region of the former Hetmanate, would become the basis of standard Ukrainian for speakers of numerous Ukrainian dialects from the Dnieper to the Don in the east and to the Carpathians in the west. With Kotliarevsky, a new literature was born. The language received its first grammar in 1818 with the publication of the Grammar of the Little Russian Dialect by Oleksii Pavlovsky. A year later, the first collection of Ukrainian folk songs by Mykola (Nikolai) Tsertelev appeared in print.

The birthplace of Ukrainian romanticism was the city of Kharkiv, where the imperial government opened a university in 1805, inviting professors from all over the empire to fill vacant positions. Being a professor at that time often meant taking an interest in local history and folklore, and Kharkiv had a rich tradition. It served as the administrative and cultural center of Sloboda Ukraine, settled by Ukrainian Cossacks and runaway peasants in the times of Bohdan Khmelnytsky. In the late eighteenth and early nineteenth centuries, this land was often referred to as “Ukraine.”

The centrality of the Cossack past to romantic literary interests, already manifested by Kotliarevsky’s Eneïda, was further evidenced by the Kharkiv romantics’ readiness to embrace and popularize by far the most influential Ukrainian historical text of the period, Istoriia rusov (The History of the Rus’).

Well, my Kindle app has informed me that I’ve nearly reached the publisher’s limit in copying from the text of this book, and this seems a good place to end this series of excerpts—at the point where a national language begins to develop. So I have decided to buy the latest book by the same prolific author, and begin reading and posting excerpts from The Russo-Ukraine War: The Return of History (W. W. Norton, 2023), the first chapter of which summarizes many of the highlights that I have excerpted from this book.

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Reading Russian Authors in Moldova

From Lenin’s Asylum: Two Years in Moldova, by A. A. Weiss (Everytime Press, 2018), Kindle pp. 61-62:

On the night before I left for Spain, Dariya knocked and entered my room with her teaching notebook. She’d settled in comfortably as my language instructor. That night we continued our discussion of motion verbs: the differences between going one way to a destination or there and back; of general “wander-going” without destination; of moving between locations by foot or by motorized conveyance; of which word to use when any type of “hovering” was involved. Russian contained enough variations of the word “go” to fill the lessons of several days.

Dariya rummaged through the contents of my desk while she waited for me to conjugate the verb, “to go one way by ground conveyance.” She scanned several Peace Corps documents for passages she understood. Discouraged, she flipped over the novel I was reading. Her lips fluttered as she sounded out the letters of the title. Her eyes grew wide. She slapped at my shoulder to stop my writing and said, “I’ve read this!”

“What have you read?” screamed Dima from the living room. He entered quickly.

Dariya showed him the book. He nodded his head. “I approve of Pasternak.”

He took the chair from Dariya (she moved to the bed) and asked me what other Russian writers I knew. We listed names for the next few moments. Dima wanted to know which authors the typical American would know.

Dostoyevsky. Tolstoy.

“Of course,” said Dima. “The basis of modern intelli-gence.”

Pasternak. Gogol. Chekov.

“Brilliant men,” said Dima. “Poets.” Nabokov.

“I hear he is good,” said Dima.

Solzhenitsyn.

Dima shook his head. “No. We never read him.”

The family possessed a collection of antique books that they kept behind glass next to the fine china. But I’d never seen them read, even when the television was broken.

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Era of Polar Obsession

From In the Kingdom of Ice: The Grand and Terrible Polar Voyage of the USS Jeannette, by Hampton Sides (Knopf Doubleday, 2014), Kindle pp. 20-21:

The “polar problem,” as it was sometimes called in the press, had taken on a quality of nagging, gnawing obsession. People had to know what was Up There—not only scientists and explorers but the general public. The North Pole was, said the London Athenaeum, the “unattainable object of our dreams.” An eminent German geographer named Ernst Behm compared humanity’s ignorance of what lay at the poles to the insatiable curiosity felt by a home owner who doesn’t know what his own attic looks like. “As a family will, of course, know all the rooms of its own house,” Behm wrote, “so man, from the very beginning, has been inspired with a desire to become acquainted with all the lands, oceans, and zones of the planet assigned to him for a dwelling-place.”

A New York Times editorial at the time echoed Behm’s sentiment: “Man will not be content with a mystery unexplored, will not rest with a perpetual interrogation point at the end of the earth’s axis, whose query he cannot answer.”

