Category Archives: war

Fratricide at Ayacucho, 1827

From Bolivar: American Liberator, by Marie Arana (Simon & Schuster, 2013), Kindle pp. 334-335:

At eight o’clock, as the sun warmed the morning air, one of the Spanish generals, Juan Antonio Monet, a tall, sturdy man with a russet beard, approached the patriot lines and called out to General José María Córdova, whom he knew from former days. Monet told Córdova that in the royalist ranks, as in the patriot, there were soldiers with relatives on the opposite side: would he allow them to greet each other before hostilities began? When General Córdova consulted with Sucre, the general in chief agreed immediately. And so it was that fifty men of opposing sides met on the slopes of Cundurcunca, among them a number of brothers, to embrace and weep—as one chronicler put it—in a heartbreaking display of farewell. Indeed, for Peruvians as for Venezuelans and Colombians before them, revolution meant fratricide, and men who spoke the same language, held the same religion, even shared flesh and blood, would now set upon one another in defense of an idea. Seeing the heart-wrenching scenes, General Monet asked Córdova if there wasn’t some way to come to terms and avoid the bloodshed. Córdova answered: Only if you recognize American independence and return peacefully to Spain. Monet was taken aback and said as much: Didn’t the young patriot general realize that the Spanish army was vastly superior? Córdova responded that combat would determine whether that was true. Monet walked away shaking his head. There was no turning back.

The battle was fierce, short. The royalists clambered down Cundurcunca in their red, gold, and blue regalia, laboring mightily under the banners, their helmets glinting in the sun. Republicans in dark, somber overcoats lined up to meet them. Cries went up as they watched the enemy troops descend: “Horsemen! Lancers! What you see are hardly warriors! They are not your equals! To freedom!”—and so on, up and down the lines. Before the battle officially began, a young Spanish brigadier was first to attack and first to fall; even so, the royalists took immediate control of the action. General Valdés and his men descended on the republicans like a horde of punishing angels, splitting their formation so wide that it gaped, momentarily helpless. But patriot morale was strong and the setback spurred them to higher resolve. When Córdova cried out, “Soldiers! Man your arms! Move on to victory!” his battalion scrambled to mount a fierce retaliation and soon the course of battle changed. The patriots bayoneted royalists left and right, snatching their silver helmets as trophies. By one in the afternoon, they had taken the heights. By mid-afternoon the field was littered with the fallen. Before sundown, Canterac offered Sucre his unconditional surrender.

Almost three thousand royalists were taken prisoner, surrendering in the face of a daunting republican fervor. Perhaps it was the exhaustion after so many weeks of forced marches; or a terror of Bolívar’s famed barbarian hordes; or the dizzying altitude, which, at thirteen thousand feet, can steal the very breath from a man. Or perhaps what prevailed in the end was Sucre’s brilliant strategy to make the soldiers of the king work harder, climb higher, march longer; and then strike them with a virulent force. The white-haired viceroy La Serna, fighting bravely to the last, had to be carried off the field with injuries; General Miller, who found him by chance in one of the huts where the wounded were nursed, offered the gallant old soldier tea from his saddlebag and insisted that medics attend to him promptly. The dead amounted to 1,800 for Spain; only 300 for the republicans.

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San Martin’s Plans for Peru, 1822

From Bolivar: American Liberator, by Marie Arana (Simon & Schuster, 2013), Kindle pp. 299-300:

When they finally spoke about the political system San Martín had in mind for Peru, Bolívar’s suspicions were confirmed. The Protector laid out his plan for establishing a monarchy with a European prince in rule. Bolívar had heard rumors about this, but hoped they weren’t true. A year before, he had sent one of his aides, Diego Ibarra, to Lima, with a letter of congratulations for San Martín and instructions for Ibarra to learn what he could. Was San Martín considering a monarchical plan and, if so, how deeply was he committed to it? “Sound out the general’s spirit,” he ordered Ibarra, “and persuade him, if you can, against any project of erecting a throne in Peru, which would be nothing short of scandalous.” Now he was hearing about a Peruvian king from the Protector himself. San Martín explained to Bolívar that he had spoken about his plan to both viceroys; that he had sent a delegation of diplomats to England months before to discuss just such a throne and which prince or duke might fill it. If England weren’t willing, his delegates would look for qualified candidates in Belgium, France, Russia, Holland, or—even—Spain. It was the reason he had stalled in forming a Peruvian congress or drawing up a Peruvian constitution. As far as San Martín was concerned, the nation was not ready for democracy—education was in a shambles; ignorance abounded; the pillars upon which democracy could depend did not exist. Bolívar might have agreed on this last point, but he was viscerally opposed to royalty, to kings and queens, to that old, musty European system that had required so much American blood to purge. He would not hear of it. Bolívar left the meeting as somber and impenetrable as a sphinx. San Martín left it deeply mortified.

