Category Archives: Japan

by | 9 December 2017 · 3:48 pm

Missionaries and the Growth of Area Studies

From Protestants Abroad: How Missionaries Tried to Change the World but Changed America, by David A. Hollinger (Princeton U. Press, 2017), Kindle Loc. 4678-4717:

THE MAN WHO came to be called the “viceroy” of South Asian Studies had a high position in government during World War II and used it to promote the academic study of India. Missionary son W. Norman Brown (1892–1975) got to know Kenneth Landon in the Washington headquarters of the Office of Strategic Services. But unlike Landon, who had heavy policy responsibilities, Brown was in the research division, where he headed the South Asian section. In 1943, Brown convened a “private IPR roundtable” at Princeton to talk about India. The main item on the agenda was Brown’s memorandum, “Suggested Program to Promote the Study of India in the United States.” The memorandum called for the creation of institutes, teaching programs, and public lectures designed to advance knowledge of India.

That an officer of the OSS could run a private event under the auspices of the Institute of Pacific Relations highlights the easy back-and-forth between IPR and government officialdom. The roundtable also shows how an OSS officer could promote an academic cause not immediately related to the war effort. The roundtable is revealing, further, for the individuals who participated in it. Brown knew how to light a fire under people located in potentially relevant networks. The recently elected congressman Walter Judd was there. So was the prominent Asian affairs writer T. A. Bisson, who was then serving on the wartime Board of Economic Welfare. Present, too, was Harry B. Price, the lobbyist who had been Executive Director of the “Price Committee”—the American Committee for Non-Participation in Japanese Aggression—and who by 1943 was coordinating the Lend-Lease program for China. Brown made sure that the Rockefeller Foundation sent representatives. The group also included journalist Varian Fry, already a legend in Washington circles because of his death-defying work for the Emergency Rescue Committee in Vichy France, smuggling more than two thousand anti-Nazi refugees out of Marseille. The presence of Judd, Bisson, and Price, all of whom were former missionaries to China, shows how Brown mobilized the missionary network for his own purposes, and how that network easily bridged different mission fields.

After the war the enterprising Brown established himself as one of the most successful empire builders in an academic generation legendary for its empire building. Whenever there was a committee related to his interests, Brown ended up chairing it. Whenever there was a center or an institute to be established, Brown was invited to serve as its director. Whenever there was an academic position to be filled, Brown’s advice was taken into account. Whenever there were funds to be distributed, Brown was part of the decision process. Whenever there was a major event concerning India, Brown’s views about it were quoted. Focused, efficient, and determined, Brown was the prototype of the academic operator.

Brown’s counterpart in postwar Japanese Studies was another missionary son, Edwin Reischauer. The Chinese Studies equivalent was John K. Fairbank, who was neither a missionary son nor a former missionary but whose formation as a scholar was heavily influenced by the missionary contingent. This chapter is devoted to the careers of these three men and the attendant growth of what came to be called Foreign Area Studies. By 1967, missionary son and Japan scholar John W. Hall was justified in claiming that the success of Area Studies in the previous twenty years had rendered obsolete the old charge that American academia was parochial. The universities of no other nation had achieved as wide a global range as those of the United States. This could happen as rapidly as it did because so many missionary-connected individuals were ready to make it work. In no other institutional setting was missionary cosmopolitanism more visible than in academia, and nowhere was its Asian center of gravity more consequential.

…

There were few American missionaries in Russia and Eastern Europe. Programs for that part of the world developed without significant missionary background. This was also true for programs focused on Western Europe and its sub-regions. Latin American Studies had no special need for missionary-connected individuals because Latin America was the subject of extensive academic study before the war and its major language—Spanish—was widely spoken in the United States. 3 There were plenty of missionaries in sub-Saharan Africa, but the Foreign Service and the OSS did little recruiting there because that region was not a major theater in World War II, and its strategic significance in the Cold War was not recognized until much later.

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Filed under China, Japan, language, migration, military, scholarship, South Asia, U.S., war

by | 1 December 2017 · 8:47 am

Pearl Buck as Egalitarian Feminist

From Protestants Abroad: How Missionaries Tried to Change the World but Changed America, by David A. Hollinger (Princeton U. Press, 2017), Kindle Loc. 792-816:

Pearl Sydenstricker Buck was an extraordinary woman whose significance in the histories of the United States, of women, and of feminism remains to be fully registered. Luce’s importance has been clear for some time, even if rarely analyzed in relation to his missionary background. Buck is most often remembered as an overrated novelist and as a major influence on American images of China. She was both. But she was also more than that.

