Category Archives: Japan

Malaria Killed More than Combat in PNG

From Hell’s Battlefield: The Australians in New Guinea in World War II, by Phillip Bradley (Allen & Unwin, 2012), Kindle Loc. 4885-4905:

From the moment the Australians flew into Nadzab, they were under insidious assault. Carried by the fragile mosquito, malaria could fell and even kill the strongest of men, and the Ramu Valley, the valley of death in the local dialect, had one of the highest incidences in the country.

The traditional treatment was with quinine, but 90 per cent of the world’s supply came from cinchona-tree plantations in Java, which was now under Japanese occupation. After the 252 Lark Force escapees ran out of quinine on New Britain in early 1942, fifty died within five weeks and most of the remainder needed hospitalisation. An alternative malaria suppressant had to be found or it would be impossible to maintain troops in northern Australia, let alone New Guinea. Atebrin, a synthetic version of quinine that had been developed in Germany before the war, became the Australian Army’s official antimalarial drug, and what quinine remained was reserved for treatment. Australian scientists helped develop practical methods of synthesising Atebrin and pinpointed the dosage that most effectively suppressed malaria among deployed troops. In New Guinea, wearing protective clothing, using mosquito nets, spraying, improving drainage and of course taking the bittertasting Atebrin pills became as important as any combat discipline.

Malaria is not found above elevations of about 1000 metres, but most of the fighting in New Guinea took place along the coast or in the lowlands of the Markham and Ramu Valleys. High rainfall increased the opportunities for mosquitoes to breed, so the relatively dry area around Port Moresby was less dangerous than Milne Bay and the Papuan beachheads, where malaria was rampant. From October 1942 to April 1943, malaria caused almost five times more casualties than combat did. Even that was not the full story, as most affected men had recurrences of the disease after returning to Australia. The highly malarial environment of the Ramu Valley almost crippled the Australian campaign. Almost 1 in 10 of the operational troops were falling ill with malaria each week, meaning that within eleven weeks almost all would be infected. There were other diseases, some—such as scrub typhus—much deadlier, but malaria accounted for 90 per cent of losses due to disease. As a result of the scientists’ studies, the daily Atebrin dose was doubled, and the infection rate fell by about two-thirds. For Japanese troops in New Guinea, malaria was also a serious problem. Though they had stocks of quinine, the progressive breakdown of their supply system meant that almost all frontline troops were infected with malaria, and deaths from it increased as the war went on.

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The Japanese Retreat from Lae, PNG

From Hell’s Battlefield: The Australians in New Guinea in World War II, by Phillip Bradley (Allen & Unwin, 2012), Kindle Loc. 4518-4577:

After the loss of the Bismarck Sea convoy the previous March, the Japanese command in Lae had seen the writing on the wall and made contingency plans for evacuation. As part of those preparations, the engineering unit of Lieutenant Masamichi Kitamoto had orders to blaze a land route across the Huon Peninsula to Lae. At the 1932 Olympic Games in Los Angeles, Kitamoto had run for Japan. Now he would again be asked to use his legs for his country. A week after the loss of the Lae convoy, his fifty-man detachment from the 30th Regiment Independent Engineers crossed the Vitiaz Strait from Tuluvu, on the western tip of New Britain, and landed on the New Guinea mainland. With a native guide, the heavily burdened engineers set out to cross the Saruwaged Range to Lae. ‘It was just like climbing a slide from the bottom to the top,’ Kitamoto wrote later. ‘You had to bend forward deeply to bring the centre of gravity before you. It was as if someone had put a heavy weight on our heads and [was] pulling our legs at the same time.’ It only got worse: ‘The incline kept going up and up into the skies. Our legs grew stiff and we gasped for breath . . . Gazing at the clouds below us, we continued the march up the sharp incline . . . It was so cold that it seemed that our hands which grasped the rocks to pull us up would become frozen.’ At 4500 metres, Kitamoto’s engineers crossed a summit higher than Mount Fuji in Japan. Almost as testing was the descent down the other side. The expedition to Lae took three weeks, but when Kitamoto reported to Lieutenant General Hidemitsu Nakano’s headquarters on 3 April, just a month after the Bismarck Sea debacle, Nakano had his escape route.

