Category Archives: Netherlands

Heydey of Dutch Wampum Trade

From Indigenous Continent: The Epic Contest for North America, by Pekka Hämäläinen (Liveright, 2022), Kindle pp. 74-76:

IMPERIAL RIVALRIES among the European powers exacerbated the tense situation in New England. More quietly than the Spanish, French, and English, the Dutch had entered the contest for North America in 1609, when Henry Hudson, having failed to find a sea route to China through North America, came to a river that still bears his name. When Dutch merchants arrived in the Hudson Valley in the 1610s, they realized it was a place of vast advantages. The Hudson was navigable for 160 miles into the interior, allowing access to bustling Native markets along the Saint Lawrence Valley and in the Great Lakes. Uninterested in converting and “civilizing” the Indians, the business-minded Dutch treated Indians as customers and trading partners.

The Dutch Indian policy was persistently practical. Dutch merchants quickly determined where the power lay and acted accordingly, forging close ties with the Mahican Nation, which dominated the interior trade. The Dutch built Fort Nassau in 1614 on the Hudson and, through the Mahicans, sold guns, powder, and iron tools across an enormous hinterland. In return, Fort Nassau was flooded with beaver pelts, North America’s most coveted commodity, making a fortune for the Dutch. The fort had only about four dozen employees, half of them traders and the other half soldiers. This kind of light colonialism was not exactly by design—Dutch imperial ambitions in Asia drew most of the available resources—but the relative modesty of their operations in North America would serve the Dutch well.

Dutch commercial prowess alarmed the English, triggering an unexpected imperial contest centered on processed clamshells. Clamshells were the raw material for wampum beads, which were sacred to many eastern Indians. They painted them with various colors and strung them into belts that were used in religious ceremonies, to proclaim social status, to stabilize border relations, and as mnemonic devices in relating traditional stories. Wampum also served as currency, and there the entrepreneurial Dutch merchants spotted an opportunity. They began to supply the coastal Indians with metal lathes that enabled them to manufacture wampum on an industrial scale. Native women could produce five to ten feet of wampum belt a day, and soon some three million monetized wampum beads were circulating in the Northeast, fueling an expanding exchange economy. Europeans had accepted a currency that a moment earlier meant next to nothing to them.

Struggling to enter into the lucrative wampum trade and to pay their European debts—building colonies was extremely expensive—the still fragile Puritan colonies approached the Wabanakis, who were expert mariners and trappers equally capable of producing great quantities of prime beaver pelts, swordfish, cod, or right whales. Living far to the north of the main clamshell-farming area, Wabanakis were eager for access to wampum; the Puritans began to demand it from their Native neighbors to buy Wabanaki furs. Their methods were harsh, ranging from naked extortion to thinly disguised tribute payments. New Englanders and the Dutch began using wampum belts as currency in their internal trade. In 1637, the Massachusetts General Court declared wampum legal tender, exchangeable for shillings and pennies. Weetamoo, a saunkskwa—female sachem—of the Pocasset people of the Wampanoag Confederacy, relied almost exclusively on wampum in her expansive diplomacy with colonists. It was a precarious dynamic, and the Wabanakis began to carefully consider the extent to which they should engage with the Indians in the interior. For them the interior was a terrifying place where the contest over territory unbalanced the world. The amphibious Mi’kmaqs, not the English, were their most dangerous neighbors. Mi’kmaqs traded with Europeans, accumulating guns and powder and projecting their power deep into the interior and far out into the sea, securing a near monopoly on fisheries and other maritime resources around the Saint Lawrence Bay. They became the foremost maritime power along the Northeast Coast. In their slipstream, the Wabanakis extended their operations in the Saint Lawrence Valley and New France, unnerving New England traders and officials.

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Dutch-British Swap in the Gold Coast

From Britain at War with the Asante Nation, 1823–1900: “The White Man’s Grave” by Stephen Manning (Pen & Sword Books, 2021), Kindle pp. 74-76:

The Dutch had first traded on the Gold Coast in 1580 and in 1637 they had attacked the castle at Elmina and seized it from the Portuguese. From Elmina the Dutch continued the slave trade begun by its former owners and developed a strong relationship with both the king of Elmina, who controlled the surrounding lands, as well as the Asantes who supplied the Dutch with slaves in exchange for European goods and weapons. The king of Elmina had secured a supportive relationship with the Asantes over the years, which was based on trade and a mutual distrust of the British. The people of Elmina traded fish and salt to their immediate neighbours, in exchange for food stuffs, such as maize and cassava, as well as cattle. There was also an important trade with much of the Akan hinterland, including the Asante, in which the traders of Elmina exchanged goods, such as cotton cloth, leather goods, powder, ammunition and weapons for palm oil, food stuffs, animal skins and slaves.