Buck was, as James C. Thomson Jr. has observed, the most influential interpreter of China to the West since Marco Polo. The Good Earth, published in 1931, was the first and foremost vehicle for her most widely disseminated message, which was that Chinese people were as fully human and endowed with dignity as the average American, and equally worthy of respect. Buck wrote more than seventy other books, fifteen of which were Book-of-the-Month-Club selections and many of which have been published in hundreds of editions. Her writings have been translated into at least thirty-six languages. She is one of the most famous American writers of any generation, and by far the most widely translated female author in American history.

Buck’s anti-imperialist, antiracist, and even feminist credentials are impeccable. She advocated independence for India well before it was achieved, opposed the confinement of Japanese Americans, campaigned for the repeal of the Chinese Exclusion Act, and criticized the Kuomintang without romanticizing the Chinese Communists. She demanded that women have access to birth control technologies and as early as 1941 had articulated most of the ideas about women later popularized by Betty Friedan’s 1963 volume The Feminine Mystique. Buck founded and financed the first adoption agency specializing in transracial adoption, and designed a program to rescue the mixed-race offspring of American soldiers—especially African Americans who fought in the Korean War—from neglect and rejection in Asian societies. She was a major figure in the reconsideration of the American missionary project itself. In these and other activities, Buck was “an evangelist for equality,” in the words of biographer Peter Conn. Buck was, for “three decades,” affirms another biographer, Hilary Spurling, a campaigner “for peace, tolerance, and liberal democracy, for the rights of children and minorities, for an end to discrimination on grounds of race and gender.”

Buck especially touched American women of her generation, above all those who read magazines like Reader’s Digest and Saturday Evening Post. As late as 1966 readers of Good Housekeeping voted her as one of the most admired women in America, surpassed only by Rose Kennedy, mother of the recently martyred president. In 2004, Oprah Winfrey renewed The Good Earth’s status as a best-seller by choosing a new edition for her own highly influential Book Club. In a typical reflection of 2010, the young writer Deborah Friedell observed that Buck was the favorite novelist of both of her grandmothers.

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Filed under China, democracy, education, Japan, Korea, migration, military, publishing, South Asia, U.S.

by | 1 December 2017 · 8:18 am

Missionaries as Foreign Correspondents

From Protestants Abroad: How Missionaries Tried to Change the World but Changed America, by David A. Hollinger (Princeton U. Press, 2017), Kindle Loc. 263-84:

American churches sent missionaries abroad from early in the nineteenth century, but the numbers increased rapidly in the mid-1880s. From then until World War II, missionaries were the primary source of information for most Americans about the non-European world, especially Asia. Newspaper correspondents, travel writers, National Geographic Magazine, world’s fairs, and the public representations of diplomats and businessmen all contributed impressions of non-European peoples. Missions were different; they provided a more intimate and enduring connection. Local churches often financed particular missionary families, with whom they regularly corresponded for many years. Religious periodicals kept foreign scenes constantly in front of readers in millions of American homes. The lectures delivered by missionaries on furlough were widely attended events in local communities as well as at regional and national meetings of denominations and cross-denominational organizations. The bravery and heroism of missionaries was the stuff of countless pamphlets and periodicals and memorials. The “Memorial Arch” on the Oberlin College campus, honoring the thirteen Oberlin graduates and their five children killed in the Boxer Rebellion, is a well-known example.

World War II and the decolonization of Asia and Africa catapulted missionary-connected Americans into positions of unprecedented importance because they were so far ahead of the global curve. That is why so much of this book is about the 1940s and 1950s. Knowledge of distant lands suddenly became much more functional. Individuals with experience abroad in business or diplomacy were also in demand, but their numbers were smaller and their language skills rarely as well-developed. After World War II, the public had many more sources of information about foreign countries. Never again would missionaries serve as the leading edge of American society’s engagement with the remote regions of the globe. But in the short run, missionary expertise was much in demand.

