Category Archives: nationalism

National vs. Imperial Emigration Priorities

From The Great Departure: Mass Migration from Eastern Europe and the Making of the Free World, by Tara Zahra (Norton, 2016), Kindle Loc. 388-410:

In part, the preoccupation with maintaining population in imperial Austria was linked to the explosive growth of popular nationalist movements at the end of the nineteenth century. In the nationalist battle for supremacy, numbers mattered. Beginning in 1880, when citizens were first asked about their “language of daily use,” the imperial census escalated into a high-stakes campaign for citizens’ allegiances, as the number of Czech-speakers, German-speakers, Polish-speakers, or Ruthene-speakers counted came to be seen as a measure of national strength. Increasingly, numbers determined how state resources were allocated, where schools were built, and in which languages children could be educated.

It follows logically that nationalists would mobilize to prevent the emigration of members of their own national community and encourage the exodus of national rivals. The Hungarian government, which operated somewhat like a nation-state within the Dual Monarchy (sharing only a common foreign policy and military with Austria), did just that. As of 1904, two-thirds of the emigrants leaving the Hungarian half of the monarchy were not native Hungarian-speakers. A secret memorandum from the Hungarian undersecretary of state to the Hungarian prime minister explained, “For the institution of national statehood it is absolutely necessary that the ruling race . . . become the majority of the population. . . . Providence . . . has granted another population factor which has significantly raised the proportion of the Hungarian element at the expense of the nationalities. . . . This important new factor is the mass emigration of the non-Hungarian population.”

In Russia as well, imperial authorities began to encourage Jewish emigration in the 1890s, while restricting the emigration of nationally “desirable” citizens. The Russian government allowed the Jewish Colonization Association (JCA) to set up branches across the empire beginning in 1892, effectively legalizing Jewish emigration, even though emigration remained illegal for non-Jewish Russians. The JCA had established four hundred offices throughout Russia by 1910, providing migrants with information about opportunities to emigrate and assisting with the burdensome paperwork.

In Vienna, by contrast, imperial authorities officially mourned the loss of all the kaiser’s subjects equally. In 1905, out of 111,990 emigrants from Austria to the United States, 50,785 (45 percent) were Polish-speakers, 14,473 (14 percent) spoke Ruthene (a language later known as Ukrainian), and 11,757 (10 percent) were Czech-speakers. In contrast to their proportion in the emigration from imperial Russia, where anti-Semitic persecution was much more severe, Jews were not heavily overrepresented among emigrants from the Dual Monarchy. Out of a total of 275,693 emigrants from Austria-Hungary in 1905, for example, 17,352 emigrants (6 percent) were Jewish, only slightly more than the percentage of Jews in the total population in 1900 (4.7 percent in Austria, 5 percent in Hungary).

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How Many Slavic Languages vs. Dialects?

From Lingo: Around Europe in Sixty Languages, by Gaston Dorren (Atlantic Monthly Press, 2015), Kindle Loc. 2006-26:

Whether they’re from the Baltic port of Kaliningrad or from Vladivostok on the Sea of Japan, there’s little difference in the way Russians speak. In Poland, the same holds true: North Poles and South Poles can chat away effortlessly to each other, as can West and East Poles. Even people speaking different Slavic languages can often communicate without much trouble. Bulgarians can converse with Macedonians, Czechs with Slovaks, and Russians with Belarusians and Ukrainians. And, for all their political differences, there is no great language barrier between Croats, Bosnians, Serbs and Montenegrins. In fact, as the eminent nineteenth-century Slovak scholar Ján Kollár suggested, the Slavic world could, with no great effort on the part of its citizens, adopt just four standard languages: Russian, Polish, Czechoslovak and, lastly, what you might call Yugoslav or South Slavic.

There is one language, however, that wouldn’t so easily be absorbed into Kollár’s scheme: Slovene, also known as Slovenian. Admittedly, this is the language of a very small nation. Its entire territory fits no fewer than twelve times into the area of the UK (which is itself not large) and the population, at just over two million, is just a quarter of that of London. And yet, when Slovenes speak their local dialects, many of their compatriots can make neither head nor tail of what they are saying. So just imagine how these dialects would bewilder the members of some of the other nations that Kollár lumped together as ‘South Slavic’, such as the Bulgarians.