Now it was mid-September, and the Japanese situation in Lae was desperate as Kitamoto again reported to Nakano’s headquarters. When the young lieutenant entered, Nakano was in conference with his key officers, poring over a map spread across the table. Kitamoto soon learned that Nakano had ordered a retreat: there would be no final battle for Lae. Civilian employees had already left, beginning their trek on 4 September. For the troops who remained, there were two potential routes: across the Saruwaged Range to the north coast, or through the foothills of the Finisterre Range, parallel to the Markham Valley. Having traversed both, Kitamoto was asked for his opinion. ‘The second plan is impossible,’ he told Nakano, knowing that Allied aircraft could easily interdict a route through the kunai grass that covered the foothills. Kitamoto continued: ‘The first plan is difficult, but there is still some chance of success. If I had to make the final decision I would choose Plan 1. However, the sacrifice will be great.’ The die was cast: the order was issued.

The first group of Japanese soldiers, about 2000 naval troops including Kitamoto’s men, set off from Lae on 12 September, making their way inland along the west bank of the Busu River. They formed one of four groups, totalling 8650 men, headed for the high mountains with enough rations to last ten days. Intermediate supply dumps were established north of Gawan and at Iloko. The first and third groups went into the mountains via Gawan, the second and fourth groups via Kemen. Kitamoto’s engineers led the way, setting up signposts and repairing the track as they went. They crossed the Busu about 3 kilometres upstream from the now fallen kunda bridge. General Nakano travelled with the second group, which halted at the Busu for three days while a new bridge was constructed. The final organised group left Lae on 15 September.

Shigeru Horiuchi, a twenty-two-year-old private with III/238th Battalion, had arrived in Lae only a week before the Australian invasion. Since then, his unit had gone through ‘two weeks of hell,’ under constant attack from Allied bombers; ‘even the officers were trembling in funk holes and had no taste for fighting.’ Horiuchi’s company did not leave Lae until 17 September, but Horiuchi was soon forced to drop out because of a leg wound. He was captured a few days later sheltering in a native village 25 kilometres north of Lae.

In the first days of the trek, 200 men had died, mostly wounded and sick. ‘The mountains were only 500 metres high and this much casualties,’ Kitamoto observed with dismay. ‘How many will die before we clear Mt. Sarawaket, which is 4500 metres high? The sharp precipices rising before us will take many victims.’ Once the track began to rise, ‘the soldiers helped each other along, the strong carrying the rifles of weak men. However, as they grow tired, even the strong began to discard their rifles.’ Kitamoto ordered that any discarded weapons should have the chrysanthemum insignia filed off because ‘it was humiliating to throw away the arms that belong to the emperor.’

As the men weakened, the incidence of malaria increased and more men dropped out. In the first 1500 metres of the climb after leaving Kemen, 500 men died. Steep precipices dropped away on both sides of the track. ‘After we escaped the clutches of the enemy we were confronted by nature,’ Kitamoto wrote. Those who lived also confronted the corpses of those who died. ‘Using the dead bodies as stepping stones and clinging to the slippery lichen-covered rocks, the men made their way up the mountain. Fresh red blood ran from the mouths of the dead when they were stepped on and their glassy eyes stared us in the face.’ Approaching 4000 metres, the cold bit hard into lightweight tropical uniforms; though exhausted, the men were afraid to fall asleep lest they freeze to death. Another 800 men died crossing the top of the range. ‘The screaming voices of the men who slipped from the log bridges to their death in the canyons below, the wailing cries of the men who could move no more and were asking for help . . . it was a sense of hell, something quite out of this world.’

By now the rations had gone. Starving, some men ate human flesh. As he approached the summit of Mount Saruwaged, Kitamoto saw that ‘in the shadow of the rocks, three soldiers had pinned a trooper to the ground while one of them stabbed him in the heart with his bayonet. There were no signs that the dead man had asked the others to kill him. The remaining three soldiers cut slices of the dead trooper’s thigh and began to devour the human flesh.’ After Kitamoto shouted at them, ‘the men looked in my direction, flies that gathered about dead meat swarmed about their faces but they had no strength to drive them away. They had become mad with hunger and fatigue.’ Kitamoto covered the corpse and moved on.