When former missionary Kenneth Landon was called to Washington in 1941 to advise President Roosevelt on the situation in Southeast Asia, he discovered that the US government’s entire intelligence file on Thailand consisted of a handful of published articles that he himself had written. When Edwin Reischauer was installed as the head of a military language training program in 1942, he noticed, upon arriving in Washington to take charge of his unit, that every person in the room was, like him, a child of missionaries or had spent time as a missionary. The China and Arab sections of the Foreign Service included a number of missionary sons. The Office of Strategic Services—predecessor to the Central Intelligence Agency—employed many missionaries and missionary children. The ability of OSS agent Rosamond Frame to speak the nine dialects of Mandarin she learned as a missionary daughter in China opened discursive doors that would otherwise have remained closed.

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Filed under Africa, China, education, Japan, Korea, language, publishing, religion, U.S.

by | 27 November 2017 · 4:26 pm

Broad Scope of Missionary Work

From Protestants Abroad: How Missionaries Tried to Change the World but Changed America, by David A. Hollinger (Princeton U. Press, 2017), Kindle Loc. 224-61:

Missionaries established schools, colleges, medical schools, and other technical infrastructures that survived into the postcolonial era. Missionaries were especially active in advancing literacy. They translated countless books into indigenous languages, produced dictionaries, and created written versions of languages that had been exclusively oral. Some missionary institutions became vital incubators of anti-imperialist nationalisms, as in the case of the American University in Beirut, founded in 1866, and the alma mater of several generations of Arab nationalist leaders. Christianity itself has assumed shapes in the Global South quite different from the contours designed by European and American evangelists. Religious voices purporting to speak on behalf of indigenous peoples have occasionally claimed that the missionary impact was beneficial for endowing local populations with Christian resources that proved to be invaluable. Feminist scholars have called attention to the ways in which African women were able to use Christianity—for all the patriarchal elements in its scriptures—as a tool for increasing their autonomy, especially in choosing their own spouses.

Scholars continue to inquire just where and how the actions of missionaries affected the subsequent histories of the societies they influenced. That inquiry is an important and contested aspect of today’s discussions of colonialism and the postcolonial order that is largely beyond the scope of Protestants Abroad. But not altogether. As scholars come to recognize the interactive dimensions of the missionary project, we can comprehend that project itself as a genuinely global, dialectical event. Missions were part of the world-historical process by which the world we call modern was created.

This book’s cast of characters was involved with missions in three different capacities. The first of these was service abroad as a missionary. People routinely classified as missionaries included not only evangelists, but teachers, doctors, nurses, YMCA leaders, university professors, and social service workers affiliated in any way with institutions and programs sponsored by missionary societies, churches, and missionary-friendly foundations. All were understood to be part of the greater missionary enterprise, even though some would say, “I wasn’t really a missionary,” by way of explaining they were not directly involved in evangelism. A second order of involvement was to grow up as the child of missionaries, often spending many years in the field. The third capacity was the least direct: to be closely associated with missionaries, typically through missionary support organizations.

Although there were persons of both sexes in all three of these categories, the gender ratio was different in each case. In the field, about two-thirds of missionary personnel were women, either unwed or married to male missionaries. Missions afforded women opportunities to perform social roles often denied to them in the United States. Glass ceilings in the mission field were higher and more subject to exceptions than in most American communities. By the 1950s, nearly half of the missionary physicians in India were female. Women led many colleges in China. These included one of the most famous missionaries of all time, Minnie Vautrin, who turned the campus of Ginling College into a fortress during the Nanking Massacre of 1937 and 1938. She is credited with saving several thousand Chinese women from rape and murder at the hands of marauding Japanese soldiers. Women were sometimes allowed to preach in the mission field, even though Paul the Apostle had told the Christians of Corinth, “Let your women keep silent in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience.” While home on furlough, female preachers were often prohibited from speaking from the pulpits of their own denominations, sometimes even in their home congregations.

Among missionary children, there were of course equal numbers of males and females. In missionary support organizations, women were very prominent. Most denominations had women’s missionary boards that exercised strong influence in church affairs and stood among the largest women’s organizations in the United States in the late nineteenth and early twentieth centuries. These women’s missionary boards were often active on social issues, urging their denominations to take more vigorous stands, especially against racism. A group of 150 women from the various denominational missionary boards picketed a Washington, D.C., hotel in 1945 to protest its refusal to serve black members of the United Council of Church Women.

