Category Archives: Austria

Many Tentacles of Montenegro

From The Sleepwalkers: How Europe Went to War in 1914, by Christopher Clark (Harper, 2013), pp. 90-92:

Vienna could in theory offset Serbian hostility by seeking better relations with Bulgaria. But pursuing this option also entailed difficulties. Since there was still a bitter dispute over the border between Bulgaria and Romania, cosying up to Sofia brought the risk of alienating Bucharest. A hostile Bucharest was extremely undesirable because of the huge Romanian minority in Hungarian Transylvania. If Romania were to turn away from Vienna towards St Petersburg, the minority issue might well become a question of regional security. Hungarian diplomats and political leaders in particular warned that ‘Greater Romania’ posed as serious a threat to the dual monarchy as ‘Greater Serbia’.

A further concern was the little principality of Montenegro on the Adriatic coast. This picturesque, impoverished kingdom provided the backdrop for Franz Lehár’s The Merry Widow, where it appeared thinly disguised as the ‘Grand Duchy of Pontevedro’ (the German libretto gave the game away by explicitly stating that the singers should wear ‘Montenegrin national costume’). Montenegro was the smallest of the Balkan states, with a population of only 250,000 scattered across a beautiful but unforgiving terrain of black peaks and plunging ravines. This was a country where the king, dressed in a splendid uniform of gold, silver, red and blue, could be seen smoking at dusk in front of his palace, hoping to chat with a passer-by. When the Prague journalist Egon Erwin Kisch travelled by foot from Cetinje, then the capital of Montenegro, to the beautiful port city of Rijeka (now in Croatia) in the summer of 1913, he was disconcerted to hear gunshots ringing out across the valleys. He wondered at first whether a Balkan war had broken out, but his guard assured him that it was just the Montenegrin youth with their Russian rifles shooting small fish in the fast-flowing mountain streams.

Though poor and tiny, Montenegro was not unimportant. Its mountain guns on the Lovčen heights overlooked the indefensible Austrian harbour facilities at Cattaro on the Adriatic, to the vexation of Habsburg naval planners. Nikola, the reigning prince since 1861 and thus the third-longest-serving European monarch after Queen Victoria and Franz Joseph, was extraordinarily ambitious. He had succeeded in doubling the territory of his kingdom at the Berlin Congress of 1878, expanded it again during the annexation crisis of 1908, and thereafter had his eye on a piece of northern Albania. He elevated himself to the status of king in 1910. He also married off his female offspring with quite extraordinary skill. King Petar Karadjordjević of Serbia was his son-in-law (though his Montenegrin wife had died by the time Petar was crowned); another of Nikola’s daughters, Elena, married Victor Emmanuel III of Italy (king from 1900); two others married Russian archdukes in St Petersburg, where they became prominent figures in Russian high society. Nikola exploited his strategically sensitive position in order to attract funding from powerful foreign sponsors, most importantly Russia. In 1904, he demonstrated his solidarity with the great Slav ally by solemnly declaring war on Japan. The Russians reciprocated with military subsidies and a military mission whose task was the ‘reorganisation of the Montenegrin army’.

Italy, linked through its royal house with Montenegro, was a further complication. Italy had been a member of the Triple Alliance with Austria and Germany since May 1882 and renewed its membership in 1891, 1902 and 1912. But public sentiment on the question of relations with Austria was deeply divided. Broadly speaking, liberal, secular, nationalist Italy tended to favour a policy of confrontation with Austrians, especially in the Adriatic, which Italian nationalists regarded as a natural avenue for the consolidation of Italian influence. Catholic, clerical, conservative Italy tended by contrast to favour a policy of rapprochement and collaboration with Vienna. Reflecting these divided loyalties, Rome operated an elaborate, multi-layered and often contradictory diplomacy. In 1900 and 1902, the Italian government signed secret agreements with France that cancelled out most of its treaty obligations to Vienna and Berlin. From 1904, moreover, the Italians made it increasingly clear that they viewed Austro-Hungarian policy in the Balkans as impinging on their interests in the area. Montenegro was seen as a promising field for the expansion of Italian commercial and cultural influence in the Balkans and Foreign Minister Tomaso Tittoni cultivated very friendly relations with Belgrade and Sofia.

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Archduke Franz Ferdinand, d. 1914

From The Sleepwalkers: How Europe Went to War in 1914, by Christopher Clark (Harper, 2013), pp. 105-107:

The most consistent and influential opponent of Conrad and his war policy was Franz Ferdinand, heir to the Habsburg throne, the man whose death at Sarajevo would precipitate the July Crisis of 1914. Franz Ferdinand occupied a complex but crucial position within the Habsburg leadership structure. At court, he was an isolated figure. His relations with the Emperor were not warm. His nomination as heir to the throne had come about only because the Emperor’s son, Crown Prince Rudolf, had committed suicide in January 1889. The memory of this gifted and brooding prince doubtless overshadowed the Emperor’s relationship with the abrasive and temperamental man who replaced him. Not until five years after his son’s death was the Emperor prepared to appoint Franz Ferdinand his presumptive successor and only two years later, in 1896, did the archduke become the definitive heir to the throne. But even then, the Emperor’s meetings with his nephew tended to be conducted in a tone of wounding condescension and it was said that the archduke went to imperial audiences trembling like a schoolboy on his way to the headmaster’s office.

…

The scandal of Franz Ferdinand’s marriage to the Czech noblewoman Sophie Chotek in July 1900 was a further burden on his relationship with the Emperor. This was a marriage of love contracted against the wishes of the Emperor and the Habsburg royal family. Though descended from an elevated Bohemian lineage, Countess Sophie Chotek von Chotkova and Wognin did not meet the exacting genealogical criteria of the House of Habsburg. Franz Ferdinand had to wage a long campaign, enlisting the support of archbishops and ministers and ultimately of Kaiser Wilhelm II of Germany and Pope Leo XIII, in order to secure permission for the union. Franz Joseph eventually gave in, but he remained unreconciled to the marriage until the couple’s violent death in 1914. His heir was obliged to swear an oath excluding the as yet unborn children of his marriage from the line of succession to the Habsburg throne. After the wedding, the couple continued to endure the slights of a Habsburg court protocol that regulated nearly every facet of dynastic public life: Sophie, forbidden ever to carry the title archduchess, was styled first princess and later Duchess of Hohenberg. She was not permitted to join her husband in the royal box at the opera, sit near him at gala dinners, or accompany him in the splendid royal carriage with its golden wheels. Her chief tormentor was the Emperor’s chamberlain, Prince Montenuovo, himself the illegitimate offspring of one of Napoleon’s wives, who enforced the rules of etiquette at every opportunity with exquisite precision.

