Category Archives: nationalism

by Joel | 12 May 2024 · 5:54 am

Norman Conquest of Sicily

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. 64-66:

The Normans were now effectively on its very doorstep; there was nothing to prevent their marching into the Holy City itself. Pope Leo IX resolved to move first. He raised an army, and led it in person against them. The two forces met on June 17, 1053, near Civitate, on the bank of the Fortore River, and the Pope was defeated. The Normans treated him with every courtesy and conducted him to Benevento, where they kept him for almost a year while a modus vivendi for the future was worked out. Its details need not concern us here; suffice it to say that just six years later, in the little town of Melfi, Pope Nicholas II invested Robert Guiscard with the dukedoms of Apulia, Calabria—and Sicily.

BY JUST WHAT TITLE the Pope so munificently bestowed on the Normans territories which had never before been claimed by him or his predecessors is open to doubt. Apulia and Calabria were questionable enough, but with regard to Sicily Nicholas was on still shakier ground, since the island had never been subject to papal control. It was unlikely, however, that such considerations bothered the Normans overmuch. By that third investiture, the Pope had issued Robert with an open invitation. Sicily, lying green and fertile little more than a stone’s throw from the mainland, was the obvious objective, the natural completion of that great southward sweep that had brought the Normans down the peninsula. It was also the lair of Saracen pirates, still a perennial menace to the Italian coastal towns of the south and west. While Sicily remained in the hands of the heathen, how could the Duke of Calabria and Apulia ever ensure the security of his newly legalized dominions?

To the local populations, the progeny of old Tancred de Hauteville must have seemed almost infinite. Already no fewer than seven of his sons had made their mark in Italy; and still this remarkable source showed no sign of exhaustion, for there now appeared on the scene an eighth brother, Roger. He was the youngest of the Hautevilles, at this time some twenty-six years old; but as a fighter he was a match for any, while as a statesman he was the greatest of them all. His brother Robert quickly recognized his qualities. As a recent arrival, Roger had not yet acquired any territorial responsibilities; he would clearly be the perfect second-in-command for the coming Sicilian expedition.

In the early spring of 1060 Robert and Roger together forced the surrender of the Byzantine garrison in Reggio, the Calabrian town that faces Sicily across the Strait of Messina. Now the only Italian city still in Greek hands was Bari, too far away on the Adriatic to cause any trouble; the way was clear. The Pope had given his blessing, the Western Empire was as powerless as the Eastern to intervene. Even in Sicily itself the situation seemed relatively favorable. In many areas the local population was still Christian—though of the Orthodox persuasion—and likely to welcome the invaders as liberators. As for the Muslims, they were certainly brave fighters, but they were now more than ever divided among themselves. It did not look as though the Norman conquest of Sicily would take very long.

In fact, from first to last it took thirty-one years—in notable contrast to the Norman conquest of England just six years later, which mopped up the Saxon opposition in a matter of months. This cannot all be attributed to the valor of the Saracen armies; it was due principally to the rebellious barons in Apulia, who divided Robert’s energies and resources at a time when he desperately needed all he had for Sicily. And yet, paradoxically, it was these Apulian preoccupations that made Sicily the brilliant and superbly organized kingdom that it later became. As Robert was obliged to spend more and more time on the mainland, so the campaign in Sicily fell increasingly under the control of his brother, until Roger could finally assume effective supremacy. This was to lead to the division of Robert’s domains and so allowed Roger, finally freed of Apulian responsibilities, to devote to the island the attention it deserved.

On January 10, 1072, the brothers made their formal entry into Palermo. Subjection of the island was still by no means complete. Independent emirates struggled on in Syracuse and Trapani, but henceforth final pacification could be only a matter of time. Robert Guiscard as Duke of Sicily claimed suzerainty over the island, but with his two mainland dukedoms to look after could never remain there long; Roger would be the effective ruler, with the title of Great Count. Sicily was to be effectively transformed. Since the first half of the ninth century it had been wholly or largely in Muslim hands, constituting a forward outpost of Islam from which raiders, pirates and the occasional expeditionary force had maintained an unremitting pressure against the southern bastions of Christendom. For some 250 years, separately and in combination, the two great empires had striven in vain to subdue them; Robert and Roger, with a handful of followers, had succeeded in barely a decade. Moreover, the Norman conquest of Sicily was, together with the contemporary beginnings of the Reconquista in Spain, the first step in the immense Christian reaction against the Muslim-held lands of the southern Mediterranean—that reaction which was shortly to develop into the colossal, if ultimately empty, epic of the Crusades.

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Filed under France, Italy, Mediterranean, migration, military, nationalism, religion, war

by Joel | 11 May 2024 · 5:08 am

Chinese Under Vietnamese Dynasties

From The Ethnic Chinese and Economic Development in Vietnam, by Tran Khanh (Institute of Southeast Asian Studies, Singapore, 1993), pp. 17-20:

When Vietnam became independent of its Chinese colonial masters in AD 938 and power was consolidated by the Ly dynasty (AD 1009-1225), the issue of the ethnic Chinese as a resident community of foreign nationals and how they are to be treated arose. Thus began a form of assimilation policy. During the reign of the Ly’s and the the subsequent Tran dynasty (AD 1226-1400), the us of ethnic Chinese scholars and officials in leading administrative position was advocated. But this applied to only those Chinese who had chosen to settle permanently in Vietnam. Those who retained their migrant status could not even travel without permission from the local authorities.

During the Later Le dynasty (AD 1428-1592) and under the rule of the Trinh lords in the north up till AD 1788, assimilation and surveillance of the Chinese community intensified. The Chinese had to abide by Vietnamese laws, conform with Vietnamese customs and traditions, even to the extent of dressing the Vietnamese way. Chinese immigrants were not free to travel within Dai Viet (Great Viet, the name of the country then), particularly in the vicinity of Thang Long, the country’s capital. The more stringent Vietnamese attitude towards the Chinese community was because the Le’s reign came as a result of having defeated the occupied force of China’s Ming dynasty. The Chinese army had earlier entered Vietnam on the pretext of helping the then Tran emperor to quell a rebellion. They stayed on for twenty years (AD 1407-1427).

