Category Archives: Germany

March 1933: Similar Talk, Different Results

From The War of the World: Twentieth-Century Conflict and the Descent of the West, by Niall Ferguson (Penguin Press, 2006), pp. 221-225:

It was March 1933. The national mood was feverish and yet expectant. In the wake of his sweeping victory, the country’s charismatic new leader addressed people desperate for change. Millions crowded around their radios to hear him. What they heard was a damning indictment of what had gone before and a stirring call for national revival….

The action the new leader had in mind was bold, even revolutionary. Jobs would be created by ‘direct recruiting by the Government itself, treating the task as we would treat the emergency of war’; men would be put to work on ‘greatly needed projects to stimulate and reorganize the use of our natural resources’…. He would introduce a system of ‘national planning for and supervision of all forms of transportation and of communications and other utilities’ and ‘a strict supervision of all banking and credits and investments’ to bring ‘an end to speculation with other people’s money’ – measures that won enthusiastic cheers from his audience….

Not content with this vision of a militarized nation, he concluded with a stark warning to the nation’s newly elected legislature: ‘An unprecedented demand and need for undelayed action may call for temporary departure from … the normal balance of executive and legislative authority.’ If the legislature did not swiftly pass the measures he proposed to deal with the national emergency, he demanded ‘the one remaining instrument to meet the crisis – broad Executive power to wage a war against the emergency, as great as the power that would be given to me if we were in fact invaded by a foreign foe’. This line brought forth the loudest applause of all.

Who was this demagogue who so crudely blamed the Depression on corrupt financiers, who so boldly proposed state intervention as the cure for unemployment, who so brazenly threatened to rule by decree if the legislature did not back him, who so cynically used and re-used the words ‘people’ and ‘Nation’ to stoke up the patriotic sentiments of his audience? The answer is Franklin D. Roosevelt, and the speech from which all the above quotations are taken was his inaugural address as he assumed the American presidency on March 4, 1933.

Less than three weeks later, another election victor in another country that had been struck equally hard by the Depression gave a remarkably similar speech, beginning with a review of the country’s dire economic straits, promising radical reforms, urging legislators to transcend petty party-political thinking and concluding with a stirring call for national unity .The resemblances between Adolf Hitler’s speech to the newly elected Reichstag on March 21, 1933, and Roosevelt’s inaugural address are indeed a great deal more striking than the differences. Yet it almost goes without saying that the United States and Germany took wholly different political directions from 1933 until 1945, the year when, both still in office, Roosevelt and Hitler died. Despite Roosevelt’s threat to override Congress if it stood in his way, and despite his three subsequent re-elections, there were only two minor changes to the US Constitution during his presidency: the time between elections and changes of administration was reduced (Amendment 20) and the prohibition of alcohol was repealed (Amendment 21). The most important political consequence of the New Deal was significantly to strengthen the federal government relative to the individual states; democracy as such was not weakened. Indeed, congress rejected Roosevelt’s Judiciary Reorganization Bill. By contrast, the Weimar Constitution had already begun to decompose two or three years before the 1933 general election, with the increasing reliance of Hitler’s predecessors on emergency presidential decrees. By the end of 1934 it had been reduced to a more or less empty shell. While Roosevelt was always in some measure constrained by the legislature, the courts, the federal states and the electorate, Hitler’s will became absolute, untrammelled even by the need for consistency or written expression. What Hitler decided was done, even if the decision was communicated verbally; when he made no decision, officials were supposed to work towards whatever they thought his will might be. Roosevelt had to fight – and fight hard – three more presidential elections. Democracy in Germany, by contrast, became a sham, with orchestrated plebiscites in place of meaningful elections and a Reichstag stuffed with Nazi lackeys. The basic political freedoms of speech, of assembly, of the press and even of belief and thought were done away with. So, too, was the rule of law. Whole sections of German society , above all the Jews, lost their civil as well as political rights. Property rights were also selectively violated. To be sure, the United States was no utopia in the 1930s, particularly for African-Americans. It was the Southern states whose legal prohibitions on interracial sex and marriage provided the Nazis with templates when they sought to ban relationships between ‘Aryans’ and Jews. Yet, to take the most egregious indicator, the number of lynchings of blacks during the 1930s (119 in all) was just 42 per cent of the number in the 1920s and 21 per cent of the number in the 1910s. Whatever else the Depression did, it did not destroy American democracy, nor worsen American racism.*

(*Roosevelt nevertheless opposed the Costigan-Wagner Anti-Lynching Bill for fear that to support it might cost him the Southern states in the 1936 election.)