After 1906, when the Emperor appointed his nephew inspector-general of the army, Franz Ferdinand compensated for the long years of isolation at court by building a power base of his own within the rickety executive structure of the double monarchy. In addition to securing a number of key appointments (Aehrenthal and Conrad, among others), the archduke expanded the activities of his Military Chancellery, which was housed near his residence in the Lower Belvedere. Under the energetic supervision of a gifted head of personal staff, Major Alexander Brosch von Aarenau, the Military Chancellery was reorganized along ministerial lines; its ostensibly military information channels served as a cover for political data-gathering and a network of friendly journalists managed from the Belvedere promulgated the archduke’s ideas, pummelled political opponents and attempted to shape public debates. Processing over 10,000 pieces of correspondence per year, the Chancellery matured into an imperial think-tank, a power-centre within the system that some saw as a ‘shadow government’. Like all think-tanks, this one had its axes to grind. An internal study of its operations concluded that its chief political objective was to hinder any ‘possible mishaps’ that could accelerate the ‘national-federal fragmentation’ of the Habsburg Empire.

At the heart of this concern about political fragmentation was a deep-seated hostility to the Hungarian elites who controlled the eastern half of the Austro-Hungarian Empire. The archduke and his advisers were outspoken critics of the dualist political system forged in the aftermath of Austria’s defeat at the hands of Prussia in 1866. This arrangement had, in Franz Ferdinand’s eyes, one fatal flaw: it concentrated power in the hands of an arrogant and politically disloyal Magyar elite, while at the same time marginalizing and alienating the other nine official Habsburg nationalities. Once installed with his staff at the Lower Belvedere, Captain Brosch von Aarenau built up a network of disaffected non-Magyar intellectuals and experts and the Military Chancellery became a clearing house for Slav and Romanian opposition to the oppressive minority policies of the Kingdom of Hungary.

The archduke made no secret of the fact that he intended to restructure the imperial system after his accession to the throne. The key objective was to break or diminish the Hungarian hegemony in the eastern part of the monarchy. For a time, Franz Ferdinand favoured strengthening the Slavic element in the monarchy by creating a Croat- (and thus Catholic-) dominated ‘Yugoslavia’ within the empire. It was his association with this idea that so aroused the hatred of his orthodox Serbian enemies. By 1914, however, it appears he had dropped this plan in favour of a far-reaching transformation by which the empire would become a ‘United States of Great Austria’, comprising fifteen member states, many of which would have Slav majorities.

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From Habsburgs to Austria-Hungary

From The Sleepwalkers: How Europe Went to War in 1914, by Christopher Clark (Harper, 2013), pp. 65-67:

Two military disasters defined the trajectory of the Habsburg Empire in the last half-century of its existence. At Solferino in 1859, French and Piedmontese forces prevailed over an army of 100,000 Austrian troops, opening the way to the creation of a new Italian nation-state. At Königgrätz in 1866, the Prussians destroyed an Austrian army of 240,000, ejecting the empire from the emergent German nation-state. The cumulative impact of these shocks transformed the inner life of the Austrian lands.

Shaken by military defeat, the neo-absolutist Austrian Empire metamorphosed into the Austro-Hungarian Empire. Under the Compromise hammered out in 1867, power was shared out between the two dominant nationalities, the Germans in the west and the Hungarians in the east. What emerged was a unique polity, like an egg with two yolks, in which the Kingdom of Hungary and a territory centred on the Austrian lands and often called Cisleithania (meaning ‘the lands on this side of the River Leithe’) lived side by side within the translucent envelope of a Habsburg dual monarchy. Each of the two entities had its own parliament, but there was no common prime minister and no common cabinet. Only foreign affairs, defence and defence-related aspects of finance were handled by ‘joint ministers’ who were answerable directly to the Emperor. Matters of interest to the empire as a whole could not be discussed in common parliamentary session, because to do so would have implied that the Kingdom of Hungary was merely the subordinate part of some larger imperial entity. Instead, an exchange of views had to take place between the ‘delegations’, groups of thirty deputies from each parliament, who met alternately in Vienna and Budapest.

The dualist compromise had many enemies at the time and has had many critics since. In the eyes of hardline Magyar nationalists, it was a sell-out that denied the Hungarians the full national independence that was their due. Some claimed that Austria was still exploiting the Kingdom of Hungary as an agrarian colony. Vienna’s refusal to relinquish control over the armed forces and create a separate and equal Hungarian army was especially contentious – a constitutional crisis over this question paralysed the empire’s political life in 1905. On the other hand, Austrian Germans argued that the Hungarians were freeloading on the more advanced economy of the Austrian lands, and ought to pay a higher share of the empire’s running costs. Conflict was programmed into the system, because the Compromise required that the two imperial ‘halves’ renegotiate every ten years the customs union by which revenues and taxation were shared out between them. The demands of the Hungarians became bolder with every review of the union. And there was little in the Compromise to recommend it to the political elites of the other national minorities, who had in effect been placed under the tutelage of the two ‘master races’. The first post-Compromise Hungarian prime minister, Gyula Andrássy, captured this aspect of the settlement when he commented to his Austrian counterpart: ‘You look after your Slavs and we’ll look after ours.’ The last decades before the outbreak of war were increasingly dominated by the struggle for national rights among the empire’s eleven official nationalities – Germans, Hungarians, Czechs, Slovaks, Slovenes, Croats, Serbs, Romanians, Ruthenians, Poles and Italians.

How these challenges were met varied between the two imperial halves. The Hungarians dealt with the nationalities problem mainly by behaving as if it didn’t exist. The kingdom’s electoral franchise extended to only 6 per cent of the population because it was pegged to a property qualification that favoured the Magyars, who made up the bulk of the wealthier strata of the population. The result was that Magyar deputies, though they represented only 48.1 per cent of the population, controlled over 90 per cent of the parliamentary seats. The 3 million Romanians of Transylvania, the largest of the kingdom’s national minorities, comprised 15.4 per cent of the population, but held only five of the Hungarian parliament’s 400-odd seats. From the late 1870s, moreover, the Hungarian government pursued a campaign of aggressive ‘Magyarization’. Education laws imposed the use of the Magyar language on all state and faith schools, even those catering to children of kindergarten age. Teachers were required to be fluent in Magyar and could be dismissed if they were found to be ‘hostile to the [Hungarian] state’. This degradation of language rights was underwritten by harsh measures against ethnic minority activists. Serbs from the Vojvodina in the south of the kingdom, Slovaks from the northern counties and Romanians from the Grand Duchy of Transylvania did occasionally collaborate in pursuit of minority objectives, but with little effect, since they could muster only a small number of mandates.

