Category Archives: France

Japan Celebrates, 1941

From Japan, 1941: Countdown to Infamy, by Eri Hotta (Vintage, 2013), pp. 20-21, 24:

In the early-morning hours of a frosty day, December 8, 1941, the Japanese nation woke to astonishing news. It was announced, shortly after seven, that Japan had “entered into a situation of war with the United States and Britain in the Western Pacific before dawn.” Though no specifics were given, by then the U.S. naval base at Pearl Harbor, on Oahu, had been successfully attacked—the first wave of planes was dispatched at 1:30 a.m., Japanese time, and the surprise operation was completed by 5:30 a.m. When news of the attack arrived at 11:30 a.m., the nation was electrified. This was soon followed by Japan’s formal declaration of war on the Allies and the report of its further military successes in British Malaya and Hong Kong. (The Malayan operation actually preceded the Pacific offensive by almost two hours.) Throughout the day, the public broadcasting network, NHK, aired twelve special news reports in addition to six regularly scheduled ones for the millions of Japanese glued to their radios. On what, because of the time difference, had been December 7 in Hawaii, the air force division of the Imperial Japanese Navy had sunk or damaged numerous ships, aircraft, and military facilities. About twenty-four hundred people were killed in the raid or died shortly afterward from their injuries. The devastating attack was carried out without a formal termination of diplomatic relations by Japan, let alone a declaration of war, a heavy, infamous legacy for the nation. But such tactical details did not interest ordinary Japanese citizens on December 8. The immediate public reaction was one of celebration.

When Japan sent planes to attack Pearl Harbor, it was mired in economic and political uncertainties. A sense of helplessness pervaded its population as the state took more and more control of public life. From the beginning of Japan’s war with China in mid-1937, its people were led to believe a swift, decisive victory was imminent. Despite all the announcements of Japanese victories in China, however, the Guomindang (a.k.a. Kuomintang, frequently referred to as the Nationalist Party) leader Chiang Kai-shek was not about to give up. Similar to Napoleon’s army in Russia, the Japanese forces were drawn far too deep into harsh, unfamiliar terrain to carry out an effective operation. The jingoistic tone of Japan’s media coverage continued regardless, but people were privately beginning to question why the war had not ended. Though largely ignorant of the true state of Japanese diplomacy, they had been told that Nomura Kichisaburo, a navy admiral and former foreign minister, had been dispatched to Washington, D.C., in early 1941 to negotiate a peaceful solution to Japan’s international isolation. But no good news was forthcoming, and its absence made people fearful. Many knew the United States was upset over recent Japanese initiatives—such as allying with Hitler’s Germany and Mussolini’s Italy and occupying first northern and then southern French Indochina—and seemed intent, unless a diplomatic settlement could be reached soon, on crippling Japan with economic sanctions.

…

But December 8, 1941, changed everything. The gloom of the national impasse that had arisen over the past couple of years turned almost instantly into euphoria as most Japanese cheered the successful attack. A man who was a second grader at the time of the attack, whose father owned a radio shop in Tokyo, recalled his surprise at the sight of a long line forming in front of his father’s store. People were waiting to get their radio sets repaired, in anticipation of more special government announcements. He never saw his father do so much business in one day before or after.

There was very little of the famous Japanese reserve. Strangers congratulated each other on the street. Others gathered at the public square outside the Imperial Palace in the heart of Tokyo, falling to the ground and thanking the emperor for his divine guidance of their nation. Aboard an overcrowded train that evening, the diarist Kafu detachedly observed “a fellow making speeches in shrill voice,” apparently unable to contain his excitement over the day’s news. This outpouring of emotion stood in stark contrast to the many contrived victory celebrations orchestrated by the government over the previous few years in an effort to rouse support for its lingering war in China.

Men of letters were not immune to the Pearl Harbor spell. One of the most distinguished poets of twentieth-century Japan, Saito Mokichi, fifty-nine at the time, recorded in his diary: “The red blood of my old age is now bursting with life! … Hawaii has been attacked!” The thirty-six-year-old novelist Ito Sei wrote in his journal: “A fine deed. The Japanese tactic wonderfully resembles the one employed in the Russo-Japanese War.” Indeed, that war started with Japan’s surprise attack on Russian ships in Port Arthur on February 8, 1904, two days before Japan’s formal declaration of war. Japan won that war.

Even those Japanese who had previously disapproved of their country’s expansionism in Asia were excited by Japan’s war with the West. In an instant, the official claim, gradually adopted by the Japanese government over the preceding decade, of liberating Asia from Western encroachment gained legitimacy in their eyes. Until then, the innately self-contradictory nature of fighting an anti-imperialist war for Asia against fellow Asians in China had tormented them.

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Some Polish Nobles on the Grand Tour

This week’s edition of Culture.pl has an interesting historical article by Jakub Zarzycki, titled The Grand Tour, or the ‘Great Journey’ Through Europe, first published in 2023 and translated from Polish by Michał Pelczar. Here are some more excerpts.

Grand Tour of a Polish Nobleman

Such a trip was in Polish sometimes referred to as a peregrination (peregrynacja) or a voyage (wojaż), and its participants were called peregrines or voyagers (peregrynanci and wojażerowie, respectively). German terms were also used, such as Kavalierstour (for ‘bachelor tour’) or Kavaliersreise.

It is worth noting geographic and social differences between nations. The English, being mostly Protestants, came to the continent, which involved a physical crossing of the English Channel and a stay in countries with a different – that is, Roman Catholic – religion (such as France and particularly Italy). Meanwhile, for Poles, among whom Catholics predominated, it was a trip to lands not so religiously different from theirs.