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Filed under Africa, China, disease, education, Japan, Korea, language, Latin America, Middle East, nationalism, religion, South Asia, Southeast Asia, U.S.

by | 30 October 2017 · 9:24 am

Decline of British Shipping

From Singapore: Unlikely Power, by John Curtis Perry (Oxford U. Press, 2017), Kindle Loc. 4318-37:

In the twentieth century, just as the Royal Navy came no longer to rule the waves, the British merchant fleet began to fall sharply as a percentage of the world total. The port of Singapore would see far fewer British-flagged ships. Some of the commercial decline lay beyond British control. But British shipyards were slow to innovate, short on investment, and did not try to improve the skills and efficiency of their workers or their management. Labor relations were poor and class prejudices aggravated them.

When Lee Kuan Yew visited a British shipyard and compared it with one he had seen in Japan, he commented that Japanese executives had firsthand familiarity with the factory floor whereas British executives seemed to confine themselves to their carpeted offices. In contrast, Japanese management and workers dressed in the same hardhat and rubber boots and customarily ate the same plain food together in the same canteen. They were all “gray collar workers,” as Lee puts it. But in Britain, class lines were clear. At noon Lee’s British host, elegant in his bespoke suit, whisked him off in a gleaming Rolls Royce to lunch at a hotel far removed in every way from the yard.

British yards were known for late deliveries, and management paid insufficient attention to the market. Attitudes certainly tell us something. Sir John Mallabar, chairman of Harland & Wolff, the great Belfast shipbuilder, explained that he did not need market research. “If you get an explosion in population, you must get an explosion in world trade. This is all I need to know.”

The triumphs of the past had nurtured a sense of superiority that in a new climate caused British maritime interests to suffer. As one observer put it, “Complacency is an all-pervading legacy of Victorian Britain and affected most industries which reached positions of strength and importance in that period.” With the amalgamation of shipping lines and disappearance of the old family firms, the business became more abstract. The ship owners shifted their eyes from the ship to the office, from the deck to the ledger. And as British maritime industry declined, those leading it, instead of looking for ways to improve, tended to blame others.

I was surprised to read that “the last ship to unload cargo in London did so in late October 1981” (p. 260).

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by | 17 September 2017 · 2:14 pm

The Era of Canals, Cable, and Coal

From Singapore: Unlikely Power, by John Curtis Perry (Oxford U. Press, 2017), Kindle Loc. 1992-2009:

The Suez Canal also encouraged a far greater Atlantic presence in Southeast and East Asia, stimulating the development of intercontinental port cities, a phenomenon hitherto rare in the region. Before the Europeans, local polities had placed their capitals inland for greater security. Europeans brought an ocean-consciousness that many Asian elites had previously lacked, with Singapore typical of the newly created seaport city, part of a network that would spread along Asian coasts, from Mumbai (Bombay) to Yokohama, cities forming spearheads for modernization on Atlantic models, linked to one another and to a wider world by cable and the coal-burning ship.

Everyone dreaded the inevitable time-consuming and dirty task of loading and stowing coal on shipboard, a task grueling for the worker and disagreeable for all aboard. On warships, officers as well as enlisted men were obliged to participate. Moving coal raises a gritty dust, throat-choking and eye-stinging, leaving a dark film on every surface it touches. To handle the coal aboard, ships carried among their crew a “black gang,” which was divided into two groups. Typically firemen on most ships watched and fed three fires, burning down one at the end of each watch, shoveling the coal into the furnace, using long pokers to aerate the flames and periodically cleaning it of clinkers. Trimmers kept the firemen supplied, wheeling coal in steel barrows from bunker to furnace. They called it “being on the long run.” Often these men were Bengali or Gujerati but the British shipping world applied the term “lascar” to them and uniformly to Asian seafarers, from Chinese to Yemeni.

Fireman or trimmer, the tasks were difficult and dangerous work in an airless environment thick with dust. In the tropics the temperature could soar to excruciating heights. The men wore heavy leather boots and not much else except a rag around the neck to mop sweat and grime from eyes and noses. Burns were frequent as was heat exhaustion. Working on the black gang was comparable to the arduous labor of the coal miner in the pits but at least the miner got to go home every night. A black gang might be away at sea for an entire year.

By the time the Panama Canal was completed in 1914, oil was replacing coal as the source of energy on steamships.

