Major Security Concerns in Indonesia

USINDO Open Forum

Major Security Concerns in Indonesia

Sidney Jones – Indonesia Project Director, International Crisis Group – Jakarta

February 23, 2004

Washington, DC

Director of the International Crisis Group’s office in Jakarta, Sidney Jones, spoke to an overflow crowd about three major security problems Indonesia faces: Papua, Aceh and terrorism conducted by Jemaah Islamiah. She believes the most virulent form of JI terrorism may be brought under control in the short and medium term, but predicts long term lower intensity terrorism. She is not sanguine that violence in Papua and Aceh will diminish any time soon.

Papua: Sidney Jones noted that central government plans to divide West Papua into three provinces, which had caused such a furor, had now been modified to divide the province in half. The present situation calls for a province of West Irian and a province comprised of all the rest of the area, while plans for a central province have been frozen. But there remains no less outrage among Papuans most of whom — although not all — are concerned that the division undermines promised autonomy.

There is an additional problem on the horizon: the division of the provinces into multiple sub-districts divided along ethnic lines. Each would be headed by a tribal leader, each of whom would fill the local governing bodies with unqualified loyalists. Poor governance is liable to result and as Indonesia moves towards elections, competition among districts and ethnic groups over resources will increase. There will not necessarily be destabilization, but the TNI [Indonesian Military] will be sure to exploit divisions and conflicts in order to strengthen its own control.

Another source of concern in Papua is the explosion of HIV/AIDS. Five to ten percent are now infected and the situation is being exacerbated by substantial movement among the population.

Finally there are the problems posed by the Free Papua Movement (Organisasi Papua Merdeka, or OPM) with members ranging across Papua and rebels supporting them from across the border. The prospect for increased tensions in Papua is increasing.

Aceh: Martial law continues with no resumption of negotiations that might end it in sight. Nor are there any incentives for Jakarta politicians to move toward negotiations while elections are underway.

The TNI is succeeding in sharply limiting access to the province by human rights and other humanitarian workers; only a few ICRC [International Committee of the Red Cross] members and none of their international employees have been allowed entry. The limited access together with blanket control over the media, means too little is known about what is actually going on and it has become impossible to make accurate assessments. That said, military operations appear to have become even more aggressive as raider battalions have been added to the mix and planned reductions among existing troops have yet to take place. Casualties would seem to be increasing.

In some areas such as the cities, where more is known, the TNI is getting better marks for handling security, but there is no evidence of that in areas where aggressive action is underway. The elite Police Mobile Brigade or Brimob’s reputation remains as bad as ever. Nor is there an exit strategy, although there has been some talk of a downgrading of the situation to a civil emergency. This option holds little promise either, however, since the provincial government which would take charge is immensely corrupt and inefficient.

Hostage negotiations have been underway for some time, with the GAM [Gerakan Aceh Merdeka = Free Aceh Movement] holding some 40 hostages. When one being held (Ersa Siregar, a senior reporter for RCTI [Rajawali Citra Televisi Indonesia]) was killed by the TNI, there was outrage among Indonesians generally that might have led to a change of approach by the central government. However, the GAM’s demands were studded with unacceptable conditions, the public turned against the GAM, and there are no prospects for release.

Nor are the TNI and the government making distinctions between GAM members and sympathizers, trials are unfair, no legal counsel is being allowed. The Acehnese negotiators arrested on their way to the Tokyo negotiations last year have been unfairly convicted of terrorism.

On top of it all, it seems the TNI is committing the same military mistakes and excesses made in the past, and it is no accident this is occurring as elections approach. Replacement troops are less well trained and equipped. GAM forces are bad also, but the TNI is worse.

Special autonomy legislation is dead as long as the TNI remains in control. No transition plan is in the works. It would seem in sum that neither the GAM nor the government have any interest in negotiating a solution, at least for now.

Jemaah Islamiah: Sidney Jones discerns separate levels of activity at work.

First there are the Bali and Marriott bombing faction of JI which was led by Hambali. Hambali and this group looked to Al Qaeda and in fact to a degree divided JI against itself as some followed the Al Qaeda crusade against the west and others stuck to JI’s original guiding purpose: creation of an Islamic state in Indonesia. As the result of good police work, only about eight or ten of the leaders of this first group remain at large; there is a good chance they will be caught; and the immediate threat of another Bali type attack against western targets should recede.

