Category Archives: U.S.

Remembering Iwo Jima, Both Victors and Vanquished

Joe Rosenthal has died. By a stroke of good luck, he was able to capture an image of victory after one of the most hard-fought battles of the Pacific War.

Joe Rosenthal, the Associated Press photographer who captured the enduring image of the American fighting man in World War II with his depiction of five Marines and a Navy corpsman raising a huge American flag over the Japanese island of Iwo Jima, died Sunday in Novato, Calif. He was 94….

His photograph of the flag-raising atop Mount Suribachi on Feb. 23, 1945, may be the most widely reproduced photo in American history. It was re-created on at least 3.5 million Treasury Department posters publicizing a massive war-bond campaign. It was engraved on three-cent Marine Corps commemorative stamps that broke Post Office records for first-day cancellations in 1945. It was reproduced as a 100-ton Marine Corps War Memorial bronze sculpture near Arlington National Cemetery. And it brought Mr. Rosenthal a Pulitzer Prize.

But almost from the day the photograph was emblazoned on the front pages of Sunday newspapers as a symbol of embattled patriotism, Mr. Rosenthal faced suspicions that he staged the shot, posing the Marines. He always insisted that he recorded a genuine event, and others on the scene corroborated his account.

“The picture was not posed,” Louis Burmeister, a former Marine combat photographer who was among four military photographers alongside Mr. Rosenthal as the flag went up, said in a 1993 interview for “Shadow of Suribachi,” by Parker Bishop Albee Jr. and Keller Cushing Freeman. [It’s amazing how persistent that rumor is in newsrooms that can’t spot photographs that are not just posed, but photoshopped, from current war zones.–J.] …

After being declared 4-F by the armed forces because he could see only one-twentieth as well as an average person, Mr. Rosenthal joined the United States Maritime Service, taking photos of Atlantic Ocean convoys. In March 1944, he went to the Pacific on assignment for the A.P. and later photographed the invasions of New Guinea, Hollandia, Guam, Peleliu and Angaur.

On Feb. 19, 1945, Mr. Rosenthal accompanied the early waves of a 70,000-man Marine force ordered to seize Iwo Jima, a 7.5 square miles of black volcanic sand about 660 miles south of Tokyo. The island, defended by 21,000 Japanese troops, held airstrips that were needed as bases for American fighter planes and as havens for crippled bombers returning to the Mariana Islands from missions over Japan.

By coincidence, the Japan Times [registration required] recently ran a fascinating profile of Gen. Kuribayashi, who commanded the Japanese forces on the island.

The warrior Japan chose to lead this fight to the last in the spring of 1945 was a mercurial, contradictory man: a samurai descendant and loyal servant of the Emperor who detested much of Japan’s authoritarian, military culture; a fanatical Imperial warrior devoted to his family; an elite graduate of Japan’s top military academy who read Shakespeare, spoke fluent English and narrowly opted for the army over a career in journalism.

“The United States is the last country in the world Japan should fight,” Kuribayashi wrote in a letter home days before his doomed forces inflicted massive casualties on U.S. forces landing on the 22.4-sq.-km (7-sq.-mile) island.

The tensions in Kuribayashi’s character, and his reluctance to go to war with the U.S., slowed his rise through the ranks of Japan’s military, says grandson, Yoshitaka Shindo. “My grandfather was sidelined because he didn’t fit in with military thinking. He had friends in America and respected the country.”

According to colleague Army Capt. Kikuzo Musashino, “The general spoke about his years in America, saying they had enormous industrial resources. He said: ‘When war comes, they can convert all that ability into military use. The people who planned this war in Japan know absolutely nothing about this. Whatever way you look at this war, we can’t win.’ “

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European Attitudes toward the Confederacy

Although Napoleon III of France wished to recognize the Confederacy from almost the beginning, he was unwilling to take this step except in tandem with Britain. (All other European powers except perhaps Russia would have followed a British or French lead.) British policy on recognition of a revolutionary or insurrectionary government was coldly pragmatic. Not until it had proved its capacity to sustain and defend its independence, almost beyond peradventure of doubt, would Britain risk recognition. The Confederate hope, of course, was for help in gaining that independence.