By the 1870s, no greater mystery existed on the face of the earth. (Antarctica was, of course, equally mysterious, but the South Pole was considered a less obtainable goal for the leading exploring nations, all of which happened to be located in the Northern Hemisphere.) It was hard to comprehend how profoundly the world needed to scratch the Arctic itch. Speculation about what lay at the North Pole permeated popular culture and world literature, from the books of Jules Verne to Mary Shelley’s Frankenstein (whose scientist-protagonist pursues his monster across the floes all the way to the North Pole). Many practical considerations were floated as justifications for pursuing the polar grail—landmasses that might be claimed, minerals seized, shipping routes discovered, colonies founded, new species described. There was a riddle of geography to solve, and personal glory to be won. But the quest was ultimately about something even more elemental and atavistic: to reach the farthest place, the ne plus ultra, where no human had been before.

“Within the charmed circle of the Arctic,” argued the Atlantic Monthly, “lay the goal of geographical ambition … the final solution of the polar problem. And it may be said that long years of fruitless effort and frightful suffering seem only to have whetted the appetite for discovery; and the more we know of our planet the more ardent becomes the desire of geographers to view the mysterious extremity.” An 1871 article in the journal Nature characterized the search for the pole as the paramount scientific and geographical riddle of the age: “The immense tract of hitherto unvisited land or sea which surrounds the northern end of the axis of our earth, is the largest, as it is the most important field of discovery that remains for this or a future generation to work out.”

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Polityka Replaces Po Prostu, 1957

From Ryszard Kapuscinski: A Life, by Artur Domoslawski (Verso, 2012), Kindle pp. 103-104:

The place on the political and cultural map of People’s Poland where this intellectual can find a safe haven is the newly founded weekly Polityka (Politics). Sacked from his job as managing editor of Sztandar Młodych, Marian Turski has moved to Polityka, bringing with him the group of journalists who resigned in a gesture of solidarity against his dismissal. Among them is Kapuściński.

Polityka had a terrible start. It was established in January 1957 by the Central Committee secretariat. Stefan Żółkiewski – Marxist scholar of the humanities, and minister of higher education (years later, to show solidarity, he would support the Warsaw University students demonstrating against the authorities) – was put in charge. This happened before the closure of the revisionist weekly Po ProstuPolityka was meant to be a whip to beat the revisionists, an anti–Po Prostu publication. It was seen as heralding the departure of First Secretary Gomułka from the ideals of October ’56, and as a desire to exercise full control over intellectual life and thought, which had been relatively free during the years of the thaw and the October movement.

The revisionists from Po Prostu – ‘the rabid’, as their opponents call them – regard Polityka as a ‘despot’s organ’, a paper that on Gomułka’s orders is to determine the political line for the entire press. Both editorial offices are located within the Palace of Culture and Science, Po Prostu on the fifth floor and Polityka on the eleventh. The Po Prostu people are so allergic to the Polityka people that when they don’t have enough glasses in their office, and the head of administration amicably wants to borrow some from Polityka six floors above, the Po Prostu staff have a meeting, debate the idea, hold a vote and reject it.

When Gomułka closes down Po Prostu in the autumn of 1957, the editors of Polityka welcome the move. Many people assume that once the revisionists’ weekly has been eliminated, Polityka will have carried out Party orders and may leave the press scene. Meanwhile, under the management of its new chief, Mieczysław Rakowski, a former political officer and Party apparatus man, Polityka is changing from a dull, sermonizing newspaper into the most interesting weekly with a Party stamp. It will train the journalistic stars of the generation, create the Polish school of reportage and become a notorious thorn in the side of the government, a disparaging and sometimes ironic internal critic of the Party and the realities of People’s Poland. Marian Turski will say that Polityka began by being branded anti–Po Prostu but ended up becoming a sequel to its revisionist predecessor.

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Herodotus Awaits Stalin

From Travels with Herodotus, by Ryszard Kapuscinski (Vintage,  2009), Kindle pp. 5-6:

Before those future prophets proclaiming the clash of civilizations, the collision was taking place long ago, twice a week, in the lecture hall where I learned that there once lived a Greek named Herodotus.

I knew nothing as yet of his life, or about the fact that he left us a famous book. We would in any event have been unable to read The Histories, because at that moment its Polish translation was locked away in a closet. In the mid-1940s The Histories had been translated by Professor Seweryn Hammer, who deposited his manuscript in the Czytelnik publishing house. I was unable to ascertain the details because all the documentation disappeared, but it happens that Hammer’s text was sent by the publisher to the typesetter in the fall of 1951. Barring any complications, the book should have appeared in 1952, in time to find its way into our hands while we were still studying ancient history. But that’s not what happened, because the printing was suddenly halted. Who gave the order? Probably the censor, but it’s impossible to know for certain. Suffice it to say that the book finally did not go to press until three years later, at the end of 1954, arriving in the bookstores in 1955.