How come? Why does Russian span more than four thousand miles from west to east with next to nothing in the way of dialect diversity, whereas the Slovene language area, measuring just two hundred miles from end to end, is a veritable smorgasbord of regional varieties? Which in turn raises the question: how do dialects come about in the first place?

One school of thought, or rather thoughtlessness, holds that dialects are corrupted forms of the standard language – as, for example, in the view that ‘Scouse is just bad English’. This might be one’s automatic reaction, but it’s in fact the wrong way round: dialects come first, and tend to be at the root of any standard language, which is always an artefact. It would be nearer the truth to claim that standards are ‘corrupted’, ‘unnatural’ or ‘perverted’ dialects. For any other variation of any language, regional or otherwise, develops in a largely unselfconscious way, influenced chiefly by its degree of isolation and contact.

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Population, Industry, and World War I

From Russia’s Last Gasp: The Eastern Front 1916–17, by Prit Buttar (Osprey, 2016), Kindle Loc. 169-95:

A combination of industrialisation and major improvements in public health in the second half of the 19th century led to large increases in the population of Europe, rising from about 200 million in 1800 to double that figure by 1900. The experiences of war during the 19th century resulted in most large nations adopting systems of national service followed by a variable period as a reservist; as a result, when the continent plunged over the precipice into war in the summer of 1914, all the Great Powers had the ability to field forces on a scale that dwarfed anything that had gone before.

The same industrialisation that helped increase the population of Europe also provided arms and munitions on a scale to match the huge armies that were sent into battle. Yet despite the enormous stockpiling and production of guns, bombs and shells, all armies found themselves struggling to cope with the huge consumption of resources that followed. Every army that fought in 1915 was forced to moderate its military ambitions to live within the limitations imposed by ammunition shortages, and it was only at the end of the year that all sides could begin to look forward to a time when they might have sufficient matériel to cope with the demands of modern warfare.

In the west, the terrible irony of the ‘mobilisation’ of 1914 was that hundreds of thousands of men were left facing each other in almost static front lines, subjecting each other to bombardments and assaults that left huge numbers dead or maimed without any prospect of ending the war. In many respects, the fighting on the Eastern Front was very different, with the front line moving back and forth as the vast spaces of Eastern Europe allowed armies to exploit weaker areas. However, the very space that allowed for such movement also made a conclusive victory almost unachievable. As early as October 1914, the Germans had correctly calculated that it was impossible for armies to maintain operations more than 72 miles (120km) from their railheads, and both sides rapidly realised that there were few if any strategically vital objectives within such a radius. Consequently, although there were major advances by all sides, it was not possible to advance sufficiently far to force the other side out of the war.

The Great Powers entered the war with a clear idea of how they intended to win. Germany wished to avoid a prolonged two-front war, and opted to concentrate most of its strength against France, intending to send its victorious armies east after defeating its western opponents. Russia believed in the irresistible might of its vast armies, and anticipated a steady advance that would roll over the German and Austro-Hungarian forces, while the armies of the Austro-Hungarian Empire calculated that their best hope was to draw the full weight of the tsar’s armies onto themselves, giving the Germans every opportunity to win the war in the west before the Russians could put enough forces into the field. When these initial plans failed, senior commanders struggled to come up with alternative strategies, trying usually without success to learn from the errors of the opening campaigns. To a very large extent, the one shining victory of the opening phases of the war – the German triumph at Tannenberg in September 1914 – left commanders on all sides attempting in vain to recreate the great encirclement. They repeatedly saw the endless stalemates as anomalies; the reality was that it was Tannenberg that was the anomaly, achieved at a time when there was still open ground between formations, allowing corps and armies to be outflanked – by the time they became aware of German movements, it was too late for the Russians to react. As the war continued, the density of troops prevented any such advantage being achieved.