Such a trip was to happen only once, because later the young nobleman entered adult life. Initially, the peregrines were therefore between the ages of 16 and 20; later, from the 18th century, older people went. It happened that brothers of similar age traveled together. Jan (later king) and Marek Sobieski, departing in 1646, were 17 and 18, respectively. Janusz Antoni and Michał Serwacy Wiśniowiecki, starting their journey in 1695, were 17 and 15 years old. Later, they held high offices, as Janusz became the castellan of Kraków, while Michał became the voivode of Vilnius and the great hetman of Lithuania.

The journey (sometimes combined with study) could last from one to four years, sometimes longer. Both the young Sobieskis and the Wiśniowieckis left Poland for a total of two years. The grand tour of the brothers Jan Stanisław and Aleksander Jan Jabłonowski, sons of Stanisław Jan, the grand crown hetman and the commander of the Polish hussars during the Battle of Vienna, lasted longer – they stayed abroad for over five years – from September 1682 to January 1688.

As a side note, it can be remarked that their father also spent part of his youth abroad – the period of his studies in Prague and the Grand Tour, spent primarily in France, were in the years 1648 to 1650.

The time spent in each city was not divided equally. It was assumed that one could spend up to a year in Paris (combining this stay with studies), and only a few weeks would be left for Madrid. This is what the Jabłonowskis, for example, did. The Sobieskis also spent most of their trip in the French capital, while the Wiśniowieckis lived there for almost a year.

The trips were, of course, carefully planned, and the most important element of preparation was the choice of a guardian. Young people did not leave alone but under the supervision of a preceptor, also called a mentor, governor or tutor. As Antonii Mączak, the precursor of research on travel in modern times, wrote in the book Everyday Life in Traveling Around Europe in the 16th and 17th Centuries (Życie Codzienne w Podróżach po Europie w XVI i XVII Wieku) that this guardian had to be

a thoroughly competent person who knows the countries he visits, speaks languages and treats the care provided during a foreign trip as a profession. Such a tutor was valuable, as he ensured the young man used his experience and made it possible to trust that he would avoid unnecessary risks. Such specialists were passed on by fathers through letters of recommendation. They would often become authors of widely read and useful guides.

One such professional preceptor was Lassels, the author of the term Grand Tour, who traveled in this manner five times in total. The young Jabłonowskis had two tutors – Jan Michał Kossowicz and Szymon Ignacy Gutowski. The Wiśniowieckis were looked after by Jan Kamocki, and the Sobieskis by Sebastian Gawarecki. During such trips, preceptors could complete their own studies and, of course, visit previously unknown places with the young peregrines.

The task of the preceptor was primarily to make sure that the whole trip proceeded in accordance with the parents’ instructions, i.e. that the young men learned, made appropriate contacts, and also engaged in sightseeing. It was the preceptor who had the money allocated for the trip and regularly informed the parents in letters about what was happening to their sons. Mentors would also write diaries if the peregrines were too young. Gawarecki wrote one for the Sobieskis, and Kossowicz for the Jabłonowskis.

In addition to the guardians, servants were also taken along, which was so obvious that they were not even mentioned in the travel accounts unless they became the protagonists of some particular story.

Itineraries, Diaries & Manuals

Our knowledge about Polish voyagers and their experiences comes from the few remaining travelers’ records  of a specific type. Most of them were not published (their authors did not intend to do so), and they circulated among the relatives and friends of the diarist only in the form of manuscripts, helping in the preparation of subsequent trips.

The first type of such a document was the itinerary. As Adam Kucharski noted:

[it was] simply a list of visited cities, arranged in the chronological order of their visit. Thence originated  the specific type of itineraries, such as the Old Polish ones, that constituted a kind of guide for travelers. They provided an outline of the road separating the destination points, specifying the distance between the start and the finish of the peregrination. The distance was given in various units of length (usually miles as measured in a given country). Possible obstacles on the way, such as rivers or mountains, were also specified.

The second type was a diary, i.e. an account of the expedition; their authors were referred to as diarists. It was a travel journal in chronological order, with the author’s opinions and impressions about the places he visited. It contained comments on history, geography, politics but also descriptions of the sights and observations on the customs prevailing in each given country. It also included practical information. Diaries are the most valuable documents for us today, because on their basis not only can we reconstruct the routes of the journeys but we can also get to know the impressions and opinions of the peregrines. Particularly interesting are those fragments in which the authors describe not so much something typical but rather something that deviated from the norm they were accustomed to.

Yet another document was parental instructions – guidelines in which fathers (more often) and mothers (less often) wrote down their instructions: what and how peregrines were to study, how to behave, what to avoid. These were often based on the earlier experiences of fathers-voyagers. Moral admonitions and practical advice also appeared in the texts themselves. Such an instruction was written, for example, by Jakub Sobieski for his sons, Jan and Marek.

Places Visited

France – including Paris and Versailles – was undoubtedly a special place for the participants of the Grand Tour, often being its main destination. As we read in Stanisław Wierzbowski, who took his ‘bachelor tour’ in the 1680s:

I do not describe Paris, because there are so many volumes written about it. I only add that the city is full of all delicacies. Want to be a saint? You can, because you will find so many opportunities and people whose example of holiness you can follow. There are so many temples of the Lord, pious monasteries, school libraries. The Sorbonne itself gives you a doctorate. Want to be bad? There also you will more likely find the type of company to corrupt your soul and body. Do you want to delight your eyes? You have beautiful people, palaces, gardens, haberdashery, exquisite paintings, splendid and delicate works, and a subtlety of comedies and operas – especially operas and the Versailles garden – these two seduce a man’s memory.

As was already mentioned, Italy was also a permanent destination for the expeditions. Italy aroused interest due to the accumulation of works of art and the role of Rome as the capital of the Christian world. In addition, the universities in Bologna and Padua were highly esteemed. Venice was visited especially keenly during Carnival. The Apennine Peninsula was often the last stage of the Grand Tour – after that, one headed north towards the borders of the Republic of Poland.