Most European observers and statesmen believed in 1861 that the Union cause was hopeless. In their view, the Lincoln administration could never reestablish control over 750,000 square miles of territory defended by a determined and courageous people. And there was plenty of sentimental sympathy for the Confederacy in Britain, for which the powerful Times of London was the foremost advocates. Many Englishmen professed to disdain the vulgar materialism of money-grubbing Yankees and to project a congenial image of the Southern gentry that conveniently ignored slavery. Nevertheless, the government of Prime Minister Viscount Palmerston was anything but sentimental. It required hard evidence of the Confederacy’s ability to survive, in the form of military success, before offering diplomatic recognition. But it would also require Union military success to forestall that possibility. As Lord Robert Cecil told a Northern acquaintance in 1861: “Well, there is one way to convert us all—Win the battles, and we shall come round at once.”

But in 1861 the Confederacy won most of the battles—the highly visible ones, at least, at Manassas [Virginia], Wilson’s Creek (Missouri), and Balls Bluff. And by early 1862 the cotton famine was beginning to hurt….

The Times stated that if England could not “stop this effusion of blood by mediation, we ought to give our moral weight to our English kith and kin [Southern whites], who have gallantly striven so long for their liberties against a mongrel race of plunderers and oppressors.” The breakup of the United States, said the Times in August, would be good “riddance of a nightmare.”

SOURCE: Crossroads of Freedom: Antietam: The Battle That Changed the Course of the American Civil War, by James M. McPherson (Penguin, 2003), pp. 37-38, 58. Originally published by Oxford University Press in its series, Pivotal Moments in American History, which seeks “to encourage interest in problems of historical contingency,” according to the editor’s note by David Hackett Fischer, who continues:

Ideas of contingency are drawing more attention in historical scholarship, for several reasons. They offer a way forward, beyond the “old political history” and the “new social and cultural history,” by a reunion of process and event. They also restore a lost element of narrative tension to historical writing. A concept of contingency makes history more teachable and learnable, more readable and writable, more important and even urgent in our thinking about the world, and most of all more true to itself.

UPDATE: Jim Bennett leaves a well-informed comment that makes me want to add a few more points about the contingencies that McPherson’s account highlights:

It has become almost an article of faith in alternate histories that Britian was chomping at the bit to recognize the Confederacy. However, the balance of forces between the pro-Confederate and pro-Union forces was more nearly even than is sometimes recognized. The legacy of the British abolitionist movement was very strong, particularly in the Liberal Party, and in the powerful evangelical movement (to the extent that these three phenomena were not entirely congruent…). The subject cannot be discussed without reference to the mass pro-Union rallies in places like Birmingham and Manchester, by cotton workers who were often unemployed because of the Union blockade and who had every economic incentive to be pro-Confederate. Sympathetic Britons had explained many times to high-ranking Confederates that recognition would almost certainly have to entail a committment to emancipation, however gradual and compensated it might be. Yet the Condererates never took the hint. Once the Emancipation Proclamation had been made, the door to recognition was closed in terms of the realities of British politics.

Here’s a bit more from McPherson on European attitudes toward slavery:

Next to events on the battlefield and the worsening cotton famine [due to Southern embargoes as well as the Northern blockade], the slavery issue influenced European attitudes. Something of a paradox existed on this question, however. The American cotton wanted by British and French mills was nearly all grown by slaves. Yet most Europeans were antislavery. Britain had abolished slavery in its New World colonies in 1833 and France had done the same in 1848. The British were proud of their navy’s role as the world’s police against the African slave trade. Many in Britain who were inclined to sympathize with the Confederacy found slavery a large stumbling block.