This was how assimilation gradually proceeded over the centuries. However, as mentioned above, new waves of migrants in the later part of the seventeenth century strengthened the identity of the Chinese community. It was not just a question of numbers. A new factor had also emerged to raise the socio-economic status of the Chinese. That was the growing importance of international commerce as more Western powers started to make their appearances in this part of the world in the seventeenth century. To understand the extent of Chinese participation in this important trade, let us look at some of these trading centres.

As mentioned earlier, small Chinatowns started to emerge in almost every main city and in various important economic centres in Vietnam around this time. Examples would include Pho Hien, Hoi An (then known by foreigners as Faifo), Phien Tran (today’s Gia Dinh), Tran Bien (today’s Bien Hoa), Cholon, and Ha Tien. Pho Hien, located in the centre of the Red River plain in the north, came into being in the thirteenth century. Due to the thriving business in the beginning of the seventeenth century, more Chinese, Japanese, and Europeans were attracted to this town. The Dutch East India Company sent a trade representative there in AD 1637. The English East India Company also established an office there in AD 1672. Unlike the European and the Japanese, Chinese merchants not only traded, but also participated in the production of black incense, alum sugar, sedge mat, Chinese medicinal herbs.

The old town of Hoi An, 26 km north of Danang, was reputedly the most busy trading port of Vietnam from the sixteenth to eighteenth centuries. Its rise was mainly owing to foreign merchants, especially Chinese and Japanese, who controlled the external trade since native Vietnamese were not active in the seafaring business. European traders who called at this port in the seventeenth century related that Hoi An town had two special quarters: one Chinese and other Japanese, with each ruled by a Vietnamese governor.

According to Le Qui Don, a renowned historian of that time, commerce and handicraft were the two main livelihoods of Hoi An’s Chinese residents. They bought brass utensils transported there by European vessels and resold them in their own quarters. The seven-month long trading season began approximately with each new year and the natives would bring their products here for sale, things such as raw and processed silk, various kinds of wood and spices, and rice. Vessels from China arrived loaded with porcelain, paper, tea, silver bars, arms, sulphur, saltpeter, lead, and lead oxide. According to another source of history, the amount of gold extracted in South Vietnam was mainly for export. Chinese merchants from Hoi An bought over this volume to export. Gold, which was reserved entirely for export, was monopolized by the Chinese merchants of the town. Historic documents stated that by the eighteenth century (AD 1714), Chinese merchants of Hoi An established the Sea Trading Association. This was probably the first in stance of institution-building by the Chinese migrants. There were in AD 1768 nearly 6,000 Chinese, most of whom were engaged in trading.

Chinese-dominated trading centres have their ups and downs, a result of political changes within Vietnam and the Chinese community’s relationship with the ruling powers of the time. This relationship and the status of the community was sometimes a function of state-to-state relations between China and Vietnam. Cholon, which is today still famous as a hub of Chinese economic activities, was one such example. It began as a small settlement of villages 5 km. from Saigon, born of the Tay Son rebellion, which began in the early 1760s and ended with its leaders taking over the whole country in AD 1788. In order to escape the ravages of the Tay Son uprising, in AD 1778 a group of Chinese moved from their settlement in Tran Bien (today’s Bien Hoa), northeast of Saigon, to a place that came to be known as Cholon (today’s districts 5 and 6 of Ho Chi Minh City), southwest of Saigon. This land was given to them by Le Van Duyet, the lord of that area and who was opposed to the Tay Son rebels. In AD 1792, during the reign of Tay Son, there was a massacre of the Chinese in Cholon.

There were explanations to account for the Tay Son period, both during their uprising and when they were in power, this being a difficult time for the ethnic Chinese. The latter were on the wrong side since they were generally supportive of the Nguyen lords, the corrupt ruling order which the Tay Son leaders were seeking to overthrow. The Nguyen lords, and the imperial court at Hue that they controlled, had allowed Chinese migrants into the country and to prosper in their business. This effete regime was also heavily steeped in Confucianism and patterned on the Chinese imperial court, influences which the Tay Son leaders sought to remove. Furthermore, the Tay Son rebellion took its roots from widespread peasant discontent and the Chinese, a distinctive urban elite, were therefore a natural target. Finally, the Nguyen lords called on the assistance of the Qing emperor in China to help fight the rebels, and in AD 1788 an army from China invaded. It was defeated, however, but it must have added to anti-Chinese feelings within the Tay Son movement.

In AD 1802 the Tay Son dynasty was toppled by Nguyen Anh, one of the last Nguyen lords. Nguyen Anh then established the Nguyen dynasty, declared himself Emperor Gia Long, and reverted to a Confucian orthodoxy patterned after the Qing court in China. Chinese business activities flourished under the Nguyens. By the time the French acquired South Vietnam as a colony of Cochinchina in AD 1867, Cholon had 500 tiled houses, two man-made canals, and five bridges under construction, including one of iron. The quay along the Arroyo Chinois was covered with warehouses and shipyards. In the centre of the town was placed a fountain of Chinese design, and the streets were lit by lamps using coconut oil.

The Nguyen rulers used Chinese merchants in the collection of taxes, encouraged them to set up shipyards to build boats and ships, allowed them to buy houses, acquire land, and foorm their own social and economic organizations. Historical records show that in some economic sectors, the Chinese were even more favored than the Vietnamese. They could, for example, build ships of any capacity while the Vietnamese were allowed to build only small ships. In the first half of the nineteenth century, the Nguyen court exempted new Chinese immigrants from all taxes in the first three years after their arrival. Such preferential treatment for the Chinese community helped them to expand their economic power. It also encouraged further immigration by the Chinese.

What was the motivation of the Nguyen court for encouraging the Chinese? First, the increasing wealth of the Chinese community served the interest of Vietnam’s ruling class. Officials got financial spinoffs from Chinese businesses. The Chinese also brought useful handicraft skills. There were also common strategic interests at that time as Asian countries were starting to experience the encroachment of Western imperial powers. For Vietnam, a bigger and stronger China next door may be useful to fend off Western powers.

