Category Archives: Britain

Berlin Bombing Neologisms, 1940

From Stay Alive! Berlin 1939-1945, by Ian Buruma (Penguin, 2026), pp. 102-103, 108:

Berliners, like all denizens of big cities, often pride themselves on their urban wit, the humor of which is not always apparent to people from the outside—which is part of the fun, of course. The new reality of nightly bombing raids inspired some examples of the famous Berlin wit. A printed invitation did the rounds to a basement party put on by a Berlin cabaret, promising an all-night program with a musical overture of sirens, a fireworks display, and a lecture by Professor Fragmentation-Bomb entitled “All Good Things Come from Above.”

A contemporary joke: An airplane carrying Hitler, Goering, and Goebbels crashes. All three are killed. Who is saved? Answer: The German people. When Berliners said goodbye, they often wished each other a “bo-lo-na,” short for Bombenlose Nacht (night without bombs).

A new verb entered the already rich lexicon of violent Nazi vocabulary: Coventrisieren, to “Coventry” a city. On November 14, the Luftwaffe bashed the city of Coventry with more than five hundred tons of incendiary and explosive bombs, as well as air mines that exploded upon impact. The cathedral went up in flames, more than five hundred people died, and two thirds of the city’s buildings were badly damaged.

Newspaper headlines in the rest of November gave Berliners a taste of what it meant to be Coventried: “Eyewitness Account of the Devastation of London: London Is on Its Way to Being Totally Destroyed” (Völkischer Beobachter, November 20). “Birmingham in Flames: The Blaze Can Be Seen from as Far as the English Channel” (VB, November 21). “Coventry, a Dead City” (VB, November 21).

Since the bunkers that went up in 1940 by no means offered enough protection against bombs for most Berliners, it was decided that children should be evacuated to the countryside. The word “evacuated” was never mentioned in public, however, since that would suggest a sense of panic. The official term was Kinderlandverschickung, KLV, or “children’s relocation.” In the bracing rural air of Brandenburg, Silesia, or Bavaria, the children would be taught discipline, obedience, and loyalty to the Volksgemeinschaft, by senior members of the Hitler Youth. The state would pay for the KLV of poorer children. Wealthier families would have to pay for it themselves. Off they went, waving swastika flags from packed railway carriages, the youngest ones with tags around their necks bearing their names. Parents were not allowed to visit their children in their new billets, for that would interfere with their education.

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From Sitzkrieg to Blitzkrieg in the West

From Stay Alive! Berlin 1939-1945, by Ian Buruma (Penguin, 2026), pp. 92-93:

When German troops invaded Denmark and Norway in April [1940], “to save Scandinavia from British influence,” according to the Nazi press, victory came so quickly that the public was not especially alarmed. On the contrary. The SD reported, “The occupation of Denmark and Norway has made a huge impression on the entire German people, which rejoiced almost without exception.” It helped that Denmark was a major producer of ham, butter, and eggs, supplies the occupation army was not slow to plunder to feed the Volk back home. Moltke wrote to his wife on April 13, “The process by which Denmark is gradually to be made like Poland begins today. I did what I could to prevent it; but when I first heard about it the people who should have done something had already given their consent.” Denmark would never be like Poland, but the occupation was bad enough.

Meanwhile, Goebbels’s Promi [Propaganda Ministry], echoed by the obedient press, made sure that once an attack on Britain and France was launched, the blame would fall squarely on the belligerents in Paris and London. On May 8, the Berliner Volks-Zeitung reported that France and Britain were preparing aggressive war plans. Chamberlain, of all people, was depicted as a warmonger: “Never before has a responsible statesman played with the fate of nations in a more villainous and shameless fashion.” An article on the same page exulted in the extraordinary change in Norwegian public opinion. Somehow, all the old sympathies for Britain had vanished:

On the evening of May 9, Major Sas, the Dutch military attaché, anxious to get information on the latest German war plans, visited the home of Hans Oster, his friend in the Abwehr. Oster told him that the Germans would invade the Netherlands the next morning, unless Hitler gave a counterorder later that night. The Dutch ambassador, meanwhile, was dancing with his wife, Nini, at the home of a friendly German aristocrat. Sas and Oster waited fearfully for more news. Perhaps things might still turn around at the last minute. When the counterorder didn’t come, Oster said, “My dear friend, it’s all over. I hope we’ll see each other again after the war.” The Dutch capitulated four days later, after German Luftwaffe bombers did to Rotterdam what they had previously done to Warsaw: The center of the city was obliterated. This marked the end of the Sitzkrieg, the Phony War.

