Katanga Surrenders, 1963

From Katanga 1960-63: Mercenaries, Spies and the African Nation that Waged War on the World, by Christopher Othen (History Press, 2015), Kindle Loc. ~4646:

On 21 January, Tshombe signed an official declaration that the secession had ended. Along with Munongo, Yav, Muke, Kimba and Kibwe, he dined with UN officials in Kolwezi.

‘Atmosphere friendly’, a UN man telegraphed to Léopoldville, ‘but throughout our conversation we felt Tshombe and Cabinet are extremely REPEAT extremely bitter about Europeans in general, Belgians in particular.’

Munongo publically renounced any further resistance or guerrilla warfare. Tshombe announced that he was prepared to work with Léopoldville to solve the Congo crisis. On Tuesday, Joseph Ileo arrived in Elisabethville to take over the province for the central government and Tshombe returned to the presidential palace to await his fate. UN and Congolese flags flew over Katangese towns.

Since 1960, the UN had lost 135 men in the Congo, including fourteen Irish soldiers (nine of those killed by Baluba at Niemba), thirty-nine Indian, nineteen Swedish and forty-seven Ghanaian soldiers. Only around half the total died at the hands of the Katangese. Baluba, the Léopoldville ANC and Gizenga’s men killed the rest. On the other side, perhaps only thirty-two mercenaries were killed in action during the secession. No one counted dead gendarmes, but they must have been in the low thousands. Civilian deaths on all sides amounted to at least 10,000 and were probably much higher.

In Léopoldville’s boulevard Albert, 600 students chanted ‘Tshombe to the gallows!’ Others stormed the British embassy as Congolese police sat in their jeeps and laughed. Léopoldville agreed an amnesty for Tshombe and his men. The UN soon discovered that the gendarmes were only prepared to surrender if no ANC men were in the area. Kasa-Vubu gave a speech:

Officers, non-commissioned officers and men of the former Katangese Gendarmerie, in addressing myself particularly to you this evening, I do so on behalf of the entire country, the entire nation, to congratulate you and pay you a tribute for your patriotism because it was thanks to your understanding and to your refusal to use the murderous weapons placed in your hands by foreigners that the secession was ended, without too great a loss of human life or shedding of blood.

On 25 January, the last of the Katangese armed forces crossed the border into Portuguese Angola. They would return, but to fight for a different cause and against a different enemy. Katanga had failed as a country.

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Two Congo Rebellions End, 1962

From Katanga 1960-63: Mercenaries, Spies and the African Nation that Waged War on the World, by Christopher Othen (History Press, 2015), Kindle Loc. ~3909:

On 1 March 1961, Albert Kalonji declared himself chief of chiefs for all Baluba in Kasaï. As the new Mulopwe, Kalonji was supposed to sacrifice a family member to ensure invulnerability, take his pick of local virgins and allow villagers to eat dirt from beneath his feet. He disappointed local witchdoctors by agreeing only to the dirt eating.

Kalonji told his friends that traditionalist-minded tribal chiefs had pushed the position of Mulopwe on him. His critics, including South Kasaï prime minister Joseph Ngalula, thought Kalonji had suggested the whole thing as part of a plan to become dictator. Ngalula complained so loudly that he was exiled to Léopoldville, the Mulopwe having bought the co-operation of Kasa-Vubu and Mobutu with profits from his diamond mines. The UN had banned the export of conflict diamonds but Kalonji smuggled the stones across the River Congo to Brazzaville, where Youlou pretended he had dug them up himself.

Rich and worshipped, the Mulopwe underestimated how much Léopoldville hated his secession. By the end of the year, Ngalula had persuaded the Congolese government to revoke the parliamentary immunity that had kept Kalonji safe during earlier visits to the capital. Mobutu’s men arrested the Mulopwe in Léopoldville on 30 December.

The cell doors slammed on Antoine Gizenga a few weeks later. Parliament had stripped the deputy prime minister of his position after Stanleyville ANC troops invaded north Katanga at the end of 1961. On 8 January, Kasa-Vubu ordered him to return to the capital. Gizenga refused. A more charismatic man could have caused trouble but Gizenga spent his time in clammy introversion by the river. Not even his troop of female bodyguards, pearl-handled revolvers on each hip, made him look like a leader. Stanleyville fell apart while he brooded, and his supporters turned on him.

