Category Archives: Russia

Ethnic POW Gulags in Russia, 1915

From The Fortress: The Siege of Przemysl and the Making of Europe’s Bloodlands, by Alexander Watson (Basic Books, 2020), Kindle pp. 250-251:

The prisoners were driven by knout-wielding Cossacks “like cattle” on long marches to rail stations. Most entrained at Lwów or, another 90 kilometers (around 56 miles) to the northeast, at the Galician frontier town of Brody. Nearly all passed through the Tsarist army’s large transit camp at Kiev, 600 kilometers (370 miles) from Przemyśl. Here, prisoners’ names, ranks, and regiments were recorded. Above all, the Russian army was avidly interested in prisoners’ ethnicity. Its officers’ racialized thinking had already been evident in Przemyśl. There, first the Hungarian regiments were sent away—for the Russians regarded them as the most dangerous—then the Austrian Germans. Slavic units, whom the conqueror hoped were less hostile, were dispatched last. In Kiev, a more thorough sorting took place. Magyars, Germans, and Jews were separated to be cast into the harshest camps. Serbs and Romanians in Honvéd uniforms were sought out and earmarked for privileged treatment as “friendly” peoples. Hundreds of Przemyśl prisoners were transported to Russia’s capital, St. Petersburg, where they were paraded humiliatingly before the public along the main thoroughfare, the Nevsky Prospekt. Then they, too, were made invisible.

Most of the Przemyśl prisoners were incarcerated deep in Asian Russia, in the region of Turkestan (in today’s Kazakhstan and Uzbekistan). The rail journey lasted two to four weeks. Cattle wagons, those functional items of the nineteenth-century industrial revolution that, in the dehumanizing twentieth, became icons of ethnic cleansing and genocide, were provided for transport. Cold, dark, overcrowded, and stinking, they were breeding grounds for disease-carrying parasites. The wagons rolled slowly. Food was distributed only irregularly and could be barely edible. When the weak men eventually disembarked, they found themselves in a strange climate. Turkestan was a place of extremes. In the winter, it could feel like the arctic. In summer, temperatures soared up to 45°C (113°F). Its unsanitary camps were overseen by brutal guards, and epidemics raged through them in 1915. Everybody contracted malaria. Dysentery, cholera, and typhus killed thousands.

The Russian hell had many circles. There were prisoners who spent years in Turkestan. Others were moved around the Tsar’s empire. Sometimes Slavic prisoners—although not Poles, who were distrusted by the Russians—were set above their fellows and given privileged conditions; they themselves then became instruments of suffering. Many prisoners volunteered to work as a means of escaping the camps and earning money so they could supplement their meager rations. They might end up felling trees or plowing the fields on big landed estates. Those most fortunate were handed over to small peasant farmers who would treat them as one of the family. In contrast, labor in the mines of southern Russia could be lethal. Whether benevolent or brutal, however, employers had total power over their prisoners. For sure, they had duties of care, but often there were no checks to ensure these were observed. Instead, official regulations emphasized that “it is the duty of all prisoners to carry out all work to which they are commanded, no matter how heavy. If one refuses, he is to be… treated as a convict, and this punishment shall… last the entire period of his captivity.”

The deepest circle was the Tsar’s own Death Railway to Murmansk. This place of suffering was reserved largely for Hungarians and Germans. The line was urgently needed to transport war materials left by British ships at the northern port to the Russian armies at the front. Over 50,000 prisoners worked here until 1917 in conditions that in their hardship equaled, and even exceeded, those of the later Soviet Gulags.

