Category Archives: economics

March 1933: Similar Talk, Different Results

From The War of the World: Twentieth-Century Conflict and the Descent of the West, by Niall Ferguson (Penguin Press, 2006), pp. 221-225:

It was March 1933. The national mood was feverish and yet expectant. In the wake of his sweeping victory, the country’s charismatic new leader addressed people desperate for change. Millions crowded around their radios to hear him. What they heard was a damning indictment of what had gone before and a stirring call for national revival….

The action the new leader had in mind was bold, even revolutionary. Jobs would be created by ‘direct recruiting by the Government itself, treating the task as we would treat the emergency of war’; men would be put to work on ‘greatly needed projects to stimulate and reorganize the use of our natural resources’…. He would introduce a system of ‘national planning for and supervision of all forms of transportation and of communications and other utilities’ and ‘a strict supervision of all banking and credits and investments’ to bring ‘an end to speculation with other people’s money’ – measures that won enthusiastic cheers from his audience….

Not content with this vision of a militarized nation, he concluded with a stark warning to the nation’s newly elected legislature: ‘An unprecedented demand and need for undelayed action may call for temporary departure from … the normal balance of executive and legislative authority.’ If the legislature did not swiftly pass the measures he proposed to deal with the national emergency, he demanded ‘the one remaining instrument to meet the crisis – broad Executive power to wage a war against the emergency, as great as the power that would be given to me if we were in fact invaded by a foreign foe’. This line brought forth the loudest applause of all.

Who was this demagogue who so crudely blamed the Depression on corrupt financiers, who so boldly proposed state intervention as the cure for unemployment, who so brazenly threatened to rule by decree if the legislature did not back him, who so cynically used and re-used the words ‘people’ and ‘Nation’ to stoke up the patriotic sentiments of his audience? The answer is Franklin D. Roosevelt, and the speech from which all the above quotations are taken was his inaugural address as he assumed the American presidency on March 4, 1933.

Less than three weeks later, another election victor in another country that had been struck equally hard by the Depression gave a remarkably similar speech, beginning with a review of the country’s dire economic straits, promising radical reforms, urging legislators to transcend petty party-political thinking and concluding with a stirring call for national unity .The resemblances between Adolf Hitler’s speech to the newly elected Reichstag on March 21, 1933, and Roosevelt’s inaugural address are indeed a great deal more striking than the differences. Yet it almost goes without saying that the United States and Germany took wholly different political directions from 1933 until 1945, the year when, both still in office, Roosevelt and Hitler died. Despite Roosevelt’s threat to override Congress if it stood in his way, and despite his three subsequent re-elections, there were only two minor changes to the US Constitution during his presidency: the time between elections and changes of administration was reduced (Amendment 20) and the prohibition of alcohol was repealed (Amendment 21). The most important political consequence of the New Deal was significantly to strengthen the federal government relative to the individual states; democracy as such was not weakened. Indeed, congress rejected Roosevelt’s Judiciary Reorganization Bill. By contrast, the Weimar Constitution had already begun to decompose two or three years before the 1933 general election, with the increasing reliance of Hitler’s predecessors on emergency presidential decrees. By the end of 1934 it had been reduced to a more or less empty shell. While Roosevelt was always in some measure constrained by the legislature, the courts, the federal states and the electorate, Hitler’s will became absolute, untrammelled even by the need for consistency or written expression. What Hitler decided was done, even if the decision was communicated verbally; when he made no decision, officials were supposed to work towards whatever they thought his will might be. Roosevelt had to fight – and fight hard – three more presidential elections. Democracy in Germany, by contrast, became a sham, with orchestrated plebiscites in place of meaningful elections and a Reichstag stuffed with Nazi lackeys. The basic political freedoms of speech, of assembly, of the press and even of belief and thought were done away with. So, too, was the rule of law. Whole sections of German society , above all the Jews, lost their civil as well as political rights. Property rights were also selectively violated. To be sure, the United States was no utopia in the 1930s, particularly for African-Americans. It was the Southern states whose legal prohibitions on interracial sex and marriage provided the Nazis with templates when they sought to ban relationships between ‘Aryans’ and Jews. Yet, to take the most egregious indicator, the number of lynchings of blacks during the 1930s (119 in all) was just 42 per cent of the number in the 1920s and 21 per cent of the number in the 1910s. Whatever else the Depression did, it did not destroy American democracy, nor worsen American racism.*