McPherson stresses that Lincoln’s issuance of the Emancipation Proclamation was contingent upon an important Union victory, specifically, the very costly one at Antietam/Sharpsburg. (Lincoln didn’t want the Proclamation to be seen as a measure of desperation.) That victory in turn was contingent partly on Union officers intercepting Gen. Lee’s Special Order 191, which revealed how he had divided his forces; on the success of both Gen. McClellan and the citizens of northern Maryland in raising the morale of dispirited Federal troops; and on the general failure of Marylanders to rally to the Confederate cause, even though Maryland was a slave state. Finally, Lee’s decision to invade the north in the fall of 1862 reflected a desire to deal a knockout blow in the east to follow on a series of Union losses there and Confederate counteroffensives in Kentucky and Tennessee after the loss of New Orleans and most of the Mississippi River (except Vicksburg) in the spring of 1862. McPherson continually emphasizes the pendulum swings in domestic morale, political momentum, and foreign diplomacy that hinged on a web of contingencies that could have gone either way.

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Reconstructing Virginia Algonquian

Language Hat notes a NY Times story about the efforts to reconstruct the dead Algonquian language spoken by Powhatan and Pocahontas in order to lend an air of authenticity to the dialogue in the movie The New World.

This family of Indian tongues, in one respect, reminded linguists of the Romance languages. Each was distinctive but as closely related as Spanish is to Italian or Italian to Romanian. Comparisons with related languages revealed the common elements of grammar and sentence structure and many similarities in vocabulary.

A translation of the Bible into the language once spoken by Massachusetts Indians offered more insights into the grammar. The Munsee Delaware version spoken by coastal Indians from Delaware to New York, including those who sold Manhattan, may be dead, but its grammar and vocabulary are fairly well known to scholars.

“We have a big fat dictionary of Munsee Delaware,” said Dr. Rudes, who adapted some of those words when needed for Virginia Algonquian. Recordings of the last Munsee Delaware speakers, a century ago, were a valuable guide to pronunciations.

Another research tool was what is called Proto-Algonquian. It is the hypothetical ancestor common to all Algonquian speech, 4,000 words that scholars have compiled from the surviving tongues and documentation of the extinct ones.

The reconstruction involves educated guesses. Strachey set down words for walnut, shoes and two kinds of beast, “paukauns,” “mawhcasuns,” “aroughcoune” and “opposum.” In Proto-Algonquian, similar words are paka-ni (meaning large nut), maxkesen (shoe), la-le-ckani (raccoon) and wa-pa’oemwi (white dog).

From this, Dr. Rudes reconstructed the Virginia Algonquian words pakán, mahkusun, árehkan and wápahshum,” or pecan, moccasin, raccoon and opossum.

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The Best and the Worst of the Immigrant Mentality

[My mother] and my father brought a curious blend of Jewish-European and African-American distrust and paranoia into our house. On his end, my father, Andrew McBride, a Baptist minister, had his doubts about the world accepting his mixed family. He always made sure his kids never got into trouble, was concerned about money, and trusted the providence of the Holy Father to do the rest. After he died and Mommy remarried, my stepfather, Hunter Jordan, seemed to pick up where my father left off, insistent on education and church. On her end, Mommy had no model for raising us other than the experience of her own Orthodox Jewish family, which despite the seeming flaws—an unbending nature, a stridency, a focus on money, a deep distrust of all outsiders, not to mention her father’s tyranny—represented the best and the worst of the immigrant mentality: hard work, no nonsense, quest for excellence, distrust of authority figures, and a deep belief in God and education. My parents were nonmaterialistic. They believed that money without knowledge was worthless, that education tempered with religion was the way to climb out of poverty in America, and over the years they were proven right.

SOURCE: The Color of Water: A Black Man’s Tribute to His White Mother, by James McBride (Riverhead Books, 1996), pp. 28-29

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A Southern White Male Trinity

The history-teacher blogger at Civil War Memory has posted a wonderful tableau that could certainly stand behind the baptismal font of a Southern Baptist Convention-affiliated church in either Memphis, TN, or Danville, VA.

via Cliopatria

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Deep Thoughts: Cheney vs. Quail

Finally, a blogger (a karate fan, not a gun nut) gives the Cheneying of Whittington the deeply thoughtful analysis it deserves.

Gun Controllers can now add “vice presidents” to the list of people who should not be allowed to purchase or maintain a firearm. The list already includes convicted felons, so it isn’t exactly a stretch to add politicians. If I were president, I wouldn’t want my vice president to be armed, I can tell you that. It conjures up catchy business-sounding phrases such as “Accelerated Line of Succession.” I imagine we can expect to see the Bush Administration starting to take a closer look at Cheney’s roadmap for the administration. Now that Cheney has demonstrated how dangerous he can be, the White House staff is probably on edge….