Over the following centuries, the Dutch, working alongside Elmina traders, very much concentrated their efforts on economic activity. Although the abolition of slavery severely limited the trade in human cargo, it did not eradicate it and the Dutch continued to play a part in this trade, but not in such an overt manner as before. The Dutch maintained a neutrality in conflicts between the Asante nation and the British and their native allies and this can be partly explained by the fact that the Asantes, through conquest, held the ‘Notes’ to Elmina Castle and the Dutch would pay a yearly rent to the court at Kumasi in return for good relations between the two. Yet, this placid relationship was to alter as the nature of trade changed throughout the nineteenth century. The Dutch found it more and more difficult to make their economic activities along the Gold Coast financially viable and in the 1860s they began to negotiate with the British as to how both countries could benefit by working together.

In March 1867, in the hope of introducing and operating an effective tariff along the whole of the Gold Coast, and to reduce budgetary losses, the Dutch and the British agreed to consolidate their trading interests into two blocks. Elmina was used as the dividing line and the British took the area to the east and the Dutch to the west of the castle. In true imperial style, neither country gave any thought as to how the local population might react to a change in governance and none of the local chiefs were consulted. The treaty came into effect on 1 January 1868 and in its terms the British handed over control of the forts and trading posts of Apollonia, Dixcove, Sekondi and Kommenda and in return gained Dutch Accra, Moree, Apam and Kormantine. Crucially, the British also relinquished to the Dutch the protectorate over the peoples of Eastern and Western Wassa, Apollonia and Denkyira.

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Eastern Europe After Mohacz

From The Making of Eastern Europe: From Prehistory to Postcommunism, by Philip Longworth (Lume Books, 2020), Kindle pp. 250-252:

The political consequences of the battle of Mohacz were also considerable. Louis II had died childless; and the Habsburgs of Austria, long-sighted dynastic politicians and shrewd diplomatists, became the leading contenders for the thrones of both Hungary and Bohemia, and soon gained both. But in Hungary there was strong backing for a local candidate, John Zapolyai, and he, too, was crowned king. This political division weakened resistance to the Turks, who by the end of 1541 had occupied the southern and central parts of the country, including the capital Buda; and gained suzerainty over the east, which became a largely autonomous principality, Transylvania.

The death of Louis had ended one Eastern European dynasty. Two others failed to survive the sixteenth century. The last Jagiellonian King of Poland-Lithuania died in 1572; the last of Russia’s ancient Riurikid dynasty in 1591. In both instances political hiatus encouraged tumults, though, as we have seen, the long-term outcomes were quite dissimilar. While Russia returned to dynastic rule, Poland abandoned it. In this respect she came to resemble the smaller polities in the region, the Danubian Principalities, self-governing tributaries to the Turk, which also lacked dynastic rule: The instability of their domestic politics is suggested by the fact that, in the course of one century Wallachia had twenty-four, and Moldavia no fewer than forty, changes of ruling prince, or hospodar.

These religious and political changes were obvious to contemporaries. But there were other shifts, no less profound in their effects, which were much less noticeable at the time, or recognized only in retrospect.

Europe’s centre of economic gravity had been moving from the Mediterranean to the countries bordering on the North Atlantic; from the basin of the River Po to that of the Rhine (where it has remained); and from the emporia of Istanbul and Venice to that of Amsterdam. Furthermore, a surge in the population of Western Europe, and in particular of its cities, was stimulating a sharply increasing demand, and hence higher prices, for imported foodstuffs which Eastern Europe was able to supply. This was to have marked social as well as economic effects, especially on those regions with access to the Baltic, not least in encouraging the rise of serfdom.

At the same time the importation of silver from the Americas was promoting a sharp increase in the money supply and hence serious inflation. This was to throw the finely-tuned mechanisms of the Ottoman state out of kilter and prove a major factor in its subsequent decline. And there was one change perceived by very few, if at all, the indirect effects of which were felt by almost everyone. This was ‘the little ice age’, a slight but insidious drop in the average temperature beginning late in the sixteenth century. By restricting the latitude and height at which agriculture was viable this precipitated famines, population movements and the great disorders which were to overtake most of Eastern Europe at the turn of the century, turning the frontier lands especially into a crucible of violence.