(*Roosevelt nevertheless opposed the Costigan-Wagner Anti-Lynching Bill for fear that to support it might cost him the Southern states in the 1936 election.)

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Wordcatcher Tales: Dappokusha/Talbukja

How widespread is the economic downturn across the globe? Well, it’s now affecting many North Koreans, because funds from South Korea that might help them escape their workers’ paradise are not as plentiful as they once were, according to an article in Japan’s Mainichi Shimbun. I’ll quote just the first paragraph from White Peril‘s translation.

The number of dappokusha fleeing from North Korea … has decreased substantially [to] Yanbian Korean Autonomous Prefecture, Jilin Province, China, which abuts the PRC-DPRK border. It’s the biggest stronghold of the refugee business, but the activities of the brokers who maneuver behind the scenes guiding refugees through are at a standstill. This year is the sixtieth anniversary of the establishment of diplomatic relations between the two countries, and in addition to a heightened level of alert at the border, the effects of the financial crisis have stopped the money that gets to them from South Korea. However, the defections supported by the brokers are a “necessary evil.” Beyond the border, there’s a backlog of desperate people.

The term dappokusha 脫北者 (lit. ‘escape North person’) caught my attention. The same compound is read 탈북자 in Korean (talbukja in the official SK romanization), but its usage in SK is now discouraged in favor of the euphemistic 새터민 saeteomin, which I’ll translate here as ‘new localites’.

The agentive sense of 脱 datsu ‘escape, desert, quit’ also shows up in the following compounds.
脱船 dassen (‘quit ship’) ‘jump/desert ship’
脱線 dassen (‘quit line’) ‘jump the (train)track’
脱サラ dassara (‘quit salary’) ‘quit one’s job as a salaryman’

But a similar 脱 datsu, in the agentive or instrumental sense of ‘remove’, occurs in some more common words.
脱水機 dassuiki (‘remove water machine’ =) ‘dryer, dehydrator’
脱脂乳 dasshinyuu (‘remove fat milk’ =) ‘skim milk’
靴脱ぎ kutsunugi (‘shoe removal’ =) ‘place to remove shoes’

Without an agent or instrument, the same kanji translates as ‘missing’.
脱文 datsubun ‘missing passage (of text)’
脱字 datsuji ‘missing word/character (in text)’

HISTORICAL/COMPARATIVE NOTE: One of the more remarkable regular sound correspondences between Sino-Korean and Sino-Japanese is SK *-l and SJ *-t (the latter often -tsu in final position, or assimilated to the following voiceless consonant), as in 出発 : 출발 chulbal : しゅっぱつ shuppatsu (< shutu + hatu) ‘departure’. This sound correspondence is part of what gives Korean its characteristic abundance of rolling liquid sounds and Japanese its characteristic abundance of staccato geminate obstruents amid otherwise open syllables (like Italian).

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From Tight Ethnotowns to Dispersed Ethnoburbs

The latest issue of Southeastern Geographer (on Project MUSE) has an article by Paul N. McDaniel and Anita I. Drever that examines Immigrant Businesses in a New South City (Birmingham, Alabama), asking: Do they form an Ethnic Enclave or International Corridor?

Here’s the abstract and a bit of the introduction that I found interesting. I have eliminated most of the in-text citations and cross-references in the extracts that follow.