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No Plebiscites for Germans, 1919

From The War of the World: Twentieth-Century Conflict and the Descent of the West, by Niall Ferguson (Penguin Press, 2006), pp. 160-161:

Applying the principle of self-determination proved far from easy, however, for two reasons. First, … there were more than thirteen million Germans already living east of the borders of the pre-war Reich – perhaps as much as a fifth of the total German-speaking population of Europe. If self-determination were applied rigorously Germany might well end up bigger, which was certainly not the intention of Wilson’s fellow peacemakers. From the outset, then, there had to be inconsistency, if not hypocrisy, in the way Germany was treated: no Anschluss of the rump Austria to the Reich – despite the fact that the post-revolutionary governments in both Berlin and Vienna voted for it – and no vote at all for the 250,000 South Tyroleans, 90 per cent of whom were Germans, on whether they wanted to become Italian, but plebiscites to determine the fate of northern Schleswig (which went to Denmark), eastern Upper Silesia (to Poland) and Eupen-Malmédy (to Belgium). France reclaimed Alsace and Lorraine, lost in 1871, despite the fact that barely one in ten of the population were French-speakers. In all, around 3.5 million German-speakers ceased to be German citizens under the terms of the Versailles Treaty. Equally important, under the terms of the 1919 Treaty of St Germain-en-Laye, more than 3.2 million Germans in Bohemia, southern Moravia and the hastily constituted Austrian province of Sudetenland found themselves reluctant citizens of a new state, Czechoslovakia. There were just under three-quarters of a million Germans in the new Poland, the same number again in the mightily enlarged Romania, half a million in the new South Slav kingdom later known as Yugoslavia and another half million in the rump Hungary left over after the Treaty of Trianon.

The second problem for self-determination was that none of the peacemakers saw it as applying to their own empires – only to the empires they had defeated.

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The Failed Soviet Invasion of Romania, Spring 1944

From Red Storm over the Balkans: The Failed Soviet Invasion of Romania, Spring 1944, by David M. Glantz (U. Press of Kansas, 2007), pp. 372-378 (reviewed here and here):

Strategic Implications

Every officially sanctioned Soviet and, more recently, Russian history of the Soviet-German War published since war’s end categorically asserts that, immediately after the Red Army completed its successful winter campaign in the Ukraine during mid-April 1944, Stalin ordered his Stavka and General Staff to begin preparations to conduct a series of successive strategic offensives through Belorussia and Poland during the summer of 1944, which, from a military and political perspective, were designed to hasten the destruction of the Wehrmacht and Hitler’s Third Reich in the shortest possible time by exploiting the most direct route into the heart of Germany. Only after completing these more important offensives, these sources argue, did Stalin finally unleash the Red Army on an invasion of Romania and the Balkan region. According to this strategic paradigm, when the Red Army actually implemented the Stavka’s plan, it began its offensive into Belorussia in late June, its offensive into southern Poland in mid-July, and its offensive into Romania in late August.

Furthermore, these same histories argue that, just as the Balkan region was a secondary strategic objective for Stalin during the Red Army’s summer-fall campaign of 1944, it remained of secondary importance when the Red Army conducted its offensives during the winter campaign of 1945. Therefore, just as the Red Army invaded Romania in late August 1944, but only after its offensives in Belorussia and eastern Poland succeeded, likewise, during its winter campaign of 1945, the Red Army captured Budapest and western Hungary and invaded Austria in February and March 1945, but only after its offensive through Poland to the Oder River succeeded.

However, the “discovery” of the Red Army’s attempt to invade Romania in mid-April and May 1944 casts serious doubts on this prevailing strategic paradigm. In short, the precise timing, immense scale, complex nature, and obvious objectives of the Red Army’s offensive into Romania during April and May 1944 now clearly indicate that Stalin and his Stavka were paying considerable attention to strategic imperatives other than those described in this prevailing strategic paradigm. Simply stated, vital military, economic, and political factors prompted Stalin to order his Red Army to mount a major offensive of immense potential strategic significance into Romania between mid-April and late May 1944….

In addition to these purely military considerations, there were also strategically vital economic and political motives for Stalin and his Stavka to mount an invasion of Romania during April and May 1944. Economically, for example, as von Senger pointed out, if successful, a full-fledged Red Army invasion of Romania could deprive the Axis of its vital oilfields in Romania, thereby seriously degrading Germany’s ability to continue the war. More important still from a political standpoint, a successful invasion of Romania would likely topple the pro-German Romanian government and drive Romania from the war, and perhaps even force Bulgaria to abandon its looser ties with Hitler’s Germany. In fact, the loss of a significant portion of Romania to the Red Army would shake if not shatter the Axis’ defenses throughout the entire Balkans, inject a sizeable Red Army presence in the region, and end all hopes by Stalin’s “Big Three” counterparts, Roosevelt and Churchill, that they could halt the spread of Soviet influence into the Balkan region.

In short, since Stalin’s Western Allies were already planning Operation Overlord to land their forces on the coast of France, the Red Army’s entry into Romania would end, once and for all, Stalin’s anxiety over his Allies establishing a “second front” in the Balkans. Ever the realist, Stalin judged that the potential political gains associated with the Red Army’s advance into Romania during April and May 1944 more than outweighed any associated military risks. Nor was it coincidental that, after his spring 1944 venture failed and the Red Army’s summer offensives to the north succeeded, Stalin unleashed the Red Army forces on a new invasion deeper into Romania and the Balkans during August 1944.

Furthermore, although it will be the subject of a future book, it is now quite clear that Stalin continued to pursue a similar “Balkan strategy” during the winter of 1945 after his Allies assured him at the Yalta Conference in early February that Berlin would be his for the taking. As a result, within hours after receiving these assurances, Stalin abruptly halted the Red Army’s advance on Berlin along the Oder River, only 30 miles from Berlin, and instead shifted its main axis of advance—first, into western Hungary and, later, into the depths of Austria—for essentially the same political reasons that had motivated him to invade Romania during April, May, and August 1944. Just as Stalin had altered his strategy for a drive on Berlin by attempting to invade Romania in April and May 1944 only to resume his advance along the Berlin axis in June, a year later the Red Army began its final drive on Berlin on 16 April 1945, the day after Vienna fell. Therefore, the Red Anny’s failed offensive into Romania during April and May 1944 is remarkably consistent with Stalin’s strategic behavior during 1945.