There had been no question that at every point of discussion, San Martín had been the supplicant, Bolívar the khan. The Liberator had everything the Protector needed: a winning army, the acclaim of his people, the luster of success, the recognition of a major world power. But Bolívar had given nothing; instead he had walked away deeply apprehensive of San Martín’s motives.

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Talking Peace with Chivalry, 1820

From Bolivar: American Liberator, by Marie Arana (Simon & Schuster, 2013), Kindle pp. 255-256:

So it was that the archenemies of one of the bloodiest episodes of South American history met on a muddy road, far from the medullas of political power. They approached one another from opposite directions, their paths as contrary as their essential natures: Bolívar had come from a long line of aristocrats and wore his pedigree lightly; Morillo, born into a family of peasants, had become Count of Cartagena in the course of an illustrious career. Bolívar was confident, spontaneous, as only the wellborn can be; Morillo was shrewd and deliberate, having scrapped for every honor he had been awarded. Into that historic moment, Bolívar rode a strong mule, was accompanied by a handful of men, and was dressed in the garb of a humble soldier. Morillo, on the other hand, set out on a magnificent horse, was clad in a uniform bespangled with decorations, and accompanied by fifty of his best officers and a full regiment of hussars. As they rode over the bare hills in the damp chill of a November morning, they might have glimpsed the sparkling expanse of Lake Maracaibo in the distance. If they had glanced south, they would have seen the splendid peaks of the cordillera. Weary of war, anxious about their own capacities to execute it, they came to that crossroad with high and not dissimilar hopes.

Morillo was first to arrive, and when he appeared at the appointed place he was soon met by Bolívar’s aide Daniel O’Leary, who announced that the Liberator was on his way. As they perched on their horses, peering expectantly down the road, the general asked what kind of escort would accompany the president of the republic. O’Leary replied that Bolívar’s retinue amounted to no more than twelve patriot officers and the three Spanish commissioners who had negotiated the armistice in Trujillo. Morillo was taken aback. “Well,” he finally managed, “I thought my escort too small for this venture, but I see that my old enemy has outdone me in chivalry. I’ll order my hussars to withdraw.” He did so immediately. The Liberator’s modest party soon appeared on the crest of the hill that overlooked Santa Ana, and Morillo moved forward to meet it. As the two neared one another, General Morillo wanted to know which of the horsemen was Bolívar. When O’Leary pointed him out, the Spaniard exclaimed, “What? That little man in the blue jacket and sergeant’s cap; the one riding the mule?” But no sooner had he said it than Bolívar was before him. The generals dismounted and embraced each other heartily. Their words were cordial, warm—filled with the kind of respect and admiration only the most serious rivals can have for one another. They headed to the private house Morillo had commandeered for the occasion, and sat down with their officers for a celebratory lunch.

For all the enmity that had passed between them, the two leaders were instantly companionable, with much to discuss. Morillo had fought in the Battle of Trafalgar only days after Bolívar had trekked to Rome as a young man and made his spirited vow on the heights of Monte Sacro. Morillo had served under the Duke of Wellington, the brother of Richard Wellesley, whose help Bolívar had solicited when the revolution was but an idea, with much blood yet to be shed. There were innumerable toasts made to the end of hostilities and the future of Spanish American understanding. “To the victories of Boyacá!” one Spanish colonel sang out. “To Colombians and Spaniards,” General La Torre added, “may they march side by side all the way to hell against the despots and the tyrants!” The men spoke of sacrifices, of heroism, of the past ten years of their lives, which had been steeped in the dark business of war.