Abstract: Immigration is changing the U.S. South in unprecedented ways. First and later generations of Latinos and Asians comprise increasing portions of the population in towns and cities across the region. Some of these newcomers have started entrepreneurial business ventures rather than going to work for someone else. This research examines the forces driving the spatial patterns of and civic leader response to immigrant-owned entrepreneurial establishments in Birmingham, Alabama, a middle-tier metropolitan area. The paper answers the following questions: (1) Why did immigrant businesses begin moving into Birmingham during the last decade and a half? (2) Where are ethnic entrepreneurs opening up retail shops and why? (3) What are the attitudes of city officials towards these multi-ethnic business enclaves? These questions are addressed using a mixed-method approach that includes census data analysis, archival research, personal observations and semi-structured open-ended interviews….

Historically, ethnic businesses have been spatially concentrated…. Ethnic neighborhoods in gateway cities developed at a time when city inhabitants traveled on foot or by streetcar. Ethnic businesses and residences therefore had to be located in close proximity. The ethnic businesses that have opened up in the U.S. South during the past ten to fifteen years largely cater to a clientele within driving rather than walking distance. Many of the recent arrivals to the South have also lived in other parts of the U.S. and are therefore less dependent on ethnic intermediaries to find employment or housing. Research on the residential settlement of new arrivals to the South reveals minimal spatial clustering…. Walcott (2002) did find that ethnic businesses were spatially concentrated along the Buford Highway international corridor between the northeast Atlanta suburbs of Chamblee and Doraville; however she saw minimal evidence of spatial clustering by nationality within this area.

Contrary to the findings in studies of several other southern cities (see Mohl 2003), Asians and Hispanics appear to be settling largely in white neighborhoods …. Dissimilarity index calculations by the authors based on data from the 2000 U.S. Census indicate that one-and-a-half times as many Asians and Hispanics would have to move to evenly distribute their population among blacks as among non-Hispanic whites.

What attracted these immigrants to Birmingham?

The shift in the locus of U.S. economic growth from the Rustbelt in the Northeast to the Sunbelt in the South brought biotechnology firms, large banks, and multinational corporation headquarters to the Birmingham metropolitan area. These global companies—along with Birmingham’s universities—recruited talent from around the United States and the rest of the world…. Like in other locales, Birmingham’s expanding well-paid, highly educated workforce has demanded better housing and more services. This has helped to fuel job growth in construction and basic services and the foreign-born have arrived to fill these jobs (Mohl 2003). And as a result, like in many parts of the country Birmingham has attracted a foreign-born population that is both more and less educated than the metropolitan area as a whole: 19 percent of immigrants have a graduate degree as compared to 9 percent of the total metro population and 27 percent of immigrants have less than a high school education compared to 16 percent of metro Birmingham’s population as a whole….

Where are they living and working?

First, although the residences of the foreign-born are fairly dispersed …, new immigrant businesses in Birmingham are clustered…. A second important characteristic of Birmingham’s ethnic business concentrations are that they are multiethnic in contrast to the Chinatowns, Little Tokyos, and Latino barrios that evolved before the automobile era in gateway cities…. Third, ethnic businesses in Birmingham are located along suburban corridors rather than in neighborhoods per se. In the walking cities of the past, ethnic businesses were located on contiguous neighborhood blocks to accommodate customers traveling on foot or by streetcar to do their shopping. In addition, immigrants often lived in the dwellings above the street level shops. By contrast, Birmingham’s ethnic businesses are moving into a suburban, automobile dominated landscape where zoning ordinances have purposely separated residential and commercial landscapes….

And what kinds of attitudes do they encounter?

The interviews with Hoover and Homewood city officials suggest immigrant business owners receive more verbal support from city officials in Homewood. The fact that the international corridor in Homewood is larger and more complex than in Hoover may in part be the result of the warmer welcome it received from the local government. It is also likely that city officials’ positive attitudes toward ethnic businesses make it easier for immigrant businesses to acquire permits and influence local ordinances.