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Berlin’s Busybodies, 1939-45

From Stay Alive! Berlin 1939-1945, by Ian Buruma (Penguin, 2026), pp. 23-24:

Kennan, as an American diplomat, was vastly more comfortable than most Berliners, especially when winter set in. In Kennan’s description: “Canals were frozen. Fuel was short. Whole blocks of huge apartment houses could not be heated at all and had to be evacuated in zero weather.” (Jews were deprived of coal, and left to freeze in their “Jew houses.”) People also lived in constant fear of busybodies who could have a person arrested for breaking any petty regulation. The lowest-level busybody was the block warden (Blockwart), usually a little local fanatic, who would make sure that any untoward remarks or behavior observed on his street would be instantly reported to the relevant Nazi authorities. One such man is described by the German British Christabel Bielenberg. Herr Neisse was perhaps no better or worse than most minor Nazi officials. In daily life, he was a friendly gardener, who greeted Christabel politely as Frau Doctor Bielenberg whenever they crossed paths, and was a handy man with the pruning shears when her vine leaves needed pruning. A war veteran, he had come to Berlin from a small village in Saxony, and had had his fair share of problems. Like millions of other working men, Herr Neisse had suffered from inflation, unemployment, and poverty in the big city. And like millions of others, he had come to understand whom to blame for his own and his country’s misfortunes. His Führer had made that very clear. “ ‘Oh, no, Frau Dr., you must not get me wrong,’ ” he hastened to say, “ ‘not one particular Jew…. No, no, International Jewry…. You understand, Frau Dr., International Jewry.’ ”

Before Hitler came to power, Herr Neisse had already attended party meetings, where the men wearing brown storm trooper uniforms under their raincoats arrived in halls that reeked of sweat and beer. There they could freely fling up their arms and sing their favorite songs: “Clear the streets for the brown battalion / clear the streets for the storm division man!” In 1933, the humble, polite, diffident gardener became a somebody, a figure of authority, someone to be feared, “resplendent,” in Christabel’s words, “in brown uniform with shining boots and pill box hat, his mustache trimmed to a neat rectangle, his left thumb hitched into his Sam Browne belt and his right arm raised rigid in salute.” He was “resurgent Germany.” On a visit to Berlin in 1946, after she had moved back to England, Christabel was curious to know what had happened to Herr Neisse. She was told that he had been hanged from a lamppost after the Russian troops fought their way into the city in May 1945. Perhaps the Russians did it. Perhaps someone took revenge on a minor Nazi. Or, most plausibly, Herr Neisse had lost his faith in the Führer as the Reich collapsed around him and he had voiced doubts about Germany’s final victory. That was all it took in those last days of the war to be hanged by a mob of zealous SS men, roaming the streets in search of “defeatists.”

From Christabel’s description of Herr Neisse, he was not a particularly bad man, not motivated by malice, but he and people like him could get anyone into serious trouble if they caught them insufficiently blacking out their windows, or God forbid, listening to the BBC on their radio. After passing through the Alex, such offenses could result in forced labor, time in a concentration camp, or even death. Imposing petty rules was also another way to bully Jews in Berlin. A non-Jew caught jaywalking or cutting diagonally across a street would be let off with a warning. Jews would be taken to police stations, where they were often abused by bored cops just for sport.

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Sitzkrieg Begins in Berlin, 1939

From Stay Alive! Berlin 1939-1945, by Ian Buruma (Penguin, 2026), pp. 50-51:

The next air raid, on September 9, was as harmless as the first. The alarm lasted for forty-five minutes, but nothing happened at all. This, too, helped to further calm the nerves of Berliners. Helmuth von Moltke wrote to his wife from Berlin that “an infectious optimism has spread in the well-known way of mass psychology; the optimistic assumption is that the people of France won’t fight; it is claimed that French soldiers put big placards on their bunkers, in German: ‘If you don’t shoot, we won’t start.’ The story seems too fantastic. Still, it is true that nearly a week after the outbreak of the war the French and British have not yet done anything to come to the aid of their ally [Poland].”