In the end even Kitamoto’s strength gave out, and he was carried to the coast on a stretcher. He reached Kiari, some 20 kilometres west of Sio, twenty days after leaving Lae. Staff Officer Sugiyama told him: ‘I wish to bow my head in gratitude for your strong legs. Your legs saved the whole division.’ Once he recovered, Kitamoto headed back to the top of the range to help the stragglers reach the coast. The last stretcher case was brought in on 15 November. An 18th Army report showed that of the 8650 who had left Lae, 6417 survived—a loss of over 25 percent. Most of the survivors staggered into Kiari suffering from malnutrition and malaria. Although only 1271 of them were officially classified as ‘sick,’ Kitamoto wrote that all the men ‘were a group of invalids . . . in no condition to fight.’

Even on the coast, safety was not assured: three men died as they rested on the beach, crushed by a falling coconut tree. ‘At second look, I discovered that they were the men who became mad and ate their comrade during the march,’ Kitamoto wrote. His right-hand man, the native guide Rabo, also knew what these men had done. ‘Those soldiers no good,’ he told Kitamoto as he stared at the three dead men. ‘They eat friend. God punish them.’ As Rabo turned away, Kitamoto felt a shiver run down his spine.

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Japanese Bayonet Practice in New Britain, 1942

From Darkest Hour: The True Story of Lark Force at Rabaul – Australia’s Worst Military Disaster of World War II, by Bruce Gamble (Zenith, 2006), Kindle Loc. 2440-2447, 2592-2601:

In 1942 the great majority of Japanese troops carried the 6.5mm Arisaka Model 38, a long but relatively light rifle that boasted almost no recoil. The weapon also had another important attribute, as described in a U.S. Army intelligence bulletin: “The length of the Model 38 makes it particularly suitable for bayonet fighting. When the Japanese infantryman is armed with this rifle and the Model 30 (1897) bayonet, which is also unusually long, he feels that in close combat he is a match for his larger and taller enemies.” The Imperial Army placed a heavy emphasis on bayonet fighting. Recruits spent hours practicing such moves as the “side-step thrust,” the “low body thrust,” and the “body contact thrust.” At this point in the war, few members of the South Seas Detachment, if any, had personally experienced hand-to-hand combat. They didn’t know what it felt like to pierce a man’s body with the thin, fifteen-inch-long blade affixed to the end of their rifles. But on the morning of February 4, many of Noda’s men would find out.

WHEN THE LONG DAY OF KILLING FINALLY ENDED, NODA’S MEN HAD massacred 160 Australians. All were tied up, rendering them completely defenseless, before they were bayoneted or shot. The mass execution, sanctioned by Colonel Kusunose at Rabaul, almost certainly had the approval of Major General Horii. Afterward, the Japanese tacked a chilling message to the front door of the Waitavalo plantation house: “To Commander Scanlan—Now that this Island is took and tightly surrounded by our Air Forces and Navy you have no means of escape. If your religion does not allow you to commit suicide it is up to you to surrender yourself and to beg mercy for your troops. You will be responsible for the death of your men.” Leaving the bodies to rot in the sun, Noda and his troops boarded their landing craft and headed back to Rabaul, taking with them the twenty-two prisoners that had first surrendered on the beach. The 8th Company stopped at Adler Bay and picked up dozens of soldiers waiting there under a white flag, and also stopped at the Warangoi River for more prisoners, including Harold Page and Harry Townsend. All were delivered to Malaguna Camp, part of which had been wired off to form a prison compound.

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New Britain Jungle as Great Equalizer, 1942

From Darkest Hour: The True Story of Lark Force at Rabaul – Australia’s Worst Military Disaster of World War II, by Bruce Gamble (Zenith, 2006), Kindle Loc. 2150-2169:

The jungle, it turned out, was a great equalizer. Lieutenant Colonel Tsukamoto’s battalion encountered several impediments as they pursued the Australians, not the least of which was the heavy rain that blanketed the Gazelle Peninsula. Similarly, Lieutenant Colonel Sakigawa’s mechanized unit slowed to a crawl as they advanced around Ataliklikun Bay on January 27. “The butai could not advance as hoped,” he reported. “The mountain roads went up and down and in some places [soldiers] walked in mud and water up to the knees. And also there were obstructions on the roads [such] as fallen bamboo and rotted trees.”