The countries of the Reich (particularly Vienna) were also visited for political reasons – after all, a pro- or anti-Habsburg orientation was one of the vectors of Polish foreign policy at that time. Prague, then part of the Reich, was a popular choice as a place of study. Other countries were also traveled to, such as England, the Netherlands and Spain, but their importance or the time devoted to visiting them could not compare to France or Italy.

Typical Activities of a Polish Peregrine

What the young man was supposed to do during the Grand Tour was already planned by his parents in the aforementioned instructions. Peregrines combined sightseeing with studies – for example, the Jabłonowskis studied in Prague and Paris, in the latter city the subject being philosophy at the Jesuit college.

The Sobieskis, while in Paris, even had their typical days planned by their father (Jakub Sobieski). As Joanna Orzeł writes in the text The Grand Tour of Marek and Jan Sobieski (Grand Tour Marka i Jana Sobieskich), it was:

five hours of study a day: an hour in the morning, stylistic exercises in Latin; the next half hour, their correction under the supervision of a professor; an hour-long lecture by the professor, reading with a commentary on Roman history; half an hour, individual reading (a total of three hours in the morning); in the afternoon, two hours of learning French combined with French history. Paris was also where they studied fencing. Their father additionally recommended riding lessons and playing ball (on their days off). In addition, young men could decide on their own to learn to dance and play instruments.

It is worth noting that studies were perceived slightly differently than today – they did not have to be complete, regular semesters spent in one place and ending with exams, but rather listening to lectures by the most eminent professors and participating in disputes. Students often studied for several months, moving between specific academic centers.

Practical studies related to the military were an important element, which was particularly essential for the subsequent career of a young nobleman in the First Polish Republic. Anna Markiewicz, in the text Hercules Gallicus: The Educational Journey of Jerzy Stanisław Dzieduszycki (Hercules Gallicus: Podróż Edukacyjna Jerzego Stanisława Dzieduszyckiego), explained why the young man, who was traveling in the early 1790s, left Paris for the Netherlands:

The attractiveness of the country was usually associated with the possibility of convenient observation of many fortifications and territorial reinforcements located in this area, making it easier for the young nobility to acquire practical skills in the field of military art. The convenience of observing military maneuvers during numerous clashes that took place there was a practical supplement to reading and theoretical classes held at prestigious Parisian academies.

Military interests weren’t exceptional – for example, the already mentioned Wiśniowieckis pursued them. Learning foreign languages ​​was also indispensable. For example, Jabłonowski, the father, put emphasis on this, so his sons wrote letters to him from Paris in Latin and French, which was supposed to showcase their progress in mastering these languages.

Of value apart from studying was establishing contacts, i.e. audiences at royal courts and getting to know other young people from noble and aristocratic families. In May 1685, the Jabłonowskis were introduced to Louis XIV in Versailles. They also observed the audience granted by the King of France to the Doge of Genoa, or the solemn entry of the Muscovite envoy.

On the other hand, liaising with other Polish noblemen in the specific conditions provided by staying abroad and the young age of the people getting to know each other created bonds between them, which were maintained and paid off later in life. The common experience of youth, e.g. studying in the same place, often brought strangers closer together.

These trips were also connected with … shopping. In addition to souvenirs, the newest books were purchased but also works by classical authors, which later enriched magnate libraries. In Italy, especially in the 18th century, works of art were bought, both antique and contemporary. Cityscapes depicting Italian cities, so-called vedutas, are worth mentioning here. The popularity of this genre developed especially in Venice, where these were eagerly bought by English visitors to the city. They treated them as a special souvenir – these works, after returning to London, for example, were to be a reminder of the Grand Tour taken to Italy back in their day.

Grand Tour – What For?

Preceptors’ letters to parents often contained polite requests to send money; fathers, writing to their children’s guardians, in turn pointed out that the costs of the expedition were constantly rising. We may wonder – why send young people on such expensive expeditions? The educational aspect was undoubtedly important, but the peregrine was supposed to watch, experience and gain an understanding of something – and these are very intangible experiences.

As the popularity of the Grand Tour phenomenon among the Polish elites of the 17th and 18th centuries shows, this journey was indispensable and considered worth its price. Its main assumptions have survived, in changed forms of course, to this day.

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Polish Nobles on the ‘Grand Tour’: Intro

This week’s edition of Culture.pl has an interesting historical article by Jakub Zarzycki, titled The Grand Tour, or the ‘Great Journey’ Through Europe, first published in 2023 and translated from Polish by Michał Pelczar. Here are some excerpts from the introduction.

The concept of a Grand Tour was introduced in the 1770s by an Englishman, Richard Lassels, to describe a journey serving to supplement education, develop aesthetic taste, acquire practical skills, broaden the knowledge of foreign languages ​​and acquire general refinement by young noblemen – this was one of the most important social and cultural phenomena in the 17th and 18th centuries. Young Polish nobles also made such journeys.

As noted by Anna Markiewicz in the book Educational Journeys in the Times of Jan III Sobieski: Peregrinationes Jablonovianae (Podróże Edukacyjne w Czasach Jana III Sobieskiego: Peregrinationes Jablonovianae), Richard Lassels ‘included in this term the meaning of the journey – it was grand because of the duration and length of the route, but it was also supposed to be a grand event, a journey of a lifetime’. In the 17th and 18th centuries, such journeys were very popular, if not common, among the richest stratum of the European and Polish nobility. From this designation, other terms were also coined, which still function today – the English ‘tourist’ being someone taking part in a Grand Tour.

The very premise of the Grand Tour was very simple. As Markiewicz wrote, the following were visited:

France, Italy, Spain, the Netherlands and England. A great foreign trip was then the last stage of education of European elites, undertaken in order to gain knowledge, skills, to get to know the world, foreign countries, their cultures, customs and language. Young people visited foreign universities, courts, academies and military camps.

