Category Archives: war

Wordcatcher Tales: Iwo, Kakka, Kisamara

Yesterday I went to see the best Japanese movie I’ve seen in a long time: Clint Eastwood’s Letters from Iwo Jima (硫黄島からの手紙). Although Eastwood deserves the lion’s share of the credit, and the Japanese actors were excellent (especially the leads, veteran Watanabe Ken as the commanding general and boyband star Ninomiya Kazunari as the slacker private), I appreciated above all the superb screenwriting by Iris Yamashita, who did an amazing job of bridging linguistic and cultural gaps. The wording of the Japanese dialogue and the English subtitles often diverged radically in order to make each appropriate to the context. Here are a few of the divergences.

硫黄 iou (also ryuuou, yuou) ‘sulphur, brimstone’ – Note that there is no /w/ in the current Japanese pronunciation of this most appropriate name for an island in the Volcano Archipelago (火山列島 Kazan Rettou) that was hell on earth for the men who fought there.

UPDATE: The Mandarin Chinese reading for this compound is liúhuáng. The second character, optional in many contexts, means ‘yellow’, but in this compound it is sometimes written with a ‘stone’ radical (硫磺). The regular Sino-Japanese match should be ryuukou (once written riu-kuwau), but both syllables of the island placename have suffered erosion: ryuu- > yuu- > yu- > i- and -kou > -ou.

閣下 kakka ‘(Your/His[/Her]) Excellency’ – The commanding general is both addressed and referred to as kakka, a term of great deference but not a military rank. I learned my first two Japanese military ranks while watching the Japanese-dubbed Adventures of Rin Tin Tin as a kid: 軍曹 gunsou ‘sergeant’ and 中尉 chuui ‘1st lieutenant’. In English, several of the names for the officer ranks come in pairs: 1st and 2nd lieutenant, lieutenant and lieutenant junior grade, colonel and lieutenant colonel, commander and lieutenant commander, and (my favorite) rear admiral upper half and rear admiral lower half. In Japanese (and Chinese and Korean, I believe), they come in groups of three, each coming in small, middle, and large size:

  • 少尉 shoui, 中尉 chuui, 大尉 taii for the company-grade officer ranks (USA/USN) ‘2nd lieutenant/ensign’, ‘1st lieutenant/lieutenant junior grade’, ‘captain/lieutenant’;
  • 少佐 shousa, 中佐 chuusa, 大佐 taisa for the field-grade officer ranks ‘major/lieutenant commander’, ‘lieutenant colonel/commander’, ‘colonel/captain’;
  • 少将 shoushou, 中将 chuushou, 大将 taishou (as in 将軍 shougun ‘general of an army’) for the general officer/flag officer ranks ‘major general/rear admiral (2 stars)’, ‘lieutenant general/vice admiral (3 stars)’, ‘general/admiral (4 stars)’.

The much more problematical in-between ranks of ‘brigadier/commodore‘ (with 1 star) are rendered by 准将 junshou ‘(lit.) quasi-general/semi-admiral’. In the U.S. Navy, commodores are now rear admirals (lower half).

貴様ら kisamara ‘you collective (derog.)’ – Japanese has a host of ways to translate English ‘you’. (See the useful summary at the end of the Yale Anime Society glossary.) The most common ones used in the military context of the movie were the gruff, male-bonding omae (お前, etymologically ‘honorable facing [person]’) and the familiar, superior-to-subordinate kimi (君, etymologically ‘lord’). The latter etymon is also the source of -kun, a familiar (usually male) equivalent of neutral -san ‘Mr., Ms.’ and polite -sama (様). As the derogation of 君 ‘lord’ attests, the most derogatory terms often have the most noble origins. And few terms of address have dropped farther down the scale of politeness than 貴様 ‘(lit.) exalted/sacred-sama‘, which is now best rendered in English as ‘you son-of-a-bitch, you bastard’, in other words, the ‘you’ that precedes a fight.