Besides commerce, the Chinese in Vietnam were also actively involved in investment and mining. In the first half of the nineteenth century, the Chinese operated 124 mines in the North on lease. They recruited their own miners, mostly new arrivals from China. Materials extracted from these mines, such as iron and coal, were generally for export with a small proportion reserved as tax payment to the Vietnamese authorities. Despite measures by local authorities to restrict Chinese miners, their numbers rose to 700-800 at times. It was a general tendency then for successful Chinese mine formen to return to China or revert to trading after having reaped huge profits from mining. Even though Chinese mining entrepreneurs paid taxes to the royal court and also reinvested part of their earnings, the overall participation of the Chinese in mining represented a loss rather than a gain of capital for Vietnam. Chinese leasing of mines was subsequently prohibited by law when the French colonized the country.

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Filed under Japan, China, Vietnam, military, language, migration, nationalism, Britain, economics, Netherlands

by Joel | 9 May 2024 · 6:02 am

Early Chinese Emigration to Vietnam

From The Ethnic Chinese and Economic Development in Vietnam, by Tran Khanh (Institute of Southeast Asian Studies, Singapore, 1993), pp. 14-16:

Chinese contacts with the Indochina peninsula began in 1110 BC during the sixth year of the reign of King Cheng, the second ruler of the Zhou dynasty. During the third century BC the first emperor of the Qin dynasty (221-225 BC), Shih Huang Ti conquered the area that is North Vietnam today. Thus began the long period of Chinese colonization and it also resulted in the first massive migration of Chinese into Vietnam. In 214 BC nearly half a million Chinese troops and fugitives were resettled in the northern part of Vietnam.

After the crushing of the Vietnamese uprising by the two Trung sisters (popularly referred to in Vietnam as Hai Ba Trung), the Western Han dynasty (140-87 BC), which ruled China at that time sent peasants and soldiers to resettle on land further to the south, where the Chinese prefecture of Giao Chi, Cuu Chan, and Nhat Nam were located. Among these migrants were Chinese scholars and government officials.

Throughout the period of Chinese colonization, which spanned ten centuries, Vietnam was to become one of the big receiving countries of Chinese migrants. Historical documents stated that Vietnam, after having regained independence from China in the tenth century AD, returned 87,000 Chinese nationals to China. A large number of other Chinese requested permanent resettlement in Vietnam and were granted permission to do so by the Vietnamese state. A large proportion of this group were registered into the Vietnamese head-tax book and were treated as Vietnamese.

From the tenth century on, when successive wars of aggression were waged against Vietnam by the Song (tenth and eleventh centuries), the Yuan (thirteenth century), the Ming (fourteenth and fifteenth centuries), and the Qing (eighteenth century), new waves of Chinese immigration took place. In AD 1279, for example, when the Song dynasty was about to be toppled by the Mongols of the Yuan dynasty, many civilian and military officials of the Chinese court fled to Vietnam with their families, relatives, and dependents. The Vietnamese Tran dynasty (AD 1226-1400) allowed them to settle permanently in Vietnam.

Then there was the Ming occupation (AD 1407-1427) and in the war of liberation against the Chinese court, large numbers of Chinese soldiers were captured and they chose to remain in Vietnam. They were placed under strict supervision, however, and were not allowed to change residence within Vietnamese territory. From that time on, the Dai Viet government (Great Vietnam, then the name of Vietnam) started to enforce an assimilation policy which went as far as making the Chinese adopt the Vietnamese way of dressing.

The next influx came after the Ming dynasty in China was usurped by the Manchus, who set up the Qing dynasty in AD 1644. According to the Dai Nam Chronicle, in AD 1679, about 3,000 Chinese officers, soldiers, and their families landed at Thuan An (today’s Thua Thien province near Hue) in central Vietnam and proceeded to ask the Vietnamese court at Hue for land to farm in return for which they would pay tax. The court was receptive and gave them land on what is today known as Dong Nai in newly acquired territory to the south, popularly known in Vietnamese as Nam Ky or Nam Bo.

The Dong Nai plain was then called Dong Pho and historical records show that by the end of the seventeenth century, Chinese merchants and artisans had cleared land and founded villages in this area, currently the districts of Binh Thach, Phu Nhuan, and Bien Hoa on the fringe of Ho Chi Minh City. These were known as Minh Huong villages, a term referring to descendants of Ming loyalists. More Chinese migrants were attracted to these villages by the bustling atmosphere and thriving business climate. They also attracted merchants from Japan, the Arabic countries, India, and even as far as Europe.

Another influx of Chinese refugees came at the end of the seventeenth century and they settled in what was then Cambodian territory in the southern tip of present-day Vietnam. Most significant among them were 400 military officers and soldiers led by Mac Cuu (Mo Jiu), who was given suzerainty in AD 1708 over the territory known as Ha Tien, in return for which Mac Cuu had to pay homage to the Vietnamese court at Hue. The Nguyen lords who then controlled the southern half of the country in the name of the Le dynasty appointed Mac Cuu as Lord of Ha Tien despite protests from Cambodia. Mac Cuu’s men settled in both Vietnamese and Cambodian territory. After his death in AD 1735, his son Mac Ti Tri continued to be recognized by the Nguyen lords as Lord of Ha Tien. Mac Tien Tri opened markets as well as encouraged the development of commerce and handicraft. He also founded schools to teach the Chinese language. Ha Tien thus gradually became a commercial port and a centre for the diffusion of Chinese culture into South Vietnam in the eighteenth century.

Thus by the end of the seventeenth century, Chinese settlements concentrated in Nam Ky (south). Prior to this, Chinese migration was a gradual process and the migrants would tend to assimilate over the years. It was only from this time that there was a critical mass of Chinese migrants which together with steady inflows from China thereafter, hastened the formation of a distinct and relatively permanent Chinese community within Vietnamese society. Small Chinatowns sprouted in or close to almost every big city and major trading centre. The settlement patterns of the Chinese were also becoming more complex as the increasing numbers allowed them to congregate according to dialect groups or kinship or even the causes which led to their leaving China. Their growing economic sophistication also meant the creation of institutions to regulate business activities and some of these were in turn meshed with traditional Chinese allegiance according to kinship or birthplace. For instance, there existed in Vietnam’s Chinese population, the bang, which are communities based on dialect groups, clans, and secret societies. There were also respective Chambers of Commerce to regulate business practices.

