Category Archives: Europe

The Arabophile Holy Roman Emperor Enters Jerusalem, 1229

Frederick II was one of the most energetic medieval monarchs, and he remains one of the best remembered. His ambitions operated powerfully in the intellectual and cultural spheres as well as in the political, where he spent a lifetime carving out and defending his combined German, Norman, and Sicilian claims, most often against the papacy….

The man who had been crowned Holy Roman Emperor …, in 1220, spoke and read Arabic, and he was so familiar with both the philosophical and the religious traditions of the Muslims that he had astonished and perplexed witnesses of his 1229 entry into Jerusalem. In that year the excommunicated Frederick, who was militantly at odds with the pope, had entered the Holy City. Sovereignty over Jerusalem had been contested, violently, ever since Christians arrived with the First Crusade, more than a century before, and Frederick was there to establish his own complex claims and to be crowned king, which he managed to do, even while excommunicated, in the Church of the Holy Sepulcher. He seemed to the local Muslims a rather different species of Christian from the Franks who preceded him, and dozens of anecdotes were later recounted about this leader of a Crusader army whose first deed in the city was to restore the public call to prayer that had been suppressed by previous Christian sovereigns: “When the time came for the midday prayer and the muezzin’s cry rang out, all his [Frederick’s] pages and valets rose, as well as his tutor, a Sicilian with whom he was reading Aristotle’s Logic in all its chapters, and they offered the canonic prayer, for they were all Muslims…. It was clear from what he said that he was a materialist and that his Christianity was simply a game to him.”

SOURCE: The Ornament of the World: How Muslims, Jews, and Christians Created a Culture of Tolerance in Medieval Spain (Back Bay Books, 2002), by María Rosa Menocal, who dedicates her book “for un hombre sincero de donde crece la palma, my father, the intrepid Enrique Menocal, who has lived in lifelong exile from his own land of the palm trees”

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The German Pacific "Gutpela Taim Bipo"

Germany acquired its colonial empire in the Pacific beginning in the 1880s and lost it abruptly in 1914. Conventional wisdom usually assumes that one colonial administration was as bad as another and that colonial transitions usually made little difference to the indigenous population. However, the new military administrators who took over from the Germans in Micronesia, Samoa, and New Guinea ran so roughshod over their new territories that the inhabitants of all three regions soon began to look back on German times as the good old days–at least according to a meticulously researched revisionist history of that transition entitled The Neglected War: The German South Pacific and the Influence of World War I, by Hermann Joseph Hiery (U. Hawai‘i Press, 1995).

While Germany’s African colonies were governed by aristocrats, often with the aid of sizable contingents of Schutztruppe (colonial troops), the farflung Pacific colonies were governed by administrators drawn from the middle class, with the aid of tiny police forces.

In New Guinea they replaced the “Perpetuum Bellum Melanesicum” with a Pax Germanica, which attracted more and more unpacified Melanesians. But they also generally let Melanesian villagers settle their own disputes in traditional ways, often by compensation for damages rather than by the trial and conviction of offenders before German courts. This was in marked contrast to the later Australian administration, under whom flogging, the pillory (“Field Punishment No. 1”), and public executions became not only far more common, but far more arbitrarily applied. The Australians also began to dispossess indigenous plantation owners and to impose new restrictions on native dress and education. (For instance, New Guineans were prohibited from speaking proper English and from wearing nonnative garments on the upper half of their bodies.)

In Micronesia, the laissez-faire attitude of the German administration gave way to the much more hands-on approach of the Japanese, who modernized the island economies with unprecedented force and speed. By 1921, the value of exports from Micronesia had already exceeded the value of imports. (And by 1940, the population of Micronesia was over 50% of foreign origin.) The islanders were forced to assimilate to Japanese norms in every respect.

Perhaps the most incompetent new administrator, however, was Col. Robert Logan, New Zealand’s military governor of German Samoa. Whereas Wilhelmine Germany and oligarchical Samoa had shared basic values about social hierarchies and ritual forms of behavior, “the Samoans perceived the ‘democratically’ undifferentiated behavior of New Zealanders as an insult and expression of open disregard for Samoan mores” (p. 250). During the war years, New Zealand bled dry the Samoan treasury, and the fiercely anti-Chinese and anti-American Logan also issued discriminatory edicts against their representatives in Samoa. Worst of all, Logan allowed an influenza-infected ship from New Zealand, the Talune, to dock in 1918, then stubbornly refused either to implement strict quarantines, as the American administrator had done in eastern Samoa, or to accept American medical aid. “Rarely would anti-American prejudice have more disastrous consequences than in Samoa under New Zealand occupation” (p. 174). As a result, about 20% of the population of western Samoa died, while eastern (American) Samoa escaped virtually unscathed. (New Zealand Prime Minister Helen Clark issued an apology to Samoa in 2002.)