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Officer POWs in Tsarist Russia

From The Fortress: The Siege of Przemysl and the Making of Europe’s Bloodlands, by Alexander Watson (Basic Books, 2020), Kindle pp. 247-248:

An officer’s existence in captivity, although psychologically straining, was generally not physically arduous. The Hague Convention of 1907, the international treaty governing the laws and customs of war on land, to which both Russia and Austria-Hungary were signatories, dictated that officers could not be forced to work and guaranteed them a regular salary. Generals received 125 rubles per month. Regimental officers were paid an entirely adequate 50 rubles. Especially in 1915 and 1916, living conditions were fairly comfortable. Some officers were permitted to live in houses. In the prisoner-of-war camps, they could afford extra furnishings and had soldier-servants. Sports and educational activities were organized. The Berezovka camp in Siberia became famous for its “extraordinarily rich” library, which was well stocked thanks to “officers from Przemyśl who brought with them a major part of the Fortress’s library.” Not only post but also telegraphic services were accessible. For Gayczak, this easily compensated for all the other hardship. At long last, after eight months of aching worry, he was able to contact his family in Russian-occupied Lwów. On April 19, 1915, he received a five-word telegram from his wife that left him euphoric with relief: “Everyone alive and healthy, Lucy.”

The fate of Przemyśl’s other ranks was far grimmer. For them the war was by no means over. The Russian army took 2.1 million Habsburg prisoners during the First World War. Horrifyingly, one in every five—around 470,000 men—died during their captivity.

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Europe’s Most Anti-Semitic Great Power, 1914

From The Fortress: The Siege of Przemysl and the Making of Europe’s Bloodlands, by Alexander Watson (Basic Books, 2020), Kindle pp. 134-136:

Like flame following a gunpowder trail, violence blazed toward Przemyśl. Cossack cavalry were especially dangerous and fiercely anti-Semitic. They had a long history of murderous conduct—or, as they glorified it, of righteous slaughter of infidels. In Russia, they were the Tsar’s enforcers, and they had been instrumental a decade earlier in harshly suppressing revolution. In Galicia, they lived up to their reputation as wild and merciless. Everywhere, Jews were mugged and shops looted. In some places, worse crimes were perpetrated. Men were beaten or murdered, women raped. Christians were also sometimes attacked, but from the start it was clear that their Jewish neighbors were the invaders’ main targets. That the violence might pass them by, many displayed icons of Mary the Mother of God, Jesus, or Saint Nicholas in their windows or on the roofs of their dwellings. Jews, trying to save their property, copied that example. Many fled. By some estimates, nearly half of Galicia’s Jewish population, up to 400,000 people, ran for the Austrian interior. Witnesses described an “interminable file of refugees… poor wretches who had left everything behind them except a few belongings on their backs.” These frightened, fatigued, fleeing Jews “presented a picture of truly piteous misery.”

The worst atrocity befell Lwów. There, on September 27, after nearly a month of tense but peaceful occupation, a pogrom flared. News of this pogrom reached Przemyśl in January 1915 through a spy who had been sent out to reconnoiter the zone of occupation. In his account, it was a ploy “in real Russian style” by Tsarist troops to circumvent a ban on plundering. A soldier had fired off a shot from a house on a street in the Jewish quarter, and a cry had then immediately gone up that the Jews were attacking the military. The soldiers were ordered to punish the Jews and given permission to plunder their shops. In its outline, the spy’s account was correct. Who fired the shot which sparked the pogrom was never firmly established. The occupation authorities insisted, of course, that it was a Jew. Not in contention, however, was the brutality of the Russian reaction. Cossacks stormed through the streets beating and shooting helpless Jewish civilians. They butchered 47 Jews and arrested 300 Jewish bystanders.

Neither Grand Duke Nikolai nor his subordinate commanders organized or officially sanctioned this ill-disciplined violence. However, the atmosphere of anti-Semitic hatred at Stavka, the Russian High Command, and the toleration of atrocities against Jews at all levels of the army’s command structure made it possible. The Russian Empire was Europe’s most anti-Semitic Great Power. Religious, economic, and, by the First World War, especially political prejudice, increasingly influenced by the modern ideology of race, stamped the Russian ruling elite’s and military’s hostility toward Jews.