It would be useful to know the proportion of the Chinese community within the larger Vietnamese population during that time but unfortunately no definitive statistics are available as no census was ever conducted before the colonial period. Nevertheless, a number of publications estimated the Chinese population in Vietnam in the first half of the nineteenth century to be in the tens of thousands or less than 100,000. In Tonkin (the French term for the northern part of Vietnam), there was said to be about 20,000-30,000 Chinese, the majority of whom worked in the mines.

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Filed under China, economics, labor, language, migration, military, nationalism, Vietnam

by Joel | 5 May 2024 · 6:20 am

Who Killed Weimar Democracy?

From The Weimar Years: Rise and Fall 1918–1933, by Frank McDonough (Bloomsbury, 2023), Kindle pp. 673-678:

Given all the cumulative problems it faced, it is surprising Weimar democracy lasted as long as it did, but we need to remember that it endured longer than Hitler’s Third Reich. The period from 1918 to 1923 was politically and economically turbulent, but democracy survived. Between 1924 and 1929, the economy stabilised, Germany regained international respectability, and democratic rule was never threatened. Even in the period of deep political and economic crisis between 1930 and 1933, during the time of authoritarian ‘presidential rule’, there was no attempt to overthrow the Republic.

The commonly held view is that the ‘Great Depression’ led to the collapse of Weimar democracy, and brought Hitler to power, is not credible. The USA and Britain suffered economic problems often as difficult as those of Germany, but democracy did not collapse in either of those countries. This suggests there was something specific about the nature of the political and economic crisis that was peculiar to Germany at this time.

The two decisive ingredients in the period from 1930 to 1933 were the supreme indifference of President Hindenburg, and his inner circle, to sustain democratic government, and the dramatic rise in electoral support for Adolf Hitler and the NSDAP. It was a toxic mixture of these two factors, operating at a time of deep economic depression, which ensured Germany’s experiment with democracy failed.

Yet the seeds of the Weimar’s democratic tragedy were planted by the type of democratic system established after the November Revolution of 1918, and embedded into the Weimar Constitution of 1919. The November Revolution was a very strange one indeed, which left Germany’s judicial, bureaucratic, and military elite largely intact. Weimar judges punished those on the Left with harsh sentences, while treating radicals on the Right very leniently, and the Reichswehr remained a law unto itself, being more preoccupied with shaking off the military restrictions placed upon it by the Treaty of Versailles than defending democracy.

One of the essential ingredients for the successful transition from an authoritarian to a democratic form of government is the existence of a strong, resilient party of the moderate Right, committed to the ideals of democracy. In Britain, the Conservative Party fulfilled this role, evolving from the late 19th century into a mainstay of the British party system. In Germany, no such party was able to take on that stabilising role. The leading conservative party in Germany was the DNVP. Between 1919 and 1930, its voter support reached a high point of 20.5 per cent and 103 seats in the December 1924 election, but then fell to a low point of 7 per cent at the September 1930 election, when it gained just 41 seats. During the Weimar era, the DNVP was a bitter opponent of Weimar democracy, with a leader in Alfred Hugenberg who moved the party to the extreme Right.

Germany’s military defeat in the Great War also cast a giant shadow over the Weimar Republic. The ‘stab-in-the-back’ myth, which held that Germany was not defeated on the battlefield, but betrayed by Liberals, Jews and Socialists on the home front, remained a powerful one. Some of these negative feelings fed into the general hatred of the terms of the Treaty of Versailles. The inclusion of Article 231, known as the ‘war-guilt clause’, seemed particularly vindictive. Add in the bill for reparations and you have a perfect recipe for deeply held animosity towards democracy. Any government forced to sign such a treaty would have been unpopular, but the fact this task fell to the SPD-led coalition government was deeply damaging for the stability of democracy. The tag ‘November Criminals’ was hung around the necks of those politicians who had instigated the fall of the Kaiser and were responsible for the establishment of democracy.

There were also two aspects of the Weimar Constitution which undoubtedly contributed to the failure of democracy. The first was the voting system, based on proportional representation, which gave Reichstag seats in exact proportion to the votes cast in elections. In Germany, this system did not work. In July 1932, 27 different political parties contested the election, ranging across the political spectrum, with each representing one class or interest group. These differing parties reflected the bitter divisions in German society and made the task of creating stable coalition governments extremely difficult, and eventually impossible. Some coalitions took weeks to form, but could fall apart in days. The last functioning Weimar coalitions were those led by SPD Chancellor Herman Müller between 1928 and 1930, involving the SPD, Zentrum, the DDP, the DVP, but they finally broke apart over the increasing payments of unemployment benefits.

The Weimar Republic also lacked the one key factor that made democracy stable in the USA and Britain – that is, a two-party system, with one left-wing liberal democratic and one conservative party, alternating in periods of power, with each loyal to the democratic system. If there had been a first-past-the-post electoral constituency system, as operated in Britain, then probably a small number of parties would have ruled, and there would have been a better chance of stable government, although given the deep differences between the Weimar political parties that is by no means certain.

Those who drafted the Weimar Constitution were unwittingly culpable in offering a means of destroying democracy. This was the special powers the Weimar Constitution invested in the role of the President. No one realised when drafting the Constitution how an anti-democratic holder of the post could subvert the power of the President. Article 48 gave the German President extensive subsidiary powers in a ‘state of emergency’ to appoint and dismiss Chancellors and cabinets, to dissolve the Reichstag, call elections and suspend civil rights. The two German presidents of the Weimar years were quite different. Social Democrat Friedrich Ebert was an enthusiastic supporter of Weimar democracy. He used Article 48 on 136 occasions during the period 1918 to 1925, but always with the intention of sustaining the Republic by preventing coup attempts, not with the aim of undermining or threatening its existence. Paul von Hindenburg, elected in 1925, was a great contrast. He was a right-wing figure, who had led Germany’s militaristic armed forces during the Great War of 1914–1918. Up until March 1930, Hindenburg never used Article 48 at all. Henceforth, influenced by a small inner circle of advisers, all militaristic and authoritarian in outlook, he appointed Chancellors of his own choosing, who remained in power using emergency powers granted under Article 48.