Lesson Learned

Regardless of Stalin’s motives for authorizing the offensive into Romania, for a variety of reasons, the Red Army’s first Iasi-Kishinev offensive ended as a spectacular failure. After failing to overcome Axis defenses from the march during mid-April, Konev’s 2nd Ukrainian Front was equally unsuccessful in its better-prepared offensive aginst Axis forces defending in the Tirgu-Frumos and Iasi regions in May. During the same period, although Malinovsky’s 3rd Ukrainian Front was able to seize some bridgeheads across the Dnestr River in early April, its twin efforts to expand those bridgeheads later in the month achieved little more. Complicating the Stavka’s strategic plans, while Konev and Malinovsky were organizing a third effort to capture Iasi and Kishinev during mid-May, for the first time since late 1942, counterattacking German forces actually managed to inflict serious defeats on major Red Army forces defending bridgeheads across a major river….

The defending German forces had also been fighting for as prolonged a period as their Red Army counterparts and had suffered many serious and costly defeats and heavy losses in men and equipment. Furthermore, when Konev’s and Malinovsky’s forces invaded Romania, in many sectors they faced green and poorly motivated and equipped Romanian troops. Despite this fact, fighting with a determination born of desperation, the Axis forces were able to hold firmly to most of their defenses in April and early May and, thereafter, mount successful counterstrokes of their own during early May and early June.

Difficult spring weather conditions and the adverse effect of the heavy rains and flooding on the terrain also certainly exacerbated the already significant logistical problems the two fronts were experiencing as they operated at the end of their overextended lines of communications characterized by a rickety patchwork logistical network that was just being constructed. First, the two Ukrainian fronts were conducting offensive operations in a region whose hilly, broken, and often lightly wooded terrain differed substantially from the rolling grass-covered flatlands of the Ukraine to which their troops were long accustomed.

Second, for the first time in the war, the two fronts were attempting to conduct offensive operations after warmer weather melted the icy surface they had exploited to conduct mobile military operations in previous winters. Predictably, the rasputitsa proved as formidable an obstacle to the two fronts’ advancing forces as the Germans’ resistance and, in some cases, even more formidable.

Third, compounding the problems cited above, pursuant to orders, as they conducted their fighting withdrawal, the Germans systematically destroyed everything of value both for destruction’s sake and to create obstacles to the Red Army’s forward movement. They blew up railroads, beds, tracks, and culverts alike; they cratered roads and demolished dams; and they destroyed every building or installation regardless of military value. In short, they left a vast wasteland for the Red Army to traverse in their wake.

As a result, whether attacking or defending, in addition to experiencing customary shortages of food, which made soldierly foraging an essential art, and the normal effects of prolonged combat attrition, virtually every formation and unit within the 2nd and 3rd Ukrainian Fronts suffered significant losses in weaponry and heavy equipment and experienced severe ammunition and fuel shortages. For example, archival documents indicate that, prior to its offensive along the Tirgu Frumos axis on 2 May, the 2nd Ukrainian Front’s 2nd Tank Army was supplied with between two and five combat loads of ammunition and two to two and one-half refills of gasoline and diesel fuel, which was not excessively low to conduct such an operation. However, it would be disingenuous to offer these realities as excuses for Konev’s and Malinovsky’ offensive failures, since, as was always the case, the two front commanders, as well as their subordinate officers and soldiers alike, frequently relied on sheer ingenuity or “native wit” to resolve their logistical dilemmas.

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Modernizing Music under Meiji

From “Cultural Change in Nineteenth-Century Japan,” by Marius B. Jansen, in Challenging Past and Present: The Metamorphosis of Nineteenth-Century Japanese Art, ed. by Ellen P. Conant (U. Hawai‘i Press, 2006), pp. 44-45:

Gagaku gained increased prominence, but at the cost of stultification. By the end of the Tokugawa period it was associated primarily with the imperial court; professionals performed at court and the larger Shinto shrines. In 1871 a Gagaku Bureau was established within the Imperial Household Office (later Imperial Household Ministry), and thereafter its representatives served on all commissions charged with musical policy. Gagaku practice became archaized and codified in the process of defining as a “tradition” what must at one time have been considerably more varied. Nagauta, which had deep roots in popular culture, flourished. It gradually became more independent from the kabuki theater, developing a concert format and spread into commoner homes as an amateur skill. Instrumental music was freed from special restrictions. Koto had been a special art reserved for blind performers, while shakuhachi had been associated with Fuke Buddhism, which was banned in 1871. Both skills became middle-class accomplishments. Satsuma and Choshu biwa music, previously considered provincial, now acquired a popularity corollary to the political dominance of those southwestern domains in the new regime. Small wonder that former Tokugawa retainers often sneered at their Meiji successors as imo (potato) zamurai.