Moltke had been drafted into the Abwehr, the military intelligence service, run by Wilhelm Canaris, a Nazi supporter who began to turn against Hitler after the invasion of Poland. As an intelligence insider, Moltke knew more than most people, but even he was puzzled by the lack of action from the Allied powers. Many Berliners hoped this meant that the war would be over soon. Surely, the occupation of Poland would be accepted as a fait accompli, just as the invasion of Czechoslovakia and the annexation of Austria had been in 1938. Rumors of imminent peace started spreading around town. As Christabel Bielenberg, the Anglo-German living in Dahlem, had already observed before the invasion of Poland: “With all normal channels of information successfully under control, rumor and hearsay took over and ran riot.”

This is exactly what happened on October 10. Quite how the rumor of imminent peace negotiations began is unclear: A misinformed telegram sent by a clerk at the Berlin central post office was the explanation of the SD, short for Sicherheitsdienst, the fearsome Nazi security service. Ruth Andreas-Friedrich: “A rumor is running through town this morning, like wildfire: the English government has fallen; a ten days’ truce is proposed…. All Berlin is on the telephone. ‘Had you heard…. Is it really true?’ ”

People stopped working in offices. Students at the Friedrich Wilhelm University were celebrating. There was a rush on government bonds at the stock exchange. Christabel Bielenberg went shopping at her local market, passing the church of Martin Niemöller, who had been arrested in 1938 for resisting Nazi persecution of Jewish converts to Christianity. Groups of people gathering around stores and street corners discussed the sensational news. The French had given up all resistance. The abdicated King Edward VIII, who held rather warm feelings toward the Führer, was about to reoccupy the British throne. Hands were stretched to Christabel in congratulation. Frau Schmitz, who ruled the food market behind her vegetable stall, “all overcoat and apron, a bulging monument to the peculiar ribald stoicism which characterizes the true Berliner,” knew exactly what was up: The gentlemen at the top had changed their minds, they were coming to an agreement! A plane all the way from Britain was about to land that afternoon at Tempelhof airfield. Extra rations of tomatoes, bread, and cabbage were slipped into the shopping bags of grateful customers. Rationing would soon be history anyway.

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Dusko Popov vs. J. Edgar Hoover, 1941

From Family of Spies: A World War II Story of Nazi Espionage, Betrayal, and the Secret History Behind Pearl Harbor, by Christine Kuehn (Celadon Books, 2025), Kindle pp. 119-120:

Special Agent Shivers was convinced the Kuehns were spies; he just didn’t know for whom. The payments pointed to the Japanese, but the FBI was getting information that the Nazis also had an interest in Pearl Harbor. That revelation came from another German spy turned double agent for the British Secret Intelligence Service, MI6: Dusko Popov.

Popov was a well-educated Serbian who attended law school at the University of Freiburg in Germany in 1935. A few years later he was recruited by a former classmate to work for the Abwehr, the German military intelligence service.

Popov immediately contacted the British diplomatic authorities, who enlisted him as a double agent. Within a short period of time, the Germans had come to trust him implicitly, even fronting him $50,000 to set up a spy ring in London. Popov was supposed to turn the money over to MI6, as part of a plan to fleece the Germans out of chunks of cash.

Ian Fleming, a British intelligence officer who would go on to create the character James Bond, was assigned to watch over Popov and make sure the cash made it back to London. After receiving the money from the Germans, Popov met Fleming in Portugal for the trip back to England. The Serbian, a well-known ladies’ man and gambler, made his way to Casino Estoril, an oceanside casino that was a well-known hangout for spies and other international highfliers.

While gambling at a nearby table, Popov overheard a Lithuanian businessman pompously declare he would match any bet, no matter how high the amount. Popov sauntered over to the table, sat down across from the man, and, without saying a word, dropped $50,000 on the table—MI6’s $50,000, the equivalent of $1 million today. The casino went quiet, and Fleming went white watching Popov potentially wreck the entire operation. The flustered Lithuanian asked the casino if they would lend him the money if he lost. Not unexpectedly, they declined, and the man walked away from the table, red-faced. Popov pulled the money off the felt with a grin, loudly proclaiming that gamblers like that are “an annoyance to serious players.”

Popov was, like Otto, a risk-taker, a bit of a narcissist—and Popov was purportedly Fleming’s inspiration for James Bond. The baccarat scene was even re-created, blow for blow, in his first book, Casino Royale.

In August 1941, the Germans sent Popov to the United States with $58,000 and a directive to establish a network of spies. Then he was to head to Hawaii and gather as much intelligence as possible on Pearl Harbor. Unbeknownst to Otto Kuehn, Popov was to be his replacement.