The author of a key work cited in this article recently published a book titled Ethnoburb: The New Ethnic Community in Urban America, by Wei Li (U. Hawai‘i Press, 2008).

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Rushdie on Slumdog Tourism

In a dyspeptic disquisition on screen adaptations from books in last Saturday’s Guardian, Salman Rushdie coughs up some colorful bile in the general direction of the recent Oscar favorite.

It used to be the case that western movies about India were about blonde women arriving there to find, almost at once, a maharajah to fall in love with, the supply of such maharajahs being apparently endless and specially provided for English or American blondes; or they were about European women accusing non-maharajah Indians of rape, perhaps because they were so indignant at having being approached by a non-maharajah; or they were about dashing white men galloping about the colonies firing pistols and unsheathing sabres, to varying effect. Now that sort of exoticism has lost its appeal; people want, instead, enough grit and violence to convince themselves that what they are seeing is authentic; but it’s still tourism. If the earlier films were raj tourism, maharajah-tourism, then we, today, have slum tourism instead. In an interview conducted at the Telluride film festival last autumn, Boyle, when asked why he had chosen a project so different from his usual material, answered that he had never been to India and knew nothing about it, so he thought this project was a great opportunity. Listening to him, I imagined an Indian film director making a movie about New York low-life and saying that he had done so because he knew nothing about New York and had indeed never been there. He would have been torn limb from limb by critical opinion. But for a first world director to say that about the third world is considered praiseworthy, an indication of his artistic daring. The double standards of post-colonial attitudes have not yet wholly faded away.

via LaurenceJarvikOnline

Like most Oscar winners, Slumdog had not yet enticed the Outliers to make an effort to go see it in a movie theater. Nor is it likely now to find a place in our never-very-long Netflix queue. We’ve already seen, courtesy of Netflix, Thom Fitzgerald’s award-winning, disgusting, poverty-porn movie, The Wild Dogs (2002), which views Romanians as nothing but beggars, con-men, sex workers, or dog catchers—and compares them with heavy-handed symbolism to the wild dogs of Bucharest, which the government is determined to euthanize. All foreigners there (or at least all Canadians!), on the other hand, are either corrupt exploiters or naive do-gooders. And the path from exploiter to do-gooder requires finding your own personal beggar to support: the Canadian ambassador’s wife takes on a legless beggar boy, who follows her around like a puppy; the Canadian pornographer tries to redeem himself by repeatedly giving stuff to a reverse-kneed, hand-walking beggar, whose companions promptly steal it from him; and the Romanian dog-catcher tries to redeem himself by creating a refuge for dogs he was supposed to have euthanized, only to be arrested and have his dogs taken away. I fully agree with the reviewer on Rotten Tomatoes, whose review (no longer available online) includes the quote, “No one in this sterile film is redeemed, condemned or even particularly humanized…. Ultimately, Fitzgerald’s gutless film is a muddled, grotesque travelogue.”

Sorry. Next time I’ll tell you how I really feel.

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Parallel Pejoration of Terms in Korean, Japanese, Chinese

The latest volume of the journal Korean Studies (available by subscription on Project MUSE) contains an article by Minju Kim, “On the Semantic Derogation of Terms for Women in Korean, with Parallel Developments in Chinese and Japanese” (vol. 32, pp. 148-176):

This study investigates two kinds of semantic change in terms for women in Korean, along with parallel developments in Chinese and Japanese, and examines the underlying mechanisms that cause these linguistic changes. In Korean and Chinese, polite terms for young women (akassi and xiăo jiĕ, respectively) have been taking on strong sexual connotations, due to the terms’ association with professions in the sex trade. In Korean and Japanese, terms for older sister (enni and oneesan/oneechan, respectively) have been adopted by more senior speakers to address young women, especially those in service interactions, including those in sex entertainment. This study demonstrates that besides sexist attitudes, other quite different motivations can be responsible for the semantic derogation of terms for women. In an effort to be polite, speakers have adopted positive female terms to address women of lower occupational status. Subsequently, the burden of the lower-status referents has caused the positive terms to undergo semantic derogation.