In the 1730s, Stanisław Lubomirski explained the goals of such an expedition to his sons Aleksander and Jerzy: ‘One should [become familiar with] anything about [the functioning of] a good institution, polish wit and good spirit, and comprehend all wisdom and decorum.’

The point was therefore to see what principles of a foreign system (political or social) could be useful in Poland, to acquire knowledge and skills indispensable in public life, and also to acquire refinement and a certain ability to ‘be in the world’.

Trips in the 17th century – which needs to be emphasized – were, for social, moral and financial reasons, reserved only for young men from wealthy noble families.

However, in the 18th century, the Grand Tour underwent changes – the educational aspect (i.e. gaining specific knowledge) becomes less important, and what matters most is developing the right taste, which is why Italy becomes the most important destination. As Marek Bratuń notes in the article Grand Tour: Birth – Development – Dusk (Grand Tour: Narodziny – Rozwój – Zmierzch): ‘The main purpose of the Grand Tour in the 18th century are the broadly understood arts that contribute to the development of good taste, the most perfect forms of which were preserved under the Italian sky.’ It is also connected with the archaeological excavations of the times, in Pompeii (1738) and Herculaneum (1748), bringing a new wave of interest in the art of antiquity.

The activity of Johann Joachim Winckelmann and his work devoted to the history of ancient art, published in 1755, was also significant. The proof of this influence is the work published in 1815, titled On the Art of the Ancients, or Polish Winckelmann (O Sztuce u Dawnych czyli Winkelman Polski) by Stanisław Kostka Potocki, one of the pioneers of Polish archeology and aficionado of ancient art.

Marek Bratuń also adds that ‘it is the primacy of aesthetics in the Italian Grand Tour of the second half of the 18th century […] that will effectively transform the original educational journey into an aesthetic and tourist journey, without a preceptor; in the footsteps of the departing gentlemen, the braver ladies would also follow.’

This tendency is also noticed by Agata Roćko in the article Polish Grand Tour of ‘Fashionable Ladies’ (Polski Grand Tour ‘Dam Modnych’), writing that ‘Polish ladies have already followed on the beaten track of the Grand Tour, just like the ladies in Europe, even though their journeys were not educational and cognitive, but rather aesthetic and touristic.’ Among Polish travelers, one can mention, for example, Izabela Lubomirska née Czartoryska (she went to Italy with Kostka Potocki in the years 1785 to 1786) or Teofilia Konstancja Morawska née Radziwiłł (author of Diary of a European Journey in the Years 1773-1774 [Diariusz Podróży Europejskiej w Latach 1773-1774]).

The trips themselves over the course of time ceased to be reserved only for the aristocracy, becoming in the 19th century also available to the moderately wealthy nobility and the wealthier bourgeoisie. Thanks to this, the phenomenon has been permanently recorded in the history of the Old Continent, because it is then that modern travel around Europe begins to take shape as a typical activity consisting in going to a foreign place and visiting it, completely unrelated to a specific reason (e.g. pilgrimage, a diplomatic deployment or commercial mission). In a way, the idea of ​​such an ‘uninvested’ trip (because its purpose was to see art and visit interesting places) continues to this day – this type of tourism is a typical cultural activity of the European middle class, and a trip to Italy remains its quintessence.

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German ‘Workforce Turnover’, 1942

From Stay Alive! Berlin 1939-1945, by Ian Buruma (Penguin, 2026), pp. 155-57, 181, 191:

If things were bad in Berlin, they were far worse on the eastern front, where many soldiers were freezing to death. The people back home caught glimpses of the Russian campaign on the Wochenschau [weekly newsreels]: horse-drawn carriages and tanks bogged down in knee-high snow; soldiers in white camouflage outfits, rather like hooded bathrobes, skiing or plowing their way through the ruins of Russian villages that were “utterly destroyed by the mighty arms of our heroic shock troops”; German planes dropping food parcels for the soldiers marching in the glacial steppes. Letters home spoke of frostbite and amputated limbs. There were images of “Bolshevik corpses” littered around the icy Russian plains, but never of German soldiers, for that would be too upsetting.

One of the main items on the Wochenschau in January celebrated a domestic campaign that had been ordered by the Führer in December 1941: to donate socks, pullovers, scarves, ski boots, furs, fleeces, blankets, or anything else to keep the troops warm on the front lines….

What was not reported on the Wochenschau, or anywhere else, was an event that occurred at much the same time, on the western shore of the Wannsee, in a grand Italianate villa that once belonged to a rich industrialist and now served as a guesthouse and conference center for SS officers. Houses around the lovely Wannsee were sought after by the wealthiest Berliners. Before 1933, Jews lived in some of the finest homes. After the Nazis came to power, these were confiscated by senior figures in the regime. Goebbels owned a house on the lake, at Schwanenwerder. Walther Funk, the minister of economics, resided in a grand house that had once belonged to a Jewish family, now decorated with swastika tiles. Albert Speer lived nearby, as did Heinz Rühmann, the movie star.

…

Reinhard Heydrich, director of the Reich Security Main Office (RSHA), invited fourteen senior figures in the Nazi regime to a secret meeting followed by breakfast on January 20 at the SS guest house on the Wannsee. They included top bureaucrats from various ministries, as well as Roland Freisler, the notorious judge on the People’s Court who sentenced more than five thousand people to death between 1942 and 1945. Adolf Eichmann, the man responsible for managing Jewish deportations, was asked to take the minutes. What needed to be discussed on that chilly morning, alleviated by a steady supply of fine brandy, were some practical aspects of the extermination of the Jews.