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Occupation Policy in the Balkans, WWI

From Russia’s Last Gasp: The Eastern Front 1916–17, by Prit Buttar (Osprey, 2016), Kindle Loc. 672-92:

As soon as the fighting men had moved on, occupation authorities began their work. Bulgaria intended that the territory it gained from Serbia would become completely Bulgarian in character. Accordingly, all schools in the Bulgarian zone were required to teach exclusively in Bulgarian, and thousands of Serbian males were arrested in an attempt to reduce the risk of resistance. Officially, they were interned, but the reality was rather different, as an Austro-Hungarian officer reported:

It is known that most of the Serbian intelligentsia, i.e. administrators, teachers, clergy and others, withdrew with the remnants of the Serbian Army, but some have gradually begun to return for personal or material reasons. Here, in occupied territory, it is virtually impossible to find either them or those who did not flee; they have ‘gone to Sofia’ as the new Bulgarian saying goes. These men are handed over to Bulgarian patrols as suspects without any due legal process, with orders that they should be ‘taken to Sofia’. The patrols actually return the following day without them. Whether they are taken 20 or 200km [12 or 120 miles] it is all the same. The patrols take up shovels, disappear into the mountains, and soon return without the prisoners. Bulgarian officers do not even try to conceal the executions, but boast about them.

Whilst such killings were shocking, even to the Austro-Hungarian officer who reported them, they were not unusual for the region. After Serbia seized territory from the Turks during the First Balkan War, Serbian irregulars had carried out many such killings, not stopping with the intelligentsia. 32 During the invasions of 1914, the k.u.k. Army had also committed many atrocities, and after the 1915 invasion there was widespread internment in the area under Austro-Hungarian control, though fewer killings than in 1914. Nevertheless, there were summary executions at the hands of the Austro-Hungarian authorities with little or no legal process. Many of those interned became ill or died as a result of poor housing and inadequate food, and those who were not actually ill were frequently used as forced labour. As was the case in the Bulgarian zone of occupation, schools used the language of the occupiers.

Such policies, designed to crush Serbian national consciousness, had severe effects on productivity in a land already badly scarred by war. Agricultural production plummeted due to the absence of so many men from the countryside; in an attempt to make the conquered land more productive, both Bulgarian and Austro-Hungarian authorities resorted to harsher measures, and inevitably these merely resulted in further resentment and even lower production.

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Austria-Hungary’s Military Incompetence in WWI

From Russia’s Last Gasp: The Eastern Front 1916–17, by Prit Buttar (Osprey, 2016), Kindle Loc. 251-74:

Franz Conrad von Hötzendorf, chief of Austria-Hungary’s general staff, had been a hugely important figure in the years before the war, with a hand in almost every aspect of army training and doctrine. During the years in which he dominated the training of staff officers and the drafting of manuals for the infantry, artillery and cavalry, he preached the supremacy of offensive operations, and the need to press home attacks at close quarters. The use of artillery and infantry fire to suppress defences was often ignored or minimised, and attacks were to be carried out repeatedly against the enemy’s forces in order to break their will to fight. Retreat was something to be avoided at all costs, and if an enemy attack gained ground, it was vital that this ground was recovered with counterattacks as soon as possible, so that the enemy did not gain any advantage in terms of morale from his success. The importance of morale was something that Conrad repeatedly stressed – it was the currency that determined how long an army could continue offensive operations.

It was a huge tragedy for the kaiserlich und königlich (Imperial and Royal, usually abbreviated to k.u.k., a reflection of the arrangement by which Franz Joseph was Emperor of Austria and King of Hungary) Army that Conrad was wrong in almost every respect. In their attempts to turn their chief’s visions into reality, the commanders of Austria-Hungary’s armies squandered hundreds of thousands of lives in the opening battles of the war, and then steadfastly failed to learn from their mistakes in the months that followed. By the end of 1915, the Germans were convinced that their ally was incapable of mounting any operations unless there was substantial German involvement, and the Russians too were aware of which of their opponents was the weakest.