It was President Hindenburg, therefore, who mortally damaged the infant democratic structure in Germany more than anyone else. It was not the Constitution or the voting system that was the fundamental problem, but the culpable actions of Hindenburg, who chose to deliberately subvert the power it had invested in him. Hindenburg appointed three Chancellors between 1930 and 1933: Heinrich Brüning, Franz von Papen, and Kurt von Schleicher, all of whom governed using emergency decrees granted by the President.

The political crisis after 1930 was deliberately manufactured by Hindenburg, who refused to involve Social Democrats in government, who were the strongest supporters of democracy. It must not be forgotten, however, that from 1930 onwards Adolf Hitler was the single most dynamic and popular politician in Germany. He united the voters on the Right of German politics in a way no other politician had been able to do so since the beginning of the Weimar years. The NSDAP managed to be anti-elitist and anti-capitalist while at the same time being patriotic and nationalist. The spectacular voting rise of the NSDAP from 2.63 per cent of voters in national elections in 1928, to 18.3 per cent in 1930, then to a high point of 37.3 in July 1932, was on a scale never seen in a democratic election before.

It was not by elections that Hitler finally came to power, however, but he would not have even been considered as a potential German Chancellor without his huge electoral support. A total of 13.74 million people voted for Hitler of their own free will in July 1932. Solid middle-class groups, usually the cement that holds together democratic governments, decided to support a party openly promising to destroy democracy. This mass electoral support was the decisive factor that propelled Hitler to a position where he could be offered power. Hitler’s party grew because millions of Germans felt democratic government had been a monumental failed experiment. To these voters, Hitler offered the utopian vision of creating an authoritarian ‘national community’ that would sweep away the seeming chaos and instability of democratic government, and provide strong leadership.

Yet Hindenburg needed a great deal of persuading before he finally made Hitler the Chancellor of a ‘national coalition’. It was former Chancellor Franz von Papen who played the most decisive role in convincing Hindenburg that Hitler could be ‘tamed’ by being invited to lead a cabinet of conservatives. By then, the only alternative to Hitler taking on the role was for Hindenburg to grant Schleicher, the current Chancellor, the power to declare a ‘state of emergency’, ban the Communists and National Socialists, suspend the Reichstag indefinitely and rule with the support of the Reichswehr. Behind-the-scenes intrigues and the personal rivalry between Franz von Papen and Kurt von Schleicher were also factors that played a crucial role in bringing Hitler to power. But it was Hindenburg’s decision in March 1930 to create a presidential authoritarian right-wing regime that was the most decisive step that opened a path towards this solution.

The real problem Hindenburg faced was that the three previous Chancellors, Brüning, Papen and Schleicher, had no popular legitimacy, and no parliamentary support. Hindenburg’s presidential rule had taken Germany down a blind alley. The only politician who could add popularity to Hindenburg’s faltering presidential regime was Adolf Hitler. It was the decision to appoint the NSDAP leader as Chancellor which put the final nail in the coffin of Weimar democracy, and opened the path to catastrophe for Germany and the world. Hindenburg had been the gravedigger and the undertaker.

The history of the Weimar Years is therefore a warning sign of how a democracy under poor leadership can drift towards a form of authoritarian rule that ultimately destroys it, under the pressure of economic crisis and unrelenting political instability. This is a question that continues to engage us today.

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Filed under Britain, democracy, economics, Germany, nationalism, philosophy, religion, U.S., war

by Joel | 4 May 2024 · 3:38 pm

Introduction to Sicily

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. xxv-xxvii:

The celebrated words from The Leopard, by Giuseppe di Lampedusa, that form the epigraph to this book—words spoken by Prince Don Fabrizio Salina to a Piedmontese officer in 1860, some months after the capture of Sicily by Garibaldi—encapsulate the island’s history to perfection and explain the countless differences that distinguish the Sicilians from the Italians, despite the almost infinitesimal distance that separates them. The two differ linguistically, speaking as they do what is essentially another language rather than a dialect, a language in which the normal final o is replaced by u and which nearly all Italians find incomprehensible. In their place names, they have a passion for five-syllable words with a tum-ti-ti-tum-ti rhythm—Caltanissetta, Acireale, Calascibetta, Castelvetrano, Misterbianco, Castellammare, Caltagirone, Roccavaldina—the list is almost endless. (Lampedusa gives Don Fabrizio’s country estate the wonderful name Donnafugata.) They differ ethnically, a surprising number having bright red hair and blue eyes—characteristics traditionally attributed to their Norman forebears, though it seems likelier that the credit should be given first to the British during the Napoleonic Wars and more recently to the British and Americans in 1943. They even differ gastronomically, with their immense respect for bread—of which they have seventy-two separate kinds—and their passion for ice cream, which they even demand for breakfast.

Wine is also a speciality; Sicily is now one of the most important wine-producing areas in all Italy. It is a well-known fact that the very first grapevine sprang from under the feet of Dionysus as he danced among the foothills of Etna. This slowly developed into the famous Mamertino, the favorite wine of Julius Caesar. In 1100 Roger de Hauteville established the winery at the Abbazia S. Anastasia near Cefalù; it is still in business. Nearly seven hundred years later, in 1773, John Woodhouse landed at Marsala and discovered that the local wine, which was aged in wooden casks, tasted remarkably like the Spanish and Portuguese fortified wines that were then extremely popular in England. He therefore took some home, where it was enthusiastically received, then returned to Sicily, where by the end of the century he was producing it on a massive scale. He was followed a few years later by members of the Whitaker family, whose descendants I well remember and whose somewhat oppressive Villa Malfitano in Palermo can be visited on weekday mornings. So too can the nearby Villino Florio, a riot of art nouveau and much—in my opinion, at least—to be preferred.