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by | 2 September 2017 · 10:44 am

Japan Occupation Priorities, 1945

From Our Jungle Road to Tokyo, by Robert L. Eichelberger (Gorget Books, 2017; first published 1950), Kindle Loc. 4800-4812, 4856-78:

The Eighth Army had many occupation jobs, but its first and most urgent one was the succoring and speedy release of Allied war prisoners in Japanese stockades. We arrived prepared for the task. Back on Okinawa “mercy teams” had been organized. They came in with our advance airborne echelons. As a result, American planes swooped over prison camps that very same day to drop food and supplies. Some of our teams rushed inland immediately to seize, before they could be destroyed, the records of the more notorious camps. This was to provide evidence for the future war-crimes trials.

Day after day. Allied prisoners poured into Yokohama on special trains that we had commandeered for rescue missions. They were sick, emaciated, verminous; their clothing was in tatters. We were ready for them with band music, baths, facilities for medical examination, vitamin injections, hot food, and hospital beds. Some would go home by plane; others by hospital ship when strong enough to travel. Perhaps the stolid Japanese themselves had their first lesson in democracy in the Yokohama railroad station. The Japanese have only contempt for a prisoner of war. They stared in amazement when we greeted our wasted comrades in arms with cheers and embraces.

The Eighth Army’s teams covered the whole of Japan on these missions of liberation. Allied prisoners of all nationalities were released and processed for evacuation at a rate of a thousand a day. By clearing the camps on the islands of Honshu, Hokkaido, and Shikoku in eighteen days, we far outraced our own most optimistic time schedule. In all, the Eighth Army liberated and evacuated 23,985 persons.

…

Looking back, I am now impressed by the magnitude of the mission we undertook when American troops landed in Japan. Here, summarized, are some of the things Eighth Army was called upon to do:

1. Establish vast numbers of American soldiers in Japan without provoking combat.

2. Provide housing, clothing, recreation for them.

3. Construct many airfields and thousands of houses for our dependents.

4. Supervise operation of all railroads and ports.

5. Follow through and assure the complete demobilization of the Japanese Army.

6. Crush Japan’s war potential by the destruction of ten thousand airplanes, three thousand tanks, ninety thousand fieldpieces, three million items of small arms, and one million tons of explosives.

These things we did, and there were many more. We took charge of the unloading, warehousing, and proper distribution of relief food sent from the United States to succor the starving. We supervised the repatriation of six million Japanese who arrived at home ports from the Emperors now lost overseas empire. Under our direction, a million displaced Koreans, Ryukyuans, and Chinese, who had served as slave labor, were sent home. And then there were the never-ending and multitudinous duties and responsibilities of our Military Government units, which I shall discuss more fully later.

The Americans found a nation which was on its economic death-bed. Bare chimneys showed where commercial plants had once operated. Not only was a very large percentage of Japan’s industry destroyed, but surrender came at a time when the country was entirely geared for war. As a consequence, a Japanese plant which had escaped serious damage still was not prepared for peacetime operation. The vital textile industry was in collapse. Most of the merchant marine was under the sea, and there was almost no food. Gone with the lost colonies were the oil of Sakhalin, the rice of Korea, the sugar of Formosa.

Gone were the fisheries of the Okhotsk Sea, the soybean and iron ore of Manchuria. There was a shortage of all raw materials. But the most critical shortage was coal. Coal production was held up by lack of equipment and skilled man-power, and lack of food for the miners. Increased food production depended on more fertilizer. Fertilizer, in turn, depended on more coal. Only four hundred and fifty thousand tons monthly were being mined in late 1945. The goal for 1950 is forty million tons, or over three million tons monthly. We’ve made progress there.

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Filed under China, energy, food, industry, Japan, Korea, labor, migration, military, nationalism, slavery, U.S., USSR, war

by | 30 August 2017 · 8:56 am

Japanese Soldier Diaries in New Guinea, 1943

From Our Jungle Road to Tokyo, by Robert L. Eichelberger (Gorget Books, 2017; first published 1950), Kindle Loc. 1236-89:

It is always interesting to look at a battle through the enemy’s eyes but rarely possible. After Buna we captured many diaries kept by individual Japanese soldiers. These diaries, when translated, were informative. From them we learned that the enemy feared our mortars most, our artillery next, and our aerial strafing and bombing least. During the early stages of the campaign the entries clearly reflect the official Japanese Army propaganda line that the American was not a formidable soldier.

As the siege proceeded the point of view of the besieged began to change. But the diaries tell their own story. Dates of the entries are omitted here, but the excerpts selected follow chronologically the progress of the battle:

The enemy has received almost no training. Even though we fire a shot they present a large portion of their body and look around. Their movements are very slow. At this rate they cannot make a night attack.