That the Jews were to be eradicated was no longer a matter of dispute. Just one week before the Wannsee Conference, Goebbels wrote in his diary, “The Führer once more expressed his determination to clean up the Jews in Europe pitilessly. There must be no sentimental squeamishness about it. The Jews have deserved the catastrophe that has now overtaken them.” Mass killings had already been taking place in Poland since 1939. Jews who were not murdered on the spot were to be worked to death. But two questions still needed to be cleared up. How to administer the genocide in an orderly and efficient manner? And how to define who was Jewish? Should Mischlinge be included in the killing program? Heydrich believed that they should. Others wanted to postpone the decision until after the war. After some to-ing and fro-ing, Heydrich settled for that. The logistical issues were cleared up pretty quickly to everyone’s satisfaction, so the gentlemen could enjoy a leisurely glass of cognac in front of the fireplace.

…

The first sign that deportations were imminent was a questionnaire sent through the mail to be filled out meticulously: financial assets, family history, personal details, and so forth. After some days, or sometimes weeks, the Gestapo would come beating on the door. There was no way back after that. In 1942, sixteen transports, each with loads of roughly one thousand people, left the Berlin railway stations. The trains carrying their human freight were mostly bound for the ghettos of Warsaw or Riga, or the death camps of Auschwitz and Sobibor, where those not deemed fit to be worked to death were immediately gassed. In the summer of 1942, the killing of Jews had reached a bloody peak. Millions had already been shot or murdered by other means before the gas chambers of Auschwitz were employed day and night. The General Gouvernment had become a giant killing field, presided over by Governor General Hans Frank.

…

There were now more than three million foreign workers in Germany. Many were French POWs. A number of men from occupied countries in Western Europe, such as the Netherlands, Belgium, France, and the Scandinavian countries, had volunteered for work. Then there were male and female workers from Poland, Ukraine, Russia, and other parts of the Soviet Union. Some had come willingly, many had not. The Russians and Eastern Europeans, called Ostarbeiter, often mere teenagers, were treated appallingly. Cooped up in dismal work camps, they were so underfed that many died, or had to be shipped home in horrible conditions. One description of these transports: “There were dead passengers on the returning train. Women on that train gave birth to children that were tossed from the open window during the journey, while people sick from tuberculosis and venereal disease rode in the same coach. The dying lay in freight cars without straw, and one of the dead was thrown onto the embankment.” Treatment of Jewish slave workers in concentration camps, such as Sachsenhausen, was of course even worse.

And yet, a semblance of normalcy for most Berliners continued despite the griping, the bad news from different battlefronts, the horrors endemic in a murderous police state, and “Berlin pessimism.” The soccer competition carried on as always. BSB from Berlin Mitte beat Minerva from Schmargendorf. Tasmania was too strong for Tennis Borussia. And FC Wacker from Reinickendorf lost to Blau-Weiss 90.

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From Sitzkrieg to Blitzkrieg in the West

From Stay Alive! Berlin 1939-1945, by Ian Buruma (Penguin, 2026), pp. 92-93:

When German troops invaded Denmark and Norway in April [1940], “to save Scandinavia from British influence,” according to the Nazi press, victory came so quickly that the public was not especially alarmed. On the contrary. The SD reported, “The occupation of Denmark and Norway has made a huge impression on the entire German people, which rejoiced almost without exception.” It helped that Denmark was a major producer of ham, butter, and eggs, supplies the occupation army was not slow to plunder to feed the Volk back home. Moltke wrote to his wife on April 13, “The process by which Denmark is gradually to be made like Poland begins today. I did what I could to prevent it; but when I first heard about it the people who should have done something had already given their consent.” Denmark would never be like Poland, but the occupation was bad enough.

Meanwhile, Goebbels’s Promi [Propaganda Ministry], echoed by the obedient press, made sure that once an attack on Britain and France was launched, the blame would fall squarely on the belligerents in Paris and London. On May 8, the Berliner Volks-Zeitung reported that France and Britain were preparing aggressive war plans. Chamberlain, of all people, was depicted as a warmonger: “Never before has a responsible statesman played with the fate of nations in a more villainous and shameless fashion.” An article on the same page exulted in the extraordinary change in Norwegian public opinion. Somehow, all the old sympathies for Britain had vanished:

…

On the evening of May 9, Major Sas, the Dutch military attaché, anxious to get information on the latest German war plans, visited the home of Hans Oster, his friend in the Abwehr. Oster told him that the Germans would invade the Netherlands the next morning, unless Hitler gave a counterorder later that night. The Dutch ambassador, meanwhile, was dancing with his wife, Nini, at the home of a friendly German aristocrat. Sas and Oster waited fearfully for more news. Perhaps things might still turn around at the last minute. When the counterorder didn’t come, Oster said, “My dear friend, it’s all over. I hope we’ll see each other again after the war.” The Dutch capitulated four days later, after German Luftwaffe bombers did to Rotterdam what they had previously done to Warsaw: The center of the city was obliterated. This marked the end of the Sitzkrieg, the Phony War.

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Sitzkrieg Begins in Berlin, 1939

From Stay Alive! Berlin 1939-1945, by Ian Buruma (Penguin, 2026), pp. 50-51:

The next air raid, on September 9, was as harmless as the first. The alarm lasted for forty-five minutes, but nothing happened at all. This, too, helped to further calm the nerves of Berliners. Helmuth von Moltke wrote to his wife from Berlin that “an infectious optimism has spread in the well-known way of mass psychology; the optimistic assumption is that the people of France won’t fight; it is claimed that French soldiers put big placards on their bunkers, in German: ‘If you don’t shoot, we won’t start.’ The story seems too fantastic. Still, it is true that nearly a week after the outbreak of the war the French and British have not yet done anything to come to the aid of their ally [Poland].”