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Napoleonic War Surplus in Venezuela

From Bolivar: American Liberator, by Marie Arana (Simon & Schuster, 2013), Kindle pp. 216-217, 220:

THE ORINOCO WAS BUSTLING with outsiders. Admiral Brion, who was living in one of the lavish mansions on the waterfront, was overseeing a veritable whirl of activity along the river. … War supplies, too, were suddenly becoming plentiful. In June, a British ship delivered clothing and supplies for ten thousand men; days later, Brion himself brought in a valuable cargo of arms. By the end of July, a large ship had sailed in from London, followed by a brig from New York, bearing enough muskets, pistols, gunpowder, swords, and saddles to outfit an entire army. Bolívar purchased any and all such supplies, paying for them however he could—with mules, fruit, tobacco, livestock. “Arms have been my constant concern,” Bolívar had written to Luis López Méndez, his agent in London, but now they were flowing to him in abundance. So much so that at times there was no need for the equipment. One shipment arrived with fine leather saddles for Páez’s cavalry—saddles his wild horsemen would never use. The remnants of Wellington’s war with Napoleon, nevertheless, were beginning to put Bolívar’s troops at striking advantage. Within a few months, he had stored away fifty thousand stands of arms.

Wellington’s victory had provided something else to the republic: regiments of seasoned war veterans. As irony would have it, British soldiers who had fought alongside General Morillo’s officers in Spain were now enlisting to fight against them in Venezuela. The two years that followed the Battle of Waterloo saw a vast reduction in the size of the British army. In April of 1817, the London Times reported that half a million ex-soldiers were coming home to Britain’s greater population of 25 million. In good times, this would have been difficult enough; but these were not good times—England and Ireland had suffered famine, riots, rampant unemployment—and soldiers were returning to almost certain poverty. When Bolívar’s London agent López Méndez announced he wanted to recruit experienced soldiers to fight in the revolution, he found himself flooded with applicants.

Bolívar … allowed any of the foreigners appalled by the conditions of his post to leave without reprisals or recriminations. The ones who remained would prove to be an invaluable infusion of grit and dedication. Within a month, he would be sending for more. Within five years, fifty-three ships would bring more than six thousand volunteers from Britain and Ireland to serve in South America; 5,300 actually arrived. The ones who made it up the Orinoco to the plains quickly learned that making war in that faraway terrain was no easy way to earn money. Their contributions made a great difference to the revolution in that precise moment in history. Bolívar was convinced of it. He was known to say that the real Liberator of Spanish America was his recruiting agent in London, Luis López Méndez.

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A Year Without Summer, 1816

From Bolivar: American Liberator, by Marie Arana (Simon & Schuster, 2013), Kindle pp. 181-182:

Eighteen sixteen was the year without a summer. As Lord Byron put it, the bright sun had vanished and stars wandered “darkling in the eternal space.” The colossal eruption of Mount Tambora in Indonesia on April 10, 1815—the largest volcanic event in recorded history—had traveled the globe to spew a fine ash over Europe and the Americas. A year later, the earth’s atmosphere was so saturated with sulfur that brilliant sunsets inflamed the English skies, torrential rains washed away European crops, and a persistent gloom hung over North America. At the time, few imagined that a single geologic event in a remote location could affect the entire globe, and yet there was so much evidence of a freak imbalance: stinging frosts carpeted Pennsylvania in the middle of summer, killing the livestock; in Germany, harvests failed, causing a crippling famine; a typhus epidemic swept through the Mediterranean. There were surprising ramifications. Food riots gripped England and Ireland; Luddites torched textile factories with renewed frenzy. In a dark castle in rain-pelted Switzerland, Mary Shelley wrote the novel Frankenstein. In northern Europe, J. M. W. Turner was so stunned by the fiery skies that he recorded them in magnificent canvases for years to come. In France, rampant disease prompted a new age of medical discovery. And in the Caribbean, where Bolívar prepared to relaunch his revolution, a perfect calm preceded the hurricane season, which arrived a month sooner than usual, tossing the sea with singular fury.

Eighteen sixteen also became the revolution’s cruelest year. There were wholesale beheadings, hangings, firing squads—all in the name of “pacification.” General Morillo had installed draconian laws to rid Venezuela—Spain’s most defiant colony—of revolutionaries once and for all. The royalists arrested suspects in rural backwaters and relocated them to heavily defended towns, where they could be overseen. Anyone found wandering the countryside was a candidate for the gallows. Morillo’s men burned crops, purged the forests of fruit trees, killed farm animals, impounded horses, and executed any blacksmith capable of forging a lance’s head or any other weapon. Royalist commanders exacted taxes and punitive fines, making themselves rich and powerful in the process. Patriots, on the other hand, were stripped of whatever property they had.