(Note that, like most linguists, Kim uses Yale romanization to represent Korean, since it most closely represents the phonemic system—and for that reason most closely transliterates hangul. The more common romanization for 아가씨 is agassi.)

Kim notes similar developments in European languages, as in the pejoration of hussy from ‘housewife’ to ‘loose woman’ in English. She also notes the pejoration of the terms for the female half in pairs of terms that used to be more equivalent, such as bachelor vs. spinster or master vs. mistress in English, or in the pairs of terms that used to distinguish ‘young man’ from ‘young woman’ in several Romance languages: Portuguese rapaz vs. rapariga, Spanish hombrezuelo vs. mujerzuela, French garçon vs. garce. (Kim spells rapariga as ramariga and mujerzuela as muerzuela.)

During China’s Cultural Revolution, according to Kim’s sources, the use of xiăo jiĕ was discouraged because of its long history of deferential use to address young ladies of the nobility. Now its use is being discouraged for its derogatory connotations by some sociologists who suggest addressing waitresses as ‘attendant, waiter’ (服务员 fúwùyuán) rather than ‘young lady’.

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Navigating America by Area Code

The Fortune Cookie Chronicles blogger Jennifer 8. Lee notes the key role of telephone area codes in helping Chinese immigrants who can barely read English find their way to smaller cities served by the Chinatown bus services.

That is because many Fujianese restaurant workers are not educated and thus don’t really read and write English. Given that. How do you divide the United States? Not through towns and states. You do it through numbers — hence the area codes. As I wrote in a piece in 2005, job listings in Chinatown employment agencies are often done by area code.

Here’s a snippet from that earlier article, which is well worth reading.

For workers who cannot read the names of their destinations in English, area codes serve as the restaurants’ main geographical identifiers. The workers do not see America as a series of cities or even states, but as a collection of area codes, almost all with dozens upon dozens of Chinese restaurants looking for help. Maps in every Chinese agency break down the country by area code, with recently introduced area codes scribbled in by hand.

For many restaurant workers, the number of hours by bus is a critical measure of how far they are from the American center of their universe, East Broadway in Chinatown. Almost all travel by bus, because many do not speak English or have identification, so they cannot travel by plane. A network of Chinese bus companies has sprung up to shuttle the restaurant workers from Chinatown to the rest of the country. Some have started to draw non-Chinese riders, specifically the “Chinatown buses” that run between New York and Boston or Washington. One bus-company sign advertises the destination and the fare: “Minnesota (612, 551, 952, 763) $150; Wisconsin (920, 715, 608, 414) $120.”

via Culture-making

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Niall Ferguson on Current Economic Prospects

Economic historian Niall Ferguson weighs in on China’s and America’s role in the current global economic crisis under the provocative headline, What “Chimerica” Hath Wrought.

The most important thing to understand about the world economy over the past decade has been the relationship between China and America. If you think of it as one economy called Chimerica, that relationship accounts for around 13 percent of the world’s land surface, a quarter of its population, about a third of its gross domestic product, and somewhere over half of the global economic growth of the past six years….

Yet commentators should hesitate before prophesying the decline and fall of the United States. It has come through disastrous financial crises before—not just the Great Depression, but also the Great Stagflation of the 1970s—and emerged with its geopolitical position enhanced. That happened in the 1940s and again in the 1980s.

Part of the reason it happened is that the United States has long offered the world’s most benign environment for technological innovation and entrepreneurship. The Depression saw a 30 percent contraction in economic output and 25 percent unemployment. But throughout the 1930s American companies continued to pioneer new ways of making and doing things: think of DuPont (nylon), Proctor & Gamble (soap powder), Revlon (cosmetics), RCA (radio) and IBM (accounting machines). In the same way, the double-digit inflation of the 1970s didn’t deter Bill Gates from founding Microsoft in 1975, or Steve Jobs from founding Apple a year later….