I had heard kisama many times, but had never heard it with its collective suffix -ra—the impolite equivalent of -tachi—until I heard abusive officers use it in the movie script to address troops about to be punished, in fact, troops about to be summarily executed in one episode. That got me thinking about the contexts appropriate for using -ra vs. -tachi. At one end of the scale, you would not combine highly derogatory kisama with a neutral collective marker: *kisama-tachi sounds socially bizarre. At the other end of the scale, you would not (except ironically) combine polite anata with impolite -ra in *anata-ra (although the less respectful anta-ra sort of works, for me anyway). However, either collective suffix seems to work on the gruff, male-bonding terms: omae-ra and omae-tachi both work for ‘you guys’, just as ore-ra and ore-tachi do for ‘us guys’.

UPDATE: Another tricky term of address I heard in the film was onore (己), which my electronic dictionary defines as either (1) ‘oneself’ (syn. jibun), (2) ‘you’ (syn. omae, anata), or (3) “Hey!; Damn it!; You son of a bitch!” [syn. kisama—J.]. In the film script, it was used by a gallant but kind-hearted commanding officer addressing his men after their situation was hopeless, telling them to do what they think is right (like Polonius: “to thine own self [onore] be true”), thus implicitly allowing them to choose surrender. The officer himself chose solitary suicide after being blinded by shrapnel.

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An Evasive Brother of Martyrs in Afghanistan

Seyyed Kerbalahi joined me after dinner. His real name was Rasul. He was called Kerbalahi, he explained, because he had been to Kerbala in Iraq to visit the sacred Shia shrine of Imam Hussein twice in the late 1950s, once for three months and once for five. I asked him why he had not completed the Haj by going on to Mecca.

“It would have been too expensive.”

“But Mecca is quite close to Kerbala by the time you have gone from Afghanistan to Iraq.”

“It would have been a seven-day trip so I came home.”

He tuned the radio to a Pakistani channel broadcasting in Urdu. “Can you understand Urdu?” I asked.

“No,” he said. “I have put it on for your benefit.”

He then began praying. Every minute or so, he interrupted his prayer to throw out a comment such as, “Later I will arrange for someone to dry your socks.” Then he would start his prayers again from the beginning. I suggested gently that he finish his prayers before we spoke.

“But a guest is ordained by God,” he said reprovingly.

“Thank you,” I replied. “Well, there was something I wanted to ask you …”

“I am praying. We should talk later.”When he had finished, he picked up a large Koran and began to mumble over it and then glanced up and asked if I had any photographs.

I handed him the pictures of my family. He frowned at them briefly and handed them back.

“I have walked here from Herat,” I said.

“I’m reading the Koran and your Farsi is not good enough for a conversation,” he replied.

We sat in silence till I decided to lie down and sleep.

At dawn he began his lengthy prayers again. By the time he had finished, a crowd of villagers had gathered in the guest room. Seyyed Kerbalahi picked up my Dari-English dictionary and began looking at it a page at a time. Usually people who wanted to be seen reading my dictionary knew which way up to hold it. Seyyed Kerbalahi didn’t.

He then moved to another position in the room, carefully opened a sandalwood box, and unwrapped a different copy of the Koran. The morning continued with rambling prayers, a little browsing of the Koran, and occasional bad-tempered visits to his balcony to tell anyone who wanted to see him that he was too busy with his religious devotions to be disturbed. I imagined this was the pattern of most of Seyyed Kerbalahi’s days.

Finally I took my leave. On my way out I noticed two faded photographs on the guest room wall.

“They are my brothers,” he said, “martyrs … One was killed in Lal and one on the path to Yakawlang.” They were not dressed like most martyrs as Mujahidin but in neat Russian dress uniforms.

SOURCE: The Places in Between, by Rory Stewart (Harcourt, 2004), pp. 218-219

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An Irreligious Holy Warrior in Afghanistan

We saw a young boy drawing water and Abdul Haq threatened to kill him. The boy cried. Then Abdul Haq laughed and said, “I drove over the edge of this road three years ago, in a jeep. We crashed into the ditch where the boy is whining. The other six people in the car were killed. But I was thrown over a wall and survived because God loves me.”