Western music had made its entry in Bakumatsu times, sometimes under unlikely circumstances. The captain’s clerk aboard Commodore Perry’s Saratoga wrote that Japanese guests who were treated to a band concert in 1854 courteously asked to hear the first number again, but proved to mean the tuning-up period, whose sounds they found more interesting than the marches that followed. Satsuma samurai were sufficiently impressed by the martial strains that came to shore from the British band celebrating the bombardment that had just burned Kagoshima in 1863 to want to introduce Western military music into their own forces. An English bandmaster of the marine battalion guarding the Yokohama legation was asked to instruct thirty Satsuma militiamen, and in 1871 these formed the core of the new navy band, its English bandmaster’s salary shared by the navy and the Gagaku Bureau. In 1877 the Englishman Fenton was replaced by a German, Franz Eckert. The harmonization and orchestration of “Kimi ga yo,” which came to function as the new national anthem, was the product of the combined efforts of these bandmasters.

Military songs and marches quickly became popular. “Oh My Prince!” (Miyasan! Miyasan!) was ascribed to the armies that marched against the shogun’s capital. Words could be changed to fit new themes and occasions. “Battōtai” (The Drawn Sword Unit), composed in 1885 by a French instructor about the Satsuma Rebellion, became “The Sinking of the Normanton” in 1887 for the disaster off Kii in which all the Japanese, and no foreigners, were lost, and emerged again as the “Rappa-bushi” of the Russo-Japanese War. Still other songs adapted the melodies of Stephen Collins Foster to a Japanese mode, as with “Tobe Tobe Tonbi Sora” (Fly, Kite, Fly, High in the Sky!), whose tune turns out to be a version of “Way Down upon the Sewanee River.”

Appropriately enough, some of the last strains of late-Edo chant and song were suppressed with the people’s rights movement, which adapted them to political uses. Dainamaito bushi, satirical pieces designed to be explosive, were composed, sung, and sold by street-singer activists deploring official arrogance and government tyranny in the 1880s. The victories of the state in domestic politics and foreign wars, however, speeded the production of a new and less divisive national culture, homogenized by mass education and literacy, which emerged by the end of the century.

The Ministry of Stultification (or Zombification) would certainly be an appropriate name for the Imperial Household Ministry, even today.

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Early Research on New Guinea-area Preposed Genitives

In my dissertation on word-order change in the Austronesian languages of New Guinea, I reviewed some of the earliest published typological research in the area. Here is a glimpse of what obsessed some of the earliest European researchers.

Over most of the territory occupied by Austronesian (AN) languages, genitive (or “possessor”) nominals (= GEN) follow head (or “possessed”) nominals (= N) in noun–noun genitive constructions. However, the reverse order (GEN + N) prevails in the neighborhood of New Guinea and nearby islands of Indonesia (from Sulawesi and Flores east). The distinctive “preposition of the genitive” in the AN languages of the latter area engendered much discussion by European scientists during the earliest era of their work in the area, when hardly any other syntactic information was available.

Various explanations were offered. Kanski and Kasprusch (1931) reviewed some of these explanations and concluded that the preposed genitive most likely resulted from the influence of Papuan languages, which also have preposed genitives and which share a very similar geographical range. This still seems the most likely explanation, although it remains a mystery why the preposed genitive has a wider distribution than any of the other grammatical features attributed to Papuan influence.

Even leaving Papuan influence aside, however, the narrower and contiguous geographical distribution of the preposed genitive, when compared with the unrestricted distribution of the postposed genitive, suggests that the former is innovative and originated somewhere in “extreme eastern Indonesia” (Blust 1974:12). (Genitives may have been optionally preposed in Proto-Austronesian, as they are in many Philippine languages. This would have made it easier for preposed genitives to become the dominant pattern in New Guinea-area Austronesian languages.)

The boundary between languages with preposed genitives and those with postposed genitives forms a wide arc running to the west, north, and east of the island of New Guinea. The southwest-to-northwest portion of this arc is frequently referred to as the “Brandes line” (after Brandes 1884), and the northwest-to-southeast portion has been called the “line of Friederici” (after Friederici 1913). (See, for example, Kanski and Kasprusch 1931, Cowan 1952).

The Brandes line was first assumed to be a genetic boundary (a linguistic analog of the Wallace Line perhaps). However, there was some disagreement about which genetic units it separated. Brandes (1884) himself thought it set off two groups of Indonesian languages. Jonker (1914) argued that two such Indonesian subgroups could not be distinguished. Schmidt (1926) thought the Brandes line marked the border between Indonesian and Melanesian languages.

(Brandes and Jonker were more familiar with the languages of Indonesia and were impressed with how similar in other respects the languages with preposed genitives were to Indonesian languages in general. Schmidt was more familiar with Melanesian languages and was impressed with how similar the genitive-preposing languages were to Melanesian languages in general. See Kanski and Kasprusch 1931:884.)