One can speculate about the delay in the publication of The Histories. It coincides with the period preceding the death of Stalin and the time immediately following it. The Herodotus manuscript arrived at the press just as Western radio stations began speaking of Stalin’s serious illness. The details were murky, but people were afraid of a new wave of terror and preferred to lie low, to risk nothing, to give no one any pretext, to wait things out. The atmosphere was tense. The censors redoubled their vigilance.

But Herodotus? A book written two and a half thousand years ago? Well, yes: because all our thinking, our looking and reading, was governed during those years by an obsession with allusion. Each word brought another one to mind; each had a double meaning, a false bottom, a hidden significance; each contained something secretly encoded, cunningly concealed. Nothing was ever plain, literal, unambiguous—from behind every gesture and word peered some referential sign, gazed a meaningfully winking eye. The man who wrote had difficulty communicating with the man who read, not only because the censor could confiscate the text en route, but also because, when the text finally reached him, the latter read something utterly different from what was clearly written, constantly asking himself: What did this author really want to tell me?

And so a person consumed, obsessively tormented by allusion reaches for Herodotus. How many allusions he will find there! The Histories consists of nine books, and each one is allusions heaped upon allusions. Let us say he opens, quite by accident, Book Five. He opens it, reads, and learns that in Corinth, after thirty years of bloodthirsty rule, the tyrant called Cypselus died and was succeeded by his son, Periander, who would in time turn out to be even more bloodthirsty than his father. This Periander, when he was still a dictator-in-training, wanted to learn how to stay in power, and so sent a messenger to the dictator of Miletus, old Thrasybulus, asking him for advice on how best to keep a people in slavish fear and subjugation.

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Creating Secret Agents, 1943

From Operation Mincemeat: How a Dead Man and a Bizarre Plan Fooled the Nazis and Assured an Allied Victory, by Ben Macintyre (Crown, 2010), Kindle pp. 61-64:

MONTAGU AND CHOLMONDELEY had spent much of the previous three years nurturing, molding, and deploying spies who did not exist. The Twenty Committee and Section B1A of MI5 had turned the playing of double agents into an art form, but as the Double Cross System developed and expanded, more and more of the agents reporting back to Germany were purely fictional: Agent A (real) would notionally employ Agent B (unreal), who would in turn recruit other agents, C to Z (all equally imaginary). Juan Pujol García, Agent “Garbo,” the most famous double agent of them all, was eventually equipped with no fewer than twenty-seven subagents, each with a distinct character, friends, jobs, tastes, homes, and lovers. Garbo’s “active and well-distributed team of imaginary assistants” were a motley lot, including a Welsh Aryan supremacist, a communist, a Greek waiter, a wealthy Venezuelan student, a disaffected South African serviceman, and several crooks. In the words of John Masterman, the thriller-writing chairman of the Twenty Committee: “The one man band of Lisbon developed into an orchestra, and an orchestra which played a more and more ambitious programme.” Graham Greene, a wartime intelligence officer in West Africa, based his novel Our Man in Havana, about a spy who invents an entire network of bogus informants, on the Garbo story.

Masterman, writing after the war, declared that “for deception, ‘notional’ or imaginary agents were on the whole preferable” to living ones. Real agents tended to become truculent and demanding; they needed feeding, pampering, and paying. An imaginary agent, however, was infinitely pliable and willing to do the bidding of his German handlers at once and without question: “The Germans could seldom resist such a fly if it was accurately and skilfully cast,” wrote Masterman, who was also handy with a fly-fishing rod.

Maintaining a small army of fake people required concerted attention to detail. “How difficult it was,” wrote Montagu, “to remember the characteristics and life pattern of each one of a mass of completely non-existent notional sub-agents.” These imaginary individuals had to suffer all the vagaries of normal life, such as getting ill, celebrating birthdays, and running out of money. They had to remain perfectly consistent in their behavior, attitudes, and emotions. As Montagu put it, the imaginary agent “must never step out of character.” The network of fake agents enabled British intelligence to supply the Germans with a steady stream of untruths and half-truths, and it lulled the Abwehr into believing it had a large and efficient espionage network in Britain, when it had nothing of the sort.