Any conversation about Sicily is bound to produce a question about the Mafia; and questions about the Mafia are notoriously difficult to answer, largely because it contrives to be everywhere and nowhere at the same time. We shall look at it rather more closely in chapter 16; here, the important thing to be said is that it is not a bunch of bandits—the average foreign visitor will be as safe in Sicily as anywhere in western Europe. Indeed, he is extremely unlikely to come into contact with the organization at all. It is only if he decides to settle on the island and starts negotiating for a property that he may receive a visit from an extremely polite and well-dressed gentleman—he could well be a qualified lawyer—who will explain why the situation might not be quite as straightforward as it first appeared.

Finally, a word or two about Sicily’s writers. Two Sicilians have won the Nobel Prize for Literature, Luigi Pirandello and Salvatore Quasimodo (the pen name of Salvatore Ragusa). Pirandello’s play Six Characters in Search of an Author was an early example of the Theater of the Absurd and provoked such an outcry at its premiere in Rome in 1921 that he was forced to escape through a side entrance; since then, however, it has become a classic and is now performed the world over. Pirandello himself became an ardent Fascist and enjoyed the enthusiastic support of Mussolini. Quasimodo’s poems are hugely popular in Italy and have been translated into over forty languages. But if you want the true feel of Sicily, you should go not to these giants but to Leonardo Sciascia (pronounced Shasha) and Giuseppe Tomasi di Lampedusa. Sciascia was born in 1921 in the little town of Racalmuto, between Agrigento and Caltanissetta, and lived there for most of his life. His best novels—The Day of the Owl, To Each His Own, Sicilian Uncles—are first-rate detective stories with a distinctive Sicilian flavor; but they also analyze the tragic ills that beset his island, such as political corruption and—as always—the Mafia. Lighter, but still irresistibly Sicilian, are the crime novels of Andrea Camilleri, which have recently been adapted to make a superb television series about his hero, Detective Inspector Salvo Montalbano, chief of police in the fictional city of Vigata. So popular has the series been that Porto Empedocle, Camilleri’s birthplace, has recently had its name formally changed to Porto Empedocle Vigata.

As for Giuseppe Tomasi di Lampedusa, he is for me in a class by himself. The Leopard is certainly the greatest book about Sicily that I have ever read; indeed, I would rank it with any of the great novels of the twentieth century. To anyone interested, I would also enthusiastically recommend David Gilmour’s admirable biography, The Last Leopard. Several other works of interest are listed in the bibliography.

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by Joel | 1 May 2024 · 2:23 pm

Political Violence in Germany, 1932

From The Weimar Years: Rise and Fall 1918–1933, by Frank McDonough (Bloomsbury, 2023), Kindle pp. 597-599:

Out on the streets, there was an alarming increase in violence between the National Socialists and the Communists. Yet the idea Germany was nearing civil war after 1929 has been greatly exaggerated. On 12 October, the Liberal-left newspaper Die Welt am Montag (The World on Monday) published statistics, based on official sources and newspaper reports, on those killed and injured during political clashes since the beginning of 1923 to July 1931. These revealed that 457 people had been killed, and 1,154 had been injured in the period. However, just over half of those fatalities (236), and one-third of those injured (462), had occurred in 1923 alone. Between 1924 and 1928, the period of economic stability, there had been 66 fatalities and 266 injured. From 1929 to July 1931, the number of deaths increased to 155, with 426 injured. Violence was certainly on the rise after 1930, but it never reached the levels of the 1919 to 1923 period. A closer look at the post-1929 statistics reveals which side suffered more victims. The Communists and Left radicals suffered 108 deaths since 1929, while in the same period, right-wing organisations, including the National Socialists, suffered 31 dead. There were only eight fatalities among pro-republican groups such as the SPD-led Reichsbanner. There were also 10 police officers killed. Most violent clashes resulting in death involved the National Socialists and Communists.

This picture can be confirmed in greater detail with the help of statistical surveys, and police reports in the German state of Saxony. In 1929, there were 51 recorded Communist–NSDAP clashes, in 1929, this jumped to 172, and then hit 229 in 1931. The most violent clashes happened during indoor meetings. There was, however, a noticeable difference in how the police dealt with these violent confrontations. The police acted against Communist ‘troublemakers’ far more often than against National Socialists. In 1929, the ratio of police interventions was 30 KPD to 11 NSDAP; in 1930, it was 121 KPD to 32 NSDAP, and, in 1931, it was 140 KPD to 63 NSDAP. It was only during 1932 that political violence really escalated, with the Prussian Ministry of the Interior recording 155 deaths; of these 55 belonged to the NSDAP and 54 to the KPD.

The information on weapons seized by police during NSDAP– KPD clashes shows that in 1929 the police confiscated only two guns and eight knives, a figure that rose to 17 guns and 181 other weapons in 1930, but in 1931 this fell to 5 guns and 78 other weapons. This is in stark contrast to the earlier Weimar era, from 1918 to 1923, when firearms featured heavily in clashes between Left and Right. As bad as violence was after 1929, it would be totally misleading to suggest the police could not contain it or that Germany was nearing civil war. In rural areas, there were hardly any violent clashes which resulted in fatalities at all.

The front line of Left–Right violent confrontations after 1929 was primarily in the big cities. Communists felt they ruled the working-class urban streets. Any place that was home to large numbers of industrial workers was prepared to violently resist the advance of the National Socialists on the streets. Communists rarely took action to break up Social Democratic political meetings, except for a few large-scale events, mainly organised by the Reichsbanner. In contrast, Communists adopted a proactive approach whenever the National Socialists held rallies and meetings in the big cities. Most of these violent confrontations occurred during and after indoor meetings. Communists initiated most of them, keen to emphasise National Socialists were not welcome in working-class areas. Well-organised Communist gangs arrived in force at NSDAP meetings, hell bent on violence. The police authorities, however, had a broad spectrum of special powers to break up or ban demonstrations.

As violence escalated, a culture of political martyrdom emerged, with those killed on both sides receiving elaborate funerals attended by thousands of activists.