Kanski and Kasprusch (1931) offered a compromise. They identified four groups of languages:

    1. Indonesian, west of the Brandes line
    2. Papuan-influenced Indonesian, east of the Brandes line
    3. Papuan-influenced Melanesian, west of Friederici’s line
    4. Melanesian, east of Friederici’s line

Like Kanski and Kasprusch (and Jonker), most scholars today would not consider genitive word order to be a valid criterion for subgrouping. Another feature of genitive constructions was put forth as a better basis for distinguishing Indonesian from Melanesian languages. In western Austronesian (“Indonesian”) languages, genitive pronouns can be suffixed (or encliticized) to all nouns. In eastern Austronesian (“Melanesian”) languages, genitive pronouns can be suffixed directly to nouns only in case the possessed entity is an inalienable relationship to the possessor. In practice, this means that most body-part and kin terms are directly suffixed. Most other nouns are not. Instead, head nouns (denoting possessed entities) in constructions expressing an alienable relationship are preceded by genitive pronouns.

Schmidt (1926:424) and Kanski and Kasprusch (1931:889) regarded the influence of Papuan languages as responsible for the origin of the grammatical distinction between alienable and inalienable possession in eastern Austronesian languages as a whole. Under Papuan influence, they argued, the AN languages in transition from Indonesia to Melanesia began to lose their original postposed genitives and to acquire preposed ones. Nouns denoting alienables formed the vanguard of this change. Nouns denoting inalienables, such as body parts and kin terms (which involve animate—usually human—possessors, one could add), were slower to lose the original genitive pronouns because reference to an inalienable almost always requires reference to a possessor as well. The inalienables retained their postposed pronouns long enough for the latter to become an integral part of the noun itself. The general change was thus arrested, with inalienables forming a relic category.

One major weakness of this hypothesis is that it ignores the distinction between pronominal and nominal genitives. In eastern AN languages generally, it may be more common for independent genitive pronouns to precede head nominals in cases of alienable possession. (There is considerable variation.) In all but the more narrowly defined “Papuan-influenced” languages, however, genitive nominals follow head nominals (N + GEN), whether or not alienable possession is involved. This hypothesis, then, leads one to the false expectation that genitive nominals precede head nominals in all languages in which the alienable–inalienable distinction exists.

The alienable–inalienable distinction is reconstructible for Proto-Oceanic (Pawley 1973:153–169), the ancestor of most of the languages of eastern Austronesia. However, it is not unique to that group. It also occurs in many languages of eastern Indonesia that are not daughters of Proto-Oceanic (Collins 1980:39 ff., Stresemann 1927:6). So even the presence or absence of the alienable–inalienable distinction does not adequately indicate genetic affiliation.

The traditional recognition of differences between “Indonesian” and “Melanesian” languages is now generally phrased in terms of “Oceanic” and “non-Oceanic” languages. The former term denotes what is generally recognized as a genetic unit (primarily on the basis of phonological criteria). The negative term “non-Oceanic” lumps together all other AN languages without implying that they form a single genetic unit. The boundary between the two groups of languages distinguished by the new phraseology has also shifted somewhat farther to the east since the time of Brandes, Schmidt, and Friederici. The new boundary, which in an earlier era would have been called “Grace’s line” (after Grace 1955:338, 1971:31), is assumed to have a firmer genetic basis than the two earlier boundaries. Grace’s line, separating Oceanic from non-Oceanic languages, runs north-northeast to south-southwest, intersecting 140° E longitude between New Guinea and Micronesia. The scope of this thesis is restricted to the AN languages west of Friederici’s line and east of Grace’s line. These languages can be characterized as “Papuan-influenced Oceanic.” However, before restricting discussion to these languages, it will be helpful to review the various boundaries and the nature of the groups of languages they set apart.

The Brandes line marks the western boundary of a group of languages with innovative genitive word order. This group of typologically similar, but genetically not so closely related, languages is bounded on the east by Friederici’s line. Somewhere east of the Brandes line is the western boundary of a group of languages showing an innovative grammatical distinction between alienable and inalienable genitives. Most of these languages are members of the Oceanic subgroup, a genetic unit, but the westernmost languages are not. East of this boundary lies Grace’s line, the western boundary of the Oceanic subgroup. The eastern boundary of the Oceanic subgroup, and of all AN languages showing the alienable–inalienable distinction, is the eastern border of Austronesian as a whole (east of Easter Island). (I am assuming that the distinction between a and o genitives in Polynesian can be considered somewhat akin, semantically but not structurally, to the alienable–inalienable distinction in the rest of Oceanic.)

References

Blust, Robert A. 1974. Proto-Austronesian syntax: The first step. Oceanic Linguistics 13:1–15.

Brandes, Jan Lourens Andries. 1884. Bijdrage tot de vergelijkende Klankleer der westersche Afdeeling van de Maleisch-Polynesische Taalfamilie. Utrecht, P.W. van der Weijer. 184 pp.

Collins, James. 1980. The historical relationships of the languages of Central Maluku, Indonesia. Ph.D. dissertation, University of Chicago.

Cowan, H. K. J. 1951–1952. Genitief-constructie en Melanesische talen. Indonesië 5:307–313.

Friederici, Georg. 1912. Wissenschaftliche Ergebnisse einer amtlichen Forschungsreise nach dem Bismarck-Archipel im Jahre 1908, vol. 2, Beiträge zur Völker und Sprachenkunde von Deutsch-Neuguinea. Mitteilungen aus den Deutschen Schutzgebieten, Ergänzungsheft 5. Berlin, Mittler und Sohn.