‘We have had enough of the anarchy and terror that reign in our province,’ said one of Gizenga’s soldiers.

International support had also faded away. American money persuaded previously loyal African leaders to abandon Gizenga. The USSR preferred to focus on Germany, where the construction of the Berlin Wall had increased tensions between east and west. Moscow’s interest in exporting the Cold War to Africa faded further when Afro-Asian nations refused to back Khruschev’s post-Ndola plan to replace the post of UN Secretary General with a three-pronged system that would have boosted Soviet influence. The suitcases of cash stopped arriving in Stanleyville.

‘[Gizenga’s] group has become disillusioned with Russian promises which never materialized,’ cabled US ambassador Clare Timberlake to Washington.

In his damp villa, Gizenga issued daily orders that no one followed. The few cars limping along the roads outside were wrecks and the roads themselves not much better. General Victor Lundula declared his allegiance to Kasa-Vubu, carrying most of the Stanleyville ANC with him. Gizenga ordered the general’s arrest but none of the 300 gendarmes still loyal would obey. Lundula moved on the evening of 12 January. A gun battle left eight Gizenga loyalists dead in the streets at the cost of six attackers. Gizenga’s all-female bodyguards never fired a shot. UN troops moved in and disarmed the remaining gendarmes.

Gizenga sent a cable to Adoula: ‘PUT MY OFFICE AND RESIDENCE IN ORDER. INFORM THE COUNCIL, THE PARLIAMENT AND ALL THE PEOPLE.’

When he arrived in Léopoldville, the police arrested him. The only international protests were a few sparsely attended marches in the Soviet bloc. No one seemed to care when Gizenga was imprisoned on Bula Bemba Island off the coast. The South Kasaï and Stanleyville rebellions were over. Tshombe was the last man standing.

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Congo Stanleyville in 1960

From Katanga 1960-63: Mercenaries, Spies and the African Nation that Waged War on the World, by Christopher Othen (History Press, 2015), Kindle Loc. ~1797:

Stanleyville was a town of pastel inter-war buildings more suited to the French Riviera than Africa. It was there, after Lumumba’s arrest, that Antoine Gizenga declared himself Prime Minister of the Congo, dismissing Kasa-Vubu and Mobutu as traitors. The Congo now had two rival governments to go with its two secessionist states. Gizenga, a depressed-looking 35-year-old with a mouth like a trout, appealed to the Soviet Union for help.

‘If the imperialists think that we will surrender’, he said, ‘or if they think they will kill off the Congolese people’s liberation movement, they are wrong’.

Soviet premier Nikita Khruschev authorised a $500,000 payment to Pierre Mulele, the Stanleyville representative in Cairo. Spies suggested that Mulele skimmed some cash for himself. The Soviets looked the other way. Gizenga needed money to keep his 6,000-strong version of the ANC loyal.

‘It is clear that if the army does not receive wages it will refuse to fight,’ reported Czech newsman Dushan Provarnik from Stanleyville:

The Gizenga government has to pay its soldiers at least the same money that Mobutu gives his own soldiers, i.e. 2,000–6,000 Congolese francs depending on grade. Under the existing circumstances, when the government has no revenues, as taxes have not been raised, these expenses are a heavy financial burden.

Attempts to supply Gizenga with arms and advisors were less successful. A Czech air bridge from Prague through Egypt failed when Nasser refused access to his airspace. Lumumba’s former confidant Kwame Nkrumah seemed happy to help but somehow Soviet weapons sent via Ghana never reached the Congo. The Ghanaian leader did not reveal he was talking trade treaties with the Americans.

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First Wave of Congo Mercenaries, 1960

From Katanga 1960-63: Mercenaries, Spies and the African Nation that Waged War on the World, by Christopher Othen (History Press, 2015), Kindle Loc. ~1640:

By the end of September, reporters had forgotten about Bas’s recruits. The airport controller put fifty of them on a flight to Elisabethville. Commandant Armand Verdickt, head of intelligence for the Katangese gendarmes, ran background checks on the new arrivals. He discovered that the men from Le Cosmos and L’Edelweiss [bars] had done more time than a clock. Army deserters, burglars, car thieves and a rapist. The few without criminal records were alcoholics or drug users, behind on alimony payments, in trouble for driving unroadworthy taxis. Marcel Poelman wrestled, unsuccessfully, under the name ‘the Black Angel’.

‘These are not soldiers,’ said Verdickt. ‘Ils sont les affreux!’ (They are horrors!).