The second group is comprised of the non-bombing majority of JI, with goals similar to Darul Islam and its long term plan to create an Islamic state. But the apparent major split in JI may not in fact exist and this wider group appears to have become a home for Hambali types. Members of this group are being sent to Mindanao for weapons and explosives training and some may again resort to major violence.

Darul Islam members comprise a third group and it is itself sending people to Mindanao for training. This group has its own organization and capabilities. Jones thought it fascinating that those who commit violence are recruiters for the next group and there is a linear connection between events in 1983, 1989 and events today. She believes that even if there is a split among top leaders members at lower levels retain a lot in common.

Finally the major risk today comes from locally organized groups who are carrying out local bomb attacks. The bombings in south Sulawesi are attributed to such a group.

Questions and Answers:

The United States failure to date to provide direct access to Hambali or his taped interviews has become a big issue among Indonesians who conclude that the United States sees cooperation as a one way street.

JI members are recruited from certain mosques and are winnowed down to a select few through a rigorous process. They come originally from a small number of schools and colleges. Those selected come from conservative, modernist backgrounds – not just anybody is chosen and in fact there are no known NU members. It would be difficult to stem the flow from within Muhammadiyah since the leadership is conflicted due to internal rivalries. There is no correlation with socio-economic backgrounds.

No one in JI is working for a caliphate – only for an Indonesian Islamic state. Members see JI as a religious organization. Since they do not support democracy they do not work through existing political parties.

The Bali and Marriott bombing investigations have largely dispelled the conspiracy theories that contended the west was responsible. Still batting down conspiracy theory is a constant necessity.

Given the irreconcilable differences in Aceh, Jones sees no solution until Hassan diTiro is dead and GAM’s ground commanders gain greater say. Now GAM is not interested. The government needs to consider establishment of local parties. Not much pressure to cease as in the case of Vietnam can be expected.

via the Center for Southeast Asian Studies, University of Hawai‘i

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"Crucifixation" in the Philippines

Dean Bocobo of Philippine Commentary has a different take from most Anglosphere bloggers on Mel Gibson’s “crucifixation” movie.

The shedding of real blood by real people is a real part of our celebration of Christianity and its seminal event in the Crucifixion of Jesus Christ. That event, we don’t only voyeuristically make the subject of gory movies, public prayers and pious displays, but some Filipinos exhibitionistically crucify themselves in a literal imitation of Christ on Good Friday. Others participate in organized self-flagellations that occur all over the Philippines during Holy Week.

via Belmont Club, who adds his own unique take.

There are three points to be made in this respect. The first is that most American and European Christians will find the Filipino Lenten practices about as incomprehensible as non-Christians may find the cinematic rendition of Jesus’ sufferings. The second is that the Filipino penitents are entirely sincere in their devotion. The inability of Westerners to understand this Filipino tradition in no way reduces its value to the people of that Archipelago. The third is that anti-Semitism is wholly unknown, indeed, incomprehensible to Filipinos for the simple reason that they have never encountered Jews in any quantity. The average Filipino has never nor will probably ever meet a Jew. Anyone who takes the trouble to view a Filipino Lenten commemoration will see Romans depicted as the villains and the Jews — in one glorious lump including “the Apostles, Mama Mary and the other Mary the Magdalene, Pilate, Caiphas, Barabas (he was loudly cheered), Judas, and of course Jesus Christ himself” — played by the townspeople themselves.

Most Christians now live in Asia, Africa and Latin America. They far outnumber the dwindling congregations of Western Europe. The vast majority of Third World Christians know nothing about the historical conceptions of anti-Semitism — the Ghetto, the Pogrom, the Holocaust. To a very large extent, the debate over the anti-Semitic content, or lack thereof, in The Passion of the Christ is not between modern day Christians and Jews, but across a fault line in Western and Middle Eastern history.

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Sandline Wrap-up in Papua New Guinea

The Head Heeb does a wrap-up on the Sandline scandal in Papua New Guinea.

The last echoes of the Sandline crisis were heard today in a Papua New Guinea courtroom with the acquittal of Jerry Singirok on charges of sedition….

The government may also have thought it was time to bring the matter to a close; despite having almost seven years to prepare their case, they only presented one witness.

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Ads Aimed at Foreigners in Japan, 1915

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The Roneo Duplicator is indispensable to all persons engaged in MISSION WORK. It is of interest ot all readers of this book, because as educationists you are keen to educate in the most thorough manner. Whatever the subject be, copies can be reproduced at the rate of 100 per minute, and these copies help all concerned to follow a subject with greater ease.