Among the many other gems Hiery’s archival research unearths is a dispirited quote from Woodrow Wilson recorded in the minutes of a meeting at Versailles on 28 January 1919: “the question of deciding the disposal of the German colonies was not vital to the world in any respect.” He seems to have anticipated by exactly half a century Henry Kissinger’s alleged comment about Micronesia in 1969: “There are only 90,000 people out there. Who gives a damn?”

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A Polynesian Schindler? Isle Musician Saves Lives in Holocaust

He’d have them impersonate groupies or say they were his stage hands or relatives. Once, he even snuck a few over the border tucked in his trunk and hidden among the colorful folds of his stage costumes.

In all, McKinley High School graduate and Laie resident Tau Moe, who traveled the world playing Hawaiian music with his family for more than 50 years, estimates he helped at least 150 of his Jewish musician friends escape Germany and Austria just before the height of Adolf Hitler’s reign….

The Moe family was a sell-out act during their heyday. They toured Singapore, the Middle East, Germany, Italy and India. They found fans of Hawaiian music in Egypt, Bulgaria, Switzerland, Denmark, England, Sweden and Finland.

Moe was in charge of the steel guitar and tap dancing for the group. Moe’s wife, Rose, took care of the singing while also sprinkling in some dancing and playing of her own.

The Moe children–son Lani, who was born in Japan, and daughter Dorian, born in India–played instruments, danced, sang and were featured in a number of European films.

Lani, who died in 2002 at age 73, was something of a child star and became so popular in Germany that when he raised thousands of dollars for an orphanage charity through his performances, he was selected to ride in Hitler’s car during a parade.

SOURCE: Mary Vorsino, Honolulu Star-Bulletin, 26 January 2004

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A Shogun Examines Dutchmen

On 20 April 1692, a party of Dutchmen from Nagasaki had an audience with the shogun. Engelbert Kaempfer (1651-1716), a German doctor in attendance, narrates:

The shogun asked [the translator] to welcome us, have us sit upright, take off our coats, state our name and age, get up and walk, first act and dance, and then sing a song and pay compliments to each other, punish each other, get angry, prevail upon a guest, and hold a conversation. Then he had us act like two people close to each other, such as a father and his son, like two friends parting and arriving, or friends meeting again, a husband parting from his wife, people hugging children and carrying them, and so forth….

We had to play husband and wife, and the women laughed heartily about the kiss. Then we had to show how we saluted people of lesser rank, women, nobles, a king. After that, they said I was to sing another piece by myself, and I did this to their satisfaction by singing two, which all liked so much that they asked whether one had to learn this as an art. Then we had to take off our coats, and one after the other step in front of the blinds and bid farewell in the most exuberant fashion, as we would to a king in Europe, and after that we left. Judging from people’s expressions and laughter, they were all very pleased.

SOURCE: Beatrice Bodart-Bailey, ed. and tr., Kaempfer’s Japan: Tokugawa Culture Observed (U. Hawai‘i Press, 1999), pp. 408-409.

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Arab Influence on the Italian Renaissance

I don’t recall ever learning that the name [Betelgeuse] came from the Arabic bayt al jauza, meaning “in the house of the twins,” referring to the Heavenly Twins, Castor and Pollux, hanging out right above Orion.

One nice thing about keeping in touch with farflung friends at least once a year is that you get to find out what they have to show for all the time they wasted over the past year. Un amico vecchio (e antico!) della famiglia who lives and teaches in Naples started a peripatetic web log Around Naples that is morphing step-by-step into an online encyclopedia of local history and color. The quote above is from an entry about the considerable Arab influence on the Italian Renaissance, thanks in no small measure the efforts of Frederick II of Hohenstaufen, who ruled the domain later known as the Kingdom of the Two Sicilies. (There can never be a second Naples!)

Among my favorite features are the etymological droppings one steps in now and then, such as how bologna came to mean ‘baloney’, and what that has to do with mortadella; as well as the judicious name droppings, as in the piece about a famous cowboy’s visit to Naples in 1890. There’s also an interesting post about how Southern Italians identify with the losers in the American Civil War. Will the Mezzogiorno rise again?