The mercenaries joined Groupes Mobiles: fifteen white soldiers and fifteen Katangese gendarmes packed into a few jeeps, supported by another thirty Katangese gendarmes in a lorry, led by a regular Belgian officer who had stayed on as a volunteer. The regulars always seemed to be bulky men with cropped hair, beer bellies and dainty moustaches, wearing crisp combat fatigues and bush hats with the brim turned up at the left. Les Affreux looked different. They had neck scarves, stubble, cigarettes tucked into the corner of their mouths, rolled up sleeves, revolvers on hips, shorts and socks.

‘Reputed to be bad boys’, wrote a journalist for the Libre Belgique newspaper, ‘with the air of pirates (long hair, droopy moustaches) and frightening in combat’. Their reputation outstripped their performance.

In November, some Affreux in Groupe Mobile D set up residency in Kabongo, near the border with Kasaï, to protect the town’s airstrip. The group quickly fell apart when Poelman the wrestler convinced the other mercenaries to desert with him. Only Charles Masy, blonde-haired and goggle-eyed with a wife back home and ambitions to own a bar, refused to quit. Masy had been 14 when German tanks rolled into Belgium. After three years of occupation, he joined the resistance, playing the innocent well enough to fool the Gestapo when they arrested him. At the liberation, he joined the Belgian SAS but things went wrong and he ended up in Katanga to escape a charge for beating up a Brussels policeman. He was not the kind to run away from a fight.

Other Affreux haunted Elisabethville’s bars and brothels, telling tall stories to journalists and showing little enthusiasm for the bush. Locals avoided them.

‘They were swaggering around all over the place, pissed out of their heads, with large whores on their arms,’ said Irish journalist Alan Bestic. ‘If you angered them they would shoot you in a minute. It was an ugly scene.’

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The UN Enters the Congo, 1960

From Katanga 1960-63: Mercenaries, Spies and the African Nation that Waged War on the World, by Christopher Othen (History Press, 2015), Kindle Loc. ~1026:

Ralph Bunce had passed on Lumumba’s request for help to the United Nations Secretary General, a Swedish civil servant with blonde hair and grey-blue eyes calm as a frozen lake. Dag Hammarskjöld turned it down. The UN’s job was peace.

The United Nations had been around since the end of the Second World War. Its optimistic goal of world harmony was often compromised by the competing desires of America and the Soviet Union, its strongest members. American pressure sent UN troops to the Korean War in 1950 and Soviet demands made them sit and watch as the Red Army crushed anti-communist rebels in Hungary six years later. Most of Hammarskjöld’s energy went into persuading the superpowers occasionally to vote the same way.

The Swede did not want the UN to be used as a private army to take back Katanga. The Congo’s biggest problem, in his view, was the threat of a clash between Belgian soldiers and the ANC. He twisted some superpower arms and secured a mandate from the Security Council in New York to replace the 7,400 Belgians in the Congo with UN soldiers. The first peacekeepers, a Tunisian contingent, arrived in Léopoldville on 14 July, followed by units from Ghana, Mali and Morocco. Belgian soldiers reluctantly gave up their positions to blue-helmeted UN men and flew home. The process was surprisingly smooth, even surviving a kick in the teeth from Lumumba, when he declared it too slow and asked the Soviet Union to intervene independently. Moscow officially declined but saw a chance to sink its claws into Africa. Soviet aeroplanes and lorries and Czechoslovak technicians began to arrive secretly in Stanleyville. Cold warriors in Brussels were horrified.

‘The Congo will become communist within two months,’ said Harold d’Aspremont-Lynden, a close colleague of the Belgian prime minister.

Soon after, Harold d’Aspremont-Lynden was on his way to Katanga as head of the Mission Technique Belge (Belgian Technical Mission – Mistebel), a high-powered group of experts full of ideas on how to run the new country. Minister of Foreign Affairs Pierre Wigny was not happy. He had been arguing against taking sides in Katanga ever since Tshombe declared independence, but lost any support in the Cabinet after Léopoldville accused Brussels of organising the secession and broke diplomatic relations.