The Japanese had grown tired of Otto’s flamboyant lifestyle and considered him a growing security risk. Frequent phone calls and visits to the consulate, exorbitant spending, wild parties with military officers that made the local gossip column—Otto was becoming a threat to the operation. Fresh blood was needed, and Japanese intelligence asked Goebbels to replace him.

Arriving in New York, Popov set up a meeting with the FBI. J. Edgar Hoover was suspicious of the double agent, agreeing to let his staff meet with Popov only after the British reassured him. Popov was eventually summoned to the Commodore Hotel, where he showed the agents his orders, written in microdots, a new technology invented by the Germans that reduced entire pages of information down to the size of a period.

Almost half the hidden directives consisted of questions the Germans wanted answered about military operations in Hawaii: the depths of the water at Pearl Harbor, the torpedo nets under the water’s surface, exact locations of air bases at Hickam, Wheeler, and Kaneohe, and locations of submarine stations, along with sketches of the Pearl Harbor piers. “Is the Crater Punchbowl being used as ammunition dump?” read one question.

The warning was clear: The Nazis wanted Popov to gather intelligence the Japanese needed for an attack on Pearl Harbor. That got Hoover’s attention, and the FBI director decided to come to New York and meet with Popov personally. But when the two met face-to-face weeks later, the rendezvous was a disaster. The FBI director could barely contain his disdain for the German double agent. “You’re like all double agents,” he berated him. “You’re begging for information to sell to your German friends so you can make a lot of money and be a playboy!”

Popov brushed off Hoover’s comments and reiterated to the FBI director his warning of an impending attack. “But he just wouldn’t listen to anything I had to say,” he said later.

Hoover had deployed a lot of manpower to the FBI office in Hawaii and stepped up the pressure on Shivers. Yet here was the plan for the entire Japanese assault in front of his face, and he ignored it. While Hoover did notify President Roosevelt that the FBI had discovered a new microdot technology, forwarding a small portion of the text from Popov, he sat on the most important information: The Japanese were planning an attack on Pearl Harbor.

The Abwehr, meanwhile, aborted Popov’s mission to Hawaii. The glaring spotlight thrown on him from Hoover would bring too much attention to Japanese operations there. Otto would remain in place as Japan’s spy. But Germany’s role in the Pacific was now obvious. It was working in concert with Japan toward a common goal of knocking out the Pacific Fleet at Pearl Harbor, and they were using a network of spies to do it.

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Forster’s About the Breadfruit

From The Traveler: One Man’s Quest for Humanity from the South Seas to Revolutionary Paris, by Andrea Wulf (Knopf, 2026), Kindle pp. 276-278, 282-283:

‘I would be far more useful to the world if I were to embark on another great voyage,’ he told a friend in November 1783, a few months after leaving the Rosicrucians. Weren’t there enough people who could sort, classify and regurgitate what had already been discovered? But if he couldn’t travel to distant continents and islands, he could explore them with his mind and imagination—and in Kassel in early 1784 he published his groundbreaking About the Breadfruit. In what was ostensibly a botanical treatise, he illustrated how the tendrils of botany reached into culture, ethnography, history, linguistics and human migration. A brilliant and original piece of scholarship, About the Breadfruit reveals George’s visionary thinking, the work of a man way ahead of his time.

George had first encountered the breadfruit during the Resolution voyage.* It was a tropical fruit which grew on large trees on many of the South Pacific islands they had visited. He had enjoyed the dishes made with the abundant breadfruit—cooked on hot stones or fermented into a dough which was baked like bread—but he had also noticed that they had been seedless. With no seeds, the breadfruit trees on Tahiti, Tonga, Tanna and Malakula, George explained in his essay, could only be propagated by cuttings from suckers that grow off the tree’s roots. During the many months they had spent in the region, George had not seen a single wild breadfruit tree—all of them had been planted by humans.

That made him wonder where breadfruit trees originated and how they had arrived on the islands. Searching Göttingen’s vast library, George had then discovered several botanical volumes which contained descriptions of wild specimens with seeds and small fruits with little flesh from Indonesia and the Philippines. If Tahiti, Tonga, Tanna and Malakula had no indigenous breadfruit trees with seeds, the only explanation was that they must have been exported from Southeast Asia, travelling thousands of miles across the ocean to the South Pacific islands. For George this proved two things. Firstly, the sophistication of the islanders’ agricultural methods—as there was apparently no seedless variety in Southeast Asia, they must have bred and transformed the originally small fruit into the large nourishing crop he had tasted. Just as cereals and fruits had been domesticated through selective breeding in Europe, so the South Pacific islanders had used cuttings from trees with larger fruits to facilitate the slow changes over the centuries—‘bit by bit’.