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by Joel | 30 April 2024 · 5:41 pm

Austrian-German Banking Crisis, 1931

From The Weimar Years: Rise and Fall 1918–1933, by Frank McDonough (Bloomsbury, 2023), Kindle pp. 575-576:

The bungled fiasco of the German–Austrian Customs Union led directly to the Austrian banking crisis. On 13 May, the Creditanstalt, the largest and most respected Austrian bank, suddenly declared bankruptcy, sending shock-waves through world financial markets. Jittery creditors everywhere withdrew funds. The bank’s initial losses amounted to 828 million Austrian schillings. During May, Austria’s foreign-currency reserves fell by 850 million schillings. Otto Ender, the Austrian Chancellor, was forced to put together a government-backed financial rescue plan by buying up 100 million schillings’ worth of Creditanstalt stock. Support in this rescue package was given by the powerful Rothschild banking family of Austria, and on 16 June the Bank of England provided a sizeable loan to the Austrian government to assist with the plan.

The Austrian banking crisis had a domino effect, with the panic-selling of the stock of German banks soon following. In early June, the Reichsbank announced it had suffered the withdrawal of 1 billion Reichsmarks since the Creditanstalt collapse, with foreign deposits falling by 25 per cent. The German government was now having great difficulty in raising foreign loans to service its huge public-spending deficit, and the Reichsmark was falling on currency markets. On 5 June, Brüning issued the Second Emergency Decree for the Protection of the Economy and Finances, which brought in reductions in welfare benefits, wage cuts for all public-sector employees, plus a ‘crisis’ tax, levied on better-paid white-collar workers, and increases in sales taxes on sugar and imported oil. The one concession to organised labour was a promise of 200 million Reichsmarks for the funding of public works. This new decree was accompanied by a blunt declaration from Brüning that ‘the limit of privations which we can impose on the German people had been reached’, and he further warned that Germany could not make the reparations payments due in 1931 under the Young Plan.

On 7 June, Heinrich Brüning, accompanied by Julius Curtius, the German Foreign Minister, met with Ramsay MacDonald, at Chequers, the British Prime Minister’s picturesque country retreat. The purpose of the visit was for a ‘mutual exchange of views’. Also present was Montagu Norman, the Governor of the Bank of England, who expressed dissatisfaction with Brüning’s announcement of his intention to suspend reparations payments. In response, Brüning explained his declaration was really a warning of what would happen if the issue of Germany’s payments for 1931 was not urgently addressed. The friendly meeting only yielded the release of a joint statement, which laid stress on ‘the difficulties of the existing position in Germany and the need for alleviation’.

The US President, Herbert Hoover, was following European economic affairs closely, and he fully appreciated the impact the financial collapse of German banks would have on American creditors. The magnanimous proposal by Hoover of a payments moratorium was initially opposed by the French government, Germany’s principal reparations creditor, but was finally accepted, on 6 July, with the condition that the German government spent the one-year saving on reparations for domestic rather than military purposes. The Hoover Moratorium really marked the beginning of the end of German reparations payments, which were never resumed.

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by Joel | 28 April 2024 · 1:12 pm

Weimar Elections of 1930

From The Weimar Years: Rise and Fall 1918–1933, by Frank McDonough (Bloomsbury, 2023), Kindle pp. 552-554:

Given the horrors that followed, it now seems impossible to understand why German people of their own free will could vote in such large numbers for a party pledged to destroy democracy. In Dresden, Victor Klemperer, an academic at Dresden University, wrote in his diary: ‘107 National Socialists. What a humiliation! How close are we to civil war!’ In contrast, the Nobel Prize-winning physicist Albert Einstein told the Jewish Telegraphic Agency there was no reason for despair over Hitler’s strong showing in the national elections because ‘it was only a symptom, not necessarily of anti-Jewish hatred, but was caused by unemployment and economic misery within the ranks of misguided youth’.

It seems 24 per cent of NSDAP voters were voting in an election for the first time, many of them young people and pensioners, 22 per cent of new NSDAP voters had previously voted for the DNVP, with 18 per cent moving from the middle-class liberal parties, and 14 per cent from the Social Democrats. In sum, the biggest movement of voters to the NSDAP came from the middle-class conservative and liberal parties, and the party received the least swing votes from the KPD and Zentrum. There was also a strong reluctance to vote NSDAP in the big cities with large working-class industrial workers.

The most impressive gains for the NSDAP were in Protestant rural areas, especially those of northern and eastern Germany stretching from Schleswig-Holstein to East Prussia. The party performed very well in large northern states such as Pomerania, Mecklenburg, Hanover, Brunswick and Oldenburg, and achieved comparable results in predominantly Protestant Franconia and Hesse-Nassau. Voting support in these areas came primarily from elements of the lower middle class: small shopkeepers, farmers, self-employed tradespeople such as builders, plumbers, electricians and joiners, but there was also an upswing of support from middle-class white-collar workers, lower civil servants, teachers and university students. It was these who would represent the party’s core voters during its rise to power, but the NSDAP was not simply a ‘middle-class protest party,’ as was once thought. It is now clear Hitler’s party was able to gain support from all sections of society in a way the other political parties could not.

It was not, as is often supposed, primarily economic misery that drove voters to the NSDAP. Hitler’s campaign had focused on the failure of the Weimar political system to solve Germany’s problems, and this issue seems to have struck a far stronger chord with voters than the state of the economy. There was a growing loss of confidence in the Weimar political system, which made the decision to vote for a party that was not tainted by involvement in that system much easier. An editorial in the Frankfurter Zeitung spoke of an ‘election of embitterment’ in which voters expressed deep disaffection with ‘the methods of governing or rather non-governing’ of parliamentary government.

Hitler’s dramatic election breakthrough had a devastating impact abroad. There was a large withdrawal of gold and foreign currency from the Reichsbank, and a sharp fall in German stocks on international markets. Even larger German banks were shaken by the wave of panic selling. Julius Curtius, the Foreign Minister, who was in Geneva while the League of Nations was in session, reported when he heard the results: ‘the mood was one of the greatest alarm’. The world now started taking much greater interest in Adolf Hitler.

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by Joel | 23 April 2024 · 8:39 am

Rushen Women’s Internment Camp

From The Island of Extraordinary Captives: A Painter, a Poet, an Heiress, and a Spy in a World War II British Internment Camp, by Simon Parkin (Scribner, 2022), Kindle pp. 199-201:

The Rushen women’s internment camp had opened on the [Isle of Man’s] southern peninsula on May 29, incorporating two small seaside resorts: Port Erin and Port St. Mary. Despite the considerable number of women held there—close to four thousand, three hundred of whom were pregnant—security was laxer than at the men’s camps. A single barbed-wire perimeter encircled both resorts and, while the women had to apply for a permit before they could visit each other’s houses, they were free to walk between the two sites without hindrance.