 

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Albanian Hospitality: Table Tactics

From Albanian Assignment: The Memoir of an SOE Agent in World War Two, by David Smiley (The Extraordinary Life of Colonel David Smiley Book 1; Sapere Books, 2020), Kindle pp. 49-51:

Before the meal could be served bread had to be baked, and a sheep or a chicken killed and cooked. This naturally took a long time, and it was not unusual to sit for anything up to four hours waiting for the meal to arrive. During this wait raki and meze were kept in constant circulation, the meza consisting of lumps of cheese, raw onions, cloves of garlic, cucumber in yoghurt, hard boiled eggs, and the liver and other intestines of the animal that had just been killed. The host clearly enjoyed this interval, gossiping and exchanging news, and his natural curiosity was particularly aroused by the presence of a foreigner in his house. Many times I arrived at a house dead tired after a long day’s march, and it was as much as I could do to stay awake; but to go to sleep would have been considered bad manners and I had to force myself to sit up and appear to take a polite interest in the conversation, even though I did not understand it. It was only the raki that kept me going. A very strong spirit distilled from plums or grapes, it had a remarkable effect in overcoming tiredness.

When the meal was ready, a large round table, about five feet in diameter and about nine inches high, would be brought in and placed in the centre of the room. The host would then seat the senior guest in the place of honour, whereupon everyone would move over to the table, each man facing the back of his neighbour and turning his back on the other; in this way, as many as fifteen people could sit at one table.

The food would already be on the table, usually loaves of bread made from maize (huke), dishes of yoghurt (kos) usually made from sheep’s milk, and beans (fasule) of a similar type to Heinz baked beans; the main dish was meat boiled in its own juice, sometimes with a few grains of rice. We ate most dishes with the fingers of our right hands, but a spoon was provided for the more liquid ones, and this was the only piece of cutlery. There were no individual plates and we conveyed the food direct from the communal dish to our mouths. There was an art in eating quickly without spilling too much, for the dishes emptied fast and the slower feeder often went short. McLean used to say that I was good at table tactics. Once the dishes were empty the meal was over, the guests returned to their original positions, and a member of the family removed the table and swept the crumbs and any leftovers through a hole in the centre of the floor to fall among the animals who dwelt below. Once this was done, conversation flagged, mattresses were brought in, the blankets laid out, and in a short time the only noise would be the crackling of the fire and loud snores.

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Albanian Hospitality: Peasant House

From Albanian Assignment: The Memoir of an SOE Agent in World War Two, by David Smiley (The Extraordinary Life of Colonel David Smiley Book 1; Sapere Books, 2020), Kindle p. 49:

The peasants whose houses we stayed in had a much lower standard of living than those who lived in the bigger towns. Built of grey, locally quarried stone and red roof tiles, very few of them had windows on the ground floor. On entry, two reasons for this became apparent: the ground floor was usually occupied by livestock — sheep, goats, chickens and very occasionally a mule or a cow; and it had defensive advantages, for entry to the house was limited to the door, and with no ground floor windows an enemy was unable to creep up and shoot into the house. Wooden stairs led to the upper floor, which was normally divided into two large rooms — one for the guests, and the other for the family. The entire family slept in the latter, and the women, whom we seldom saw in Moslem houses, did their cooking there. In the richer houses the windows were of glass; others only had wooden shutters, but all had thick iron grills. Wells or streams in the villages provided water; paraffin lamps or candles were the only source of light at night, apart from the fire.

As one entered the house the host led the way upstairs to the guest room, usually the larger of the two. Normally it was sparsely furnished except for some rugs on the floor and a large wooden chest containing blankets. Coffee was served immediately, and in cold weather glowing embers were brought in from the fire in the other room, and a blazing fire would soon be burning. While drinking coffee, the guests had to indicate whether they wanted to stay the night by removing their boots, whereupon the host would shout to the womenfolk to prepare a meal. If it was an Orthodox or a Catholic house, a girl or woman would come in at this stage to wash, and sometimes massage, the feet of the more honoured guests — I found this a great relief after a long march. In a Moslem house this duty was usually performed by the son of the house, or some rugged old warrior servant.

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Albanian Hospitality: Host Code

From Albanian Assignment: The Memoir of an SOE Agent in World War Two, by David Smiley (The Extraordinary Life of Colonel David Smiley Book 1; Sapere Books, 2020), Kindle pp. 48, 51:

Skender Dine, Gjin Marku and I stayed in four different villages, and I was able to observe, as well as learn from my escort, a number of Albanian customs. The most important concerned the laws of hospitality. On arrival at a house the guests would be met at the front door by the host, who immediately relieved them of their weapons, which he would usually hang on a wall of the guest room. This gesture meant that from then on, the host took upon himself the responsibility for his guests’ lives. I slightly cheated over this custom, for in addition to the big Colt .45 automatic in my belt, I always had a small .25 that fitted into a hip pocket without showing.