In Cisleithania, by contrast, successive administrations tampered endlessly with the system in order to accommodate minority demands. Franchise reforms in 1882 and 1907 (when virtually universal male suffrage was introduced) went some way towards levelling the political playing field. But these democratizing measures merely heightened the potential for national conflict, especially over the sensitive question of language use in public institutions such as schools, courts and administrative bodies.

Nowhere were the frictions generated by nationalist politics more in evidence than in the Cisleithanian parliament, which met from 1883 in a handsome neo-classical building on Vienna’s Ringstrasse. In this 516-seat legislature, the largest in Europe, the familiar spectrum of party-political ideological diversity was cross-cut by national affiliations producing a panoply of splinter groups and grouplets. Among the thirty-odd parties that held mandates after the 1907 elections, for example, were twenty-eight Czech Agrarians, eighteen Young Czechs (Radical nationalists), seventeen Czech Conservatives, seven Old Czechs (moderate nationalists), two Czech-Progressives (Realist tendency), one ‘wild’ (independent) Czech and nine Czech National Socialists. The Poles, the Germans, the Italians and even the Slovenes and the Ruthenes were similarly divided along ideological lines.

Since there was no official language in Cisleithania (by contrast with the Kingdom of Hungary), there was no single official language of parliamentary procedure. German, Czech, Polish, Ruthenian, Croat, Serbian, Slovenian, Italian, Romanian and Russian were all permitted. But no interpreters were provided, and there was no facility for recording or monitoring the content of speeches that were not in German, unless the deputy in question himself chose to supply the house with a translated text of his speech. Deputies from even the most insignificant factions could thus block unwelcome initiatives by delivering long speeches in a language that only a handful of their colleagues understood. Whether they were actually addressing the issues raised by the current motion, or simply reciting long poems in their own national idiom, was difficult to ascertain. The Czechs in particular were renowned for the baroque extravagance of their filibustering. The Cisleithanian parliament became a celebrated tourist attraction, especially in winter, when Viennese pleasure-seekers crowded into the heated visitors’ galleries. By contrast with the city’s theatres and opera houses, a Berlin journalist wrily observed, entry to parliamentary sessions was free.*

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Serbian Dynastic Change, 1903

From The Sleepwalkers: How Europe Went to War in 1914, by Christopher Clark (Harper, 2013), pp. 3-4:

Shortly after two o’clock on the morning of 11 June 1903, twenty-eight officers of the Serbian army approached the main entrance of the royal palace in Belgrade.* After an exchange of fire, the sentries standing guard before the building were arrested and disarmed. With keys taken from the duty captain, the conspirators broke into the reception hall and made for the royal bedchamber, hurrying up stairways and along corridors. Finding the king’s apartments barred by a pair of heavy oaken doors, the conspirators blew them open with a carton of dynamite. The charge was so strong that the doors were torn from their hinges and thrown across the antechamber inside, killing the royal adjutant behind them. The blast also fused the palace electrics, so that the building was plunged into darkness. Unperturbed, the intruders discovered some candles in a nearby room and entered the royal apartment. By the time they reached the bedroom, King Alexandar and Queen Draga were no longer to be found. But the queen’s French novel was splayed face-down on the bedside table. Someone touched the sheets and felt that the bed was still warm – it seemed they had only recently left. Having searched the bedchamber in vain, the intruders combed through the palace with candles and drawn revolvers.

While the officers strode from room to room, firing at cabinets, tapestries, sofas and other potential hiding places, King Alexandar and Queen Draga huddled upstairs in a tiny annexe adjoining the bedchamber where the queen’s maids usually ironed and darned her clothes. For nearly two hours, the search continued. The king took advantage of this interlude to dress as quietly as he could in a pair of trousers and a red silk shirt; he had no wish to be found naked by his enemies. The queen managed to cover herself in a petticoat, white silk stays and a single yellow stocking.

…

The events of 11 June 1903 marked a new departure in Serbian political history. The Obrenović dynasty that had ruled Serbia throughout most of the country’s brief life as a modern independent state was no more. Within hours of the assassination, the conspirators announced the termination of the Obrenović line and the succession to the throne of Petar Karadjordjević, currently living in Swiss exile.

Why was there such a brutal reckoning with the Obrenović dynasty? Monarchy had never established a stable institutional existence in Serbia. The root of the problem lay partly in the coexistence of rival dynastic families. Two great clans, the Obrenović and the Karadjordjević, had distinguished themselves in the struggle to liberate Serbia from Ottoman control. The swarthy former cattleherd ‘Black George’ (Serbian: ‘Kara Djordje’) Petrović, founder of the Karadjordjević line, led an uprising in 1804 that succeeded for some years in driving the Ottomans out of Serbia, but fled into Austrian exile in 1813 when the Ottomans mounted a counter-offensive. Two years later, a second uprising unfolded under the leadership of Miloš Obrenović, a supple political operator who succeeded in negotiating the recognition of a Serbian Principality with the Ottoman authorities. When Karadjordjević returned to Serbia from exile, he was assassinated on the orders of Obrenović and with the connivance of the Ottomans. Having dispatched his main political rival, Obrenović was granted the title of Prince of Serbia. Members of the Obrenović clan ruled Serbia during most of its existence as a principality within the Ottoman Empire (1817–78).

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Balkan Wars Before World War

From The Sleepwalkers: How Europe Went to War in 1914, by Christopher Clark (Harper, 2013), pp. 42-45:

At the end of September 1911, only six months after the foundation of Ujedinjenje ili smrt!, Italy launched an invasion of Libya. This unprovoked attack on one of the integral provinces of the Ottoman Empire triggered a cascade of opportunist attacks on Ottoman-controlled territory in the Balkans. A loose coalition of Balkan states – Serbia, Montenegro, Bulgaria and Greece – mounted parallel assaults on Ottoman territory, thereby starting the First Balkan War (October 1912–May 1913). The result was a momentous victory for the Balkan allies over the Ottoman forces, who were driven out of Albania, Macedonia and Thrace. In the Second Balkan War (June–July 1913), the belligerents fought over the spoils of the first: Serbia, Greece, Montenegro and Romania fought Bulgaria for territories in Macedonia, Thrace and the Dobrudja.