But the most important reason why the United States bounces back from even the worst financial crises is that these crises, bad as they seem at home, always have worse effects on America’s rivals. Think of the Great Depression. Though its macroeconomic effects were roughly equal in the United States and Germany, the political consequence in the United States was the New Deal; in Germany it was the Third Reich. Germany ended up starting the world’s worst war; the United States ended up winning it. The American credit crunch is already having much worse economic effects abroad than at home. It will be no surprise if it is also more politically disruptive to America’s rivals.

Among the other developed economies, both the Eurozone and Japan are already officially in recession, ahead of the United States. The European situation is especially precarious because, contrary to popular belief, European banks are in worse shape than their American counterparts. Average bank leverage in the United States is around 12:1. In Germany the figure is 52:1. Short-term bank liabilities are equivalent to 15 percent of U.S. GDP; the British figure is 156 percent. Indeed, the United Kingdom runs a real risk of being Greater Iceland—an economy crushed by a super-sized financial sector.

Moreover, unlike the United States, there is no single European Treasury that can implement multibillion-dollar fiscal stimulus. Monetary policy may be uniform throughout the Eurozone, but fiscal policy is still a case of every man for himself.

Emerging markets, too, have been hammered harder by the crisis than the “decoupling” thesis promised. In the year to the end of October 2008, the U.S. stock market declined by 34 percent. But Brazil’s was down 54 percent, China’s 58 percent, India’s 64 percent and Russia’s 66 percent. When Goldman Sachs christened these four countries the BRICs, they little realized that their equity markets would one day be dropping like bricks. These figures are scarcely good advertisements for the more regulated, state-led economic models favored in Beijing and Moscow.

via A&L Daily

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Japan’s Many Failed Stimulus Plans

In Wednesday’s Washington Post, Amity Shlaes chronicles the failure of Japan’s attempt to stimulate its economy during the 1990s by heavy government investments in infrastructure.

The situation in Japan then was similar in some ways to that in the United States today. A dramatic market crash and a plunge in real estate prices shook what had been a confident nation. Japan turned inward; economists talked earnestly about paradigm shifts. The obsession with exporting no longer seemed to be serving the country well. Leaders cast aside their previous concerns about budget deficits. The then-Ministry of International Trade and Industry sorrowfully let it be known that there were “areas in which Japan lags behind major developed nations.”…

The projects were similar to some infrastructure plans under discussion here today. Bridges? Japan put up the longest suspension bridge in the world. Airports? Kansai International, yes, on an artificial island, but also local fields such as Ibaraki Airport near Mito. Roads? Japan built new streets and highways, including the famous New Tomei Expressway. For biotech and telecommunications, Japan poured out the subsidies.

When one plan proved insufficient, another was begun…. Between 1992 and 2000, the Japanese launched 10 stimulus packages that included public works. The Land of the Rising Sun became the Construction State. Other worthy issues, such as consistent tax reform, lagged. In fact, fiscal reform overall was postponed. After the 1995 Kobe earthquake claimed thousands of lives, the focus on infrastructure was reinforced….

“The construction state is in some respects akin to the military-industrial complex in cold-war America (or the Soviet Union), sucking in the country’s wealth, consuming it inefficiently, growing like a cancer and bequeathing both fiscal crisis and environmental devastation,” commented Gavan McCormack, a professor at the Australian National University. The stimulus plans had the opposite effect of what was expected. Appalled at the country’s new deficits, Japanese consumers closed their wallets.

Worst, though, was the failure on jobs. Unemployment fell in many nations in the 1990s. In Japan, the ’90s were a lost decade: The unemployment rate more than doubled and surpassed the U.S. rate — an unthinkable occurrence just a few years earlier.

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Gandhi: Too Saintly for the Good of Others?