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Bolivar’s 1815 Letter from Jamaica

From Bolivar: American Liberator, by Marie Arana (Simon & Schuster, 2013), Kindle pp. 175-177:

One of Bolívar’s many writings during that time was an astonishingly prescient letter addressed to an Englishman in Jamaica who expressed interest in his struggle for independence. More than a friendly missive, this was a masterful tour d’horizon. Clearly Bolívar meant it to enjoy wide dissemination. Written in vibrant prose and reflecting a profound grasp of the legacy of colonialism, the letter was read at first only by the small English circle for whom it was intended. It would take more than a dozen years to be retranslated into Spanish. But the letter served as a blueprint for Bolívar’s political thought, and its ideas would emerge in countless documents during those formative days.

The “Letter from Jamaica” declared unequivocally that the bond between America and Spain had been severed forevermore: it could never be repaired. Although the “wicked stepmother” was laboring mightily to reapply her chains, it was too late. The colonies had tasted freedom. “Our hatred for Spain,” he declared, “is vaster than the sea between us.”

In turns a paean to the inexpressible beauty of the continent and a shriek of fury at its despoliation, Bolívar’s letter is a brilliant distillation of Latin America’s political reality. His people, he explains, are neither Indian nor pardos nor European, but an entirely new race, for which European models of government are patently unsuitable. Monarchies, to these Americans, were abhorrent by definition; and democracy—Philadelphia style—inappropriate for a population cowed and infantilized by three hundred years of slavery. “As long as we do not have the political virtues that distinguish our brothers of the north,” he argued, “a democratic system, far from rescuing us, can only bring us ruin. . . . We are a region plagued by vices learned from Spain, which, through history, has been a mistress of cruelty, ambition, meanness, and greed.” Most important to the welfare of these fledgling republics, Bolívar insisted, was a firm executive who employed wisdom, dispensed justice, and ruled benevolently for life. His America needed a strong, centralized government—one that addressed the people’s wretched condition, not a perfectly conceptualized, theoretical model dreamed up by idealists on some far-flung shore.

But the “Letter from Jamaica” was more than mere propaganda; it was inspired prophecy. In it, Bolívar predicted that revolution-torn Mexico would opt for a temporary monarchy, which indeed it did. He pictured the loose confederation of nations that later became Central America. Given Panama’s “magnificent position between two mighty seas,” he imagined a canal. For Argentina, he foresaw military dictatorships; for Chile, “the blessings that flow from the just and gentle laws of a republic.” For Peru, he predicted a limbo in which privileged whites would not tolerate a genuine democracy, colored masses would not tolerate a ruling aristocracy, and the constant threat of rebellion was never far from hand. All these would come to pass. In some countries, one could even say, Bolívar’s visions still hold.

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Civil War Butchery in Venezuela, 1813

From Bolivar: American Liberator, by Marie Arana (Simon & Schuster, 2013), Kindle pp. 151-154:

A British traveler in the service of Spain now noted a marked change in Caracas. Spaniards were being dragged to the dungeons, made to surrender their wealth to patriot coffers. The unwilling were taken to the marketplace and shot. Not outright, but limb by limb, so that onlookers could watch them wriggle as musicians struck up lively airs. These spectacles caused such merriment that the multitude, provoked to an obscene frenzy, would finally cry, “Kill him!” and the executioner would end the victim’s suffering with a final bullet to the brain. A Spaniard in agony had become a source of amusement, a ready carousel of laughs.

Outside Caracas patriots hardly fared better. The “Legions of Hell”—hordes of wild and truculent plainsmen—rode out of the barren llanos to punish anyone who dared call himself a rebel. Leading these colored troops was the fearsome José Tomás Boves. A Spanish sailor from Asturias, Boves had been arrested at sea for smuggling, sent to the dungeons of Puerto Cabello, then exiled to the Venezuelan prairie, where he fell in with marauding cowboys. He was fair-haired, strong-shouldered, with an enormous head, piercing blue eyes, and a pronounced sadistic streak. Loved by his feral cohort with a passion verging on worship, he led them to unimaginable violence. As Bolívar’s aide Daniel O’Leary later wrote, “Of all the monsters produced by the revolution . . . Boves was the worst.” He was a barbarian of epic proportions, an Attila for the Americas. Recruited by Monteverde but beholden to no one, Boves raised a formidable army of black, pardo, and mestizo llaneros by promising them open plunder, rich booty, and a chance to exterminate the Creole class.