The impact of these two wars is discussed in more detail in chapter 5. For the moment, it suffices to note that their most conspicuous beneficiary was Serbia, which acquired central Vardar, including Ohrid, Bitola, Kosovo, Štip and Kočani, plus the eastern half of the Sanjak of Novi Pazar (the western half fell to Montenegro). The kingdom’s territorial extent increased from 18,650 to 33,891 square miles and its population grew by more than one and a half million. The acquisition of Kosovo, the mythscape of Serbian national poetry, was a cause for great rejoicing, and since the kingdom now shared a border with Montenegro to the west, there was the prospect that Serbia might, through a political union with its neighbour, secure a permanent access to the Adriatic coast. Moreover, Serbia’s conduct of the war appeared to show that the years of military investment financed by French loans (there was another big one from a consortium of French banks in September 1913) had not been in vain. Three hundred thousand troops had been put into the field within three weeks of the first mobilization order. The Serbian army was now, as one foreign observer noted, ‘a factor to be reckoned with’, and Serbia itself a major regional power. Dayrell Crackanthorpe, the British minister in Belgrade, reported on the mood of public elation: ‘Serbia feels that she has, so to speak, attained her majority and [. . .] can pursue a national policy of her own.’ The kingdom’s political elites were currently ‘passing through a phase of extreme self-satisfaction’; everywhere in the press and in public debate, Serbian successes in the field were contrasted with ‘the failures of Austrian diplomacy’.

For many of those in the territories newly conquered by Belgrade, the imposition of Serbian rule brought harassment and oppression. The freedom of association, assembly and the press guaranteed under the Serbian constitution of 1903 (Articles 24, 25 and 22) were not introduced into the new territories; nor was Article 13 revoking the death penalty for political crimes. The inhabitants of the new areas were denied active or passive voting rights. In other words, the conquered areas acquired, for the moment, the character of a colony. The government justified these decisions on the grounds that the cultural level of the new territories was so low that granting them freedom would endanger the country. In reality the chief concern was to keep the non-Serbs who constituted the majority in many areas out of national politics. Opposition newspapers such as Radičke Novine and Pravda were quick to point out that the ‘new Serbs’ had actually enjoyed better political rights under the Turks than they did under Serbian administration.

On the Serbian side, this was a war in two kinds, fought not only by regular army units, but also, as so often in the past, by partisan bands, comitatjis, and other freelance fighters. In the newly conquered areas, the collusion between official authorities and informal groups had appalling consequences. There was much arbitrary destruction of Turkish buildings, such as schools, baths and mosques. British consuls managed to limit the damage in some instances by persuading the local Serbian military commanders that this or that building dated back to the empire of Stepan Dušan and was thus a part of the Serbian national patrimony; this ruse succeeded, for example, in the case of the beautiful sixteenth-century Turkish bridge in Macedonian Skopje (Üsküb).

In October and November 1913, the British vice-consuls in Skopje and Monastir [now renamed Bitola] reported systematic intimidation, arbitrary detentions, beatings, rapes, village-burnings and massacres by the Serbs in the annexed areas. ‘It is already abundantly evident,’ Vice-Consul Greig of Monastir reported, ‘that Moslems under Servian rule have nothing whatsoever to expect but periodical massacre, certain exploitation and final ruin.’ Eleven days later, he filed a further report warning that the ‘Bulgarian and especially the Moslem populations in the districts of Perlepe, Krchevo and Krushevo [were] in danger of extermination by the very frequent and barbarous massacres and pillage to which they are subjected by Servian bands’. By the end of the month, ‘pillages, murder and outrages of other kinds by bands of Servian comitajis and persons in league with them’ had created conditions of near-anarchy. Albanians and other Muslims, Bulgars, Vlachs and Jews, the vice-consul reported in December, dreaded the prospect of subjection to ‘a penniless state’ that seemed bent on ‘draining every community of its means of existence to an extent unknown in the blackest days of the Turkish regime’. From Bitola in the south, near the Greek border, the British vice-consul reported that the old municipal officials had been replaced by a new cohort of corrupt ‘Servian ex-propagandists’ whose ringleaders were ‘(1) an ex-barber, spy and Serbian agent [. . .] and (2) a local Serboman of unmentionable profession called Maxim’. ‘Nothing,’ Greig concluded, ‘could be more favourable to the enemies of Servia than the reign of terror set up by this clique.’

What is interesting about these reports is not merely their disturbing content, but the scepticism with which they were received by the British minister Crackanthorpe, a man of pronounced Serbophile sentiment. Crackanthorpe, whose most important source on the events unfolding in the annexed areas was ‘a Servian officer of his acquaintance’, accepted the official denials of the Belgrade government at face value and tried to mute the impact of Greig’s dispatches from Monastir by suggesting to the Foreign Office that the vice-consul was the dupe of hysterical refugees and their tall tales. Already, one might argue, the events unfolding in the Balkans were being viewed through the geopolitical lens of the alliance system, in which Serbia figured as a friendly state locked in a gallant struggle with fearsome neighbouring Austria-Hungary. It was only the cumulative detail of the reports emerging from the annexed areas, combined with corroborating accounts from Romanian, Swiss and French officials that persuaded the British Foreign Office that the news of Macedonian atrocities should not be dismissed as Austrian propaganda.

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When Serbia Forsook Austria for France

From The Sleepwalkers: How Europe Went to War in 1914, by Christopher Clark (Harper, 2013), pp. 28-30:

In June 1881, Austria-Hungary and Serbia agreed a commercial treaty. Three weeks later, it was supplemented by a secret convention, negotiated and signed by Prince Milan himself, which stipulated that Austria-Hungary would not only assist Serbia in its efforts to secure elevation to the status of a kingdom but would also support Serbian claims to territorial annexations in Macedonia. Serbia, for its part, agreed not to undermine the monarchy’s position in Bosnia and Herzegovina. Article II stated that Serbia ‘would not permit any political, religious or other intrigue to be directed from her territory against the Austro-Hungarian monarchy, including Bosnia, Herzegovina and the Sanjak of Novi Pazar’. Milan reinforced these agreements with a personal engagement in writing not to enter into ‘any kind of treaty’ with a third state without first consulting Vienna.