Other units experienced even greater difficulty. One detachment of mountain artillery tried to drag their wheeled guns through the heavy jungle. They reached the Vudal River on January 25 only to find it impossible to ford, so the soldiers hacked out a road to a different crossing. They even labored to build a temporary bridge, but their progress was so slow that they were forced to leave the field guns in the jungle. By the time the detachment finally reached the western shores of Ataliklikun Bay, they had lost contact with the fleeing Australians.

As a result of such setbacks, the battalion commanders requested naval support. General Horii arranged for a destroyer and three transports to conduct a “sea pursuit,” resulting in the aforementioned landings at Lassul Bay and Massawa Bay, but these proved to be only a minor threat to the Australians. The Japanese did not venture inland, mainly because the jungle quickly conspired against them. As the writer of an operational report later explained: “Practically every man of the 1st Infantry Battalion suffered from malaria owing to an eruptive outbreak of the disease at the time of mopping up … in particular, the pursuit action in the Ataliklikun Bay area.”

The heavy rains and high humidity of the past several days had created ideal conditions for mosquitoes. Many of the men in Tsukamoto’s battalion, poised to capture hundreds of Australians, were themselves laid low by malaria. That so many became infected was the result of “nothing but negligence,” according to the report, which placed blame squarely on the “leaders, medical staffs and epidemic prevention staffs in particular.” Days passed before the Japanese realized what had caused the outbreak. At least ten men died, and several others were “affected in the brain and became mad.” Within days, the combat strength of the South Seas Detachment was reduced by half.

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Japan’s South Seas Detachment Crosses the Line, 1942

From Darkest Hour: The True Story of Lark Force at Rabaul – Australia’s Worst Military Disaster of World War II, by Bruce Gamble (Zenith, 2006), Kindle Loc. 1125-1147:

Private Akiyoshi Hisaeda, from the Ehime Prefecture of Shikoku, kept a diary as he sailed to Rabaul aboard the transport Venice Maru. He described the conditions as “very cramped and uncomfortable,” and noted that the temperature inside the ship reached 43 degrees Celsius (110 Fahrenheit). Life inside the other transports was equally awful. There was little fresh water, and the crude wooden benjos (latrines) were up on the main deck, which also happened to be where the meals were cooked. Down below, everyone was tormented by hordes of flies.

The Japanese soldiers were no strangers to terrible conditions or harsh environments. Their rigorous training system, based on the principle of instant obedience achieved through strict discipline, had prepared them well. From the moment they began training as recruits, they were immersed in a culture of degradation and abuse, a rude awakening for people who had spent their entire lives learning group harmony. Not only were recruits cursed and shamed in front of their peers, they were also beaten regularly. Sometimes they were hit on the buttocks with wooden sticks, other times they were slapped, usually with an open hand but occasionally with the sole from a hobnailed shoe. Many instructors were sadistic, barely more than thugs, and they had tremendous latitude to punish recruits with methods calculated to break down every vestige of individuality. Frequently the entire class or platoon received the same punishment: If one suffered, all suffered.

One of the cruelest penalties was meted out during evening meals. Picked at random, recruits were ordered to recite by memory from the Gunjin Chokuyu [軍人勅諭 aka ‘Imperial Rescript to Soldiers and Sailors’], “Emperor Meiji’s Instructions to the Men of the Fighting Services.” First issued in 1883, it exhorted warriors to carry out their duties with loyalty, propriety, valor, faithfulness, and simplicity. The wording was archaic, difficult to memorize, and if anyone made a mistake or forgot a passage, he was forbidden to eat. For recruits already bruised, exhausted, and ravenous from the day’s training, the denial of food was excruciating. After six months or more of such extreme conditioning, the recruits emerged as well-disciplined soldiers, their “bodies and minds tempered hard as steel.” The men of the South Seas Detachment were no different, and could tolerate anything that nature or the Imperial Army could throw at them.