From Indian Summer: The Secret History of the End of an Emperor, by Alex von Tunzelmann (Picador, 2008), pp. 40-41:

Few political figures have been so widely misunderstood as Gandhi, in his own time or today. He emerged at a time when monarchies were falling and communism loomed; he was contemporary with Lenin. To many listeners, aware of the march of events in Russia, Gandhi’s speech sounded like a rallying cry to Indian socialism, with its talk of the casting off of jewels and the power of the workers. This was, indeed, the reason that young radicals like Jawahar [Nehru] were so attracted to him. But a closer examination of Gandhi’s words reveals something different, and much more profoundly religious. He had confronted the moral behavior of society, not its structure. Gandhi called for the princes to stop wearing their finery and instead “hold it in trust” for their subjects. This is not the same thing at all as telling the masses to rise up and seize it. Gandhi was not challenging the princes’ right to hold wealth, nor even their right to reign. He was asking for a change of heart.

Gandhi’s condemnation of princely luxury was part of a much broader preoccupation with returning India to what he supposed had been a prehistoric “golden age” of godliness, simplicity and humility. He had begun to reject Western ideals of progress and technology, and insisted that India’s future lay in a return to simple village life, not industrialization. As a symbol of this, he adopted hand-spinning on a wooden wheel and used only khadi—hand-spun—textiles. He developed a distaste for the synthesized drugs and surgery which he associated with Western medicine, describing them as “black magic.” Doctors, he believed, “violate our religious instinct” by prioritizing the body over the mind and curing diseases that people had deserved by their conduct. Lawyers, meanwhile, had propped up British rule by espousing British law and were like “leeches” on the people, their profession “just as degrading as prostitution.”

This position had fueled continual conflict in his own family life. Unsurprisingly, he was far from supportive of his sons’ ambitions to pursue careers in medicine or law. “I know too that you have sometimes felt that your education was being neglected,” Mohandas wrote to his third son, Manilal. But, he contended, “education does not mean a knowledge of letters but it means character building. It means a knowledge of duty.” His eldest son, Harilal, fared worse. After Mohandas denied him a legal scholarship to London, he ran away from home, married a woman without his father’s consent, was disinherited and ended up unemployed, destitute and bitter. When Manilal tried to lend Harilal money, Mohandas was so furious that he banished Manilal from his presence for a year. Manilal ended up homeless, sleeping on a beach.

It is not easy being a saint, and it is perhaps even less so to live with one. “All of us brothers have been treated as a ringmaster would treat his trained animals,” Harilal wrote to his father in the course of a twelve-page letter deploring Mohandas’s treatment of his wife and sons. And yet, to a wider audience beyond his immediate family, Gandhi’s charisma, determination and fearlessness were inspiring.

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India’s Diverse Diasporas

From India: The Rise of an Asian Giant, by Dietmar Rothermund (Yale U. Press, 2008), pp. 233-235:

The cultivation of sugar-cane in colonies such as Mauritius and the Natal province of South Africa, in Trinidad, Guyana and Surinam in the Caribbean and Fiji in the Pacific Ocean created settlements of Indian labourers as many stayed on as free labourers after their contracts had expired. In some of these places the Indians emerged as the majority of the population, but with few exceptions they did not rise above the position of labourers. Therefore the diaspora in the ex-sugar colonies is not much of an economic asset to India. Mauritius is an exception to this rule. It has shown encouraging signs of economic growth and its Indian majority dominates the politics of the island but has maintained equitable relations with the other ethnic groups. Mauritius has become a major offshore banking centre for investors who channel their investments in India through the island. This has led to the strange phenomenon whereby tiny Mauritius ranks high among the nations investing in India. Being well aware of the benefits of good relations with Mauritius, India is even prepared to protect the maritime economic zone of the island with the help of its navy….