These agreements were, to be sure, a fragile foundation for good Austro-Serbian relations: they had no anchorage in the sentimental life of the Serbian public, which was deeply anti-Austrian; they symbolized a relationship of economic dependency which was increasingly unacceptable to Serbian nationalist opinion; and they depended on the cooperation of an erratic and increasingly unpopular Serbian monarch. But as long as Milan Obrenović remained on the throne, they at least ensured that Serbia would not side with Russia against Austria, and that the sharp end of Belgrade’s foreign policy would stay pointed in the direction of Macedonia and the coming contest with Bulgaria, rather than at Bosnia and Herzegovina. A new trade treaty was signed in 1892 and the Secret Convention was renewed for ten years in 1889; it was allowed to expire thereafter, though it continued to be the operative platform for Serbian policy vis-à-vis Vienna.

The change of dynasty in 1903 signalled a major realignment. Austria was quick to recognize the Karadjordjević coup, partly because Petar had assured the Austrians beforehand that it was his intention to keep Serbia on an Austrophile course. But it was soon evident that Serbia’s new leaders planned to push towards greater economic and political independence. During 1905–6, a crisis unfolded in which trade policy, armaments orders, high finance and geopolitics were closely intertwined. Vienna pursued a threefold objective: to secure a commercial treaty with Serbia, to ensure that Serbian armaments orders would continue to be placed with Austrian firms, and to contract a major loan to Belgrade.

The failure to achieve agreement on any of these questions produced a drastic cooling of relations between the two neighbours, and the outcome was an unmitigated disaster for Vienna. The Serbian armaments orders went to the French firm Schneider-Creusot instead of to the Austrian rival, Škoda of Bohemia. The Austrians reacted by closing the border to Serbian pork, triggering a customs conflict that came to be known as the ‘pig war’ (1906–9). But this was a counter-productive measure, since Serbia quickly found other export markets (especially in Germany, France and Belgium) and at last began to build slaughterhouses on a substantial scale, thus emancipating itself from its long-standing dependence on Austro-Hungarian processing facilities. Finally, Belgrade secured a major loan again not from Vienna, but from Paris (offered in return for the placement of armaments orders with French firms).

It is worth pausing for a moment to consider the larger significance of this French loan. Like all the emergent Balkan states, Serbia was an inveterate borrower, totally dependent on international credit, most of which was used to finance military expansion and infrastructural projects. Throughout the reign of King Milan, the Austrians remained willing lenders to Belgrade. But since these loans outran the debtor state’s financial resources, they had to be hypothecated against various pledges: for each loan some definite revenue was pledged, or some railway property mortgaged. It was agreed that pledged revenues from railways, stamp and liquor taxes should be paid into a special treasury controlled jointly by the representatives of the Serbian government and the bondholders. This arrangement kept the Serbian state afloat during the 1880s and 90s, but did nothing to restrain the financial profligacy of the Belgrade government, which had managed to accumulate an indebtedness of over 350 million francs by 1895. With bankruptcy looming, Belgrade negotiated a new loan through which almost all of the old debts were consolidated at a lower rate of interest. The pledged revenues were placed under a separate administration run partly by the representatives of the creditors.

In other words, fragile debtors like Serbia (the same applied to the other Balkan states and to the Ottoman Empire) could secure loans on reasonable terms only if they agreed to concessions of fiscal control that amounted to the partial hypothecation of sovereign state functions. For this reason among others, international loans were a political issue of the highest importance, inextricably wound up with diplomacy and power politics. French international lending in particular was highly politicized. Paris vetoed loans to governments whose policies were deemed unfriendly to French interests; it facilitated loans in return for economic or political concessions; on occasion it reluctantly conceded a loan to unreliable but strategically important clients in order to prevent them from seeking relief elsewhere. It pursued potential clients aggressively – in Serbia’s case the government were given to understand in the summer of 1905 that if they did not give France first refusal on the loan, the Paris money markets would be closed altogether to Serbia. Acknowledging this nexus between strategy and finance, the French foreign ministry merged its commercial and political divisions in 1907.

Seen against this background, the Serbian loan of 1906 was an important turning point. French financial relations with Belgrade became, in the words of an early American analyst of pre-war high finance, ‘more intimate and dominant’.66 The French came to own more than three quarters of all Serbian debt. These were vast commitments for the Serbian state – repayment schedules extended forwards to 1967 (in fact Belgrade defaulted on the greater part of its obligations after 1918). The lion’s share of this money went into military purchases (especially fast-firing artillery), most of which were transacted in France, much to the annoyance not just of Austrian, but also of British diplomats and armaments suppliers. The loan of 1906 also enabled Serbia to resist Vienna’s commercial pressure and to wage a protracted tariff war. ‘The undoubtedly successful issue of [Prime Minister] Mr Pašić’s resistance to [Austrian] demands,’ the British envoy in Belgrade reported in 1906, ‘marks a distinct step in the economic and political emancipation of Servia.’

These successes in the field of high finance should not distract us from the parlous condition of the Serbian economy as a whole. This had much less to do with Austrian tariff policy than with a process of economic decline that was deeply rooted in the country’s history and agrarian structure. The emergence and subsequent expansion of Serbia were accompanied by a process of drastic de-urbanization, as the mainly Muslim towns were depopulated through decades of harassment and deportations. What replaced the relatively urbanized and cosmopolitan imperial structures of the Ottoman periphery was a society and an economy entirely dominated by smallholding Christian peasants, a consequence in part of the absence of a home-grown Serbian aristocracy and in part of the ruling dynasty’s efforts to prevent the emergence of such a ruling class by blocking the consolidation of latifundial estates. While the cities shrank, the population grew at an awesome rate; hundreds of thousands of hectares of marginal land were opened up for exploitation by young families, loosening social constraints on marriage and fertility. But this rampant growth in the production of people did nothing to reverse the cycle of underperformance and decline that gripped the Serbian economy between the middle of the nineteenth century and the outbreak of the First World War in 1914. Per capita output in farming fell by 27.5 per cent between the early 1870s and 1910–12, partly because the expansion of arable land led to large-scale deforestation and thus to a decline in the pasture lands needed to sustain large-scale pig-husbandry, traditionally the most profitable and efficient arm of Serbian agricultural production. By the 1880s, the beautiful forested wilderness of the Šumadija – perfect pasture land for swine – had all but disappeared.

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Some Polish Nobles on the Grand Tour

This week’s edition of Culture.pl has an interesting historical article by Jakub Zarzycki, titled The Grand Tour, or the ‘Great Journey’ Through Europe, first published in 2023 and translated from Polish by Michał Pelczar. Here are some more excerpts.

Grand Tour of a Polish Nobleman

Such a trip was in Polish sometimes referred to as a peregrination (peregrynacja) or a voyage (wojaż), and its participants were called peregrines or voyagers (peregrynanci and wojażerowie, respectively). German terms were also used, such as Kavalierstour (for ‘bachelor tour’) or Kavaliersreise.