The problems of the Austro-Hungarian Empire extended beyond the disastrous errors of Conrad’s planning and doctrine. There was no clear war plan, other than to tie down large numbers of Russian troops until Germany could turn east in strength. Conrad repeatedly called for a grandiose pincer attack against Warsaw, with Austro-Hungarian troops advancing from the south while German forces pressed down from East Prussia in the north, but the Germans never agreed to such a plan before the war, and its implementation once hostilities began was beyond the limited resources available. Although the ruthless mobilisation of reserves and the shortening of basic training to an absolute minimum allowed the k.u.k. Army to recover its numerical strength after the crippling losses of 1914, the delicate structure of the regiments and divisions was lost forever. The multi-lingual and multi-national empire had organised its regiments along national lines, with officers speaking the same language as their men; as reserves were poured in to refill the depleted ranks, it proved impossible to maintain this arrangement. With growing alienation between officers and men, the forces of Austria-Hungary were already showing signs of war-weariness by the first winter of the war, and by the end of 1915 there were persistent concerns about the reliability of many formations, particularly those made up of Czech and Ruthenian (Ukrainian) personnel.

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Danish Language Loss Overseas

From Lingo: Around Europe in Sixty Languages, by Gaston Dorren (Atlantic Monthly Press, 2015), Kindle Loc. 737-67:

Two centuries ago, Danish was spoken on four continents in an area twelve times the size of Great Britain. Now, the language is contained in scarcely more than a single country that’s just over half the size of Scotland. Read on for a chronicle of ruin.

The decline began in 1814 when Denmark, a loser in the Napoleonic Wars, was forced to cede part of its territory. All of Norway – many times larger than Denmark proper – suddenly gained independence, albeit initially under the rule of the Swedish king. Danish, having been the official language for centuries, had exerted a strong influence on Norwegian, particularly the kind spoken by the urban elite. Norwegian nationalists now had two objectives: out with the Swedish king, and out with the Danish language. It took a while, but eventually they managed both.

The Danish language was also losing ground further afield. In 1839, school students in the Danish West Indies (yes, they existed) were no longer taught in Danish, but in English instead. In 1845, the Danes sold their Indian trading posts to the United Kingdom, and followed suit in 1850 with their West African colonies. And in 1917 the Danish West Indies were sold off as well, this time to the United States. With that, Denmark was no longer a tropical country. Granted, few people actually spoke Danish in these colonies. But in 1864 the motherland itself also took a hit: in the spoils of war, the region of Slesvig was given to Prussia and renamed Schleswig. To this day, the German province of Schleswig-Holstein is home to a Danish-speaking minority numbering tens of thousands.

Then, in 1918, Danish morale took another blow: after more than five centuries under Danish rule, Iceland gained independence. Admittedly, Danish had never been more than an administrative language, but even this status was now lost. Some time later, Iceland also demoted Danish from its position as the most important foreign language. From then on, young Icelanders would focus on English at school instead.

The Faroe Islands, to the north of Scotland, acquired autonomy within the Danish kingdom in 1948 and promptly declared their native Faroese to be the national language. To help soften the blow, Danish retained its administrative status, but in practice it was used only for official contact with the motherland.

And so all that remained of Denmark’s colonies was the largest and most sparsely populated of them all: Greenland. Until 1979, that is, when the island was granted limited autonomy and permission to govern in its own language, Kalaallisut, otherwise known as Greenlandic. This decision came as no great surprise. Although Danish was a mandatory school subject, many Greenlanders struggled to speak the language, which was poles apart from their own. In autonomous Greenland, Danish initially retained more official functions than in the autonomous Faroe Islands. But that has since changed as well: in 2009, Kalaallisut became the one and only official administrative language. With this move, Greenland achieved a unique position: the only country of the Americas (yes, Greenland is part of the Americas), from Canada all the way down to Chile, where the indigenous language doesn’t play second fiddle to that of its colonial master. The poor Danes. Rejected by the Norwegians, betrayed in the warm-water colonies, defeated in Slesvig, then dumped by the cold-water colonies as well. But the Danes do have one consolation: their ancestors were among those who occupied England in the fifth century and thus laid the foundations for English – a language that has conquered the world like no other.