At first the Hutchinson men whose wives were interned on the island had to send letters via the usual route to the backlogged censor’s office in Liverpool, where delays often meant their messages were long out-of-date by the time they arrived. From the moment the first internees arrived on the island, Bertha Bracey had pressured the government to establish a separate camp for married couples. Convincing the relevant departments to make such an expenditure was proving difficult.

In lieu of a married camp, Hutchinson’s intelligence officer, Captain Jurgensen, announced in late autumn the first monthly meeting between husbands and wives interned on the island. The rendezvous, he explained, would take place at the Port Erin branch of Collinson’s Café.

On the morning of the first meeting, a group of around fifty men, wearing their finest clothes and, in some cases, carrying bunches of flowers, gathered in readiness to leave the camp and be reunited, for a fleeting moment, with their imprisoned wives. A few hours later the men returned to Hutchinson. Many looked dejected. Werner Klein, one of Hinrichsen’s neighbors who had gone to meet his wife, explained to his friend that the psychological conditions in the women’s camp were even more strained than at Hutchinson. His wife had told him that Rushen was riddled with Nazi sympathizers, who had been whipped into a state of obstinate zeal by their self-appointed leader, Wanda Wehrhan, wife of a Lutheran pastor based in London and an energetic fascist. There had been no consideration of race or political allegiance when allocating women to Rushen’s houses. In some cases, Jewish women had been forced to share beds with fervent anti-Semites.

The Nazi women, like many of the male internees, believed that invasion was imminent. In some houses, Jewish women were banned by their Nazi housemates from the common room and forced to remain in their bedrooms. When one refugee entered the local Methodist church, one of the Nazis said, loudly: “Oh there is a bad smell, a Jewish smell, in this church.”

The women were permitted to leave the camp to shop twice a week. One of the landladies whose house had been requisitioned recalled overhearing a group of Nazi-supporting women discussing which of the local houses they would take for themselves when Germany won the war.

Rushen camp’s commandant, Dame Joanna Cruickshank, was seemingly ill-equipped to deal with these sensitivities and conflicts. Cruickshank, a former matron in chief of both Princess Mary’s RAF Nursing Service and the British Red Cross, had enjoyed a distinguished career in military nursing appointments. She had formidable powers of organization, but no understanding—or apparent willingness to understand—the situation of the women in her charge. She hired Nazi women to work on the camp staff, granted them access to camp records and, intent on preserving impartiality, ordered Jews and Nazis to collaborate on the production of the camp’s newspaper, of which only a single issue was produced.

Unaccustomed to being questioned by intelligent women from civilian life, Cruickshank became entrenched when challenged on her decision-making. When Klein’s wife, a non-Jew, had proposed to her camp commandant the separation of Jews and Nazis, Cruickshank said: “You are all enemy aliens, and that is the end of it.”

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by Joel | 19 April 2024 · 6:02 am

Effects of the Arandora Star Sinking

From The Island of Extraordinary Captives: A Painter, a Poet, an Heiress, and a Spy in a World War II British Internment Camp, by Simon Parkin (Scribner, 2022), Kindle pp. 178-179:

THROUGHOUT THE WARM WEEKS OF July [1940], as Hutchinson’s internees appointed their leaders and cooks, drew up the schedule of lectures and entertainments, and learned to paint, a pile of suitcases sat in a corner of another internment camp in Devon, a few hundred miles away. Rescued from the wreck of the Arandora Star, these unclaimed effects were the somber luggage of the recently deceased. It was a smaller pile of belongings than those left at the doors to the Holocaust’s shower rooms, but still emblematic of injustice. As the swollen bodies of the dead began to wash onto Irish and Hebridean beaches, so fresh details about the tragedy continued to emerge, casting further doubt on the official version of events.

On July 30, in the House of Commons, the secretary of state for war, Anthony Eden was asked whether the government had known for sure that, as previously claimed, everyone aboard the Arandora Star had been a Nazi sympathizer. By now, Eden knew for certain that this had not been the case.

“Fifty-three [Germans and Austrians aboard] were or claimed to be refugees, but had nevertheless been placed in category A,” he conceded.

In Whitehall, the impersonal statistics were now clothed with the intimacies of story. Politicians learned that, among the dead, there was a German sailor who came to Britain as an anti-fascist, only to be interned with a “mélange” of Nazi sympathizers; there was a metalworker who, after spending four years imprisoned in Nazi camps, escaped to Britain, was interned, then killed in the sinking; there was the blind pensioner who had been separated from his wife for the first time in his life.

The admission that refugees of Nazi oppression had been aboard the ship caused widespread outrage and called into question the wider policy of mass internment, which had begun to seem less like a rational security measure and more like victim-blaming on an industrial scale. The Jewish Chronicle, which just a few months earlier had defended a wartime government’s “right to interfere drastically with the freedom of the individual,” now likened the “disgraceful hounding of refugees” to “Gestapo methods.” Readers agreed. “It seems strange that in order to defeat the Gestapo abroad, it should be considered necessary to introduce their methods at home,” wrote Moya Woodside in a typical letter published in the Northern Whig. The public’s attitude had changed. Policy would duly follow.

While still far from secure, Britain’s general position in the war had shifted enough that, as Churchill put it to his cabinet, it was now possible to “take a somewhat less rigid attitude in regard to the internment of aliens.” Arrests, which had continued at a rate of around 150 per day throughout July, were suspended. If a so-called enemy alien had thus far managed to avoid being apprehended, they would most likely remain free for the remainder of the war. Mass internment was finished.

“That tragedy may… have served a useful if terrible purpose,” said Lord Faringdon of the Arandora Star in a speech to the House of Lords later that week. “For it may have opened the eyes of those responsible, and of members of the public, and of His Majesty’s Government.” It would take months and years to unpick the tangled mess of internment. Politicians’ efforts to justify and distance themselves from the episode were, by contrast, immediate.