It is worth noting geographic and social differences between nations. The English, being mostly Protestants, came to the continent, which involved a physical crossing of the English Channel and a stay in countries with a different – that is, Roman Catholic – religion (such as France and particularly Italy). Meanwhile, for Poles, among whom Catholics predominated, it was a trip to lands not so religiously different from theirs.

Such a trip was to happen only once, because later the young nobleman entered adult life. Initially, the peregrines were therefore between the ages of 16 and 20; later, from the 18th century, older people went. It happened that brothers of similar age traveled together. Jan (later king) and Marek Sobieski, departing in 1646, were 17 and 18, respectively. Janusz Antoni and Michał Serwacy Wiśniowiecki, starting their journey in 1695, were 17 and 15 years old. Later, they held high offices, as Janusz became the castellan of Kraków, while Michał became the voivode of Vilnius and the great hetman of Lithuania.

The journey (sometimes combined with study) could last from one to four years, sometimes longer. Both the young Sobieskis and the Wiśniowieckis left Poland for a total of two years. The grand tour of the brothers Jan Stanisław and Aleksander Jan Jabłonowski, sons of Stanisław Jan, the grand crown hetman and the commander of the Polish hussars during the Battle of Vienna, lasted longer – they stayed abroad for over five years – from September 1682 to January 1688.

As a side note, it can be remarked that their father also spent part of his youth abroad – the period of his studies in Prague and the Grand Tour, spent primarily in France, were in the years 1648 to 1650.

The time spent in each city was not divided equally. It was assumed that one could spend up to a year in Paris (combining this stay with studies), and only a few weeks would be left for Madrid. This is what the Jabłonowskis, for example, did. The Sobieskis also spent most of their trip in the French capital, while the Wiśniowieckis lived there for almost a year.

The trips were, of course, carefully planned, and the most important element of preparation was the choice of a guardian. Young people did not leave alone but under the supervision of a preceptor, also called a mentor, governor or tutor. As Antonii Mączak, the precursor of research on travel in modern times, wrote in the book Everyday Life in Traveling Around Europe in the 16th and 17th Centuries (Życie Codzienne w Podróżach po Europie w XVI i XVII Wieku) that this guardian had to be

a thoroughly competent person who knows the countries he visits, speaks languages and treats the care provided during a foreign trip as a profession. Such a tutor was valuable, as he ensured the young man used his experience and made it possible to trust that he would avoid unnecessary risks. Such specialists were passed on by fathers through letters of recommendation. They would often become authors of widely read and useful guides.

One such professional preceptor was Lassels, the author of the term Grand Tour, who traveled in this manner five times in total. The young Jabłonowskis had two tutors – Jan Michał Kossowicz and Szymon Ignacy Gutowski. The Wiśniowieckis were looked after by Jan Kamocki, and the Sobieskis by Sebastian Gawarecki. During such trips, preceptors could complete their own studies and, of course, visit previously unknown places with the young peregrines.

The task of the preceptor was primarily to make sure that the whole trip proceeded in accordance with the parents’ instructions, i.e. that the young men learned, made appropriate contacts, and also engaged in sightseeing. It was the preceptor who had the money allocated for the trip and regularly informed the parents in letters about what was happening to their sons. Mentors would also write diaries if the peregrines were too young. Gawarecki wrote one for the Sobieskis, and Kossowicz for the Jabłonowskis.

In addition to the guardians, servants were also taken along, which was so obvious that they were not even mentioned in the travel accounts unless they became the protagonists of some particular story.

Itineraries, Diaries & Manuals

Our knowledge about Polish voyagers and their experiences comes from the few remaining travelers’ records  of a specific type. Most of them were not published (their authors did not intend to do so), and they circulated among the relatives and friends of the diarist only in the form of manuscripts, helping in the preparation of subsequent trips.

The first type of such a document was the itinerary. As Adam Kucharski noted:

[it was] simply a list of visited cities, arranged in the chronological order of their visit. Thence originated  the specific type of itineraries, such as the Old Polish ones, that constituted a kind of guide for travelers. They provided an outline of the road separating the destination points, specifying the distance between the start and the finish of the peregrination. The distance was given in various units of length (usually miles as measured in a given country). Possible obstacles on the way, such as rivers or mountains, were also specified.

The second type was a diary, i.e. an account of the expedition; their authors were referred to as diarists. It was a travel journal in chronological order, with the author’s opinions and impressions about the places he visited. It contained comments on history, geography, politics but also descriptions of the sights and observations on the customs prevailing in each given country. It also included practical information. Diaries are the most valuable documents for us today, because on their basis not only can we reconstruct the routes of the journeys but we can also get to know the impressions and opinions of the peregrines. Particularly interesting are those fragments in which the authors describe not so much something typical but rather something that deviated from the norm they were accustomed to.

Yet another document was parental instructions – guidelines in which fathers (more often) and mothers (less often) wrote down their instructions: what and how peregrines were to study, how to behave, what to avoid. These were often based on the earlier experiences of fathers-voyagers. Moral admonitions and practical advice also appeared in the texts themselves. Such an instruction was written, for example, by Jakub Sobieski for his sons, Jan and Marek.

Places Visited

France – including Paris and Versailles – was undoubtedly a special place for the participants of the Grand Tour, often being its main destination. As we read in Stanisław Wierzbowski, who took his ‘bachelor tour’ in the 1680s:

I do not describe Paris, because there are so many volumes written about it. I only add that the city is full of all delicacies. Want to be a saint? You can, because you will find so many opportunities and people whose example of holiness you can follow. There are so many temples of the Lord, pious monasteries, school libraries. The Sorbonne itself gives you a doctorate. Want to be bad? There also you will more likely find the type of company to corrupt your soul and body. Do you want to delight your eyes? You have beautiful people, palaces, gardens, haberdashery, exquisite paintings, splendid and delicate works, and a subtlety of comedies and operas – especially operas and the Versailles garden – these two seduce a man’s memory.

As was already mentioned, Italy was also a permanent destination for the expeditions. Italy aroused interest due to the accumulation of works of art and the role of Rome as the capital of the Christian world. In addition, the universities in Bologna and Padua were highly esteemed. Venice was visited especially keenly during Carnival. The Apennine Peninsula was often the last stage of the Grand Tour – after that, one headed north towards the borders of the Republic of Poland.