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How Persia Turned Shi‘a

From A History of Iran: Empire of the Mind, by Michael Axworthy (Basic Books, 2016), Kindle Loc. 2546-69, 2585-99:

It is uncertain just when the Safavids turned Shi‘a; in the religious context of that time and place, the question is somewhat artificial. Shi‘a notions were just one part of an eclectic mix. By the end of the fifteenth century a new Safavid leader, Esma‘il, was able to expand Safavid influence at the expense of the Aq-Qoyunlu, who had been weakened by disputes over the dynastic succession. Esma‘il was himself the grandson of Uzun Hasan, the great Aq-Qoyunlu chief of the 1460s and 1470s, and may have emulated some of his grandfather’s charismatic and messianic leadership style. In 1501 Esma‘il and his Qezelbash followers conquered Tabriz (the old Seljuk capital) in northwestern Iran, and Esma‘il declared himself shah. He was only fourteen years old. A contemporary Italian visitor described him as fair and handsome, not very tall, stout and strong with broad shoulders and reddish hair. He had long moustaches (a Qezelbash characteristic, prominent in many contemporary illustrations), was left-handed, and was skilled with the bow.

At the time of his conquest of Tabriz, Esma‘il proclaimed Twelver Shi‘ism as the new religion of his territories. Esma‘il’s Shi‘ism took an extreme form, which required the faithful to curse the memory of the first three caliphs that had preceded Ali. This was very offensive to Sunni Muslims, who venerated those caliphs, along with Ali, as the Rashidun or righteous caliphs. Esma‘il’s demand intensified the division between the Safavids and their enemies, especially the staunchly Sunni Ottomans to the west. Recent scholarship suggests that even if there was a pro-Shi‘a tendency among the Qezelbash earlier, Esma‘il’s declaration of Shi‘ism in 1501 was a deliberate political act.

Within a further ten years Esma‘il conquered the rest of Iran and all the territories of the old Sassanid Empire, including Mesopotamia and the old Abbasid capital of Baghdad. He defeated the remnants of the Aq-Qoyunlu, as well as the Uzbeks in the northeast and various rebels. Two followers of one rebel leader were captured in 1504, taken to Isfahan, and roasted on spits as kebabs. Esma‘il ordered his companions to eat the kebab to show their loyalty (this is not the only example of cannibalism as a kind of extreme fetish among the Qezelbash).

Esma‘il attempted to consolidate his control by asserting Shi‘ism throughout his new domains (though the conventional view that this was achieved in a short time and that the import of Shi‘a scholars from outside Iran was significant in the process has been put into doubt). He also did his best to suppress rival Sufi orders. It is important to stress that although there had been strong Shi‘a elements in Iran for centuries before 1501, and important Shi‘a shrines like Qom and Mashhad, Iran had been predominantly Sunni, like most of the rest of the Islamic world. The center of Shi‘ism had been the shrine cities of southern Iraq.

But Esma‘il’s hopes of westward expansion, aiming to take advantage of the Shi‘a orientation of many more Turkic tribes in eastern Anatolia, were destroyed when the élan of the Qezelbash was blown away by Ottoman cannon at the Battle of Chaldiran, northwest of Tabriz, in 1514. A legend says that Esma‘il vented his frustration by slashing at a cannon with his sword, leaving a deep gash in the barrel.

After this defeat Esma‘il could no longer sustain the loyalty of the Qezelbash at its previous high pitch, nor their belief in his divine mission. He went into mourning and took to drink. Wars between the Sunni Ottomans and the Shi‘a Safavids continued for many years, made more bitter by the religious schism. Tabriz, Baghdad, and the shrine towns of Iraq changed hands several times. Shi‘a were persecuted and killed within the Ottoman territories, particularly in eastern Anatolia where they were regarded as actual or potential traitors. The Safavids turned Iran into the predominantly Shi‘a state it is today, and there were spasmodic episodes of persecution there too, especially of Zoroastrians, Christians, and Jews—despite the ostensible protected status of at least the latter two groups as “People of the Book.” One could make a parallel with the way that religious persecution intensified either side of the Roman/Persian border in the fourth century AD, in the reign of Shapur II, after Constantine made Christianity the state religion of the Roman Empire.