And there was a plethora of other factors which intervened at various points with varying intensity to influence the course things took. Linguistic differences, for example, sometimes fed into religious and political struggles; and social classes sometimes gained or lost constitutional rights according to the religion they embraced at a particular moment. Low population density in Poland-Lithuania contributed to the enserfment of the peasant; yet high population density in the Ottoman Empire contributed to the disruption of that state. Sometimes the effects seem paradoxical. The Turkish presence, so often assumed to be a wholly negative influence, slowed down and even reversed the process of enserfment in Hungary for a time. The Baltic grain boom had helped to promoted serfdom, yet the end of the boom around the turn of the century served not to remove serfdom, but to entrench it. And though Protestantism is often associated with the origins of modern science Copernicus was a priest whom Polish Protestants rejected, while the patron of Tycho Brahe and Kepler was a Habsburg. The interactions of circumstances and catalysts that shaped Eastern Europe in the period from 1526 to 1648 far exceeded in complexity the most complicated transmutation process in any alchemists’ laboratory.

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Imperial Japan’s POWs at War’s End

From When the Shooting Stopped: August 1945, by Barrett Tillman (Osprey, 2022), Kindle pp. 180-182, 187:

VJ Day also was Survival Day to large numbers of prisoners of war and internees in Japanese hands. In August approximately 150,000 Allied personnel were thought held captive in some 130 camps throughout Asia. However, a complete accounting revealed 775 facilities in the Japanese Empire; 185 in Japan itself.

The prisoners represented not only the U.S. but Britain, Australia, New Zealand, Canada, the Netherlands, and India. Approximately 36,000 soldiers and sailors were sent to Japan itself with most of the balance in the Philippines, China, Korea, Burma, Malaya, Java, and various Pacific islands. Japan also held large numbers of civilian prisoners and internees, as many as 125,000, mainly in the Dutch East Indies and Philippines, with more than 10 percent in China and Hong Kong. That figure excluded Nationalist Chinese personnel. Frequently the Imperial Army killed Chinese prisoners as a matter of policy.

One quarter to one third of Anglo-American prisoners held by Japan had died in captivity, with about 12 percent dying in the Home Islands. In contrast, about 3 percent of Western POWs perished in German Stalags. War crimes investigators later determined that 27 percent of Allied POWs in the Pacific died in captivity – officially seven times the rate of Western POWs in German camps.

Allied POWs existed in a hellish world of perennial malnutrition during Japan’s food shortage amid disease and routine brutality. Postwar investigators often referred to ritual or informal executions but the killings were largely extrajudicial or, to put it bluntly – murder.

Though Tokyo had signed the Second Geneva Convention in 1929, the government had never ratified the agreement regarding treatment of prisoners of war. After a qualified pledge to abide by the convention in early 1942, Japan quickly reverted.

Prisoners endured horrific conditions in captivity, eventually subsisting on 600 calories per day. What few Red Cross parcels arrived often were confiscated by the captors. The situation could hardly have been improved in the final months of the war, however, because in mid-1945 virtually all Japanese civilians were also malnourished.

Almost lost amid war’s end was the residue of its origin: Japan’s conquest of the Dutch East Indies’ petro-wealth. In 1940 Tokyo had requested half of the Dutch oil exports, but officials in the capital Batavia replied that existing commitments permitted little increase for Japan. That response set the Pacific afire. With only two years’ oil reserves on hand, and denied imports from the U.S. and Java, Tokyo’s warlords launched themselves on an irrevocable course.

The Japanese had to sort out a large, diverse population of some 70.5 million. Upwards of 250,000 were Dutch, mostly blijers, Dutch citizens born in the East Indies. Around 1.3 million Chinese had enjoyed preferred relations with the Netherlands’ hierarchy, but there was also a small Japanese population.

Conquest of the archipelago only took 90 days, ending in March 1942. Japan pledged Indonesian independence in 1943 but never honored it. And despite the Asia for Asians theme of the Greater East Asia Co-Prosperity Sphere, Indonesians suffered terribly under Japanese rule. The new rulers interned all Dutch military personnel and 170,000 civilians. Conditions were appalling: approximately 25,000 died in captivity. Estimates range between 2.5 and 4 million total deaths, more than half of whom perished during the Java famine of 1944–45.