The enemy has been repulsed by our keen-eyed snipers. In the jungle it seems they fire at any sound, due to illusion. From sundown until about 10 P.M. they fire light machine guns and throw hand grenades recklessly.

They hit coconuts that are fifteen meters from us. There are some low shots but most of them are high. They do not look out and determine their targets from the jungle. They are in the jungle firing as long as their ammunition lasts. Maybe they get more money for firing so many rounds.

The enemy is using ammunition wildly. I wish the main force would hurry and come.

The enemy has become considerably more accurate in firing.

Enemy approached to about 50 meters. Difficult to distinguish their forms in the jungle. Can’t see their figures.

The nature of the enemy is superior and they excel in firing techniques. Their tactics are to neutralize our positions with fire power, approach our positions under concentrated mortar fire. Furthermore, it seems that in firing they are using treetops. During daytime mess, if our smoke is discovered, we receive mortar fire.

This entry was a turning point in the diary serial-story. It seems to me probable that this was the enemy’s unconscious acknowledgment that we Americans had learned our hard lessons and that the 32nd Division had found itself. From that time on the military observations are discouraged and very brief:

From today’s mortar fire the third platoon received great damage.

Headquarters is a pitiful sight due to artillery fire.

Carried in one coconut tree and filled in all of the shelter. Now we are safe from mortar fire.

Artillery raking the area. We cannot hold out much longer.

Our nerves are strained; there is a lack of sleep due to the continuous shelling.

The enemy scouts which have been bothering us all night quit about two hours before dawn. The night strain has passed.

Enemy scouts appear everywhere and attack, shooting automatic rifles.

A second series of diary excerpts collected by my staff presents an even more interesting and unusual picture of the garrison troops. These paragraphs are highly personal and represent the aspirations, fears, and frustrations of men. They demolish the idea that the Japanese soldier, however rigorously trained, is “unemotional,” an automaton.

Morale of troops is good because we feel reinforcements will come.

Received word of praise from the Emperor today. We will hold out to the last. . . . Our troops do not come. Even though they do come, they are driven away by enemy planes. Every day my comrades die one by one and our provisions disappear.

We are now in a delaying holding action. The amount of provisions is small and there is no chance of replenishing ammunition. But we have bullets of flesh. No matter what comes we are not afraid. If they come, let them come, even though there be a thousand. We will not be surprised. We have the aid of Heaven. We are the warriors of Yamamoto [sic; probably Yamato].

How I wish we could change to the offensive! Human beings must die once. It is only natural instinct to want to live; but only those with military spirit can cast that away.

Now the tempo of retrogression heightens, and despair takes hold. Like young men everywhere, the Japanese soldiers are sad and unwilling and self-pitying in the coming presence of death. Sentences from the journals tell the story in a staccato fashion:

“There are some who are completely deteriorating spiritually. . . . We can’t eat today. Mess gear is gone because of the terrific mortar fire. . . . Everyone is depressed. Nothing we can do. … It is only fate that I am alive today. This may be the place where I shall find my death. I will fight to the last. . . .”

December becomes January and the final onrush of the Americans is at hand. These are the last entries:

With the dawn, the enemy started shooting all over. All I can do is shed tears of resentment. Now we are waiting only for death. The news that reinforcements had come turned out to be a rumor. All day we stay in the bunkers. We are filled with vexation. Comrades, are you going to stand by and watch us die? Even the invincible Imperial Army is at a loss. Can’t anything be done? Please God.

Night falls. Thought we saw two enemy scouts. It turned out to be a bird and a rat.

It is certainly lamentable when everyone runs off and not a single person remains to take care of things. Can these be called soldiers of Japan?

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by | 27 August 2017 · 1:41 pm

Southwest Pacific Campaigns in 1942

From Our Jungle Road to Tokyo, by Robert L. Eichelberger (Gorget Books, 2017; first published 1950), Kindle Loc. 609-28, 1153-63:

“Were the Buna and Sanananda campaigns really justified?” an acquaintance asked recently. “Why didn’t you just by-pass the Japanese garrisons and leave them there to starve and rot?”

The question shows a profound ignorance of the situation as it existed in 1942. It is true that later in the war we successfully by-passed many Japanese garrisons, cut across their sea and land supply lines, and, in the words of the callous amateur strategist, left them “to starve and rot.” But that was at a time when we had secure bases from which such operations could be maintained, when we had achieved air superiority and were on the way to supremacy at sea as well.