Friederici, Georg. 1913. Wissenschaftliche Ergebnisse einer amtlichen Forschungsreise nach dem Bismarck-Archipel im Jahre 1908, vol. 3, Untersuchungen über eine melanesische Wanderstrasse. Mitteilungen aus den Deutschen Schutzgebieten, Ergänzungsheft 7. Berlin, Mittler und Sohn.

Grace, George W. 1955. Subgrouping Malayo-Polynesian: A report of tentative findings. American Anthropologist 57:337–339.

Grace, George W. 1971. Notes on the phonological history of the Austronesian languages of the Sarmi coast. Oceanic Linguistics 10:11–37.

Jonker, J. C. G. 1914. Kan men bij de talen van den Indischen Archipel eene westelijke en eene oostlijke afdeeling onderscheiden? Mededeelingen der Koninklijk Akademie van Wetenschappen, afdeeling Letterkunde, 4e Reeks, deel 12, pp. 314–417.

Kanski, P., and P. Kasprusch. 1931. Die indonesisch melanesischen Übergangssprachen auf den Kleinen Molukken. Anthropos 26:883–890.

Klaffl, Johanne, and Friederich Vormann. 1905. Die Sprachen des Berlinhafen-Bezirks in Deutsch-Neuguinea. Mitteilungen des Seminars für Orientalische Sprachen 8:1–138. (With additions by Wilhelm Schmidt.)

Pawley, Andrew K. 1973. Some problems in Proto-Oceanic grammar. Oceanic Linguistics 12:103–188.

Schmidt, Wilhelm. 1900, 1902. Die sprachlichen Verhältnisse von Deutsch Neuguinea. Zeitschrift für afrikanische und oceanische Sprachen 5(1900):354–384; 6(1902):1–99.

Schmidt, Wilhelm. 1926. Die Sprachfamilien und Sprachenkreise der Erde. Heidelberg, C. Winter. 595 pp.

Stresemann, Erwin. 1927. Die lauterscheinungen in den ambonischen Sprachen. Zeitschrift für Eingeborenensprachen, Beiheft 10. Berlin, Reimer. 224 pp.

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Rebranding British Royalty, 1914-1917

From Indian Summer: The Secret History of the End of an Emperor, by Alex von Tunzelmann (Picador, 2008), pp. 43-45:

ON 28 JUNE 1914, AN AUSTRIAN ARCHDUKE AND HIS WIFE were shot in Sarajevo by a nineteen-year-old terrorist. Assassinations were not unusual at the time. Victims in recent years had included the presidents of Mexico, France and the United States, the empresses of Korea and Austria, a Persian shah and the kings of Italy, Greece and Serbia. Portugal had two kings assassinated on the same day in 1908. But the murder of Archduke Franz Ferdinand would swiftly assume its legendary status as the trigger for the Great War. Swift to feel its tremors was the fourteen-year-old great-grandson of Queen Victoria, His Serene Highness Prince Louis of Battenberg….

Four months to the day after Franz Ferdinand’s death, the elder Prince Louis of Battenberg was removed from his position as First Sea Lord. Prince Louis had been British since 1868 and had served in the Royal Navy since he was fourteen years old. But by October 1914 Britain was at war with Germany, and there were far too many Germans visible in high places. For King George V, of the house of Saxe-Coburg-Gotha, the public tide of anti-German feeling was alarming. He was largely German; his wife, the former Princess May of Teck, was wholly German; his recently deceased father, King Edward VII, had even spoken English with a strong German accent. It was uncomfortably obvious where all this might lead, and a high-profile sacrifice was required to satisfy the public. Prince Louis was at the top of the list.

And so the king and his First Lord of the Admiralty, Winston Churchill, agreed to throw one of their most senior military experts onto the pyre at the beginning of the war, because his name was foreign….

But the humiliation of the Battenbergs was not complete. On 17 July 1917, a mass rebranding of royalty was ordered by George V. The king led by example this time, dropping Saxe-Coburg-Gotha (which was, in any case, a title — nobody knew what his surname was, though they suspected without enthusiasm that it might be Wettin or Wipper), and adopting the British-sounding Windsor. Much against their will, the rest of the in-laws were de-Germanized. Prince Alexander of Battenberg became the Marquess of Carisbrooke; Prince Alexander of Teck became the Earl of Athlone; Adolphus, Duke of Teck, became the Marquess of Cambridge. The unfortunate princesses of Schleswig-Holstein were demoted, in the king’s words, to “Helena Victoria and Marie Louise of Nothing.” And the unemployed Prince Louis of Battenberg would be Louis Mountbatten, Marquess of Milford Haven…. Henceforth, Prince Louis would be a marquess, and Battenberg a cake.