WHEN THE INVASION FORCE REACHED THE EQUATOR AT 0500 ON JANUARY 20, the South Seas Detachment paused to commemorate a special event. In all of Japan’s 2,600-year history, they were the first army force to cross the line. Miyake later described the scene aboard his vessel: “On the day we crossed the equator, all the men, fully armed and equipped, assembled on deck. ‘At this time, when we are about to … advance into the southern hemisphere, we shall pay our respect toward the Imperial Palace,’ said the commander toward his assembled subordinates. Solemnly, and with overflowing emotions, the men presented arms toward the north.”

The South Seas Detachment [南海支隊 Nankai Shitai], under Imperial Japanese Navy command, was mostly drawn from Japan’s 55th Division, which was recruited primarily from Shikoku and played a key role in the Burma Campaign. The 55th Division’s home base and elite POW camp was Zentsūji. The POWs included about 200 Americans captured by the South Seas Detachment on Guam and Wake Island, a few dozen mostly British prisoners from Singapore, and 60 Australian officers from Rabaul. The Zentsūji POW camp was a Potemkin village to impress International Red Cross representatives with Japan’s humane treatment of its captives. Most of the rest of the men captured in the Rabaul Campaign died aboard the hell ship Montevideo Maru en route to Hainan Island, when it was torpedoed by an American submarine, the USS Sturgeon, on 1 July 1942. The loss of those 1050+ men was Australia’s single worst military disaster of World War II.

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Australia’s Thin “Northern Barrier” in 1941

From Darkest Hour: The True Story of Lark Force at Rabaul – Australia’s Worst Military Disaster of World War II, by Bruce Gamble (Zenith, 2006), Kindle Loc. 668-680, 288-295:

To the military planners in Australia, the long string of islands comprising the Mandated Territory of New Guinea and the British-protected Solomons represented a sort of fence. Some in the War Cabinet even referred to it as the “Northern Barrier,” though the islands weren’t fortified until 1941. Lionel Wigmore, an esteemed Australian historian, more accurately described them as “a slender chain of forward observation posts.”

In the fall of 1939, an officer of the Royal Australian Navy (RAN) set out to link the islands with a communications and intelligence network. Over a period of months, Lieutenant Commander Eric A. Feldt traveled “by ship, motor boat, canoe, bicycle, airplane, and boot” from New Guinea all the way to the New Hebrides, single-handedly enrolling dozens of plantation owners, traders, and assorted civilians into a loosely organized group known as the “coastwatchers.” All of them would perform a crucial role the coming war, many at the cost of their lives.

Simultaneously, detachments of a small militia organization, the New Guinea Volunteer Rifles (NGVR), were established among the major islands. Representing the mandated territory’s only infantry force prior to 1941, the NGVR was authorized the day after Australia declared war on Germany, and many of the region’s able-bodied men were volunteers. Lieutenant Colonel John Walstab, the supervisor of police on New Britain, trained a unit of approximately eighty men who formed a rifle company, a machine gun squad, and a small headquarters unit.

Finally, in early 1941, the AIF decided to send most of the 8th Division to augment the defenses at Singapore, minus the 23rd Brigade, which would garrison three islands north of the mainland: Ambon, Timor, and New Britain. The War Cabinet grandiosely referred to the islands as the “Malay Barrier,” but each small landmass was separated by hundreds of miles of ocean.

The garrisons chosen to defend the islands received operational code names, though none sounded particularly inspiring. Sparrow Force, consisting of the 2/40th Infantry Battalion [= 2nd Battalion of 40th Regiment] plus an antiaircraft battery and troops of the Netherlands East Indies, would be sent to Timor, east of Java. Gull Force, with the 2/21st Infantry Battalion as its nucleus, would fortify Ambon, two hundred miles farther to the north. The last but strategically most important assignment, the defense of Rabaul, went to the 2/22nd Infantry Battalion and its attached units, known collectively as Lark Force.