Moltke had been drafted into the Abwehr, the military intelligence service, run by Wilhelm Canaris, a Nazi supporter who began to turn against Hitler after the invasion of Poland. As an intelligence insider, Moltke knew more than most people, but even he was puzzled by the lack of action from the Allied powers. Many Berliners hoped this meant that the war would be over soon. Surely, the occupation of Poland would be accepted as a fait accompli, just as the invasion of Czechoslovakia and the annexation of Austria had been in 1938. Rumors of imminent peace started spreading around town. As Christabel Bielenberg, the Anglo-German living in Dahlem, had already observed before the invasion of Poland: “With all normal channels of information successfully under control, rumor and hearsay took over and ran riot.”

This is exactly what happened on October 10. Quite how the rumor of imminent peace negotiations began is unclear: A misinformed telegram sent by a clerk at the Berlin central post office was the explanation of the SD, short for Sicherheitsdienst, the fearsome Nazi security service. Ruth Andreas-Friedrich: “A rumor is running through town this morning, like wildfire: the English government has fallen; a ten days’ truce is proposed…. All Berlin is on the telephone. ‘Had you heard…. Is it really true?’ ”

People stopped working in offices. Students at the Friedrich Wilhelm University were celebrating. There was a rush on government bonds at the stock exchange. Christabel Bielenberg went shopping at her local market, passing the church of Martin Niemöller, who had been arrested in 1938 for resisting Nazi persecution of Jewish converts to Christianity. Groups of people gathering around stores and street corners discussed the sensational news. The French had given up all resistance. The abdicated King Edward VIII, who held rather warm feelings toward the Führer, was about to reoccupy the British throne. Hands were stretched to Christabel in congratulation. Frau Schmitz, who ruled the food market behind her vegetable stall, “all overcoat and apron, a bulging monument to the peculiar ribald stoicism which characterizes the true Berliner,” knew exactly what was up: The gentlemen at the top had changed their minds, they were coming to an agreement! A plane all the way from Britain was about to land that afternoon at Tempelhof airfield. Extra rations of tomatoes, bread, and cabbage were slipped into the shopping bags of grateful customers. Rationing would soon be history anyway.

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NATO’s Bucharest Summit, 2008

From The Russo-Ukraine War: The Return of History, by Serhii Plokhy (W. W. Norton, 2023), Kindle pp. 87-89:

As NATO leaders arrived for the Bucharest summit on April 2, 2008, Russia’s vocal protests against membership for Ukraine and Georgia were on their minds. Putin came to the Romanian capital in person to take part in the meeting of the Russia-NATO summit and warn the members of the alliance against extending invitations to the two post-Soviet republics. “The emergence of a powerful military bloc at our borders will be seen as a direct threat to Russian security,” Putin told President Bush. Bush was not particularly impressed. Before going to Bucharest he made a stopover in Kyiv, where he told the Ukrainians: “Your nation has made a bold decision, and the United States strongly supports your request.”

But key European members of NATO, France and Germany in particular, blocked the decision advocated by the United States and supported by the new East European members of the alliance to grant Ukraine and Georgia a Membership Action Plan. “We agreed today that these countries will become members of NATO,” read the declaration before making it clear that no accession would take place any time soon. The MAP was promised but not given on the basis that the two potential applicants still had to meet some specific criteria in order to qualify. “[W]e will now begin a period of intensive engagement with both at a high political level to address the questions still outstanding pertaining to their MAP applications.”

The matter was postponed and would not return to the NATO agenda at the next summit or the one after that. Everyone knew that the decision to deny MAP to the two post-Soviet republics was a concession to their former master, Russia. Otherwise it was impossible to explain why the Bucharest summit invited Croatia and Albania to join NATO. For the two countries now perceived as threats by Russia, NATO’s non-decision on their membership was the worst possible outcome of the summit: their applications had been postponed indefinitely, leaving them with no protection from the alliance that they had publicly stated they wanted to join. While Russia would not dare to attack NATO, it could easily attack its aspirants, and it did so.

On August 8, 2008, a few months after the Bucharest summit, Russia launched a war on Georgia, ostensibly in defense of the Georgian enclave of South Ossetia, which had seceded from Georgia in the early 1990s. The Russian attack allegedly came as a response to the actions of the Georgian army, which had been ordered into South Ossetia, but there was no doubt that the war was directly linked to the outcome of the Bucharest summit. Russia had established official relations with South Ossetia and Abkhazia, the two Georgian provinces that it was now “defending,” almost immediately after Putin’s return from the Bucharest summit. The Georgians fought back under the leadership of President Mikheil Saakashvili, who had been educated in Ukraine and the United States, but the Russian army, larger and superior to Georgia’s, moved deep into the country and threatened to occupy its capital, Tbilisi.

On August 12, Yushchenko, together with the leaders of Poland and the three Baltic states, flew to Tbilisi to show support for Saakashvili and his country. That day the Russian advance was stopped by means of a ceasefire negotiated by President Nicolas Sarkozy of France. Russian troops eventually left a good part of the occupied territory but stayed in Abkhazia and South Ossetia, ostensibly protecting the independence of the two provinces from Georgia and perpetuating its territorial division. That undermined Georgia’s chances of ever joining NATO, as the alliance was reluctant to accept any state with unresolved territorial issues. The Russian war on Georgia became the first instance of its initiating a major war beyond its borders. It sent a clear signal to the West that Russia was prepared to use military force to stop any expansion of the alliance. It also demonstrated to other post-Soviet republics that NATO would not come to their rescue in case of Russian attack.