Additionally, millions of Javanese were pressed into servitude elsewhere, notably on the Burmese railroad.

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Evacuating Qing China’s Shoreline

From Imperial Twilight: The Opium War and the End of China’s Last Golden Age, by Stephen R. Platt (Knopf, 2018), Kindle pp. 112-114:

In the 1660s, the young Qing dynasty was just twenty years past its conquest of Beijing and still only partially in control of the empire. It faced a pirate navy of more than a thousand ships and 150,000 sailors that had declared open rebellion against the Manchus and called for the restoration of the Ming dynasty. Kangxi had just come to the throne, a mere boy at the time, and he and his advisers recognized that the dynasty’s Manchu forces, which were mounted on horseback, could not possibly hope to master such a large force of pirates on water. So rather than fighting them head-on, Kangxi instead ordered the evacuation of China’s entire southeastern coast.

Nearly a thousand miles of shoreline, from Zhejiang province in the east all the way down to Canton in the south and beyond, was emptied of its inhabitants so the Ming-loyalist pirate fleet would have nowhere to find supplies or conscripts. The evacuation began in 1661 with a zone three miles wide, increasing to ten miles the following year. Lines were drawn (soldiers stretched ropes to mark them), and the population living between the boundary lines and the shore were forced at spearpoint to abandon their homes and villages and move inland, carrying whatever of their possessions they could manage. Behind them, the farms were dug up and the fishing boats and villages burned, leaving nothing for the pirates to find on land except military camps.

The evacuation in the 1660s was horrific from a humanitarian standpoint: a forced relocation of millions of people, leading their farm animals on a slow exodus, carrying the elderly on their backs, into cities and inland regions where they had no land rights and no clear way to make a living. “There was wailing everywhere,” wrote an observer at the time. “The sight was too painful to watch.” But as a military strategy it succeeded. The pirate fleet, unable to obtain supplies on the Chinese coast, abandoned mainland China and sailed across the Taiwan Strait to conquer the Dutch colony that then existed on Formosa (modern-day Taiwan). The coastal evacuation order would be enforced in most areas for more than twenty years, which was how long it took for the Qing dynasty to build a navy sufficient to cross the strait and destroy the pirates on their new base. Once the pirate armada was defeated, the dynasty incorporated Taiwan into its empire and the millions of people who had been removed from the coast were finally allowed to return home.

That victory was so decisive and complete that China’s coast would enjoy a long era of peace afterward. Through the eighteenth century, the only real security issues China’s coastal communities faced were small-scale amateur pirates—poor fishermen, typically, who sailed up the coast to make trouble in the off-season when the winds wouldn’t allow them to go to sea. They hardly merited a centralized military response. In times of need, coastal communities raised their own funds to build watchtowers and guardhouses, and hired local police forces to protect their markets against the predations of bandits—local measures that, up to the early 1800s, were fully sufficient. By the time the new pirate confederation rebelled against the government, the dynasty had not needed an oceangoing navy for more than a hundred years and the ships it had built to conquer Taiwan had long ago rotted away.

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From Habsburg to Bourbon Spain

From The Penguin History Of Latin America, by Edwin Williamson (Penguin, 2003), Kindle pp. 195-197:

The state of Spain was embodied in the weak and imbecilic Charles II, the last of the Habsburg line and a monarch incapable of male issue. Upon his death in 1700 there followed a war among the European powers to decide the Spanish succession. Philip of Anjou, the grandson of Louis XIV of France, eventually acceded to the throne of Spain, but his right to it was recognized by his enemies at the price of important concessions set out in the Treaty of Utrecht of 1713. Flanders and the Italian dominions were lost to Austria and Savoy; Great Britain kept Gibraltar and Minorca, and was allowed the exclusive right to supply African slaves to the Spanish Indies, and to an annual shipload of merchandise for trade with the American colonies; Portugal retained her smuggling centre of Colônia do Sacramento on the east bank of the River Plate. These concessions to Britain and Portugal underscored Spain’s imperial debility, since they infringed, at least for a time, the monopoly of trade with the Indies, which she had done so much to defend. Spain’s sovereignty was now reduced to the Peninsula and her realms in America and the Philippines.