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Philippine Basques and World War II

From Basques in the Philippines, by Marciano R. de Borja (U. Nevada Press, 2012), pp. 109-111:

On March 31, 1937, Franco launched the military offensive against Bizkaia. The air force—whose core group was composed of German and Italian pilots—pounded the cities of Eibar, Durango, Gernika, Zornotza, Mungia, and Bilbao, causing hundreds of deaths. As depicted in the famous painting of Pablo Picasso, Gernika was razed. In fact, the town had no military installations and was not sheltering combatants. It became a prime target because it was the place where the fueros of the Basques were traditionally renewed by the Spanish monarchs. It was therefore a symbol of Basque autonomy. The destruction of Gernika was meant to crush the Basque spirit of resistance. The Basque residents in the Philippines were divided. Those from Bizkaia and Gipuzkoa loathed Franco, while those from Navarre backed him. In fact, Navarre was the first province in Spain to throw its support to Franco and supplied troops to the nationalist cause. One of Franco’s able military commanders, General Emilio Mola, was Navarrese.

When the Spanish civil war broke out in 1936, Basque exiles like Saturnina de Uriarte and Estanislao Garovilla settled in Cebu and established the most important fish-canning factory in the country, the Cebu Fishing Corporation. Uriarte was pre­viously a partner in Garovilla Hermanos y Compañia, a canning factory in Bermeo (Bizkaia). Basque philanthropists such as Marino de Gamboa and Manuel María de Ynchausti, and companies, like Aldecoa-Erquiaga and Company, extended assistance to Basque refugees.

Although the Basques in the Philippines were concerned about the Spanish civil war, they were more preoccupied with the imminent war in the Pacific. Japan had invaded China in 1939 [sic!; actually many times in many places, but full-scale warfare commenced in 1937—J.], and its relations with the United States had become antagonistic and bellicose. The Philippine Commonwealth government under President Manuel L. Quezon hired General Douglas MacArthur, the newly retired chairman of the Joint Chiefs of Staff of the U.S. Army, as field marshal to prepare the Philippine defense in the event of war.

On December 8, 1941, Pearl Harbor was attacked and destroyed by the Japanese Imperial Navy. Days after, Manila was declared an open city to spare it from destruction. The American air force bases in Clark (Pampanga) and Iba (Zambales) in central Luzon were destroyed. The Japanese forces entered Manila on January 2, 1942, without a fight. The combined American and Filipino forces defended Bataan in a last-ditch effort to halt the Japanese advances. On April 9, Bataan fell, and Japan became the new colonial master of the Philippines. But the resistance movement continued.

During the war, Spaniards, including the Basques, were viewed with suspicion and hostility by many Filipinos. Some Spaniards collaborated outright with the Japanese and openly rejoiced over the initial defeat of the Americans, believing naively that the Japanese would return the Philippines to Spain. All the castilas (Spaniards), therefore, became the target of resentment and were vilified as the “Fifth Column,” a derogatory term meaning opportunists, potential traitors, and outright collaborationists. In fact, assets of Basque families and companies, such as Aboitiz, Ayala, Elizalde, were frozen by the Philippine Commonwealth government, although they supported the American military. For instance, the vessels of La Naviera, a shipping firm partly owned by the Aboitiz and Company, were put at the disposition of the American forces. Aboitiz and Company was singled out because it had had a Japanese director on its board and exported large quantities of copra to Japan in the 1930s, obviously used to fuel Japan’s war machine.

The hatred against the Spaniards was further exacerbated by the fact that General Francisco Franco, the caudillo (supreme ruler) of Spain, sent a congratulatory message to the Japanese command immediately after the fall of Corregidor and Bataan. Spain was one of the eleven nations aligned with the Axis powers that recognized the puppet government established by the Japanese military forces in the Philippines.

Most Basques were fiercely opposed to the Japanese occupation. Many Basque families, like the Elizaldes, the Luzurriagas, and the Legarretas, contributed indirectly and directly to the Philippine guerrilla movement. Others, like the Uriartes, the Bilbaos, and the Elordis, joined the resistance movement in Negros and the Visayas region.