The decision of the Bucharest NATO summit, coupled with the outcome of the Russo-Georgian War, dealt a devastating blow to Ukrainian aspirations to join the alliance. The changing of the guard in Washington and the inauguration of Barack Obama as president in January 2009 led to a thorough revision of all elements of US foreign policy and an attempted “reset” of US-Russia relations. In January 2010 Viktor Yushchenko, defeated in the first round of that year’s presidential elections, left office to make way for Putin’s old favorite, Viktor Yanukovych. The new president promptly dropped NATO membership from the Ukrainian foreign-policy agenda and signed a deal that was devastating for Ukrainian security because it extended the presence of the Russian Black Sea Fleet in Sevastopol until 2042.

The Bucharest summit put Ukraine in the most vulnerable position that it had experienced since declaring independence. Without nuclear weapons and NATO membership, Ukraine found itself at the mercy of Russia, which saw the ambiguous offer of membership extended to Ukraine by the Bucharest summit as a threat to its own security. Ukraine was a lone warrior on open ground pursued by hostile forces, running to take shelter in a secure fortress, only to find its gates closing because of disagreements among its defenders.

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Polish & Ukrainian Anthems

From The Gates of Europe: A History of Ukraine, by Serhii Plokhy (Basic Books, 2017), Kindle pp. 213-214:

THE UKRAINIAN NATIONAL anthem begins with the words “Ukraine has not yet perished,” hardly an optimistic beginning for any kind of song. But this is not the only anthem whose words do not inspire optimism. The Polish national anthem starts with the familiar line “Poland has not yet perished.” The words of the Polish anthem were written in 1797 and those of the Ukrainian one were penned in 1862, so it is quite clear who influenced whom. But why such pessimism? In both cases, Polish and Ukrainian, the idea of the death of the nation stemmed from the experience of the late eighteenth century—the partitions of Poland and the liquidation of the Hetmanate.

Like many other anthems, the Polish one was originally a marching song written for the Polish legions fighting under the command of the future emperor of France, Napoleon Bonaparte, in his Italian campaigns. The song was originally known as the “Dąbrowski mazurka,” named for a commander of the Polish troops, Jan Henryk Dąbrowski. Many of the Polish legionnaires, including the commander himself, had taken part in the Kościuszko Uprising, and the lyrics were meant to lift their spirits after the destruction of their state by the partitioning powers. The song’s second line asserts that Poland will not perish “as long as we are alive.” By associating the nation not with the state but with those who considered themselves its members, the Polish anthem gave hope not just to the Poles but also to representatives of other stateless nations. A new generation of patriots in Poland and Ukraine refused to accept the disasters of the previous century as the final verdict on their nations. Both Polish and Ukrainian activists promoted a new understanding of a nation as a democratic polity made up of citizen patriots rather than a territorial state.

IN THE FIRST decade of the nineteenth century, Napoleon and his soldiers brought the ideas of nation and popular sovereignty to the rest of Europe in their songs and at the points of their bayonets. In 1807, the dream of the Polish legionnaires came a step closer to realization when, after defeating Prussia, the French emperor created the Duchy of Warsaw out of territories annexed by that country during the partitions of Poland. To the Poles, this offered the exciting prospect of the restoration of their homeland. In 1812, after Napoleon’s invasion of the Russian Empire, Poles under Russian rule rose in support of the French invader, whom they considered a liberator. Adam Mickiewicz, the foremost Polish poet of the era, reflected the Polish nobility’s excitement at the advance of the French army into today’s Belarus in his epic poem Sir Thaddeus, which is still required reading in today’s Polish (but not Belarusian) schools. “Glory is ours already,” says one of the poem’s Polish characters, “and so we shall soon have our Republic again.”

In 1815, when entering the University of Vilnius, the sixteen-year-old Mickiewicz gave his name as Adam Napoleon Mickiewicz. By that time, Polish hopes of having “our Republic again” had been crushed. Napoleon, Dąbrowski, and their French and Polish troops had retreated from the Russian Empire in defeat.

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Fingerprint Matching in 1968

From Hellhound On His Trail: The Electrifying Account of the Largest Manhunt In American History, by Hampton Sides (Knopf Doubleday, 2010), Kindle pp. 238-239:

AT THE FBI Crime Lab in Washington, the fingerprint expert George Bonebrake spent the early-morning hours of April 5 poring over the contents of the package that had been couriered up from Memphis. A slight, fastidious man, Bonebrake was one of the world’s foremost authorities on dactyloscopy, the study and classification of finger and palm prints. Bonebrake had worked as a fingerprint examiner for the FBI since 1941. His was an esoteric profession within the crime-fighting universe—more art, it was said, than science, a closed world of forensic analysis predicated on a foundation of facts so incredible that a thousand bad TV detective shows over the decades had done little to diminish the essential mystery: that the complex friction-ridge patterns on human fingertips and palms, unique to every individual on earth, carry trace amounts of an oily residue excreted from pores that, when impressed upon certain kinds of surfaces, can be “raised” through the use of special dusting powders or chemicals—and then photographed and viewed on cards.

As far-fetched as the discipline seemed to most laymen, fingerprint analysis by 1968 had been the standard technique of criminal identification for more than half a century. It replaced a bizarre and not terribly accurate method of French origin called the Bertillon system, which required the careful measuring of a criminal’s earlobes and other anatomical parts. Fingerprinting wasn’t perfect, but it was the best system in existence for narrowing the pool of potential culprits in many situations. In many cases, fingerprinting was a godsend, providing the breakthrough that solved the crime.

In 1968, the FBI categorized fingerprints according to the Henry classification system, which was developed by Britain in the late nineteenth century. The system recognizes three primary friction-ridge patterns—arches, loops, and whorls. Loops, the most common pattern, are assigned a numerical value according to the number of ridges contained within each pattern found on each digit. Loop patterns can be further described as “radial” or “ulnar,” depending on which direction their microscopic tails point.