I take some comfort in knowing that not only is The Left going to be laughing at Dick Cheney’s little hunting accident, so are the quail. So, Democrats can take comfort from the fact that a lot of quail will be registering as Democrats this year. Especially since picture ID’s being required at the voting booth is getting nowhere fast, quail should have no trouble voting using a touch screen. The results we get in our elections will probably be little different than they are today….

I guess what is most amazing about the entire incident is that Cheney didn’t have a heart attack when he realized that he had shot his friend, embarrassed the White House, damaged the gun rights movement, and caused over a billion quail to become registered Democrats. His ticker must be in better shape than we thought.

via PhotoDude

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Kunimoto Takeharu’s Bluegrass Shamisen

Hiroshima-based blogger Wide Island profiles Kunimoto Takeharu.

Yesterday I posted a picture of my daughter playing with her mother’s sanshin, a banjo-like Okinawan instrument that is the direct ancestor of the Japanese shamisen. I thought I’d post today about the shamisen player Kunimoto Takeharu and his foray into bluegrass, a style of music I vastly prefer (and I realize I’m in the minority here) to pop, J or otherwise.

Kunimoto was born in Chiba Prefecture. Both parents were practitioners of a form of storytelling called roukyoku. Unlike the older and better-known art of rakugo comic storytelling, in traditional roukyoku narrative is combined with singing, and the storyteller performs standing, accompanied by a concealed shamisen player. There is an improvisational element as well, and the same piece may be dramatically different from one performance to the next. Roukyoku was widely popular at the height of radio, but like many older arts has lost a great deal of its audience in recent decades.

There’s more. And the picture he refers to really is quite charming.

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Filed under Appalachia, Japan, music, U.S.

David Hackett Fisher Interviewed

Historian David Hackett Fisher is interviewed at The American Enterprise Online. Here are a few bits that struck my fancy.

TAE: Your religious background is Protestant and you end up teaching at Brandeis.

FISCHER: My parents were both Lutheran and I was confirmed in a Lutheran church. Then I married a Methodist and we encouraged our children in the Protestant spirit to find their own way. One became an Episcopalian and the other became a Unitarian and is now a Buddhist. I live in a town that’s predominantly Roman Catholic and I teach very comfortably in my 85th semester at Brandeis, which calls itself non-sectarian Jewish.

TAE: Did you have any expectations about Jewishness that were either confirmed or shattered upon coming to Brandeis?

FISCHER: I found a kind of excitement that I didn’t find anywhere else. There were other schools that I had offers from at the same time. One was an old New England school and the people who interviewed me there were interested in who my grandparents were and where I got my sportcoats. I had another offer from a Big Ten school. They wanted to know if I could teach the General Survey course. I said, “How big is the class?” They said it’s usually about 500 students. And then I went to a very good Southern school and they said, “We normally have gatherings to talk about subjects of current concern. Do you want to come over and join us?” I said I would be delighted. What’s the subject? “Capital punishment.” So I went over, rehearsing my arguments against capital punishment—and the discussion was about methods of execution….

TAE: Judging from the books my daughter brings home from elementary school, kids today are learning that the Revolutionary and Civil Wars were fought primarily by runaway slaves and girls who dressed as boys in order to carry a gun. Is this didacticism more of a problem now in elementary grades and high school than in the university?

FISCHER: There are lags. Whatever was in fashion in the universities remains in fashion in other places a little bit longer. But what’s really interesting is to see how military history is rapidly expanding. I was down at the annual conference of the Society for Military History in Charleston last year, and their morale has never been higher. They have a sense that history is with them. And the morale amongst the social and cultural historians has never been lower: they think that history is against them. About ten or 15 years ago it was quite the other way. And I think that’s a straw in the wind. I’m very bullish about the way things are going. Each lunacy we go through holds open the possibility of a revisionist movement that is rational, mature, and thoughtful, and that’s what we need. These are exciting times for a historian….