His second conclusion was even more striking, for the history and movement of the breadfruit enabled George to develop a stunning understanding of Polynesian migration. The breadfruit’s journey, and its cultivation from a small fruit with spiky skin, seeds and little flesh, to the larger seedless variety found in Tahiti, Tanna and the other islands, was proof that the Polynesians had migrated east from Southeast Asia across the Pacific—a theory confirmed more than 200 years later by DNA and archaeological studies. As people had boarded their canoes to travel to distant islands, they had packed their most valuable crops and animals. ‘The breadfruit tree,’ George wrote, ‘could only have been brought eastwards by humans.’

About the Breadfruit also illustrates how differently George thought from other scientists and explorers of his day. During the Endeavour voyage Joseph Banks had also taken note of breadfruit trees but his interest was economic. Struck by the ease of cultivation and rich harvests—‘Bread fruit is procurd with no more trouble than that of climbing a tree,’ he had written in his journal during the Endeavour’s stay in Tahiti—Banks lobbied both George III and Parliament to send an expedition to the South Pacific to transfer breadfruit tree seedlings from Tahiti to the West Indies in order to feed the slaves on British sugar plantations. Where Banks saw a nutritious high-yielding food plant that could fuel the engine of the British Empire, George Forster saw evidence of Polynesian migration.

The differences George observed in the people of Vanuatu and New Caledonia, compared to those on more easterly islands, was the result of intermingling between the descendants of the first migration wave and later Polynesian settlers. George could have not known the complex details of these migration patterns, but more than two centuries ago he worked out the broad outlines by studying the diaspora of Polynesian languages and the history of the breadfruit tree. He could only guess their reasons—‘oppression by their own people, or foreign conquerors, or superstitious legends, or some other cause’—but he was convinced that these great ancient navigators and their families had set out on purpose to find new islands to colonize and had not drifted there by accident. ‘I cast a glance at a map of that part of the world,’ he wrote in About the Breadfruit, ‘I survey the vast Pacific Ocean, and find that the most distant, solitary, and scattered islands are not only inhabited by people, but occupied by the very same people… I confess, I cannot convince myself that a storm, or a series of similar coincidences, is sufficient to satisfactorily explain this widespread dispersion of one and the same people across such a vast ocean from New Zealand to Easter Island.’

The people of the South Pacific, George realized, were connected rather than separated by the ocean. Where others saw tiny islands spread across the vastness of the Pacific, he brought them together with the threads of migrations. Building on what he had seen as a young man, George had matured into a bold and original thinker. It would take more than two hundred years for the world to catch up with him.

  • As the first to publish the botanical description of the breadfruit from the South Pacific islands shortly after their return in 1775, George and Reinhold had their name attached to it for posterity—Artocarpus communis J.R. & G. Forst.

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Forster’s A Voyage Round the World

From The Traveler: One Man’s Quest for Humanity from the South Seas to Revolutionary Paris, by Andrea Wulf (Knopf, 2026), Kindle pp. 229-231:

By the end of 1776, less than four months after he had written the first word, the manuscript of A Voyage Round the World arrived at the printer. Publication was eagerly awaited—the naturalist Gilbert White (who was the publisher’s brother) excitedly informed friends and family at the end of January 1777 that publication was imminent. George felt no sense of relief because he had to begin the German translation immediately.

Reinhold had signed a contract with a German publisher who had travelled from Berlin to London in the previous summer. Karl Spener was an ambitious young man who had taken over his father’s firm at the age of twenty-three and who had met the Forsters already before the Resolution voyage when he visited England in 1771. Spener was only five years older than George and would become a trusted friend. George, Reinhold decided, would translate his own book, a daunting prospect given the many years in which George had spoken only English—he didn’t even converse in German with his family (and for the rest of his life, his father would speak and write to him in English). George’s letters to friends and acquaintances in Germany were always peppered with English words and his written German had become erratic. ‘I just have to ask one thing,’ he wrote to Spener with apprehension, ‘can the Berlin printers spell correctly?’ Someone would need to correct the final manuscript.