Bonebrake got started with his meticulous work shortly after dawn. Most of the prints that he found were fragments or smudges that contained little or no information of value. The twenty-dollar bills that Mrs. Bessie Brewer had provided yielded no usable prints whatsoever. Eventually, however, Bonebrake was able to lift six high-quality specimens from the Remington rifle, the Redfield scope, the Bushnell binoculars, the front section of the Commercial Appeal, the bottle of Mennen Afta aftershave lotion, and one of the Schlitz beer cans.

Most of these prints appeared to come from different fingers, but already Bonebrake could tell that two of the prints—those taken from the rifle and the binoculars—were from the same digit of the same individual. Both seemed to have been deposited by a left thumb, and, upon further study, the print pattern would turn out to be unmistakable: an ulnar loop of twelve ridge counts.

This was an important find. The FBI had the fingerprints of more than eighty-two million individuals on file—a number obviously too large to work with, as fingerprint examiners had to do all matching the old-fashioned way, by hand, eyeball, and magnifying glass. This tiny little detail, however, narrowed the search considerably: an ulnar loop of twelve ridge counts on the left thumb. Bonebrake’s task was still formidable, but now he had something definite on which to draw comparisons. He made large black-and-white blowups of all six of the latent prints, and then he and his team got started.

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Evolution of Polish Viticulture

My latest compilation of stories from Culture.pl includes an interview about the history of Polish viticulture. Here are some excerpts:

Monika Kucia: Poland isn’t historically a winemaking country, but we do have a short history of winemaking dating back centuries. When were grapes first cultivated on our territories? 

Wojciech Bońkowski: In the Middle Ages, viticulture was quite developed in our country, also because the climate in our part of Europe was warmer back then. Wine was mainly needed for religious purposes, the celebration of mass, so it was grown on a limited, very small scale. Cultivation collapsed due to the so-called Little Ice Age, a period of cooling in the North Atlantic when average temperatures in the Northern Hemisphere dropped by about 1°C. Around the 17th century, Poland began importing large quantities of wine from, among other places, Hungary and Ukraine. After World War II, Lubusz Voivodeship, including Zielona Góra [‘Grünberg’], was incorporated into Poland. Before 1939, Zielona Góra was the largest wine-producing region in Germany and specialized in sparkling wines. We took over these vineyards, but they, too, were closed down by the 1960s because the Polish communist authorities promoted the production of fruit wines, not grape wines.

MK: What is fruit wine?

WB: Fruit wine is a cheap alcoholic beverage made from widely available fruit, in Poland primarily from apples. Hence the Polish term ‘jabol’ [slang term for low-quality, wine-like alcoholic fruit beverage derived from the word for ‘apple’, jabłko, trans.]. This kind of wine is much cheaper to produce than wine made from the fermentation of grape must. Fruit wine production was possible in Poland on a large scale thanks to the orchard industry. The Polish People’s Republic saw a decline in wine culture, which had been quite developed in interwar Poland, among the elite of course. The common folk, if we may use that term, drank other alcoholic beverages. This is, of course, a result of our geographical location. We have a different social situation today; changes are affecting the whole of society, and wine has definitely become very popular. Studies show that nearly 50% of Poles declare at least occasional wine consumption.

…

MK: How did it all begin?

WB: Winemaking was first revived in the Podkarpackie [‘Subcarpathian’]  region thanks to the efforts of Roman Myśliwiec [‘Hunter’], who founded a nursery where he propagated vines and supported the establishment of small vineyards and the production of wine in a style we affectionately call ‘allotment garden wine’. Some had 1,000, others 2,000 square meters of vineyard. Back then, no one had a hectare. These were amateur production attempts. 

…

MK: Where did the winemakers get their seedlings?

WB: Partly from Myśliwiec, but of course, seedlings can be easily purchased in wine-producing countries. We have Czechia and Slovakia just across the border. That’s not a problem, just a cost. And these were investors, businessmen who had money they’d made in other industries.

MK: And what about Jutrzenka in the Podkarpackie region?

WB: That was a variety created by Myśliwiec, a typical hybrid. The problem with hybrids was that most of them were of very poor quality. The early ones, such as Bianca and Sibera, were so-called second-generation hybrids that reeked of cabbage and IXI laundry powder; they had no merits.

MK: So why were they cultivated?

WB: Hybrids are developed for two purposes: either to ripen early and be suitable for a cold climate, which was their main function in Poland; or to be more disease resistant. At the time, it seemed that we in Poland couldn’t grow Chardonnay or any other viniferavariety, that the grapes wouldn’t be ripe enough to make wine. This turned out to be untrue. It gets a little warmer every year, which helps. Meanwhile, the discussion about hybrids is currently gaining momentum worldwide. On the one hand, we have the pressure of significantly reducing the use of chemicals in agriculture; after all, winemaking is responsible for a significant portion of soil contamination – in France, for example. There are stories about a winemaker spraying fifteen times, but if he’s planted a hybrid, spraying twice would be enough.

MK: So hybrids aren’t ‘inferior’?

WB: At first, I was skeptical about hybrids. Not from a cultivation perspective, as I don’t know anything about it, or at least I don’t have practical experience, but from the perspective of the market and the quality of these wines. Fourth-generation hybrids, such as Johanniter and Solaris, are varietals that are no longer easy to distinguish in a comparative tasting; they are simply very good. Johanniter and Riesling can be very similar, so the quality argument is no longer relevant.

MK: And can one grow noble red wine varietals in Poland?

WB: In Poland, for example, we have a lot of Pinot Noir; this varietal has recently produced surprisingly good wines in many places around the world, such as Czechia and Canada, which have similar climatic conditions to Poland. It used to be said that this was a difficult grape variety which only performed well in Burgundy, but that’s not true. That’s the great thing about wine – we’re constantly being self-verified. Yesterday, it seemed that only Italian wines were sexy, but today, wines from Greece and Croatia are considered sexy. It’s constantly changing.

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