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SOURCE: The Christian Movement in the Japanese Empire, including Korea and Formosa, a Year Book for 1915 (Conference of Federated Missions, Japan, 1915), end pages

J. Curnow was replaced by the Inter-Mission mail-order service in Japan during the 1950s and 1960s. In the diplomatic world, Peter Justesen plays a similar role today.

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Evangelistic Work among Koreans Abroad, 1915

Korean Work in Tokyo and Honolulu – There are at present more than 500 Korean students studying in Tokyo. They are largely picked men whose influence will be disproportionately great when they return to their native homes. The Korean Young Men’s Christian Association has since September 7th, 1907, been working directly, and in co-operation with the Chinese and Japanese Young Men’s Christian Associations to bring these students to a vital faith in Jesus Christ. Besides the voluntary help given by the students themselves, three Korean Secretaries give their entire time to supervising this work….

Dr. Sigman Rhee [sic, emphasis added], the first Korean student secretary, has this year organized a Korean Young Men’s Christian Association in Honolulu, and Mr. Choi Sang Ho, one of the secretaries of the work in Tokyo, has been sent there to aid in the completion of the organization.

SOURCE: “Korea, Part IV, Chapter II: Young Men’s Christian Association,” by Frank M. Brockman, in The Christian Movement in the Japanese Empire, including Korea and Formosa, a Year Book for 1915 (Conference of Federated Missions, Japan, 1915), pp. 438.

Location – Yong Jung is a station of the Canadian Presbyterian Mission. It is not in Korea, but across the border in the heart of the country known to the Koreans as North Kando, to the Japanese as Kanto[u] [Kwangtung, as in Kwangtung Army], and to the Chinese as Chientao [Jiandao]. The Japanese name for Yong Jung is Ryosai, and the Chinese Lung Chingtsun, or Lutaokou.

This station was opened in July 1913, for the purpose of getting in touch with, and carrying on work among the large numbers of Koreans who have of late years moved into Manchuria. Many of them are Christians, who have been connected with the Church in the thirteen provinces of Korea.

The territory connected with this station is all north of the Tuman River, which throughout its course is a boundery [sic] between China and Korea. It extends north from this river about 250 miles, and from east to west about 130 miles. It is bounded on the east and north-east by Russia. In this territory there are about 200,000 or 250,000 Koreans, and about an equal number of Chinese. There about eighty groups of Christians connected with the Canadian Presbyterian Mission, besides quite a number of Churches connected with the Church of Christ in Korea. In 1912, before the station was opened, twenty-eight Presbyterian groups were reported.

Organization of Work – Among the women there are three missionary societies which direct the work in certain Churches, and contribute the support of two Bible women who carry the Gospel to non-Christian villages.

The men have an evangelistic society covering the whole field. This society raises money for the support of a native pastor and an evangelist, the latter of whom is working among Churches and non-Christians in an eastern district near the Russian border. In addition to these, another evangelist is supported by contributions from the Bible women, colporteurs of the Bible Society, and other workers in the field.

SOURCE: “Korea, Part V, Chapter III: North Kando, Canadian Presbyterian Mission,” by W. R. Foote, in The Christian Movement in the Japanese Empire, including Korea and Formosa, a Year Book for 1915 (Conference of Federated Missions, Japan, 1915), pp. 444-445.

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Anniversary of "Bravo" H-Bomb Test on Bikini

March 1st is also the 50th anniversary of the H-bomb “Bravo blast” on Bikini in the Marshall Islands, where the U.S. conducted 67 nuclear tests between 1946 and 1958. The Bravo test was a horrendous mistake.

By missing an important fusion reaction, the Los Alamos scientists had grossly underestimated the size of the explosion. They thought it would yield the equivalent of 5 million tons of TNT, but, in fact, ‘Bravo’ yielded 15 megatons — making it more than a thousand times bigger than the bomb dropped on Hiroshima.

Bikini and Rongelap (100 miles to its east) are still uninhabitable.

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Photographs from the Japanese Colonial Period in Korea

To commemorate the 85th anniversary of Korea’s March First Independence Movement in 1919, the Digital Chosunilbo (English Edition) has published two articles on photographic archives from the colonial period.