George was ill, exhausted, and had lost so much weight that even Reinhold Forster had to admit his son might need some assistance. It arrived in the form of Rudolf Erich Raspe, a brilliant eccentric who had fled the German state of Hesse-Kassel after it was discovered that he had been stealing and selling ancient coins from the collections of his employer, Landgrave Friedrich II. With news travelling slowly, Raspe wangled himself onto the guest list of the Royal Society but was soon expelled. He would later write the hugely successful Baron Munchausen’s Narrative of his Marvellous Travels and Campaigns in Russia — a whimsical satire in which the eponymous protagonist performs such feats as riding on a cannonball, shooting a stag with cherry stones (the stag subsequently grows a cherry tree between his antlers) and visiting the moon. For the moment, Raspe was to work with George on the German translation of A Voyage Round the World. Progress was woefully slow and Raspe was often ill. Like his fictional character Munchausen, he also had a tendency to exaggerate and lie, coming up with excuses for his failure to deliver and reasons to borrow money from the Forsters. George spent a lot of time merging the voices of two translations into one and the collaboration ended in anger. Raspe, George told Spener, liked only himself and believed that others existed entirely to serve him.

The English edition of A Voyage Round the World was published on 17 March 1777. Six weeks later, Captain Cook’s own Voyage Towards the South Pole appeared, printed in a larger format and illustrated with more than sixty engravings after the drawings by William Hodges, the expedition artist—but the images of animals and plants were copied from George’s drawings which Banks had bought. It was one thing that George hadn’t been allowed to use Hodges’ evocative landscapes and depictions of indigenous people (as his father believed had been initially agreed with the Admiralty), but quite another that he couldn’t use his own drawings after Reinhold had sold them. But to see them published in Cook’s book now was a terrible blow.

Thankfully, the reviews of George’s A Voyage Round the World were mostly positive, with several writers commenting that they felt as if they were actually travelling on the Resolution. George was delighted. Samuel Johnson, one of the great literary figures of the age and the author of A Dictionary of the English Language, called the book ‘a great affection of fine writing’. Johnson’s friend and biographer James Boswell declared that ‘he carries you along with him’. Those who compared the two books favoured George’s A Voyage Round the World. ‘Captain Cook’s own narrative is a mere sailor’s journal,’ wrote one reviewer, but he was disappointed by the lack of illustrations in George’s account. ‘Every page of it abounds with life and character,’ raved the reviewer for The Town and Country Magazine, ‘painted with all the force of language.’ More than a dozen reviews were published in England, several with long extracts.

Rather than wait for the German translation, many German reviewers also read the English edition. Most admired the book, describing it as ‘ravishing’ and ‘admirable’, but there were also critical voices. One took offence at George’s description of the Dutch East India Company as ‘cruel and ambitious spice merchants’, and another disliked the favourable depiction of indigenous people, complaining about his ‘acerbic allusions to the cruelty, harshness and vices of the Europeans’. Confident about his arguments and portrait of the islanders, George sent a public reply to one of Germany’s leading newspapers, asking: ‘Why not deliver eulogies on virtues? They may appear anywhere—in a beggar’s hut or a palace, in Europe or Tahiti.’ He had no interest in repeating tedious prejudices against the indigenous people—‘I therefore show real virtues among savages, where in similar cases vices prevail among civilized people.’

The most glowing German review came from Christoph Martin Wieland, a distinguished writer who declared George nothing less than a poet. In an extensive commentary, published over three issues of the Teutsche Merkur, one of Germany’s most important journals, Wieland pronounced A Voyage Round the World a thrilling book. The descriptions were painterly and humanistic, executed with intensity and enthusiasm. It was a masterpiece. As always, Reinhold attempted to take the credit, insisting that he had shaped his son. ‘I alone was his leader, his teacher,’ he later said to Wieland, ‘who awakened the dormant spark of divinity in him.’

Within six months, pirated French and Swedish translations were available, followed by Spanish and Russian editions, and then even more French editions. None were authorized. Soon the book was declared a classic but it didn’t sell enough copies to support Reinhold’s spending habits, and of course they never received any money from the pirated translations. People loved pictures, George admitted, and at two guineas A Voyage Round the World cost the same as Cook’s generously illustrated and Admiralty-subsidized account. Father and son would have to find other ways to finance their life in London.