The countries of the Reich (particularly Vienna) were also visited for political reasons – after all, a pro- or anti-Habsburg orientation was one of the vectors of Polish foreign policy at that time. Prague, then part of the Reich, was a popular choice as a place of study. Other countries were also traveled to, such as England, the Netherlands and Spain, but their importance or the time devoted to visiting them could not compare to France or Italy.

Typical Activities of a Polish Peregrine

What the young man was supposed to do during the Grand Tour was already planned by his parents in the aforementioned instructions. Peregrines combined sightseeing with studies – for example, the Jabłonowskis studied in Prague and Paris, in the latter city the subject being philosophy at the Jesuit college.

The Sobieskis, while in Paris, even had their typical days planned by their father (Jakub Sobieski). As Joanna Orzeł writes in the text The Grand Tour of Marek and Jan Sobieski (Grand Tour Marka i Jana Sobieskich), it was:

five hours of study a day: an hour in the morning, stylistic exercises in Latin; the next half hour, their correction under the supervision of a professor; an hour-long lecture by the professor, reading with a commentary on Roman history; half an hour, individual reading (a total of three hours in the morning); in the afternoon, two hours of learning French combined with French history. Paris was also where they studied fencing. Their father additionally recommended riding lessons and playing ball (on their days off). In addition, young men could decide on their own to learn to dance and play instruments.

It is worth noting that studies were perceived slightly differently than today – they did not have to be complete, regular semesters spent in one place and ending with exams, but rather listening to lectures by the most eminent professors and participating in disputes. Students often studied for several months, moving between specific academic centers.

Practical studies related to the military were an important element, which was particularly essential for the subsequent career of a young nobleman in the First Polish Republic. Anna Markiewicz, in the text Hercules Gallicus: The Educational Journey of Jerzy Stanisław Dzieduszycki (Hercules Gallicus: Podróż Edukacyjna Jerzego Stanisława Dzieduszyckiego), explained why the young man, who was traveling in the early 1790s, left Paris for the Netherlands:

The attractiveness of the country was usually associated with the possibility of convenient observation of many fortifications and territorial reinforcements located in this area, making it easier for the young nobility to acquire practical skills in the field of military art. The convenience of observing military maneuvers during numerous clashes that took place there was a practical supplement to reading and theoretical classes held at prestigious Parisian academies.

Military interests weren’t exceptional – for example, the already mentioned Wiśniowieckis pursued them. Learning foreign languages ​​was also indispensable. For example, Jabłonowski, the father, put emphasis on this, so his sons wrote letters to him from Paris in Latin and French, which was supposed to showcase their progress in mastering these languages.

Of value apart from studying was establishing contacts, i.e. audiences at royal courts and getting to know other young people from noble and aristocratic families. In May 1685, the Jabłonowskis were introduced to Louis XIV in Versailles. They also observed the audience granted by the King of France to the Doge of Genoa, or the solemn entry of the Muscovite envoy.

On the other hand, liaising with other Polish noblemen in the specific conditions provided by staying abroad and the young age of the people getting to know each other created bonds between them, which were maintained and paid off later in life. The common experience of youth, e.g. studying in the same place, often brought strangers closer together.

These trips were also connected with … shopping. In addition to souvenirs, the newest books were purchased but also works by classical authors, which later enriched magnate libraries. In Italy, especially in the 18th century, works of art were bought, both antique and contemporary. Cityscapes depicting Italian cities, so-called vedutas, are worth mentioning here. The popularity of this genre developed especially in Venice, where these were eagerly bought by English visitors to the city. They treated them as a special souvenir – these works, after returning to London, for example, were to be a reminder of the Grand Tour taken to Italy back in their day.

Grand Tour – What For?

Preceptors’ letters to parents often contained polite requests to send money; fathers, writing to their children’s guardians, in turn pointed out that the costs of the expedition were constantly rising. We may wonder – why send young people on such expensive expeditions? The educational aspect was undoubtedly important, but the peregrine was supposed to watch, experience and gain an understanding of something – and these are very intangible experiences.

As the popularity of the Grand Tour phenomenon among the Polish elites of the 17th and 18th centuries shows, this journey was indispensable and considered worth its price. Its main assumptions have survived, in changed forms of course, to this day.

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Ukraine in 1917

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 15-16:

On the eve of his all-out invasion of Ukraine in February 2022, Vladimir Putin would claim that it was the Bolsheviks, Vladimir Lenin in particular, who had created a Ukrainian state and, indeed, modern Ukraine itself. Even a cursory acquaintance with the history of the Russian Revolution and the concomitant fall of the Russian Empire indicates that the modern Ukrainian state came into existence not thanks to Lenin but against his wishes.

In May 1917, soon after the fall of monarchy, the Central Rada (Council), the revolutionary Ukrainian parliament, created in Kyiv and led by historian Mykhailo Hrushevsky, proclaimed Ukraine’s autonomy within a future Russian republic. But it was only after the Bolshevik coup in Petrograd in the fall of 1917 that the Central Rada declared the creation of the Ukrainian People’s Republic, which encompassed most of present-day Ukrainian territory within the borders of the Russian Empire, including the mining region of the Donbas. The new state wanted to maintain federal ties with Russia, but the Bolshevik invasion of January 1918 made that impossible.

The Central Rada declared the independence of Ukraine and entered in the anti-Bolshevik alliance with Germany and Austria-Hungary. The Bolsheviks waged war on the Ukrainian government under the banner of their own Ukrainian People’s Republic—a fiction created to provide a degree of legitimacy for the Bolshevik takeover of Ukraine. Bolshevik troops massacred the population of Kyiv, killing hundreds if not thousands of its citizens, including Metropolitan Vladimir (Bogoiavlensky) of the Orthodox Church. The Bolshevik commander in Kyiv, Mikhail Muraviev, sent Lenin a telegram: “Order has been restored in Kyiv.”

The Central Rada had to leave Kyiv but soon returned, having signed an agreement with Germany and Austria-Hungary, whose troops moved into Ukraine in the spring of 1918 and drove the Bolsheviks out of its territory, including the Donbas. The Germans soon replaced the democratic Central Rada with the authoritarian regime of hetman Pavlo Skoropadsky, but the democratic Ukrainian People’s Republic was restored when the Germans withdrew from Ukraine late in 1918. The Bolsheviks moved in once again, this time under the banner of their adversary Ukrainian People’s Republic, formally independent of Russia.