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U.S.-Japan Prewar Missionary Internationalism

Here’s a nice bit of historical revisionism from Robert Shaffer, “A Missionary from the East to Western Pagans”: Kagawa Toyohiko’s 1936 U.S. Tour, in Journal of World History 24 (2013): 579-583 (Project MUSE subscription required):

In order to explain how World War II in the Pacific between the Americans and the Japanese became so infused with racial hatred, John Dower in 1986 characterized their prior interactions as a virtually unrelieved set of hostilities, misunderstandings, and worse. Walter LaFeber’s more narrowly political analysis showed some elements of sympathy at times between the two nations, though very few between 1920 and 1945, and he expressed clearly his thesis about such relations in his book’s title: The Clash. While compelling in many respects, and certainly influential, the perspectives of Dower and LaFeber downplay, especially for the interwar years, the respect that some people in each society had for those in the other. Recent historians have sought to fill in these gaps, bringing to light, for example, the enthusiasm with which Americans greeted the first ambassadors from Japan in 1860 as they toured the United States, and the respect that many American missionaries in Japan at the beginning of the twentieth century had for both Japanese tradition and its embrace of modernity. Although Kagawa’s 1936 visit could not forestall the growth of tensions between the two nations that soon led to World War II, this study demonstrates that a tradition of friendship persisted between elements of both nations within the more dominant atmosphere of mistrust and hatred.

World history as a discipline has been developing in tandem with the “internationalization of U.S. history,” an effort to show, among other things, how events and ideas that developed outside of the United States affected this nation. Daniel Rodgers, for example, has shown that many of the reforms in the United States from the Progressive Era and the New Deal developed first in Europe, and he explains how Americans traveling or working in Europe or meeting with European visitors adapted these ideas for implementation in the United States. Thomas Bender has extended geographically the study of such interconnections in reform movements to Asia and Latin America, but his treatment of the 1930s is merely suggestive. Kagawa’s economic reformism manifested itself by the mid 1930s primarily in building producers’ and consumers’ cooperatives in Japan, and the Protestants who sponsored his 1936 visit to the United States sought to use his knowledge and his prestige to stimulate the development of such co-ops in this nation. Thus, an analysis of his visit deepens our understanding of the interaction between American and foreign reform movements in the case of economic cooperatives, and highlights this oft-neglected effort during the Depression to fashion what its backers conceived of as a Christian economic order distinct from both capitalism and communism.

Kagawa’s visit to the United States also challenges us to look more closely at American involvement in missionary activity. In her recent survey of the historical literature on American overseas missionary activities, Dana Robert pointed to the interpretive sea change that occurred in the 1960s. By the end of that turbulent decade, she notes, “there was scarcely a work written on American Protestant missions that did not focus on their role in promoting imperialism.” However, Robert emphasizes that much of the most recent work, from the 1980s onward, sees “the significance of missions for American history … in international relationships,” in how indigenous peoples and religions shaped American Protestant mission work, and not just the other way around. In a study of the impact that American overseas missionaries had on U.S. society, Daniel Bays and Grant Wacker also reject the 1960s paradigm, suggesting that many missionaries spurred “self-reflection and self-criticism” about American society itself, and helped “their compatriots to see the United States as outsiders saw it.”

An examination of Kagawa’s under-studied U.S. tour corroborates the analyses of Robert, Bays, and Wacker that in some cases the missionary enterprise did not support American empire or the ideology that the United States and the West had the unquestioned right and obligation to inculcate religious truth and civilization on others. Indeed, this investigation reveals an instance in which American Protestants wanted their compatriots to learn from a foreigner—indeed, from someone from a predominantly non-Christian land—and from someone who had previously made well-publicized and highly critical comments about the United States. Those Americans responsible for planning Kagawa’s tour, including many with long experience as missionaries, had become what I have elsewhere called “critical internationalists”—Americans who believed that in order to engage productively with others a critical approach toward the American role in the world had become necessary. Thus, this study provides background for David Hollinger’s recent argument that ecumenical Protestantism in the United States, bolstered by its encounters with predominantly non-Christian peoples, became after 1945 an important proponent of anti-racist and multicultural perspectives in both the domestic and international spheres.