An hour later we had to cross the Hari Rud. I took off my boots and overtrousers, tied them around my neck, and waded into the cold water. The river—which in a year of normal rainfall would be impassable without a ferry boat—was now barely two feet deep. Without speaking, Abdul Haq stopped on the bank and stooped, and Qasim climbed onto his back. Then Abdul Haq stepped into the stream, roaring like a bullfrog with delight at his strength and the shock of the cold. Having deposited Qasim on the farther shore, he returned and Aziz clambered on. Midway across, Aziz dropped the sleeping bags. Abdul Haq put him down in the water and charged after the bobbing sacks. When he caught them, he spun and danced on the shore like a paper puppet caught in the wind, shouting, “Man Ghaatar Hastam” (I am a mule). On the flats ahead, a camel loped easily across the sharp gravel.

I opened a packet of Iranian orange cream cookies and offered them to Qasim. He took one, sighed heavily, said, “Allah-u-Akbar” (God is Great), and put it in his mouth.

Abdul Haq looked at me and winked. Qasim, the oldest and least open of my three companions, was also it seemed the most religious. Abdul Haq described himself as a Mujahid, a holy warrior, and his leader, Ismail Khan, had fought an Islamic crusade to expel the atheist Russians before implementing Sharia law in Herat. But Abdul Haq was not very religious. In Iran young city types had talked to me about Nietzsche and said they were atheists. I never met an Afghan who called himself an atheist and Abdul Haq had never heard of Nietzsche. But during the time I was with Abdul Haq, he never prayed, never fasted, never paid a religious tithe, and had no intention of going on a pilgrimage to Mecca. Generally I only heard him refer to God when he fired his Kalashnikov. Then he would sing “Allah-u-Akbar” like a full-throated muezzin in the dawn call to prayer.

Abdul Haq took the packet of cookies from my hands, tipped it out onto a cloth to encourage us to eat more, and threw the wrapper over his shoulder. It was the only piece of trash on the desert plain and the silver foil glittered fiercely among the gentler colors of the soil.

SOURCE: The Places in Between, by Rory Stewart (Harcourt, 2004), pp. 76-77

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Defeated Japanese Exiles in Siam, 1600s

After the American Civil War of 1861–65, many defeated Confederates resettled in Mexico or Brazil. Many defeated Japanese also found refuge in exile as Japan’s long period of warfare (Sengoku) drew to a close around 1600. Among the most successful of the exiles was young Yamada Nagamasa (山田長政 1590–1630).

Yamada Nagamasa lived in the Japanese quarters of Ayutthaya, home to another 1,500 Japanese inhabitants (some estimates run as high as 7,000). The community was called “Ban Yipun” in Thai, and was headed by a Japanese chief nominated by Thai authorities. It seems to have been a combination of traders, Christian converts who had fled their home country following the persecutions of Toyotomi Hideyoshi and Tokugawa Ieyasu, and unemployed former samurai who had been on the losing side at the battle of Sekigahara:

“From the years of Gen’na (1615-1624) through the later years of Kan’ei (1624-1644), the Ronin or warriors who lost their lords after the defeats of the battle of Osaka (1614-15) or the earlier battle of Sekigahara (1600), as well as the defeated Christians of the Shimabara uprising, went to settle in Siam in great numbers” …

The Christian community seems to have been in the hundreds, as described by Padre Antonio Francisco Cardim, who recounted having administered sacrament to around 400 Japanese Christians in 1627 in the Thai capital of Ayuthaya (“a 400 japoes christaos”) …

The Japanese colony was highly valued for its military expertise, and was organized under a “Department of Japanese Volunteers” (Krom Asa Yipun) by the Thai king.

In the space of fifteen years, Yamada Nagamasa rose from the low Thai nobility rank of khun to the senior of Okya, his title becoming Okya Senaphimuk. He became the head of the Japanese colony, and in this position supported the military campaigns of the Thai king Songtham, at the head of a Japanese army flying the Japanese flag. He fought successfully, and was finally nominated Lord of Ligor (modern Nakhon Si Thammarat), in the southern peninsula in 1630, accompanied by 300 samurai …

Following Yamada’s death in 1630, the new ruler and usurper king of Siam Prasat Thong (1630-1655) sent an army of 4000 soldiers to destroy the Japanese settlement in Ayutthaya, but many Japanese managed to flee to Cambodia. A few years later in 1633, returnees from Indochina were able to re-establish the Japanese settlement in Ayutthaya (300-400 Japanese) …

Nagamasa now rests in his hometown in the area of Otani. The remnants of the Japanese quarters in Ayutthuya are still visible to visitors, as well as a statue of Yamada in Siamese military uniform.