The Safavid monarchs also turned against the Sufis, despite the Safavids’ Sufi heritage. The Sufis were persecuted to the point that the only surviving Sufi order was the Safavid one, and the others disappeared or went underground. In the long term, the main beneficiary of this were the Shi‘a ulema. This was important because the Sufis had previously had a dominant or almost dominant position in the religious life of Iran, especially in the countryside.

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Persia Under the Mongols

From A History of Iran: Empire of the Mind, by Michael Axworthy (Basic Books, 2016), Kindle Loc. 2008-32:

Khorasan suffered terribly again as the Mongols moved in to punish those who continued to resist, and to set up their occupation regime. In Tus, which they made their base, the Mongols initially found only fifty houses still standing. The golden age of Khorasan was over, and in some parts of the region agriculture never really recovered. Where there had been towns and irrigated fields, the war horses of the conquerors and their confederates now were turned out to graze. Wide expanses of Iran reverted to nomad pastoralism, but these nomads were more dangerous, ruthless mounted warriors of a different kind. Peasants were subjected to taxes that were ruinously high and were collected after the fashion of a military campaign. Many fled the land or were forced into slavery, while those artisan city dwellers who had survived the massacres were forced to labor in workhouses for their conquerors. Minorities suffered, too. In the 1280s a Jew was appointed as vizier by the Mongols, but his appointment grew unpopular, he fell from office, and Jews were attacked by Muslims in the cities, establishing a dismal pattern for later centuries: “[They] fell upon the Jews in every city of the empire, to wreak their vengeance upon them for the degradation which they had suffered from the Mongols.” It was a grim time indeed. Khorasan was more affected than other parts, but the general collapse of the economy hit the entire region.

The Mongols, who made Tabriz their capital, spent the next few decades consolidating their conquests and destroying the Ismaili Assassins in the Alborz mountains, just as the Seljuks had tried and failed to do for many years before 1220. Some smaller rulers who had submitted to the Mongols were allowed to continue as vassals, and in the west the rump of the Seljuk Empire survived in Anatolia on the same basis as the Sultanate of Rum. In 1258 the Mongols took Baghdad. They killed the last Abbasid caliph by wrapping him in a carpet and trampling him to death with horses.

Yet within a few decades, astoundingly, or perhaps predictably, the Persian class of scholars and administrators had pulled off their trick of conquering the conquerors—for the third time. Before long they made themselves indispensable. A Shi‘a astrologer, Naser od-Din Tusi, captured by the Mongols at the end of the campaign against the Ismailis, had taken service with the Mongol prince Hulagu, and served as his adviser in the campaign against Baghdad. Naser od-Din Tusi then set up an astronomical observatory for Hulagu in Azerbaijan. One member of the Persian Juvayni family became governor of Baghdad and wrote the history of the Mongols; another became the vizier of a later Mongol Il-Khan, or king. Within a couple of generations Persian officials were as firmly in place at the court of the Il-Khans as they had been with the Seljuks, the Ghaznavids, and earlier dynasties. The Mongols initially retained their paganism, but in 1295 their Buddhist ruler converted to Islam along with his army. In 1316 his son Oljeitu died and was buried in a mausoleum that still stands in Soltaniyeh—one of the grandest monuments of Iranian Islamic architecture and a monument also to the resilience and assimilating power of Iranian culture.

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Who Were the Macedonians?