Creating a personality to go with the corpse in the St. Pancras Morgue would require imaginative effort on an even greater scale. In his novel The Case of the Four Friends, Masterman’s sleuth, Ernest Brendel, observes that the key to detective work is anticipating the actions of the criminal: “To work out the crime before it is committed, to foresee how it will be arranged, and then to prevent it! That’s a triumph indeed.” With Masterman’s help, Montagu and Cholmondeley would now lay out the clues to a life that had never happened and frame a new death for a dead man.

The fictitious agents so far invented by the Double Cross team all spoke for themselves, or rather through others, in wireless messages and letters to their handlers, but they were never seen; in the case of Operation Mincemeat, the fraudulent individual could communicate only through the clothes on his back, the contents of his pockets, and, most important, the letters in his possession. He would carry official typed letters to convey the core deception, but also handwritten personal letters to put across his personality. “The more real he appeared, the more convincing the whole affair would be,” reflected Montagu, since “every little detail would be studied by the Germans.”

The information he carried would have to be credible, but also legible. “Would the ink of the manuscript letters, and the signatures on the others, not run so as to make the documents illegible?” Montagu wondered. Waterproof ink might be used, but that would “give the game away.” They turned to MI5’s scientists, and numerous tests were carried out by using different inks and typewriters and then immersing the letters in seawater for varying periods to test the effects. The results were encouraging: “Many inks on a freshly written letter will run at once if the surface is wetted. On the other hand, a lot of quite usual inks, if thoroughly dried, will stand a fair amount of wetting even if exposed directly to the water. When a document is inside an envelope, or inside a wallet which is itself inside a pocket, well dried inks of some quite normal types will often remain legible for a surprising length of time—quite long enough for our purpose.”

The precise form of the deception would be decided in time: first they needed to create a credible courier.

It is no accident that Montagu and Cholmondeley were both enthusiastic novel readers. The greatest writers of spy fiction have, in almost every case, worked in intelligence before turning to writing. W. Somerset Maugham, John Buchan, Ian Fleming, Graham Greene, John le Carré: all had experienced the world of espionage firsthand. For the task of the spy is not so very different from that of the novelist: to create an imaginary, credible world and then lure others into it by words and artifice.

As if constructing a character in a novel, Montagu and Cholmondeley, with the help of Joan Saunders in Section 17M, set about creating a personality with which to clothe their dead body. Hour after hour, in the Admiralty basement, they discussed and refined this imaginary person, his likes and dislikes, his habits and hobbies, his talents and weaknesses. In the evening, they repaired to the Gargoyle Club, a glamorous Soho dive of which Montagu was a member, to continue the odd process of creating a man from scratch. The project reflected all the possibilities and pitfalls of fiction: if they painted his personality too brightly or were inconsistent in the portrait, then the Germans would surely detect a hoax. But if the enemy could be made to believe in this British officer, then they were that much more likely to credit the documents he carried. Eventually, they came to believe in him themselves. “We talked about him until we did feel that he was an old friend,” wrote Montagu. “He became completely real to us.” They gave him a middle name, a nicotine habit, and a place of birth. They gave him a hometown, a rank, a regiment, and a love of fishing. He would be furnished with a watch, a bank manager, a solicitor, and cuff links. They gave him all the things that Glyndwr Michael had lacked in his luckless life, including a supportive family, money, friends, and love.

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Royal Navy Intel Dept., 1943

From Operation Mincemeat: How a Dead Man and a Bizarre Plan Fooled the Nazis and Assured an Allied Victory, by Ben Macintyre (Crown, 2010), Kindle pp. 29-31:

At thirty-eight, Ewen [Montagu] was too old for active service, but he had already volunteered for the Royal Naval Volunteer Reserve. With the outbreak of war, he was commissioned as lieutenant (acting lieutenant commander) and swiftly came to the attention of Admiral John Godfrey, the head of Naval Intelligence. “It is quite useless, and in fact dangerous to employ people of medium intelligence,” wrote Godfrey. “Only men with first class brains should be allowed to touch this stuff. If the right sort of people can’t be found, better keep out altogether.” In Montagu he knew he had the right sort of person.