By the time the Bolsheviks reemerged in Ukraine and launched their military campaign to bring the Ukrainian provinces of the former Russian Empire back under central control, Ukrainian national consciousness was so widespread that Vladimir Lenin felt compelled to change his strategy. He concluded that Ukrainian aspirations to independence were so strong, not only among Ukrainians in general but even among the Ukrainian Bolsheviks themselves, as to require the granting of a degree of autonomy and a status equal to that of Russia.

Not only were the Ukrainians recognized as a distinct nationality (as were the Belarusians), no longer a “tribe” of a tripartite Russian nation as in tsarist times, but pro forma recognition of independence was given to a puppet Soviet Ukrainian state, and Ukrainian became its official language.

Realizing that the national movements brought to power by the effects of World War I and the Revolution of 1917 would have to be accommodated, the Bolsheviks strove to gain the cooperation of Ukraine’s new political and cultural elites. This accommodation eventually went beyond issues of language, culture, and the recruitment of local cadres into de facto occupation administrations. It also included the creation of state institutions and recognition of the formal independence of the Bolshevik-controlled puppet states formed to delegitimize the new truly independent states and governments established by the national minorities in the borderlands of the former empire.

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Russia Closes the Steppe Frontier, 1774

From The Gates of Europe: A History of Ukraine, by Serhii Plokhy (Basic Books, 2017), Kindle pp. 204-205:

The Treaty of Kuchuk Kainarjae, signed in 1774, looked like a setback for Russian aspirations in the Black Sea region. Imperial troops had to leave the Danube principalities of Moldavia and Wallachia. St. Petersburg also had to remove its troops from the Crimea. The reason was simple: a number of European powers were unhappy with the sudden growth of Russian influence in the region. But the treaty benefited the Russian Empire in other ways. It effectively expelled the Ottomans from the northern Black Sea region and the Crimea. Russia established its outposts on the Azov and Black Seas. The Crimean Khanate was now declared an independent state. That was a one-sided description: while the peninsula became independent of Istanbul, it now depended on St. Petersburg.

The formal annexation of the Crimea to the Russian Empire took place in 1783, with the Russian army entering the peninsula and sending the last Crimean khan into exile in central Russia. Bezborodko, by then a leading architect of Russian foreign policy, played an important role in this development. He was also an author of the so-called Greek Project, a plan to destroy the Ottoman Empire and establish a new Byzantium under Russian control, as well as to create Dacia, a new country on the Danube consisting of Moldavia and Wallachia. The project never came to fruition, but its echoes still resonate in the Greek names given by the imperial authorities to the Crimean towns, including Simferopol, Yevpatoria, and the most famous of them, Sevastopol—the Russian naval base established on the peninsula two years after its annexation.

Alarmed by Catherine’s trip to the Crimea in 1787 and rumors of the Greek Project, the Ottomans began a new war for control of the northern Black Sea coast. They lost once again, this time to allied Russian and Austrian troops. According to the peace treaty signed at Jassy in 1792 by Oleksandr Bezborodko, the Russian Empire extended its control to all of southern Ukraine. The Ottomans now recognized both the Crimea and the Kuban region across the Strait of Kerch as Russian territories. With a stroke of Bezborodko’s pen, the Russian Empire had closed the Ukrainian steppe frontier. The cultural frontier, however, remained in place, simply becoming an internal one.

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Era of Polish Partitions & Rebellions

From the Epilogue by Neal Ascherson in Wojtek the Bear: Polish War Hero, by Aileen Orr (Birlinn, 2014), Kindle pp. 155-157:

But after the Second Partition, Poland’s last king – Stanisław August – and his advisers suddenly launched a dazzling programme of political and social reform, based on the principles of the American Revolution and the European Enlightenment. Poland set up the first ministry of education in Europe, and in 1791 adopted the Constitution of the Third of May, modernising the whole state structure and introducing a limited version of civil rights.

It was far too late. The Constitution enraged Catherine II, the Russian empress; she saw it as a deliberate provocation which would bring the democratic principles of the French Revolution up to her own borders. The armies tramped forward again, and the Third Partition of 1795 finally wiped what was left of Poland off the map. The eastern regions, later including Warsaw, went to Russia. The Prussian kings took what remained of western Poland, while the Habsburg Empire held southern Poland and the province of Galicia, including the city of Kraków.

There followed 123 years in which Poland did not officially exist. The three partitioning powers agreed that the very name should never be used again. Especially in the Russian area, there was a sustained effort to abolish Polish identity by suppressing the language, discriminating against the Catholic faith and criminalising those who tried to celebrate Poland’s rich culture or tell the truth about its history.

This policy was an almost total failure. Polish national identity retreated into a continuous national conspiracy against the foreign occupants, which preserved culture and tradition and often erupted into armed insurrections. The first of these took place in 1795, as the Third Partition closed over the country. Led by Tadeusz Kościuszko, a Wallace-like popular hero, peasant armies won early victories until they were overwhelmed by Russian numbers. A few years later, in 1812, Napoleon promised to restore Polish independence as he invaded Russia. Tens of thousands of Poles joined his armies, fighting not only in Russia but in Austria, Italy, Spain and even in Haiti. They shed their blood in vain, but the memory of Napoleonic reforms to Poland’s legal and administrative system was preserved, and revived when Poland regained its independence a century later.

In 1830, another insurrection – the November Uprising – broke out in Warsaw and rapidly spread. It took the Russians a year of hard fighting to defeat the rebels. Fierce repression followed, and almost the whole intellectual elite of Poland, most of whom had fought in or helped to organise the rising, went into exile in western Europe. The Great Emigration in effect made Paris the political capital of Poland for the next 80 years. And for the rest of the century Poland’s literary and musical culture – now reaching its dazzling zenith in the work of the poets Adam Mickiewicz, Juliusz Słowacki and Cyprian Kamil Norwid, and the composer Frédéric Chopin – was almost entirely created in France.

There were other, lesser, insurrections and a network of Polish patriotic conspiracies spread over Europe. But the next full-scale rebellion – the January Uprising – did not take place until 1863. Once again, the Poles fought in their streets and in their forests, and held out for over a year. Once again, the collapse of the rising was followed by hangings and police terror, and by the familiar sight of columns of chained men and women being marched away across the snow to Siberian captivity.

But the disaster of the January Uprising led to a change of mood in Poland. There was a feeling that the time for ‘romantic’, sacrificial rebellions was over. Instead, Poland should concentrate on patient, ‘positivist’ campaigns to build up the nation’s economic strength and modernise its social structures. In the Prussian partition, which after 1871 became part of a united German Empire, Polish farmers fought a long and successful struggle by legal and peaceful means to defend their land against Bismarck’s policy of German colonisation.

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