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Rounding Cape Horn, 1774

From The Traveler: One Man’s Quest for Humanity from the South Seas to Revolutionary Paris, by Andrea Wulf (Knopf, 2026), Kindle pp. 201-202:

The seas here are notoriously dangerous, with the warmer water and weather fronts of the tropics colliding with the cold southern seas. Where the Atlantic and Pacific oceans meet, gale force winds whip across the water, and with no landmass in the southern seas to block them, waves can build for hundreds of miles, growing in strength and height until they reach Drake’s Passage, the narrowest point between South America and Antarctica. Cook knew what to expect from these angry seas where hundred-foot waves were not uncommon. Vessels disappeared or were shipwrecked here: lost in fog and hurricanes, crushed by icebergs, swallowed by waves, or smashed against rocky cliffs.

Unlike many other ships, the Resolution was lucky, and at 6 a.m. on 29 December 1774, she passed Cape Horn without incident. To George’s delight thirty humpback whales and several hundred seals played in the waves nearby. The whales came so close that when they spouted, the Resolution was enveloped by the reeking stench of half-digested krill. George watched mesmerized as the giant animals breached, leaping out of the water and then twisting onto their backs, landing with such force that the sounds their bodies made were like explosions. Repeatedly slapping their tails and fins against the surface, the whales made the water boil.

On 3 January 1775 they left the South American coast and turned east to cross the southern Atlantic towards Cape Town. Two weeks later, they spotted an island on the horizon and made their way towards it. Mountainous with craggy steep cliffs, it was icy and windswept. Its only inhabitants seemed to be large flocks of seabirds—albatrosses, petrels and shags among them—along with seals and penguins. Larger than any of the penguins George had seen so far, these were also tame. He measured them, recording that they were 39 inches tall, with black heads and yellow ear patches. He identified them as King Penguins, but ornithologists suggested later that this might be an altogether new species: the Emperor Penguin—Aptenodytes forsteri, named after the Forsters.*

Cook named the island South Georgia, after George III, and hoisted the Union Jack, taking possession for the king and his heirs while the marines fired their muskets into the air ‘to give greater weight to this assertion’, George wrote drily, ‘to the utter amazement of the seals and pinguins, the inhabitants of these newly discovered dominions’. Then, instead of turning north-east on a straight line towards South Africa, Cook stayed on an easterly course, skirting along the higher latitudes, still in search of the Southern Continent.

  • Several other species which they found during the Resolution voyage were named after the Forsters, including the New Zealand fur seal (Arctocephalus forsteri), the Yellow-eyed Mullet (Aldrichetta forsteri) and the genus Forsterygion—a small fish from coastal New Zealand. Other species named after them are a hawkfish (Paracirrhites forsteri) and a North American tern (Sterna forsteri).

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Explorers Return to Europe, 1775

From The Traveler: One Man’s Quest for Humanity from the South Seas to Revolutionary Paris, by Andrea Wulf (Knopf, 2026), Kindle pp. 207-208:

Before they had left England, it had been decided that the Resolution would return via Cape Town—which was why friends and families had sent letters there to wait for the crew on their arrival. The men devoured fresh food and letters and news. They read piles of old newspapers to catch up. ‘Sweden delivered from the yoke of aristocratical tyranny’, George was glad to learn. In the so-called Swedish Revolution, the young king Gustav III had been the mastermind in a coup d’état which had ended the stronghold that the nobility had exercised over the monarchy. He was not intending to take away freedom, the king had said, but wanted to stop aristocratic despotism and establish ‘a right kind of Liberty that only can make you, my dear subjects, happy’. Like other enlightened rulers at the time, he had then begun to reform the justice system and economy, as well as instituting limited religious freedom.

France had a new king: at the age of nineteen, Louis XVI had succeeded his grandfather in May 1774 during the second visit of the Resolution to Tahiti. Poland had lost vast swathes of land when Russia, Prussia and Austria had divided around a third of the country between them. Having added a huge territory to Prussia in the Polish partition, the Prussian king was, George noted, ‘resting from his triumphs’. George also read that Russia and the Ottoman Empire had signed a peace treaty in July 1774, ending the war that had begun in 1768. With Russia gaining land and the right to protect Christians in the Muslim realm, the treaty marked the beginning of the decline of the once powerful Ottoman Empire, which for long had controlled large parts of south-east Europe and the Middle East. George was optimistic. After the long years of war in Europe, peace seemed finally possible. Everything ‘promised general happiness to the human race’.