The era of decolonization did not provide much scope for re-migration from the diaspora to India. Nor did the erstwhile colonial powers invite people of Indian origin to settle in their home countries. There were only two striking exceptions to this rule. The Netherlands became the target of a mass exodus of Indians from Surinam after that colony gained independence in 1975. This was due to the fact that the Dutch had granted citizenship to the people of Surinam and since the Indians did not get along with the Afro-American majority, they left for the Netherlands before their right of citizenship could be revoked. A similar exodus of Indians from Uganda to Great Britain had taken place after Idi Amin had established his tyrannical rule in 1971. The Indians of Uganda were not the offspring of indentured servants but had followed the Uganda railroad. The workers who built that railroad had also come from India, but almost all of them had returned to their homes in the Punjab. The subsequent immigrants from India were for the most part literate Gujaratis who manned the administrative posts of the railway or set up shops in the hinterland which had been opened up by the railway. When these people were persecuted by Idi Amin and shifted to Great Britain they did very well there as a result of their business acumen. This group of the Indian diaspora is of considerable importance for India. But, of course, the Indians who came from East Africa are only part of the Indian diaspora in Great Britain, which also consists of Indian professionals and businessmen who migrated from India to the ex-imperial country in search of greener pastures.

Another post-colonial migration which had some similarity to the export of Indian manpower in colonial times was the recruitment of Indian labour by the countries along the Persian Gulf when those countries earned millions of petro-dollars. This recruitment benefited all South Asian countries. Most of them sent unskilled labourers to the Gulf; India had the lion’s share of skilled administrative jobs. For quite some time the ample remittances of these skilled personnel filled the gap in India’s balance of payments which was usually affected by a negative balance of trade. When the first Gulf War of 1991 disrupted this profitable connection, India was hit very hard, the more so as the disaster was sudden and unexpected. When Indira Gandhi was asked in 1981 whether she could envision an Indian exodus from the Gulf similar to that from East Africa precipitated by Idi Amin, she jauntily replied: ‘The Arabs need US.’ Her successors also took this for granted and were rudely awakened by the Gulf War.

The Indian diaspora in the countries along the Persian Gulf was very different from that everywhere else. First of all it was of very recent origin. This diaspora had no second or third generation members born in the country of residence. Moreover, the Indians who came to the Gulf did not intend to settle there for any length of time. There were many educated people from Kerala among them who simply wanted to earn enough money to build a house back home. Busy construction work in the villages of Kerala provided striking evidence of this trend in the 1980s. Under such conditions there was hardly any incentive to establish Indian community centres in the Gulf countries. The Indian diaspora was not concentrated in anyone place and its members fluctuated. Nevertheless, this was the diaspora which was most important for India, due to the economic effect of its remittances. Other Indian diasporas would be less inclined to send money to India as they would rather invest it where they lived. The occasional support of poor relatives in India did not give rise to substantial remittances.

Today’s Wall Street Journal weighs in on one of the barriers to the expansion of India’s diaspora in the U.S., where “the American Association of Physicians of Indian Origin which was founded in 1984 has 42,000 members” (Rothermund, p. 235):

The Chandrayaan-I blasted off about dawn from the Satish Dhawan Space Center. It is expected to reach lunar orbit by November 8. The probe, whose principal goal is to “conduct mineralogical and chemical mapping of the lunar service,” carries five scientific payloads from India and others from NASA and the European Space Agency. With this achievement, India joins the U.S., Japan, Europe, Russia and China in the lunar club.

India deserves congratulations for the Chandrayaan-I, which attests further to that nation’s remarkable strides as an economic and scientific power. That said, we cannot fail to draw attention to how this event bears on the continuing lunacy of Congress in limiting visa quotas for highly skilled immigrants.

American universities are filled with foreign students, not least from India, getting degrees in engineering and science. Many dearly wish to stay and work in the U.S. Instead, we basically kick them out after training them, owing to the Congressional limit of 65,000 H-1B visas, which are used up the day they are released in March.

Would calling this the “pre-emptive export of jobs overseas” make it any less attractive to economic protectionists?

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