From A History of Iran: Empire of the Mind, by Michael Axworthy (Basic Books, 2016), Kindle Loc. 662-70:

Who were the Macedonians? Some have speculated that they were not really Greeks, but more closely related to the Thracians. Or perhaps they descended from some other Balkan people influenced by the arrival of Indo-European Greeks. They had come under heavy Greek influence by the time of Philip and Alexander—but even at that late stage the Macedonians made a strong distinction between themselves and the Greek hangers-on who accompanied Alexander’s eastern adventure. In the fifth century BC, Macedonians were normally, like other non-Greeks, excluded from the Olympic games. But the Persians seem to have referred to them as “Greeks with hats” (they were known for their wide-brimmed hats), and Herodotus too seems to have accepted them as of Greek origin. Like the Medes and Persians in the time of Cyrus, as well as many other militant peoples from mountainous or marginal areas, the Macedonians had a strong sense of their collective superiority—but they also sustained many private feuds among themselves. They were notoriously difficult to manage.

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Finland’s Losses in the Winter War

From Finland’s War of Choice: The Troubled German-Finnish Coalition in World War II, by Henrik Lunde (Casemate, 2011), Kindle Loc. 348-56, 406-30:

The Soviet Union attacked Finland on November 30, 1939, hoping for a quick victory. However, the attack bogged down with the Soviets suffering heavy losses. After regrouping and bringing up reinforcements, the Soviets resumed their offensive on February 1, 1940. It was to last for forty-two days. The Soviet attack on the Karelian Isthmus was backed by thirty infantry divisions reinforced by strong artillery and armored forces. After two weeks of ferocious fighting resulting in enormous Soviet casualties, the Mannerheim Line was breached on February 13 and by March 1 the Finnish right flank had been pushed back to the city of Viipuri. The situation for the Finns had become desperate. They were short of supplies and their troops were exhausted. The hoped-for—and promised—assistance from the West had not materialized. The total number of foreign volunteers in Finland numbered only 11,500 and 8,275 of these were from Scandinavia—mostly from Sweden. The volunteers also included 300 men in the Finnish-American Legion who received their baptism of fire in the last days of the war.

While the Soviet losses in the Winter War have never been published, most observers believe that more than 200,000 were killed and a much larger number wounded. The Finns lost 24,923 killed and 43,557 wounded. This was an enormous loss for a nation with a population of only 3.75 million.

The territorial losses resulting from the Winter War amounted to about 64,750 square kilometers or about 10 per cent of Finland’s total prewar area, containing about 12 per cent of the population. The Karelian Isthmus, including the province and city of Viipuri, and a large piece of territory north of Lake Ladoga were lost. The loss in resources and manufacturing capacity was devastating. The losses in agricultural lands, forestry, and production of forestry products were almost as severe.

Also lost were several islands in the Gulf of Finland, part of the Rybachiy Peninsula in the far north, and large segments in the Salla-Kuusamo area in the central part of the country. Finland was forced to lease Hanko and the surrounding area at the entrance to the Gulf of Finland to the Soviets for a period of 30 years. Hanko, along with Viipuri, had handled about a quarter of all Finnish exports.

Finland also had to agree to extend the railway from Kemijärvi (southwest of Salla) to the new frontier at Salla within a year. The Pechenga area which had been occupied by the Russians was returned to Finland, probably because of the foreign interests in the nickel mines.

The war left Finland with a monumental problem of having to move almost the entire population—between 400,000 and 500,000 people—of the lost territories to other parts of the country. While these included skilled and semi-skilled workers, a large portion consisted of independent farmers. The resettlement operation, which created new homesteads for the displaced farmers, also produced internal tensions. Much of the land on which these refugees were resettled was in the Swedish-speaking area of the country and this caused some difficult situations.

Finally, the ceded territories represented a crushing strategic blow as they “left the country” in the words of Mannerheim “open to attack and the Hanko base was like a pistol aimed at the heart of the country and its most important communications.” The border on the Karelian Isthmus and in the Lake Ladoga area was pushed back and had no fortifications. The war had demonstrated that the Finns did not have the manpower to adequately defend the central and northern area of the country. Acquisition of the Salla area and the demand that the Finns construct a railway from Kemijärvi to Salla where it would connect with a line being constructed by the Soviets was alarming. It created an opportunity for the Soviets to quickly penetrate the waist of Finland to the Swedish border.

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