The Japanese Colonial Period Through Photographs I

The Japanese Colonial Period Through Photographs II

A tip of the moja to The Marmot

UPDATE: The Korea blogs Budaechigae and KamelianXRays both offer retrospectives on the events of 1 March 1919. And the Marmot notes that South Korean President Noh took the opportunity to do a little extemporaneous bashing of Japanese Prime Minister Koizumi–to the consternation of the South Korean Foreign Ministry.

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Japan and the War, 1915

Japan and the War – From the time Japan entered the World-war last summer, down to to-day, she appears to have acted scrupulously and considerately in all her dealings with friend and foe alike.

Sympathy with Germany – The true attitude of Japan to the war has been little known and perhaps less understood, and we must wait for the close of the war before all that can be said to her credit shall be made public. There were many considerations which would naturally have strongly influenced Japan to maintain either a neutral position in the war, or to become an ally of Germany. Japan’s large trade with Germany, the fact that many of her doctors and other professional men have been educated in Germany and hence are strongly German in their sympathies, and the very important fact that Japan’s military organization is copied after Germany and many of the military leaders have been trained in Germany–all combined to produce a very strong sympathy with that nation.

Japan’s Share in War – It was no easy task which Count Okuma faced in leading the nation unitedly to support its ally, England, and to engage early in the attack upon Kiaochau and the successful conquest of that port. It is not difficult to imagine how different would have been the condition of the great port cities of the Far East, Hongkong, Shanghai, Tientsin, and others, had Japan pursued a different policy and failed to render useless for German military purposes the port of Kiaochau, with its splendid base for the German navy. Her effective patrol of the Pacific guaranteed safety and security to ports and shipping of all nations, which the British navy was entirely unable to provide. The career of the Emden furnishes a suggestion of what might have occurred very generally throughout the Eastern waters, had Japan been less efficient in protecting the world’s shipping.

Kiaochou and Belgium – Her treatment of Kiaochou stands out in strong contrast with Germany’s treatment of Belgium, and her treatment of the German prisoners interned in Japan is greatly to her credit, when we bear in mind the indignities reported as borne by Japanese at the same time in Germany, and its natural effect upon the public mind.

Troops to Europe – The Government did not approve of the project favoured in some parts of Europe, and desired by some in Japan, of sending troops to the European war. It was ready however and willing to send Red Cross nurses and to give such other practical assistance as it could.

Support of Russia – Perhaps in no way could Japan have offered a more practical support to her ally, or have given stronger evidence of her actual sympathy, than in her voluntary assurance to her recent enemy, Russia, that she was free to withdraw all her troops from Eastern Siberia, if needed for the war, without any fear of advantage being taken of it by Japan.

Japan in South Seas – The energy which Japan showed in wresting from the Germans their Island possessions in the South Pacific is further evidence of the valuable support which she is giving to her allies. Japan well knows that in doing all this she is making of Germany an implacable enemy, and is sacrificing a relationship of great possibility, both commercially and politically.

Had the designs of Japan upon China been as selfish and inconsiderate as many are inclined to suppose, it is difficult to understand why she did not, at the outset of the war, throw her lot with Germany, whose chances of success, at least at that time, gave promise of being far greater than they appeared later on, and whose support would have been most valuable if Japan had designs regarding Chinese territory and wished to appropriate a part of that country to herself.

Relations with America – As a result of the restless activity of Jingoists on both sides of the Pacific, it is not too much to say that at times during the past year conditions have been exceedingly sensitive and gave rise to no little anxiety as to what might follow. The attitude of the two governments toward each other has at no time been such as to occasion deep concern, but the continuous and unabating sensational reports and cablegrams which have been sent back and forth have occasioned much unrest, and there has been at times fear what thoughtless persons might be led to do under the circumstances. One must carefully consider what might follow if some reckless and hotheaded youth should lead in an assault upon the American Embassy in Tokyo, plunging his country into serious international difficulties….

Relations with China – The developments of the past year have revealed an attitude of China towards Japan, and of Japan towards China, which is the ground of great discussion and difference of opinion. It is plain to see that there is apparently a fear of Japan on the part of China, and a misunderstanding of Japan on the part of foreigners dwelling in China, which must cause Japan in any case great uneasiness.

Distrust of Japan – It is difficult to understand why China should prefer to have her territory under German influence rather than under Japanese influence, but so it would seem. Why Englishmen in China should distrust a country which has already done them such good service, as Japan has done to the foreigners in China since the war began, it is hard to explain; but if the foreign press is to be believed, and if reports which come to Japan are to be given any credit, there is certainly at present a most antagonistic feeling toward Japan on the part of very many.