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Surprising Correlates of Birth Rates in South India

From India: The Rise of an Asian Giant, by Dietmar Rothermund (Yale U. Press, 2008), p. 181:

The National Population Policy for the year 2000 had once more set a target for the achievement of the replacement level of the Indian population. The replacement level is defined in terms of the Total Fertility Rate (TFR) of 2.1 births per woman in the course of her life and should be reached by 2010. Demographic projections would prefer to assume 2016 as a more realistic date. The average Indian TFR had come down from 6 in 1951 to 3 in 2001. To the great surprise of planners and demographers, several south Indian states have proved to be way ahead of the National Population Policy. Kerala registered a TFR of 1.71 in 2001, and Tamil Nadu was at almost the same level with 1.76, closely followed by Andhra Pradesh at 1.94. Karnataka was still above the replacement level, at 2.24; it was estimated that it would reach that level within a few years. Andhra Pradesh was the greatest surprise of them all: its TFR had dropped from 2.39 in 1997 to 1.94 in 2001. It has a high rate of female illiteracy and there has been no significant economic progress in this state. The major assumption of demographers that female education and economic progress would lead to a lower TFR was therefore contradicted by the experience of Andhra Pradesh. Moreover, the decline in the TFR usually takes time and does not happen in such a dramatic fashion as it did in Andhra Pradesh. Perhaps it was an awareness of future deprivation rather than of economic progress which prompted even illiterate women to resort to birth control. This goes against all normal demographic assumptions, but there was a striking parallel to this development in Andhra Pradesh in East Germany at the time of German reunification. The number of East German births dropped by 40 per cent at that time, which must have been due to apprehension of an uncertain future on the part of young East German women. This shows that perceptions of the future rather than long-term social and economic trends may influence the decisions of women. This is, of course, only one aspect of the rapid spread of birth control. Knowledge of the methods of contraception and the will to adopt them are also of great importance. Demographers who have studied the spread of adoption of contraceptives have noticed a snowball effect. After an initial phase when only a few women practise birth control, the demonstration effect catches on and others follow their example. In a strange reversal of the assumption that female education leads to birth control, it has been found that birth control may foster female education. Among illiterate women who adopted contraception there were many who would send their girls to school. The correlation seems to be significant, but of course it does not necessarily indicate a causal relation.

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Religion and Romania’s Iron Guard

From Sacred Causes: The Clash of Religion and Politics, From the Great War to the War on Terror, by Michael Burleigh (HarperCollins, 2007), pp. 270-271:

Few European Fascist movements went so far as to proclaim that ‘God is a Fascist!’ or that ‘the ultimate goal of the Nation must be resurrection in Christ!’ Romania was the exception. Romanian Fascists wanted ‘a Romania in delirium’ and they largely got one. The Legion of the Archangel Michael was founded in 1927 in honour of the archangel, who had allegedly visited Corneliu Codreanu, its chief ideologist, while he was in prison. It was the only European Fascist movement with religion (in this case Romanian Orthodoxy) at its core. In 1930 the Legion was renamed the Iron Guard. While rivalling only the Nazis in the ferocity of their hatred of Jews, these Romanian Fascists were sui generis in their fusion of political militancy with Orthodox mysticism into a truly lethal whole. One of the Legion’s intellectual luminaries, the world-renowned anthropologist Mircea Eliade, described the legionary ideal as ‘a harsh Christian spirituality’. Its four commandments were ‘belief in God; faith in our mission; love for one another; son’. The goal of a ‘new moral man’ may have been a totalitarian commonplace, but the ‘resurrection of the [Romanian] people in front of God’s throne’ was not routine in such circles. But then few European Fascists were inducted into an elite called the Brotherhood of Christ by sipping from a communal cup of blood filled from slashes in their own arms, or went around with little bags of soil tied around their necks. Nor did they do frenzied dances after chopping opponents into hundreds of pieces. Not for nothing was the prison massacre of Iron Guard leaders – including the captain Codreanu himself – by supporters of King Carol II known to local wits as ‘the Night of the Vampires’. Although the Romanian elites emasculated the Guard’s leadership, much of their furious potential was at that elite’s disposal.

Hitler’s conquests in western Europe in 1940 led Carol II to abandon his country’s alignment with Britain and to seek a role for Romania within the all-conquering German ‘new order’. That June, the Soviet Union took Bessarabia and Bukovina under the terms of the deal it had struck with Hitler. Three million Romanian Orthodox Christians languished under an alien and atheist regime, a state of affairs that outraged opinion in the Old Kingdom. In September 1940 Carol invited the military strongman, General Ion Antonescu, to form a government, which within a month deposed the king in favour of his son prince Michael, who is still the claimant to the throne of Romania. Because, like Franco, Antonescu lacked a political base, he revived the Legion so as to provide a basis for what became the ‘National Legionnaire State’. The Iron Guard leader, Horia Sima, became vice-premier, and the Guard gained five ministerial portfolios. For the ensuing five months the Guard attempted a stealthy coup from within, even as their corruption and violence created chaos. Since sections of the Nazi leadership favoured the Guard, the wily Antonescu knew where to turn.

In January 1941, Antonescu flew to Germany for a meeting with Hitler , whose troops were massing in Romania for the projected invasion of the Soviet Union. The strong personal rapport between these two implacable haters of the Jews enabled Antonescu to provoke and crush a revolt by the Guard after he returned home; nine thousand were detained and eighteen hundred sentenced to imprisonment. The Guard was proscribed and the Legionnaire State abandoned. Antonescu assumed the title of ‘conducator’ used by the murdered Codreanu, while his son Mihai became vice-premier of a government largely consisting of antisemites of the National Christian Party, for in this respect the old elites were no different from the Fascists. Acting reflexively in its search for someone to blame, the Guard carried out a pogrom in Bucharest, killing 630 Jews, some of whose corpses hung in the capital’s slaughterhouse as ‘kosher meat’.