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Darfur Conflict Spreads into Central Africa

Lydia Polgreen of the NYT reports on the southward spread of yet another conflict not worth stopping, although France has intervened at the request of the current government of the CAR.

KALANDAO, Central African Republic — The Central African Republic — so important as a potential bulwark against the chaos and misery of its neighbors in Chad and the Darfur region of Sudan — is being dragged into the dangerous and ever-expanding conflict that has begun to engulf Central Africa.

So porous are its borders and ungoverned are parts of its territory that foreign rebels are using the Central African Republic as a staging ground to mount attacks over the border, spreading what the United Nations has already called the world’s “gravest humanitarian crisis.”

The situation is so bad in some places that 50,000 residents have fled the Central African Republic to find refuge in Chad, of all places, while starvation threatens hundreds of thousands who remain.

“This is the soft belly of Africa,” said Jerome Chevallier, a World Bank official who is trying to help stabilize the Central African Republic. “It has little protection from whatever might strike it.”

There’s much more on Darfur and the fighting in Chad at Passion of the Present.

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Head Heeb on the Somalian Regional Proxy War

The ever-vigilant Head Heeb has been closely following the growing likelihood of a regional proxy war in Somalia. Here is are the final paragraphs of his latest post.

Ethiopia and its local allies will push south from Puntland at the same time as they try to break the encirclement of Baidoa. This may, in turn, spiral into a proxy war; the same UN report that estimated the Ethiopian troop presence at 6000 to 8000 noted ominously that up to 2000 Eritrean soldiers may be in the country fighting on the Islamist side. In addition to Ethiopia’s jitters over the possibility that an Islamist state in Somalia might support domestic insurgencies, its fears of a second front against its long-time regional enemy now seem to be materializing.

And as if this isn’t enough, the possibility of Somalia being torn apart in a regional proxy war has a truly ironic postscript. A report on the fighting in the Independent notes sardonically that “the Palestinians are next in line to take over as head of the Arab League – raising the bizarre prospect of the Somali peace talks (if they are ever restarted) moving from Khartoum to Gaza.” Bizarre this may be, but not necessarily inappropriate. Given the number of contending factions in Somalia, the diversity of their interests, the unlikelihood that they can be persuaded to compromise and the number of foreign countries that want a hand in the outcome, Gaza might be the perfect place for them to negotiate.

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Human Rights Interventionism: A 1990s Flashback

The advocates of coercive interventionism have no qualms about questioning any reluctance to use force on the part of Western governments. Their response has been a consistent one of calling for more military intervention to protect human rights in Africa or the Balkans. Liberal broadsheets, like the Guardian, Independent and Observer, have been more than willing to editorialise on the need for a firmer approach. With editorials like ‘We Must Find the Stomach for Years of War over Kosovo’ and ‘There is No Alternative to This War’ the liberal press have outdone the tabloids in patriotic jingoism (Independent, 1999; Observer, 1999a). For these crusading ‘lap-top bombardiers’ even months of bombing in Kosovo was not enough. They consistently argued for ground troops and the resolve to spend more resources and effort in the struggle for human rights. Ardent interventionist Michael Ignatieff puts the case strongly:

Had we been more ruthlessly imperial, we might have been a trifle more effective. If General Schwarzkopf had allowed himself to become the General MacArthur of a conquered Iraq, the Iraqi opposition abroad might now be rebuilding the country; if the Marines were still patrolling the streets of Mogadishu, the prospects of moving Somalia forward … might be somewhat brighter; and if NATO had defended the Bosnian government with air strikes against the Serbian insurrection in April 1992 … [I]f after the Dayton peace accords of 1995, Western governments had simply taken over the administration of Bosnia … Bosnia might have been reconstructed on a more secure foundation. (1998:94)