Godfrey’s Naval Intelligence Department was an eclectic and unconventional body. In addition to Ian Fleming, his personal assistant, Godfrey employed “two stockbrokers, a schoolmaster, a journalist, a collector of books on original thought, an Oxford classical don, a barrister’s clerk, an insurance agent, two regular naval officers and several women assistants and typists.” This heterogeneous crew was crammed into Room 39, the Admiralty, which was permanently wreathed in tobacco smoke and frequently echoed with the sounds of Admiral Godfrey shouting and swearing. Fleming awarded Godfrey the heavily ironic nickname “Uncle John,” for seldom has there been a less avuncular boss. “The permanent inhabitants who finally settled in this cave,” he wrote, “were people of very different temperaments, ambitions, social status and home life, all with their particular irritabilities, hopes, fears, anguishes, loves, hates, animosities and blank spots.” Any and every item of intelligence relevant to the war at sea passed through Room 39, and though the atmosphere inside was often tense, Godfrey’s team “worked like ants, and their combined output was prodigious.” The ants under Godfrey were responsible not merely for gathering and disseminating secret intelligence but for running agents and double agents, as well as developing deception and counterespionage operations.

Godfrey had identified Montagu as a natural for this sort for work, and he was swiftly promoted. Soon, he not only represented the Naval Intelligence Department on most of the important intelligence bodies, including the Twenty Committee, but ran his own subsection of the department: the top secret Section 17M (for Montagu). Housed in Room 13, a low-ceilinged cavern twenty feet square, Section 17M was responsible for dealing with all “special intelligence” relating to naval matters, principally the “Ultra” intercepts, the enemy communications deciphered by the cryptanalysts at Bletchley Park following the breaking of the German cipher machine Enigma. In the early days of 17M, the Ultra signals came in dribbles, but gradually the volume of secret information swelled to a torrent, with more than two hundred messages arriving every day, some a few words long but others covering pages. The work of understanding, collating, and disseminating this huge volume of information was like “learning a new language,” according to Montagu, whose task it was to decide which items of intelligence should pass to other intelligence agencies and which merited inclusion in the Special Intelligence Summaries, “the cream of all intelligence,” while coordinating with MI5, Bletchley Park, the intelligence departments of the other services, and the prime minister. Montagu became fluent at reading this traffic, which, even after decoding, could be impossibly opaque. “The Germans have a passion for cross-references and for abbreviations, and they have an even greater passion (only equalled by their ineptitude in practice) for the use of code-names.”

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Polish Poets Explore Haiku

My latest compilation from Culture.pl includes an article by Agnieszka Warnke on Polish poets who explored Japanese haiku. Here are a couple pieces of it.

Poland, 1937, issue no. 46 of Wiadomości Literackie (Literary News) dedicated to Japanese culture. Somewhere amidst an article on the erotic life of a Japanese man, practical advice on ‘Dziudo i dziudziutsu’ (Judo and Jujitsu), and an advertisement for Mitsubishi, there are references to haiku that inform the reader that they are ‘17-syllable poems’ and that ‘from the initial stanza of renga, another variation later developed, which was called hokku or haikai’.

The Polish Haiku Association was established nearly 80 years later. In the meantime, several volumes of Japanese poems (not necessarily translated from the original) were published, as well as Antologia polskiego haiku (Anthology of the Polish Haiku), in which Ewa Tomaszewska included works inspired – sometimes unconsciously – by the poetry and aesthetics of the Far East. How did the most popular Japanese poetic form come into being, and how has it evolved?

Yamoto Dojū, an expert on the genre, argues that kigo [season words] is ‘the highest taste, the essence of poetry’. The most famous anthology of Japanese miniatures in Poland, translated by Żuławska-Umeda, is organised into four seasons. In 14th-century Japan, there were several indicators of the seasons, but by the 16th and 17th centuries, their number increased to 599, soon exceeding a thousand. There’s an extensive list of Polish kigo on the website of the Polish Haiku Association: spring is represented, for example, by molehills and hay fever, summer smells of chives and hay carts, the beginning of autumn is heralded by deer rutting and its end by a bent umbrella, while in winter the fur of mammals thickens and brightens, and flies become sluggish.

Numerous references to nature appear in the lyrics of Maria Pawlikowska-Jasnorzewska, and the topic of Orientalism in her poems has frequently been discussed by literary scholars. The poet does not restrict herself to a careful observation of nature. She animates and personifies it: in the volume Pocałunki (Kisses), the sky can become angry, and in Surowy jedwab (Raw Silk), the firmament freezes in terror. Comparisons to the masters of the genre are inevitable when reading her works. Take, for example, the frog glorified by Bashō (in Czesław Miłosz’s translation: ‘Stara sadzawka, / Żaba – skok – / Plusk’; in R. H. Blyth’s translation: ‘The old pond / A frog jumps in – The sound of the water’).

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