At this same time, it should be made clear, the Allies were also dealing with another Japanese offensive in the Pacific, the drive down the Solomons. This theater of action was under Navy command with headquarters in Noumea. The area was called “South Pacific” to differentiate it from “Southwest Pacific,” where General MacArthur was Allied chief.

In the Solomons, operating on a shoestring and with heavy losses in fighting ships and planes, Americans were seeking to maintain a precarious foothold on the advanced beachhead at Guadalcanal. I still recall the dismal August day when Admiral Leary told me the results of the Battle of Savo Island. We had five heavy cruisers and a group of destroyers there to protect our Guadalcanal transports. The engagement lasted eight minutes. The Japanese had no losses. We lost four of our cruisers — the Quincy, Vincennes, Astoria, and Canberra (Royal Australian Navy). The fifth cruiser, the Chicago, was damaged. It took considerable optimism in those days to believe we were on the winning side of the fight.

It was a poor man’s war in the Pacific, from the Allied point of view, when the Battle of Buna was fought. The miracles of production managed by American factories and American labor were slow to manifest themselves Down Under. We were at the end of the supply line. There were no landing craft for amphibious operations; indeed, because the Japanese had air control in New Guinea waters, no naval fighting ship of any size was permitted to enter the area. The Japanese had gone into the war fully prepared; in 1942 it was they who had the specially designed landing craft for amphibious campaigns, the equipment, the ships, the planes, and the battle experience.

…

In battle the margin between victory and defeat is often narrow. Under the terrific pressures of combat, officers and men alike tend to forget that the enemy is hard pressed too. Sometimes just plain stubbornness wins the battle that awareness and wisdom might have lost. That’s what happened at Buna. The Japanese morale cracked before ours did. Major Schroeder was one of the brave, stubborn men. He was killed in the very attack that won us the sea.

Several days of hard fighting followed. On January 2 a coordinated attack was made by both the Urbana and Warren Forces. More tanks had come in to spearhead the Warren Force attack, and the Urbana Force had succeeded in surrounding the Mission. Before nightfall we controlled the entire coastline east of the Girua River. I find that I wrote that evening: “At 4:30 p.m. I crossed the bridge (from the Island), after C Company had passed, and I saw American troops with their bellies out of the mud and their eyes in the sun. … It was one of the grandest sights I have ever seen.”

Organized resistance ended on January 3, but for many days thereafter our soldiers were hunting out Japanese stragglers in the jungle and swamps. Almost all resisted capture and had to be killed.

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Filed under Australia, industry, Japan, military, Pacific, Papua New Guinea, U.S., war

by | 26 August 2017 · 8:55 am

1st Filipino Regiment & Battalion, 1945

From Our Jungle Road to Tokyo, by Robert L. Eichelberger (Gorget Books, 2017; first published 1950), Kindle Loc. 3745-58:

In the main, these island assaults [“52 D-Days” between Dec. 1944 and Aug. 1945] were made with small units of such divisions as the 24th, the 40th, the Americal. One of the colorful outfits which took part in the enterprise was the 1st Philippine Infantry. This was an American regiment made up of American Filipinos (most of them from California) who had volunteered to fight for the homeland. The regiment was organized as the result of a suggestion by the then President Quezon to President Roosevelt. I used the 1st Philippine Infantry also in the subjugation of Samar, and its record was excellent.

As a matter of fact, by this time I had requested that General Irving be assigned to me as the boss of what we called Eighth Army Area Command. This meant that Fred Irving would command combat activities in Samar as well as supervise military areas behind us. Fred fell heir not only to the 1st Philippine Infantry but to an entirely separate outfit of American Filipinos known as the 1st Philippine Battalion. These troops had sound training. When GHQ requested Spanish-speaking American troops to serve as military police in Manila, Irving recruited them from the 1st Philippine Battalion.

Ten amphibious landings were necessary to wipe out the Japanese positions astride the over-water route south of Luzon. Usually we sent Americans ashore for the quick capture of an island and then moved in native irregulars and guerrillas to serve as garrison troops. In this way we were able to use our combat veterans over and over again. Much of the credit for the speed and efficiency of the enterprise belongs to the motor torpedo squadrons of Seventh Fleet. By day and night raids, by constant surveillance, they disrupted interisland traffic and blocked evacuation of enemy units to Luzon.

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