From A Power in the World, by Lorenz Gonschor (Perspectives on the Global Past, U. Hawaii Press, 2019), Kindle Loc. c. 2340ff:
Unsurprisingly, one of the key elements of this reassertion of Hawaiian political, cultural, and spiritual identity during Gibson’s premiership was a public reiteration of the concept of Hawaiian primacy in the Pacific. In late 1880, still dealing with the aftermath of the Moreno affair and preparing for his voyage around the world, Kalākaua had received a request by Tonga’s King George Tupou I to enter negotiations for a friendship treaty with Hawai‘i, modeled after those Tonga had already concluded with Germany in 1876 and Great Britain in 1879. The Hawaiian king had responded enthusiastically. Tonga did not follow through on it, however, likely because it experienced domestic instability throughout the 1880s (Rutherford 1996, 143). Against this backdrop of renewed interest in the South Pacific for engagement with Hawai‘i, shortly after the king’s return from the world tour, Gibson had once more written an editorial urging that “the policy of this kingdom should be to assist, in every way that is practicable, to preserve the independence of all those communities of Polynesian race which have not already been driven by circumstances to seek the protection of foreign Powers.” He went on to mention “the significant fact that twenty years ago the Hawaiian Government had been thus represented in the South Pacific by a Commissioner, Mr. St. Julian, whose assistance had been gladly availed of by the inhabitants of the islands.” When this proposal was ridiculed by the Missionary Party press, Gibson had provided a lengthy Hawaiian-language rebuttal, written as a fictional discussion between a Hawaiian diplomat and the minister of foreign affairs of the island of Rarotonga. As the new head of the foreign office, Gibson had now full access to the department’s archives and further studied St. Julian’s earlier correspondence with Wyllie (Bailey 1980, 200–201). Being of like mind with the king on this matter, the two men now intended to bring those visionary ideas to fruition at last.
At the same time, during 1882 and 1883, petitions were received from Butaritari and Abaiang in the Gilbert Islands, asking for Hawaiian protection or outright annexation by the kingdom (Horn 1951, 62). One such petition had already been received in 1878 from Tabiteuea in the same archipelago (60), which had led to detailed discussions in the English-language press, referring to Wyllie’s and St. Julian’s earlier project. Replying to these requests, Kalākaua refused outright Hawaiian annexation but declared his intent to establish closer political relations with the islands’ leaders and unsuccessfully invited them to attend his coronation (63). In May 1883, the king of the Tokelauan atoll of Fakaofo also wrote Kalākaua, requesting him to bring back his people who had left the island. To follow up with the Gilbertese chiefs, in July 1883, Gibson commissioned Alfred Tripp, a ship captain involved in recruiting Gilbertese laborers who had been a member of Kalākaua’s privy council since 1874, as special commissioner for Central and Western Polynesia. Tripp’s mission was cut short because his ship was wrecked in the Gilbert Islands, but he communicated with all major chiefs of that archipelago and brought home more petitions for Hawaiian aid or protection.