The llaneros were accomplished horsemen, well trained in the art of warfare. They needed few worldly goods, rode bareback, covered their nakedness with loincloths. They consumed only meat, which they strapped to their horses’ flanks and cured by the sweat of the racing animals. They made tents from hides, slept on earth, reveled in hardship. They lived on the open prairie, which was parched by heat, impassable in the rains. Their weapon of choice was a long lance of alvarico palm, hardened to a sharp point in the campfire. They were accustomed to making rapid raids, swimming on horseback through rampant floods, the sum of their earthly possessions in leather pouches balanced on their heads or clenched between their teeth. They could ride at a gallop, like the armies of Genghis Khan, dangling from the side of a horse, so that their bodies were rendered invisible, untouchable, their killing lances straight and sure against a baffled enemy. In war, they had little to lose or gain, no allegiance to politics. They were rustlers and hated the ruling class, which to them meant the Creoles; they fought for the abolition of laws against their kind, which the Spaniards had promised; and they believed in the principles of harsh justice, in which a calculus of bloodshed prevailed.

EVEN AS DECEMBER CAME AND went—even as Spain crept out from under Napoleon and Ferdinand resumed his teetering throne—the butchery in Venezuela continued. It is altogether possible that the Spanish nation, emerging from its long night of terror, had little idea of the carnage that consumed its colonies. For Bolívar, a war to the death was a retaliatory measure; he had believed it would unite Americans against foreigners. The result was quite the opposite: Americans turned against Americans—Venezuelans took up weapons against their neighbors—and the revolution became a racial conflict, a full-fledged civil war.

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Comparing Simon Bolivar to George Washington

From Bolivar: American Liberator, by Marie Arana (Simon & Schuster, 2013), Kindle pp. 4-6:

As Bolívar’s fame grew, he became known as the George Washington of South America. There were good reasons why. Both came from wealthy and influential families. Both were ardent defenders of freedom. Both were heroic in war, but apprehensive about marshaling the peace. Both resisted efforts to make them kings. Both claimed to want to return to private lives, but were called instead to shape governments. Both were accused of undue ambition.

There the similarities end. Bolívar’s military action lasted twice as long as Washington’s. The territory he covered was seven times as large and spanned an astonishing geographic diversity: from crocodile-infested jungles to the snowcapped reaches of the Andes. Moreover, unlike Washington’s war, Bolívar’s could not have been won without the aid of black and Indian troops; his success in rallying all races to the patriot cause became a turning point in the war for independence. It is fair to say that he led both a revolution and a civil war.

But perhaps what distinguishes these men above all can be seen most clearly in their written work. Washington’s words were measured, august, dignified—the product of a cautious and deliberate mind. Bolívar’s speeches and correspondence, on the other hand, were fiery, passionate. They represent some of the greatest writing in Latin American letters. Although much was produced in haste—on battlefields, on the run—the prose is at once lyrical and stately, clever but historically grounded, electric yet deeply wise. It is no exaggeration to say that Bolívar’s revolution changed the Spanish language, for his words marked the dawn of a new literary age. The old, dusty Castilian of his time, with its ornate flourishes and cumbersome locutions, in his remarkable voice and pen became another language entirely—urgent, vibrant, and young.

There is yet another important difference. Unlike Washington’s glory, Bolívar’s did not last unto the grave. In time, the politics in the countries Bolívar created grew ever more fractious, his detractors ever more vehement. Eventually, he came to believe that Latin Americans were not ready for a truly democratic government: abject, ignorant, suspicious, they did not understand how to govern themselves, having been systematically deprived of that experience by their Spanish oppressors. What they needed, in his eyes, was a strong hand, a strict executive. He began making unilateral decisions. He installed a dictator in Venezuela; he announced to Bolivia that it would have a president for life.

By the time he was forty-one, his wisdom began to be doubted by functionaries in every republic he had freed and founded. His deputies—jealous and wary of his extraordinary power—declared they no longer supported his dream of a unified Latin America. Regionalisms emerged, followed by border squabbles, civil wars, and, in Bolívar’s own halls, cloak-and-dagger betrayals. Trumped at last, he had no choice but to renounce command. His forty-seventh—and final—year ended in poverty, illness, and exile. Having given away the sum total of his personal fortune to the revolution, he died a poor and ravaged man. Few heroes in history have been dealt so much honor, so much power—and so much ingratitude.