Besa was the Albanian expression for these laws. If, to his unending shame, a guest was killed while under his protection, the host would then have a blood feud with the murderer and his family. Until this was avenged, the host could not clear himself of this dishonour, and his neighbours at meals would even show their disapproval or contempt for him by passing the coffee to him under their knees (a symbolic action implying ‘I piss in it’).

On leaving the house the following morning, the host would usually accompany his guests for the first mile or so of their journey, and it was not until he had said his farewell and turned for home that the beza was no longer binding.

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Regional U.S. Coinage, 1845

From Twenty Years Before the Mast, by Charles Erskine (Fossil, 2016), Kindle p. 186:

I found stowing cotton in a ship’s hold to be the most exhausting labor I had ever performed. We wore nothing but trousers, with a bandana handkerchief tied over our heads. The hold was a damp, dark place. The thermometer stood at nearly one hundred, not a breath of air stirred, and our bodies were reeking with perspiration. This was more than my frail body could endure. When I was paid, Saturday evening, with eight silver Spanish dollars for my four days’ labor, I came to the conclusion that they were the hardest eight dollars I had ever earned, and that there would be no more screwing cotton by the day for me.

The following Monday I went to work at painting ships and steamboats for an old Portuguese, by the name of Desimees, in Algiers, a town situated on the opposite side of the river. A party of five, one an old shipmate of mine, hired a small shanty and kept bachelor’s hall. We employed an old colored woman as housekeeper. On Saturdays we used to quit work early and go across the river to New Orleans and purchase our weekly supply of provisions. Although there was a United States mint in the city, there were at this time no cents in circulation. The smallest pieces of money were a five-cent piece, and a picayune, — six and a quarter cents, — and a Spanish coin called fourpence. It used to confuse Jack before the mast very much, that in Boston it was six shillings to the dollar, and in New York eight; that an eighth of a dollar, or twelve and a half cents, should be called ninepence in Boston, a shilling in New York, a long bit in New Orleans, and a levy in the Western States.

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Capetown & St. Helena, 1842

From Twenty Years Before the Mast, by Charles Erskine (Fossil, 2016), Kindle pp. 159-160:

Cape of Good Hope is always hailed by the home-bound sailor with as much delight as Cape Horn is with fear. Here we found much shipping lying quietly at anchor. The view of Cape Town from the ship’s deck is indeed novel. On either side of Table Mountain are seen the crags of Lion’s Head and Devil’s Peak. The broad, flat top of Table Mountain is always overhung by a great cloud, and when the cloud spreads out and covers the whole town with its broad shadows, it is then termed by Jack before the mast “the devil’s tablecloth.”

To the south, on the hill, stands the world-renowned observatory, where Sir John Herschell discovered the planet which once bore his name, but is now called Uranus.

Cape Town is an old Dutch settlement, and everything wore a Dutch look. Almost all the people we met were Dutch. Both men and women were short and stout, with full, rosy cheeks. They all dressed in the old Dutch fashion.

On the 17th we got under way, and took our departure from the Cape of Storms, shaping our course for the island of St. Helena.

On the morning of the 19th Joseph Sylva, a Portuguese boy, who had shipped at Oahu, died. In the afternoon his body, with two roundshot, was sewed up in his hammock, and committed to the deep. Brave little Joe is now sleeping beneath the blue waters with others of the ocean’s heroes.

After a run of thirteen days, we came to anchor in the roadstead of the Valley of Jamestown, island of St. Helena. Here we found six American and two English ships, one from Sweden, and a Dutch sloop-of-war, at anchor. The island of St. Helena is nothing but a large, barren rock, uprisen from the sea, and so steep that only a short distance from the shores soundings cannot be obtained with a deep-sea line. The only landing place was Jamestown. The population, at this time, including the garrison, … numbered about four thousand, and all lived in the Valley of Jamestown. Meats, vegetables, and fruits we found very scarce and extremely dear. Rum, however, was plenty, and quite cheap. It was not made here, but was sent out from New England, America!

St. Helena is celebrated only because of its being the place of Napoleon Bonaparte’s confinement and death.

 

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