But trouble was brewing in the British colonies in North America. In December 1773 a group of colonists had dumped more than 300 chests of tea—the entire shipment of three East India Company vessels—into Boston harbour in protest against Britain’s new tax regulations on tea. A month later the rebels had tarred and feathered a British customs collector. On 5 September 1774, just as the Resolution had landed in New Caledonia, the colonists had convened the First Continental Congress in Philadelphia—a congress of elected colonial delegates—to discuss how best to respond to British rule in North America. Frustrated by the lack of parliamentary representation and economic restrictions, the delegates called for a boycott of British goods and recommended that each colony establish its own militia.

There was also news from the Adventure, which had stopped in Cape Town on her way to England exactly a year earlier, in March 1774. The men of the Resolution were horrified to learn that ten crew members had been killed and eaten by the Māori, but Cook refused to pass judgement until the news had been confirmed. He had always found the Māori to be brave and open-minded, ‘but they are a people that will never put up with an insult if they have an opportunity to resent it’. George agreed. John Rowe, one of the officers who had been cannibalized, had always shown a brutal disregard for indigenous people and ‘been exceeding desirous of firing upon them’. The Māori must have been provoked. ‘The whole tenour of their behaviour to Europeans, seems to acquit them of treachery and cruel malevolence,’ George wrote, ‘it is therefore greatly to be suspected that they took umbrage at some affront, perhaps unwittingly committed by the strangers, and revenged it.’

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Forster’s Impressions of Easter Island

From The Traveler: One Man’s Quest for Humanity from the South Seas to Revolutionary Paris, by Andrea Wulf (Knopf, 2026), Kindle pp. 163-165:

Perplexed by the huge stone statues they found here—human figures with extremely large heads and no legs, several metres high—George suspected that they were held in veneration. They asked the islanders ‘and from what we could understand, we concluded that they were monuments erected to the memory of some of their areekees, or kings’*—ariki was the Polynesian word for chief (or ari‘i in Tahitian). Usually able to adjust his viewpoint, these statues seemed just too baffling to George to appreciate. ‘The workmanship of this figure was rude,’ he wrote, ‘a European artist would have been ashamed of them.’ Where he had thought Tongan woodcarvers the equals of England’s best craftsmen, these statues showed ‘the arts in their infancy’.

George noted that the islanders here looked similar to the Tahitians except for their very elongated and pierced earlobes which almost reached their shoulders—‘in order to bring it to this size, they wore a leaf of a sugar cane, which is very elastic, rolled up in it like a scroll; by which means it was always on the stretch.’ They also had barkcloth, favoured red as a colour, had tattoos, and prepared their food not unlike those islanders the Resolution crew had met across the South Pacific islands. Their vocabulary revealed a common root with Māori and Tahitian words, he realized, and Hitihiti was delighted to be able to converse with them. Despite being thousands of miles away from New Zealand and Tahiti, George was certain that the islanders had ‘one common origin’.

Their faces were painted brown with streaks of white shell lime and some men wore large bushy caps made of brown gull feathers—almost ‘as large as the full bottomed wigs of European lawyers’. Some were dressed in tattered blue jackets and European hats, which they had traded with the Spanish explorers who had stopped here four years previously—‘indubitable testimonies of the visit which the Spaniards had made to this island’. Headdresses were regarded as sacred in Polynesia and the islanders snatched Hitihiti’s black cap as well as Hodges’ hat while he was sketching the statues. On another occasion, an islander grabbed Reinhold’s plant bag, and one of the marines shot and wounded him. Though Reinhold mentioned the incident briefly in his journal, George wrote about the moral implications—it was tragic ‘that Europeans too often assume the power of inflicting punishments on people who are utterly unacquainted with their laws’.

Trading proved difficult. Not only had the marine injured a man but the islanders had few provisions to spare. When the crew tried to bargain, the islanders tricked them by selling baskets of potatoes in which the bottom layers had been filled with stones. The islanders had no interest in beads or nails, but were keen on coconut shells and Tahitian barkcloth. Hitihiti once again advised the men to buy red feathers to barter with when they returned to Tahiti and purchased himself as many feather caps as he could find. The Resolution remained on Easter Island only three days because there was not enough food for them to stay any longer. Hitihiti added another stick to his journal bundle and ‘remembered Easter Island with this observation, tàta maïtaï, whennùa èeno, that the people were good, but the island very bad’.

* Today it is believed that the statues were carved between AD 1250 and 1500 as representations of ancestors and sacred spirits. Historians and archaeologists have speculated that the introduction of Polynesian rats and deforestation led to conflict, war, starvation and the societal collapse on Rapa Nui.

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