In 1983-84, we lived in an apartment at the north end of Parcul Tineretului within easy walking distance of both the main slaughterhouse and the main crematorium, the latter surrounded by huge cemeteries, including Cimitirul Israelit. (The crematorium features in Saul Bellow’s novel The Dean’s December, which we read that year.) Here’s my translation of the paragraph on the history of the crematorium at the link above:

The crematorium “Cenusa” [‘Ash’] is one of the few monuments in Bucharest that is closely tied to the recent history of Romania. The first person incinerated here after its inauguration in 1928 was Profira Fieraru, a woman who died at the age of 40. The opening of the crematorium was the subject of controversy between church and state, leading to discussion of the legitimacy of the burning of cadavers from the point of view of religious doctrine. Among those said to have been cremated in “Cenusa” are General Antonescu, several legionnaires from the interwar period, and Ana Pauker from the communist period. At the Revolution of 1989, those 43 people killed at Timisoara were brought to the crematorium and incinerated, but their ashes were thrown away.

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German/Austrian Catholics vs. Nazis, 1930

From: Sacred Causes: The Clash of Religion and Politics, From the Great War to the War on Terror, by Michael Burleigh (HarperCollins, 2007), pp. 170-171:

Both the Austrian and German Catholic bishops were more condemnatory of Nazism than may be popularly realised. In 1929, bishop Johannes Gföllner of Linz warned the faithful against the ‘false prophets’ of Nazism: ‘Close your ears and do not join their associations, close your doors and do not let their newspapers into your homes, close your hands and do not support their endeavours in elections’ being as unequivocal as one could reasonably expect, although it was not incompatible with his advocacy of ‘ethical antisemitism’. The Austrian Catholic newspaper Volkswohl even parodied life in a future Nazi state in a manner that seems extraordinarily prescient. Every newborn baby’s hereditary history would be checked by a Racial-Hygienic Institute; the unfit or sickly would be sterilised or killed; dedicated ‘Aryan’ Catholics would be persecuted: ‘The demonic cries out from this movement; masses of the tempted go to their doom under Satan’s sun. If we Catholics want to save ourselves, then it can never be in a pact with these forces.’

The German bishops were similarly condemnatory of National Socialism when in 1930 the Nazis broke through the ceiling that separated a marginal sect with less than 3 per cent of the vote from a mass political party. Adolf Bertram of Breslau warned Catholics in 1930 against the Nazis’ radicalism, ‘racist madness’ and their schemes for a single supra-confessional ‘national Church’. The archbishop of Mainz went further, by declaring that Nazism and Catholicism were simply irreconcilable:

The Christian moral law is founded on love of our neighbour . National Socialist writers do not accept this commandment in the sense taught by Christ; they preach too much respect for the Germanic race and too little respect for foreign races. For many of them what begins as mere lack of respect, ends up as full-blown hatred of foreign races, which is unChristian and unCatholic. Moreover the Christian moral law is universal and valid for all times and races; so there is a gross error in requiring that the Christian faith be suited to the moral sentiments of the Germanic race.

The provinces of Cologne, Upper Rhine and Paderborn warned clergy to have nothing to do with the Nazis, and threatened the leaders of parties that were hostile to Christianity with denial of the sacraments. The Bavarian bishops banned Nazi formations from attending funerals or services with banners and in uniform, while condemning both Nazi racism and their eugenic contempt for unborn life.

The statements of these bishops so shocked the Nazis that Göring was despatched to Rome to smooth things over. Since Pius XI instructed Pacelli not to meet him, Göring had to vent his grievances against the Catholic Church on Pacelli’s under-secretary. His approach was to combine defence with attack, the latter diplomatically couched as ‘regrets’, such as the claim that many of the priests who belonged to the Centre Party were attacking Nazism in private. At the same time he disowned the writings of Rosenberg. Interestingly, as a prominent and sincere Protestant, who had married his wife Emmy in a Lutheran ceremony and whose daughter Eda underwent a Lutheran baptism, Göring tried to justify Nazi racism with reference to the theology of orders of creation, ‘for races had been willed by God’. He contrasted the silence of the Lutheran Churches with the ‘attacks’ the Party had received from the Catholic clergy, warning that the Nazis would defend themselves.

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European Horsetrading for Backwaters

From The Fate of Africa: A History of Fifty Years of Independence, by Martin Meredith (PublicAffairs, 2005), pp. 1-2 (reviewed here, here, and here):

During the Scramble for Africa at the end of the nineteenth century, European powers staked claims to virtually the entire continent. At meetings in Berlin, Paris, London and other capitals, European statesmen and diplomats bargained over the separate spheres of interest they intended to establish there. Their knowledge of the African hinterland was slight….

As the haggling in Europe over African territories continued, land and peoples became little more than pieces on a chessboard…. Britain traded the North Sea island of Heligoland with the Germans for Zanzibar, and parts of northern Nigeria with the French for fishing rights off Newfoundland. France exchanged parts of Cameroon with Germany in return for German recognition of the French protectorate over Morocco. By the time the Scramble for Africa was over, some 10,000 African polities had been amalgamated into forty European colonies and protectorates.

Thus were born the modern states of Africa.

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