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Rapid Change before 1914

From Catastrophe 1914: Europe Goes to War, by Max Hastings (Knopf, 2013), Kindle Loc. 554-577:

It is a conceit of our own times to suppose that we are obliged to live, and national leaderships to make decisions, amid unprecedentedly rapid change. Yet between 1900 and 1914, technological, social and political advances swept Europe and America on a scale unknown in any such previous timespan, the blink of an eye in human experience. Einstein promulgated his special theory of relativity. Marie Curie isolated radium and Leo Baekeland invented Bakelite, the first synthetic polymer. Telephones, gramophones, motor vehicles, cinema performances and electrified homes became commonplace among affluent people in the world’s richer societies. Mass-circulation newspapers soared to unprecedented social influence and political power.

In 1903 man first achieved powered flight; five years later, Ferdinand Count Zeppelin lyricised the mission to secure unrestricted passage across the skies, an increasingly plausible prospect: ‘Only therewith can the divine ancient command be fulfilled … [that] creation should be subjugated by mankind.’ At sea, following the 1906 launch of the Royal Navy’s Dreadnought, all capital ships lacking its heavy ordnance mounted in power-driven turrets became obsolete, unfit to join a fleet line of battle. The range at which squadrons expected to exchange fire, a few thousand yards when admirals were cadets, now stretched to tens of miles. Submarines were recognised as potent weapons. Ashore, while the American Civil War and not the First World War was the first great conflict of the industrial age, in the interval between the two the technology of destruction made dramatic advances: machine-guns achieved reliability and efficiency, artillery increased its killing power. It was realised that barbed wire could be employed to check the movements of soldiers as effectively as those of beasts. Much speculation about the future character of war was nonetheless mistaken. An anonymous 1908 article in the German publication Militär-Wochenblatt asserted that the 1904–05 Russo-Japanese experience in Manchuria ‘proved that even well-defended fortifications and entrenchments can be taken, even across open ground, by courage and cunning exploitation of terrain … The concept of states waging war to the point of absolute exhaustion is beyond the European cultural experience.’

Socialism became a major force in every continental state, while Liberalism entered historic decline. The revolt of women against statutory subjection emerged as a significant issue, especially in Britain. Across Europe real wages rose almost 50 per cent between 1890 and 1912, child mortality declined and nutrition greatly improved. But despite such advances – or, in accordance with de Tocqueville’s view that misery becomes less acceptable when no longer absolute, because of them – tens of millions of workers recoiled from the inequalities of society. Industries in Russia, France, Germany and Britain were convulsed by strikes, sometimes violent, which spread alarm and even terror among the ruling classes. In 1905 Russia experienced its first major revolution. Germany displaced France and Russia as the British Empire’s most plausible enemy. Britain, which had been the world’s first industrialised nation, saw its share of global manufacturing fall from one-third in 1870 to one-seventh in 1913.

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Wordcatcher Tales: kamoba, kamohikibori, nozokigoya

This summer, during our train trip around Shikoku, the Far Outliers got a chance to visit one of Japan’s most famous gardens, Ritsurin (‘Chestnut Woods’) in Takamatsu. It’s not on the official list of the three most beautiful landscape gardens—Kairakuen in Mito, Kenrokuen in Kanazawa, and Kourakuen in Okayama (all of which I’ve visited)—but it definitely belongs in the same class. Among its unique features is a large pond that used to be used for duck hunting. The untrimmed overgrowth around its edges offers cover for hunters to conceal themselves.

At one end of the pond, there is an artificial structure designed to enable large numbers of ducks to be captured with nets. Called the 鴨場 kamoba ‘duck place’, it consists of a 鴨引き堀 kamohikibori ‘duck moat’ with a 覗き小屋 nozokigoya ‘peeping hut’ (or 小覗き konozoki ‘small peephole’) at one end. The duckcatchers would duck down behind the raised banks along both sides of the duck moat waiting for the signal from the watcher in the duck blind, then leap up in unison and toss their nets over the ducks in the narrow ditch below.

I was familiar with the term 馬場 baba ‘horse place’, meaning ‘race track, hippodrome’ (as in Takadanobaba in Tokyo), but had not encountered the term kamoba ‘duck place’ before. Nor had I ever heard of people hunting animals within the grounds of any of the major landscape gardens in Japan. The bilingual sign explaining the purpose of the kamoba at Ritsurin translated nozokigoya as ‘peeping hut’ but could well have translated it as ‘duck blind’ (or ‘hunting blind’) in this instance.

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