This curtailment of power, though humiliating, at least unburdened Spain of dynastic possessions in Italy and the Low Countries which had drained her over the past two centuries. The Treaty of Utrecht, in fact, forced Spain to relinquish the Habsburg concept of empire, based as it had been on an essentially medieval vision of a supranational constellation of kingdoms under a single sovereign pledged to the defence of Catholic integrity in Europe. The new dynasty of French Bourbons would rule Spain as a European nation state among others, and her still very substantial dominions overseas would be regarded as resources to be exploited economically so as to strengthen her position in the theatre of European power politics. Over the course of the new century, therefore, the Bourbons were to recast the aims and methods of Spanish imperial government.

The spirit of reform significantly altered the ideological basis of the Catholic monarchy, which the Habsburgs, having taken it over from Ferdinand and Isabella, had developed as the guiding principle of their imperial statecraft. The peculiarly Spanish symbiosis of Crown and Church, which endowed the Catholic monarchy with its monopoly of legitimacy, gave way under successive Bourbon kings to a more stringent absolutism of French regalist inspiration. According to this new doctrine of the divine right of kings, the monarch was invested with the authority to rule by God Himself; his power, therefore, was not limited in principle by religious and ethical sanctions upheld by the Church, and much less so by the more ancient, medieval sense of contract with or obligation to his subjects which was still latent in Spain and which had always been much closer to the surface among the conquistadors and their successors in the Indies.

The new regalism permitted the monarch to do what the Habsburgs had been restrained from doing by the force of religious counsel: it allowed the Crown to frame policies on pragmatic grounds of national self-interest. Impracticable chimeras upon which Catholic Spain had spent so much blood and treasure – the defence of orthodoxy against Dutch rebels and English schismatics, the crusade against the Turk, the protection of Indian rights in the New World – no longer needed to be pursued beyond reasonable limits, for the light of reason had to be allowed to filter through the blinds that kept Spain in her neo-medieval ‘darkness’. And yet, those blinds could not be removed altogether; the Catholic Church was too well entrenched in the state and society and, in any case, the Bourbons realized the value of the Church as both a pillar of the social order and a unifying factor in a far-flung empire.

The ideology of the Bourbon reformers has been aptly called the Catholic Enlightenment, for it was a cautious attempt to adjust to the scientific and rationalist spirit of the eighteenth century without disturbing the fundamentals of the Catholic faith.

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Fall of Saigon, 1941

From Storm Clouds over the Pacific, 1931–1941, by Peter Harmsen (War in the Far East, Book 1;  Casemate, 2018), Kindle pp. 244-246:

The city of Saigon was peeking into an uncertain future at the end of July 1941. The population knew that the Japanese military would arrive within just days, completing the takeover of French Indochina that had begun less than a year earlier in the north. As the Municipal Band was practicing for the welcoming ceremony in the city’s main square, Japanese advance parties quietly moved into the best hotels, preparing for the arrival of much larger numbers of soldiers. The French officials had promised a peaceful occupation and pointed out that Saigon was lucky to escape the fate of Syria, another French possession, which had just recently been invaded by British and Australian troops.

Despite the reassuring words from the officials, apprehension loomed everywhere. French and Japanese planes roared across the sky over Saigon, as if to symbolize rivalry between the two nations for mastery over the city. The government-controlled newspapers ominously warned people not to stage any protests against the city’s soon-to-be masters, confirming that anti-Japanese feelings were running high, especially among ethnic Chinese and sympathizers of the Free French under General Charles de Gaulle. There were even runs on the British Hong Kong-Shanghai Bank, the Chartered Bank of India, and several Chinese banks, and they had all been forced to introduce temporary limits on the amount of money that could be withdrawn at a time.

The Japanese came on July 30. At 6:30 am a Japanese transport painted in dark gray touched the pier of Saigon harbor. The deck was loaded with barges and motorboats, and the masses of infantrymen in khaki ascended from the hull to get a first glimpse of the tropical city through the morning mist. Fifteen minutes later, the next transport arrived, and by the end of the day a total of 14 vessels had carried 13,000 Japanese troops to Saigon. Thousands of others were onboard 30 vessels anchoring at Cap St. Jacques at the mouth of the Saigon River. Soldiers also poured out onto the pier at the naval base at Cam Ranh Bay.

Over the next few days the soldiers worked around the clock to unload weapons and supplies onto the docks. Trucks were leaving incessantly for new barracks being set up on the outskirts of Saigon. Japanese officers with long traditional swords tied to their belts moved into private homes that had been requisitioned and ordered vacated, relegating the original inhabitants to passenger ships anchored in the river. Several office buildings belonging to French and British firms were also taken over for military purposes. “The Japanese have landed, and the British threat to Indochina is ended,” a local paper wrote, suggesting that Britain might have repeated its invasion of Syria here, although this was sheer fabrication.