TAE: The word “liberty,” a rhetorical cornerstone of the Democratic Party throughout the nineteenth and early twentieth centuries, pretty much disappeared during the New Deal, and has seldom been on Democrat lips since. Is this a mistake?

FISCHER: Absolutely. The worst mistake that Kerry and Gore made was that the value of liberty was rarely mentioned. This was another instance of a party losing touch with the core values of society. The results when parties do that are always the same: they lose elections. I’m a card-carrying Independent. I really hope that the Democrats can reconstruct these great American values in a way that will give them new meaning and give them something other to do than complain about the Republicans.

TAE: Have you ever voted for a Republican for President?

FISCHER: I’ve never voted for a Republican for President in a general election, but I voted in the Republican primary for John McCain, who is my ideal of a strong centrist leader.

I’m not quite so keen on McCain, but I did vote for John Anderson when I couldn’t bring myself to vote for either Carter or Reagan in 1980. I even collected signatures to get him on the ballot in a solidly Democratic state. I’d do it again if there were a strong centrist third-party candidate.

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Harper Lee, Gregarious?

The New York Times on 30 January reports on Tuscaloosa’s equivalent of Groundhog Day.

TUSCALOOSA, Ala., Jan. 27 — Of all the functions at the president’s mansion of the University of Alabama here, none has acquired the mystique surrounding a modest annual luncheon attended by high school students from around the state.

They come with cameras dangling on their wrists and dressed, respectfully, as if they were about to issue an insurance policy or anchor the news. An awards ceremony for an essay contest on the subject of “To Kill a Mockingbird,” the occasion attracts no actor, politician or music figure. Instead, it draws someone to whom Alabamians collectively attach far more obsession: the author of the book itself, Harper Lee, who lives in the small town of Monroeville, Ala., one of the most reclusive writers in the history of American letters….

The students write with longing for the kind of unmanaged childhood experienced by Jem and Scout Finch in the rural 1930’s Alabama of Ms. Lee’s rendering. Some tell of the racial tensions they witness in their school cafeterias, others of the regional prejudices they experience at the hands of Northern peers who assume anyone from Alabama must drive a pickup truck or live in a mobile home. In an essay a few years ago one girl likened the trial of the book’s Tom Robinson, a black man unjustly accused of raping a white girl, to the 1999 murder of Billy Jack Gaither, a young man living in Sylacauga, killed because he was gay….

Ms. Lee is quick-witted and gregarious. At the ceremony she greeted a server at the mansion whom she remembered from luncheons past. “I went back to my friends and I told everyone that I’d met you,” the young woman said. “Nobody believed me. I said, ‘Oh, yeah, I did, and she is the nicest, sweetest lady.” Ms. Lee looked at her with amused suspicion and started to laugh.

During lunch she reminisced about her old friend Horton Foote, who wrote the screenplay for the acclaimed 1962 film of “To Kill a Mockingbird,” starring Gregory Peck. Ms. Lee spent three weeks on the set, she said, and took off when she realized everything would be fine without her.

“I think it is one of the best translations of a book to film ever made,” she said. Ms. Lee attended Peck’s memorial service in California three years ago. About her friend Mr. Foote, who is 89, she said, “He’s become quite amazing looking in old age, like God, but clean-shaven.”

When Mr. Carruthers approached and asked why he hadn’t received a letter from her in so long — the two have become good friends — she answered that she would get to him “once I finish off all the letters I have to write.” Since the release of “Capote,” much of her time has been spent writing demurrals to reporters seeking interviews about her life. Someone suggested she come up with a form-letter response to such requests.

What it would say, she joked, “is hell, no.”

via Arts & Letters Daily

To my mind, Catherine Keener’s Harper Lee character in the film Capote was almost a eulogy to the passing of common sense and the common touch among literary types in our age of celebrity mania.

P.S. I didn’t realize Harper Lee was a descendant of Robert E.

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Lee-Jackson-King Day?

Wow. Here‘s a bit of awkward Virginia trivia I wasn’t aware of: “Lee-Jackson-King Day was a holiday celebrated in the Commonwealth of Virginia from 1984 to 2000.” Ah, the things you miss by being a long-gone expat!

via Tyler Cowen on Marginal Revolution

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