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Africa and the Atlantic Islands Meet the Garden of Eden

Christopher Columbus’s vision of the world beyond Europe was deeply influenced by what he gleaned from written sources such as Marco Polo and the Bible. Yet he also had a great deal of personal and practical experience from travels in the Atlantic Islands and coastal regions of West Africa. Upon his arrival in the Caribbean, he expected to find the Asia described by Marco Polo. Initially, he considered establishing a series of factories and trading posts, similar to those of the Portuguese in West Africa, from which Europeans could tap into local trade networks. When he discovered that brisk trading relations would not likely come about in the near future, he advocated the establishment of mining and agricultural enterprises, such as those the Portuguese and Castilians had founded in the Atlantic islands. Thus his experience in Africa and the Atlantic islands helped shape his responses to the conditions he unexpectedly encountered in the Caribbean.

SOURCE: William D. Phillips, Jr., “Africa and the Atlantic Islands Meet the Garden of Eden: Christopher Columbus’s View of America,” Journal of World History, vol. 3 (1992).

A few of the other articles in the same issue look rather interesting, too, judging from the abstracts.

UPDATE: Jim Bennett leaves a fascinating comment about something else Columbus learned from earlier experience.

Another effect of Columbus’s experiences in sailing the eastern Atlantic was his understanding of the Atlantic wind system, particularly if you accept his own account of having sailed to Iceland and the seas to its north. Rather than argue over exactly how much credit Columbus deserves for discovering the Americas (an endless and problematic exercise) perhaps it’s worth focusing in Columbus as the discoverer of the mid-Atlantic wind system. This was the underlying reason for his intuitive leap of departing from the Canaries, rather than the Azores, unlike previous expeditions. A Canaries departure puts one into the mid-Atlantic wind system bound west; an Azores departure usually results in fighting the wind system, harder in those days with rigs that couldn’t sail close to the wind.

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Jose Rizal: Liberated by Language?

Dean Jorge Bocobo’s Philippine Commentary has an interesting take on a national hero.

JOSE RIZAL is a strange kind of national hero. He … was basically a highly educated Spaniard of the late 19th Century. He was born and raised in the Philippines to a prominent indio family who were nevertheless tenants of a land-owning religious order near Calamba, an old Spanish colonial town on the southern shores of Laguna de Bai, south east of Manila. He was educated by Jesuit priests of the Ateneo de Manila (a Catholic school and university still considered among the creme de la creme of Philippine education; and by Dominicans of the famous Royal Pontifical University of Santo Tomas–established a decade before Harvard University, though slightly less, err, endowed)….

Jose Rizal was freed by his mastery of the Spanish language, and several other modern languages, from the purposive obscurantism of the colonial friars and their dogmatic theocracy. He escaped the intentional benighting of the Philippines and her people by absorbing the best of Western culture and civilization to finally see Spain and the Philippines in the total context of the past and present, and also, of future possibilities. That is what made Rizal dangerous, and sealed his fate at the Spanish Taliban’s hands–he had become a Prometheus for a people that had long suspected the existence of fire, from ancestral memories and sentiments inherent to the human genome.

Almost all of Rizal is in Spanish, though he also competently wrote in French, German, English, Italian, though his output in these languages was minimal compared to his obras Español. But even in translation, Rizaliana surpasses every other Filipino who calls himself a writer. BAR NONE! … And Rizal wrote all the time, about everything. Like an obsessive blogger in the Nineteenth Century with the only blogspot in the archipelago–the only one who could read, write and publish with panache and nobility and courage and surpassing mastery of the tools available to him.

Rizal’s two most famous novels are Noli Me Tangere (Latin for ‘touch me not’) and El Filibusterismo (Spanish for ‘subversion’, but a word of many etymological twists and turns; scroll down at the link). The links at the titles are to a website containing the 1987 English translation printed in the Philippines of a 1983 work in German by an Austrian wartime exile about Ferdinand Blumentritt, another Austrian who was “Jose Rizal’s closest friend and companion.”

Ein Handkuß zu El Filibustero Wretchard at Belmont Club.

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Germans from Russia

Mrs. Far Outlier is descended from a long line of Germans who first emigrated from the Black Forest in Wuerttemberg near the Rhine River to the wide steppes of Bessarabia just east of the Dniester River in South Russia (now Ukraine) during the early 1800s. They were encouraged to do so by Czar Alexander I, who exempted them from military conscription and other duties. When Czar Alexander II revoked their special status in 1876, they began emigrating to the prairies of Dakota Territory.

Update: The Argus has more.

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