But on the afternoon of August 10, 1819, as he stood at the viceroy’s splendid desk in the palace in Santa Fe de Bogotá, there was no limit to the possibilities of Bolívar’s America. The Spanish despot had left the room in such alarm that he had neglected to take the bag of gold on his table. Indeed, as Bolívar lay claim to the hoard of pesos left behind in the viceregal treasury, he understood that the tide had finally turned: his revolution stood to inherit all the abandoned riches of a waning empire. It would also inherit a whirlwind of political and social chaos. In a matter of a few years, Spain’s three-century yoke on the Americas would be sundered and the truly difficult journey toward freedom would begin.

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Japan’s Home Front, 1941

From Storm Clouds over the Pacific, 1931–1941, by Peter Harmsen (War in the Far East, Book 1;  Casemate, 2018), Kindle pp. 253-256:

What kind of nation was Japan in 1941? Who were the 73 million people that would soon find themselves in the most devastating war in their island nation’s long history? Foreign affairs writer Henry C. Wolfe visited Tokyo in the fall of 1941 and was shocked by the gloom and dreariness of life in the once vibrant city of 6.5 million inhabitants. Four years of war and accompanying austerity had turned it into a “capital of shadows” with long lines of customers waiting in front of stores selling low-quality products made from ersatz material. Shoes of real leather could not be found. Clothes were made from a little cotton mixed with bark and wood pulp and ripped easily. Wolfe described what happened when an American diner at a restaurant asked for a second helping of pudding, the only part of his meal that was somewhat palatable. The head waiter replied, “Do you want me to go to jail!”

Wartime regulations had started out in a small way. Local governments had introduced rationing of sugar and matches in 1939, and it had become a national policy in 1940. Since then official controls had exploded, and by the fall of 1941 more than 100,000 goods and services were being regulated. Energy shortages were particularly conspicuous. Many vehicles were converted to run on charcoal, although that fuel was also in short supply. Police were soon forced to stop all public vehicles from running between midnight and 5 am. Adding to the woes, trams and trains were overloaded with people, since cars that had broken down could not be repaired due to a lack of spare parts.

The American trade curbs worsened an already steep decline in the standard of living, but they did not cause it. The tougher conditions faced by the average Japanese were equally due to the priorities of the Japanese rulers, which allocated ever larger resources to military purposes, leaving the civilians to pay. The war in China had taken its toll. In 1931, military expenditures had taken up 31.2 percent of the government budget, but a decade later it had increased to a staggering 75.6 percent. Average wages dropped by more than 20 percent from the mid-1930s until 1941. Meanwhile, there was less and less to be had for the shrinking incomes. The light industrial sector, where consumer products were manufactured, saw its share of overall production drop precipitously over the same period.

The finer things in life were, of course, virtually non-existent. Dance halls had been prohibited, despite their immense popularity, along with most jazz performances. Foreign movies were strictly limited, and Japanese cinemagoers, who were once among the most ardent foreign fans of Hollywood and even copied manners and slang from major American releases, were now limited to grim German propaganda fare with titles such as Victory in the West. The lights were out, also, in a quite literal sense. In Tokyo’s Ginza shopping district, the famous glittering neon signs had been turned off to save electricity. Five-star hotels, too, were wrapped in gloom after they were urged to keep lighting at a minimum.

Miyamoto Takenosuke, vice director of Planning Board, argued that “the people should be satisfied with the lowest standard of living.” He went on: “The craving for a life of luxury must be abandoned. At this time, when the nation is risking its fate, there is no individual any more. What remains is the nation and the nation alone. The storm of economic warfare will become more furious. Come rain! Blow wind! We are firmly determined to fight against the storm.” Japan’s largest candy maker Meijing [sic] Confectionary Company chimed in with an ad campaign featuring the slogan “Luxury is the Enemy!” The National Defense Women’s Association also did its part in imposing wartime rigor, posting members on street corners to stop women who were dressed too extravagantly, passing them handbills with stern admonitions about the need for thrift in light of the national emergency.