SOURCE: From Kosovo to Kabul and Beyond: Human Rights and International Intervention, new ed., by David Chandler (Pluto Press, 2002/2006), p. 168

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Nepal’s Maoists and Monarchists Give Peace a Chance

After exhausting themselves, their nation, and all other possibilities, Nepal’s murderous Maoists and monarchists have finally pledged to give peace and democracy a chance, reports Christian Science Monitor correspondent Bikash Sangraula:

The two sides have also agreed to sign a comprehensive peace accord by Nov. 16, which will include provisions to compensate the families of those killed or maimed during the conflict, rehabilitate displaced civilians, and form a Truth and Reconciliation Commission to deal with cases of serious human rights violations.

Ordinary Nepalese appeared upbeat on Wednesday morning as news of the agreement screamed from the front pages of Nepal’s daily newspapers. “Congratulations to all for the success of peace talks,” wrote Raju Chhettri, general manager of Kawasaki motorcycle outlet in Kathmandu, in a text message forwarded to friends….

“The agreements have cleared all obstacles till constituent-assembly elections,” he says, referring to the body that will write Nepal’s new constitution. “After the elections are held, the rest of the steps for peace will be taken automatically.”

In fact, the violent insurgency first changed course in November 2005, when rebel leaders admitted, after nearly a decade of fighting state forces, that they could not secure political legitimacy through violence alone. The Maoists entered into a loose alliance with seven political parties to end the king’s rule. It was only after this alliance that the popular perception of Nepal’s Maoists shifted from a rebel group with a single-minded focus on violent revolution to a serious democratic political party.

Despite the long-overdue success, Nepal’s civil society leaders remained skeptical of Wednesday’s agreement. While acknowledging that the accord is likely to steer the country toward peace, human rights officials and observers were disappointed at the lack of specific legal protections for ordinary Nepalese.

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The Quagmire Continues — in Kosovo

In a story appropriately timed for Halloween, the International Herald Tribune updates us on the continuing quagmire in Kosovo.

PRISTINA, Kosovo: All expectations are that, in the next few months, Kosovo will claim an internationally sanctioned independence, concluding a titanic struggle by the United Nations and Western governments to close a chapter that began with its bloody ethnic war.

But it is unlikely to be the conclusion the United Nations hoped for, after having invested seven years supervising the enclave at a cost of about $1.3 billion a year. That is because it seems increasingly evident that the West will need to retain far greater responsibilities than it wanted.

The outlook has changed with the failure of both the Albanian and Serbian sides to reach an agreement in nine months of negotiations, in particular since the Serbs are refusing to recognize Albanian-dominated institutions in what has been a territory dear to their religious and cultural heritage.

The negotiations are dragging on, raising the likelihood that a solution will be imposed. That would end a process that began with the breakup of the former Yugoslavia 15 years ago, which led to wars in Croatia, Bosnia and, finally, Kosovo.

For Western Europe, the wish has always been that resolving Kosovo, the last of the three problem areas, would end the risk of violent disputes over borders and alleviate the need to have a heavy international presence – both in troops and in civil administration – on the ground. Planning is already under way for a European Union-led mission to take over from the UN.

“Everybody is anxious to solve this,” said Joachim Rücker, head of the United Nations mission in Kosovo. “It is the last bit of the Balkan puzzle.”

The political calendar in Serbia leaves unclear exactly when a resolution might come: possibly next year, after Serbian elections, although the Americans are eager to conclude things without delay. The Americans are not heavily invested in Kosovo but would be expected to pay some of costs of establishing a more independent state.

Whatever the timing, it seems that foreign officials will retain extensive powers for some time to come, UN and EU officials here say.

With high levels of poverty in Kosovo, the financial costs may continue to be substantial.

“I think the EU is going to be in for a bit of a shock,” said Anthony Welch, coordinator of a UN-commissioned review of Kosovo’s future security needs. “I think their role is going to have to be a little more hands-on. And it is going to cost a lot.”