Rather than a defensive move forestalling a British invasion, it was an offensive step with deep strategic implications. As the New York Times explained, “it will put a total of 40,000 Japanese troops in Southern Indo-China, will station Japanese planes within easy bombing range of British Malaya and Burma, within an hour’s flight of Bangkok, Thailand, and will enable Japanese air patrols to cover the ship routes of the China Sea and complete Japanese air domination of all Indo-China. The five-year-old base of Cam Ranh Bay itself is virtually equidistant from the powerful American base of Cavite, guarding the approach of Manila Bay, and from the British bases of Hong Kong and Singapore. It is about 600 miles from the coast of the Netherlands Indies.”

In the French city of Vichy, half a world away, reports of the Japanese influx reached the weak German-tolerated government led by Marshal Philippe Pétain. The Vichy regime had acquiesced in the Japanese takeover, but only because it saw no other option. Resistance similar to that offered in Syria, where French troops had fought vigorously against the British and Australians, was out of the question. The clashes with Thai troops in recent months had demonstrated the desperate weakness of France in Asia. Still, the Vichy officials were furious and frustrated, and prone to blaming the United States for the unbridled Japanese advance in Asia.

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Dutch Urge Japan to Open, 1856

From Emperor of Japan: Meiji and His World, 1852–1912, by Donald Keene (Columbia U. Press, 2005), Kindle p. 30:

Two days after Harris’s arrival in Shimoda [1856], Jan Hendrik Donker Curtius (1813–1879), formerly the chief merchant of the Dutch trading station on Deshima but now the Netherlands government commissioner, sent (by way of the Nagasaki magistrate) a letter to the shogunate in which he urged that the policy of the closed country be abandoned. He predicted that if Japan persisted in this policy, it would lead to war with the major countries of the world. He also called for the old regulations against Christianity to be lifted, deploring in particular, as contrary to good relations with other countries, the use of fumie (images, generally of the Virgin Mary) that the Japanese were obliged to tread on to demonstrate that they were not Christians. He pointed out the advantages to Japan of trade with foreign countries and advised the Japanese to set up a schedule of import duties and encourage the production of wares suitable for export. He suggested also that men from countries with relations with Japan be permitted to bring their wives and children to live with them in the open ports. Finally, Curtius asked that the restrictions on foreign ships be lifted and the laws revised with respect to permission to leave the ports and to travel to Edo.

Twelve years earlier (in 1844) Willem II, the king of Holland, had sent a letter to the shogunate asking that the country be opened to trade. The haughty officials did not deign to respond, but since then the situation had changed dramatically, and the shogunate now felt that it had to give serious consideration to Donker Curtius’s suggestions. At the council meeting, virtually all those present spoke in favor of opening the country speedily. Only Abe Masahiro, worried about the reactions of the various domains and fanatical patriots, said that the time was not yet ripe for such action. No one defended the longstanding tradition of the closed country. The shift in policy had occurred with startling swiftness.

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Some Earlier Travelers on the Silk Road

From Out of Istanbul: A Journey of Discovery along the Silk Road [taken in 1999], by Bernard Ollivier, trans. by Dan Golembeski (Skyhorse, 2019; French ed. by Phébus, 2001), Kindle pp. 104-105:

Often, as I walk along, I commune with those who preceded me on these roads. John of Plano Carpini, for example, sent by the Pope in 1245. He was in such a hurry to reach the court of the Great Khan that he used Mongolian relays, precursors of the famous American Pony Express. The rider would change steeds up to seven times a day. Upon spotting a relay, he rang a bell. A new steed was saddled up, ready to run. The rider would leap from the tired horse, mount the perky new one, and continue on, flat out. It’s thanks to these riders that the Mongolian emperors were continuously kept informed of what was going on at the opposite end of their empire, which stretched from the China Sea to the borders of Western Europe.

And then there is the shadow of another traveler, Guillaume de Rubrouck, messenger of Saint Louis, who occasionally ventured out onto the steppe. Long before Marco Polo, he gave an account of far-off Tartary, whose name alone struck fear in the hearts of the West’s fiercest fighters. But through an injustice the explanation for which History has kept secret, only the name of Marco Polo went on to become famous.