At the same time, a thriving black market for regulated goods had emerged almost immediately, and a special economic police set up to rein in the activities made more than two million arrests within just 15 months. The vigorous law enforcement did not curb the illegal transactions, but simply encouraged them to be carried out in more ingenious ways. A modern historian gives an example of how it remained possible to trade coal at the black-market price of 1300 yen, well above the official 1000 yen price tag: “To secure the additional 300-yen profit without running afoul of the law, a vendor, for example, might arrange for a customer to ‘accidentally’ drop 3000 yen next to the vendor’s stall. He would then take the money to the nearest official who would instruct the buyer to pay ten percent in thank-you money (300 yen) to the vendor.”

Despite the hardship, the Japanese government pretended it was in a position not only to care for its own population but for the peoples of all Asia.

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Fall of Saigon, 1941

From Storm Clouds over the Pacific, 1931–1941, by Peter Harmsen (War in the Far East, Book 1;  Casemate, 2018), Kindle pp. 244-246:

The city of Saigon was peeking into an uncertain future at the end of July 1941. The population knew that the Japanese military would arrive within just days, completing the takeover of French Indochina that had begun less than a year earlier in the north. As the Municipal Band was practicing for the welcoming ceremony in the city’s main square, Japanese advance parties quietly moved into the best hotels, preparing for the arrival of much larger numbers of soldiers. The French officials had promised a peaceful occupation and pointed out that Saigon was lucky to escape the fate of Syria, another French possession, which had just recently been invaded by British and Australian troops.

Despite the reassuring words from the officials, apprehension loomed everywhere. French and Japanese planes roared across the sky over Saigon, as if to symbolize rivalry between the two nations for mastery over the city. The government-controlled newspapers ominously warned people not to stage any protests against the city’s soon-to-be masters, confirming that anti-Japanese feelings were running high, especially among ethnic Chinese and sympathizers of the Free French under General Charles de Gaulle. There were even runs on the British Hong Kong-Shanghai Bank, the Chartered Bank of India, and several Chinese banks, and they had all been forced to introduce temporary limits on the amount of money that could be withdrawn at a time.

The Japanese came on July 30. At 6:30 am a Japanese transport painted in dark gray touched the pier of Saigon harbor. The deck was loaded with barges and motorboats, and the masses of infantrymen in khaki ascended from the hull to get a first glimpse of the tropical city through the morning mist. Fifteen minutes later, the next transport arrived, and by the end of the day a total of 14 vessels had carried 13,000 Japanese troops to Saigon. Thousands of others were onboard 30 vessels anchoring at Cap St. Jacques at the mouth of the Saigon River. Soldiers also poured out onto the pier at the naval base at Cam Ranh Bay.

Over the next few days the soldiers worked around the clock to unload weapons and supplies onto the docks. Trucks were leaving incessantly for new barracks being set up on the outskirts of Saigon. Japanese officers with long traditional swords tied to their belts moved into private homes that had been requisitioned and ordered vacated, relegating the original inhabitants to passenger ships anchored in the river. Several office buildings belonging to French and British firms were also taken over for military purposes. “The Japanese have landed, and the British threat to Indochina is ended,” a local paper wrote, suggesting that Britain might have repeated its invasion of Syria here, although this was sheer fabrication.

Rather than a defensive move forestalling a British invasion, it was an offensive step with deep strategic implications. As the New York Times explained, “it will put a total of 40,000 Japanese troops in Southern Indo-China, will station Japanese planes within easy bombing range of British Malaya and Burma, within an hour’s flight of Bangkok, Thailand, and will enable Japanese air patrols to cover the ship routes of the China Sea and complete Japanese air domination of all Indo-China. The five-year-old base of Cam Ranh Bay itself is virtually equidistant from the powerful American base of Cavite, guarding the approach of Manila Bay, and from the British bases of Hong Kong and Singapore. It is about 600 miles from the coast of the Netherlands Indies.”

In the French city of Vichy, half a world away, reports of the Japanese influx reached the weak German-tolerated government led by Marshal Philippe Pétain. The Vichy regime had acquiesced in the Japanese takeover, but only because it saw no other option. Resistance similar to that offered in Syria, where French troops had fought vigorously against the British and Australians, was out of the question. The clashes with Thai troops in recent months had demonstrated the desperate weakness of France in Asia. Still, the Vichy officials were furious and frustrated, and prone to blaming the United States for the unbridled Japanese advance in Asia.

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