Kosovo has remained under UN control since the province was prized away in June 1999 from Yugoslav security forces accused of committing atrocities against the majority Albanian population. Its sovereignty remains in limbo: While Kosovo is formally part of Serbia, the six nations overseeing the negotiations on its future say it cannot return to Belgrade’s rule.

I’m sure it won’t take any longer—or any more resources—to resolve Kosovo to everyone’s satisfaction than it will have taken to resolve the division of the Korean peninsula, whenever the latter is finally resolved to everyone’s satisfaction resignation. Perhaps in my daughter’s lifetime. Not mine.

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Remembering Iwo Jima, Both Victors and Vanquished

Joe Rosenthal has died. By a stroke of good luck, he was able to capture an image of victory after one of the most hard-fought battles of the Pacific War.

Joe Rosenthal, the Associated Press photographer who captured the enduring image of the American fighting man in World War II with his depiction of five Marines and a Navy corpsman raising a huge American flag over the Japanese island of Iwo Jima, died Sunday in Novato, Calif. He was 94….

His photograph of the flag-raising atop Mount Suribachi on Feb. 23, 1945, may be the most widely reproduced photo in American history. It was re-created on at least 3.5 million Treasury Department posters publicizing a massive war-bond campaign. It was engraved on three-cent Marine Corps commemorative stamps that broke Post Office records for first-day cancellations in 1945. It was reproduced as a 100-ton Marine Corps War Memorial bronze sculpture near Arlington National Cemetery. And it brought Mr. Rosenthal a Pulitzer Prize.

But almost from the day the photograph was emblazoned on the front pages of Sunday newspapers as a symbol of embattled patriotism, Mr. Rosenthal faced suspicions that he staged the shot, posing the Marines. He always insisted that he recorded a genuine event, and others on the scene corroborated his account.

“The picture was not posed,” Louis Burmeister, a former Marine combat photographer who was among four military photographers alongside Mr. Rosenthal as the flag went up, said in a 1993 interview for “Shadow of Suribachi,” by Parker Bishop Albee Jr. and Keller Cushing Freeman. [It’s amazing how persistent that rumor is in newsrooms that can’t spot photographs that are not just posed, but photoshopped, from current war zones.–J.] …

After being declared 4-F by the armed forces because he could see only one-twentieth as well as an average person, Mr. Rosenthal joined the United States Maritime Service, taking photos of Atlantic Ocean convoys. In March 1944, he went to the Pacific on assignment for the A.P. and later photographed the invasions of New Guinea, Hollandia, Guam, Peleliu and Angaur.

On Feb. 19, 1945, Mr. Rosenthal accompanied the early waves of a 70,000-man Marine force ordered to seize Iwo Jima, a 7.5 square miles of black volcanic sand about 660 miles south of Tokyo. The island, defended by 21,000 Japanese troops, held airstrips that were needed as bases for American fighter planes and as havens for crippled bombers returning to the Mariana Islands from missions over Japan.

By coincidence, the Japan Times [registration required] recently ran a fascinating profile of Gen. Kuribayashi, who commanded the Japanese forces on the island.

The warrior Japan chose to lead this fight to the last in the spring of 1945 was a mercurial, contradictory man: a samurai descendant and loyal servant of the Emperor who detested much of Japan’s authoritarian, military culture; a fanatical Imperial warrior devoted to his family; an elite graduate of Japan’s top military academy who read Shakespeare, spoke fluent English and narrowly opted for the army over a career in journalism.

“The United States is the last country in the world Japan should fight,” Kuribayashi wrote in a letter home days before his doomed forces inflicted massive casualties on U.S. forces landing on the 22.4-sq.-km (7-sq.-mile) island.

The tensions in Kuribayashi’s character, and his reluctance to go to war with the U.S., slowed his rise through the ranks of Japan’s military, says grandson, Yoshitaka Shindo. “My grandfather was sidelined because he didn’t fit in with military thinking. He had friends in America and respected the country.”

According to colleague Army Capt. Kikuzo Musashino, “The general spoke about his years in America, saying they had enormous industrial resources. He said: ‘When war comes, they can convert all that ability into military use. The people who planned this war in Japan know absolutely nothing about this. Whatever way you look at this war, we can’t win.’ “

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