What has changed in these landscapes since these illustrious travelers journeyed past them? The road is now blacktopped, telegraph poles have been erected? I have only to move a few hundred meters away from the bitumen, and the scenery is changeless. These fields, hills, mountains, croplands, houses, and peasant farmers are unchanged. These herdsmen, watching over their lambs and waving when they see me, live no differently from how their ancestors did who, from time immemorial, watched on as solo travelers or long columns of caravans marched by. Saint Paul frequented these hills. It is said that, in the space of ten years, he traveled over thirty thousand kilometers (18,640 miles) throughout the region. Mostly on foot. Were the shepherds to whom he proclaimed the good news any different from these?

But preachers and caravanners were not alone on these roads. Fearsome armies, too, fought one another here, viciously and without warning. This is why the cities are mostly positioned defensively on hilltops. Villages are hidden in the landscape, nearly invisible, blending in with the scenery. The earth used to build houses, dug up from the ground, has kept its original gray and red hues. Only the roofs, once made of straw or heather, and now made of tiles, stand out vividly against the colorless mountain slopes.

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Foreign Volunteers in the Boer War

From Diamonds, Gold, and War: The British, the Boers, and the Making of South Africa, by Martin Meredith (PublicAffairs, 2008), Kindle pp. 433-435:

Stung by accusations that the war had been mismanaged, the British government ordered a change of command and appointed as commander-in-chief Field Marshal Frederick Roberts – ‘Lord Bobs’ – a diminutive, 67-year-old war hero, blind in one eye; but it was decided to leave Buller in charge of the Natal army. Two more divisions – the last readily available – were despatched from England. The government also realised that it had been trying to fight the wrong kind of war, relying too much on slow-moving infantry battalions to deal with mounted Boer riflemen using highly mobile tactics; British mobility needed to match Boer mobility. Britain called for civilian volunteers to join a new ‘Imperial Yeomanry’. Some 20,000 men from the ‘hunting and shooting’ fraternity signed up, including thirty-four members of parliament and peers. The City of London paid for one thousand volunteers. Further reinforcements came from other parts of the empire – from Canada, Australia and New Zealand. By January 1900, the total number of troops Britain had shipped to South Africa had reached 110,000. Additional support was provided by uitlander refugees and colonial volunteers formed into two mounted corps of their own – the Imperial Light Horse and the South African Light Horse – financed in part by Wernher, Beit & Co.

Even members of the Indian community in Natal – originally immigrants employed as indentured labourers to work on sugar plantations – volunteered to serve as stretcher-bearers. Their organiser was a 28-year-old lawyer, Mohandas Gandhi, who had arrived from India in 1893, spending a year in Pretoria before settling in Durban. Gandhi expressed sympathy for the Boer cause but considered he was bound by loyalty to Britain. ‘I felt that, if I demanded rights as a British citizen, it was also my duty, as such, to participate in the defence of the British Empire.’ The Natal authorities at first turned down Gandhi’s offer. But after Black Week, their attitude changed. Gandhi’s ambulance corps of ‘free’ Indians and indentured labourers recruited 1,100 volunteers.

Just as the British won support from the empire, so Boer ranks were bolstered by foreign volunteers. Some 2,000 uitlanders – Germans, French, Dutch, Irish, Irish-Americans, Russians, Scandinavians, even some English – joined the Boer cause. Another 2,000 foreign volunteers arrived from abroad. A retired French army colonel, Count de Villebois-Mareuil, enlisted, hoping to capture Cecil Rhodes. ‘History will add a fresh flower to the glory of France,’ he wrote in his diary. ‘To take Kimberley and see the face of the Napoleon of the Cape.’ He rose to the rank of Vecht-generaal – combat general – but was killed in action in April 1900. In all, the Boer allies were able to raise armed forces totalling more than 70,000 men. In addition, about 10,000 Africans served as auxiliaries to Boer commandos – retainers, porters, gun-bearers and labourers – many of them conscripted under duress.

Yet early Boer advantages were soon frittered away by poor strategy. By committing such a large proportion of their forces to the siege of three towns, Boer generals lost the opportunity to drive deeper into Natal and the Cape Colony when both areas were highly vulnerable to mobile attack. As their forward thrusts began to ebb, they turned to a more defensive stance, preparing for a much tougher British assault. By December, the Boer offensive had reached its limits. Unlike 1881, there had been no crushing blow to induce the British to negotiate.

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