SOURCE: “General Survey,” by John Lincoln Dearing, in The Christian Movement in the Japanese Empire, including Korea and Formosa, a Year Book for 1915 (Conference of Federated Missions, Japan, 1915), pp. 7-11.

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Morobe Field Diary, August 1976: Back in the Village

I couldn’t get much done yesterday because of the steady flow of lousy informants to my ‘office’. But I was given plenty of betel nut and chewed till my teeth are sore. And in the evening I did a good bit of talking in Binga Numbami that goes to show that ‘dry spells’ are often nothing but assimilation and absorption periods. I was feeling particularly dry after my weekend in Lae (actually midweek).

The Sande today started out with Yabem liturgy, including two German > Yabem hymns; Tok Pisin scripture and sermon; followed by a translation in Binga N. spoken mostly facing the women. The men were scattered all about in a widely strewn circle, the women bunched all up next to and under a house. Gilami, the speaker, feels the message is important enough to be translated on most occasions and he is a good talker though a little inclined to righteousness (ah, a kindred soul).

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Morobe Field Diary, July 1976: A Grueling Boat Trip

Travelling aboard the [M.V.] Sago is always an adventure. The last trip back from Lae on July 28 took me 24 hours almost. After 3 trips down to check on the ship I found it was to leave the next morning. So in order to not be left behind as I was before I put some cargo aboard and got up at six (without an alarm) the morning of departure to insure they wouldn’t get impatient & take off. J. was prevailed upon to drive me down by 7 am. I got there and rain was falling steadily and no one was about. I waded out to where the Sago was tied up and found the Captain just getting up. Orait, by 9:30 I had decided to eat breakfast at a small haus kaikai [‘house eat’ = ‘restaurant’]. When I came back we were ready to go.

The boat put in at Buansing and we passed its neighboring enemy Laukanu (Bazela). The Sago had just been chartered to carry a Kaiwa corpse back to his village Buansing and we had to send talk to the village. Buansing is Yuwala-(Kaiwa-)speaking and its neighbor Bazela (Laukanu) is Kela-speaking. The kiap (local gov’t official) insists upon a single kaunsil [village head] for both villages and since Bazela is more prominent & the Kelas’ claim to the area is officially recognized over that of the Kaiwas’ [who used to live inland, but most likely moved there from the coast much earlier], the former get the kaunsil. Bazela also has tin roofs while Buansing has none. I think a lumber company operates nearby and employs people from both villages so both have some board houses. I believe those were the two villages embroiled in a big fracas a while back, brought on by a combination of simmering animosities and alcohol.

As we pulled out of Buansing bay we could see a storm brewing out in the (Huon) Gulf. We were halfway out when the engine sputtered & died–out of gas. The fuel line has been leaking buckets or they forgot to fill up in town; I’m not sure which. It took a while to bandage the fuel line and refill. By the time we got underway again the rain & wind was upon us. We should have put in at Buansing until it passed but instead had a real rodeo ride till we reached the lee of Lababia Island off the next (Kela) village [Salus] down the coast, the one from which the original Kela apparently spread in both directions [up and down the coast].

Since I had a poncho and the ‘cabin’ was crowded I sat up on deck with my back to the wind which was coming from slitely off the port bow. Another guy was sitting next to me and in spite of my poncho I wasn’t much drier than he was. I held on for dear life until my hands were aching. Since the wind & waves were coming from the sea and we were running parallel to the coast we got broadsided or nearly so a number of times and lost several pieces of cargo overboard. The little Sago rolled, pitched & yawed to beat all. I was just as happy not to be trapped inside in case it capsized.

When we finally made it to the island we didn’t have a boat to go ashore in so we untied the liferaft and several people finally put together a bamboo raft after failing to find a canoe on the [uninhabited] island. Those few that made the slow trip to shore 2 at a time played Swiss Family Robinson while the rest of us stayed aboard debating whether to put in for the nite and risk the boat drifting onto the coral that was all about or to head out and risk another squall. We must have stayed about from dusk to midnite, no one aboard having room to sleep except some of the kids.

Finally we left and went to Kuwi and put off the parish pastor & his family. He had sat on top of the liferaft clutching his kid, a nearly useless umbrella and the raft all during the squall, shivering all the while.

We got back to Siboma a few hours before dawn. The Paiawa passengers were delivered to Paiawa that morning.

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