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Civilian Internments in Przemyśl, 1914

From The Fortress: The Siege of Przemysl and the Making of Europe’s Bloodlands, by Alexander Watson (Basic Books, 2020), Kindle p. 71:

KUSMANEK’S FIRST TWO tasks at the war’s start were to protect the Fortress from surprise attack and to prepare it for siege. The third, however, was inward-looking: to maintain internal order. Kusmanek possessed formidable powers to fulfill this objective. Galicia fell within the extensive “Area of the Army in the Field” declared on July 31, 1914, in which military commanders were placed above the civilian administration. On August 2, repressive martial law was imposed throughout this area. Unrest or rebellion, high treason, espionage, lèse majesté, and a host of other offenses detrimental to smooth mobilization were henceforth to be tried in military courts. Through the Fortress Command court, over which Kusmanek presided, passed a stream of civilian cases from the surrounding region.

The Fortress Command, like other military and civilian authorities in Galicia, acted preemptively to smash all possible resistance. Lists of potential traitors had been drawn up by district officials in peacetime, and across the province, over 4,000 people were arrested in the first days of war. The Russophile intelligentsia was the primary target, but through paranoia, denunciations, and the cynical exploitation of the emergency by some Polish officials to rid themselves of troublesome local opponents, many Ukrainian nationalists, for whom rule by the Tsar would be a catastrophe, were also taken into a Kafkaesque “preventive detention.” The Greek Catholic Church, to which most Ruthenes adhered, suffered particularly grievously. The similarity of its eastern rites to those of the Russian Orthodox Church, and the fact that a small minority of its priests were Russophile, all fueled suspicion. Its churches around Przemyśl had been built with Russian funds, went one rumor, as landmarks to help orientate an invading army. In the Przemyśl diocese, where 873 clergy had their ministries, more than a third of the priests, 314 altogether, were interned.

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Russian vs. Habsburg Military Tactics, 1914

From The Fortress: The Siege of Przemysl and the Making of Europe’s Bloodlands, by Alexander Watson (Basic Books, 2020), Kindle pp. 37-38:

The Habsburg army displayed almost superhuman courage in this early fighting, but it was outnumbered and, crucially, heavily outgunned. Russian divisions fielded sixty guns to the Habsburg divisions’ forty-eight. Their artillerymen were more skilled, too. The Tsarist force had absorbed many lessons from humiliating defeat at the hands of the Japanese in the war of 1904–1905, among them the importance of combined arms operations. Its field regulations stressed the dominance of firepower in combat, and its artillery was expected to work closely with forward infantry to support any advance. By contrast, as Romer frankly confessed, cooperation between the Habsburg artillery and infantry was weak. The gunners chose their own targets, often with only vague knowledge of enemy positions. Much ammunition was wasted. The obvious superiority of the Russian gunners, who seemed everywhere capable of putting down accurate and heavy bombardments, was debilitating. As one staff officer of the 11th Division, fighting on the Third Army’s right, observed, the enemy’s shellfire “instantly caused a feeling of defenselessness, which grew from one battle to the next.”

The Habsburg army’s tactical doctrine exacerbated the problem. In peacetime, Conrad had enjoyed a reputation as a tactical genius, although his ideas about how to balance fire and movement, the most important military debate of the period, had barely developed since 1890, when he had first put them in print. Conrad, like most commanders of the day, was a firm advocate of the offensive, but he stood out for his uncompromising belief in the ability of sheer willpower to conquer the fire-swept battlefield. In Conrad’s conception, artillery was not needed to clear a way forward. His 1911 regulations asserted that physically tough, determined, and aggressive infantry could alone “decide the battle.” Within the professional officer corps, his subordinates thoroughly imbibed this mentality. Manic admonitions to act “ruthlessly” or “with utmost energy” were virtually obligatory in any order. At the outset, heavy casualties were not seen so much as a problem as proof of troops’ “outstanding feats of arms.”

This toxic combination of inadequate fire support and a tactical doctrine encouraging impetuous rushes directly at the enemy brought horrendous loss of life when it was tested on the battlefield in the autumn of 1914. Officers suffered catastrophic casualties, for they led from the front, pulling their peasant soldiers forward through their own exemplary courage. The professionals, in particular, were determined to display no fear; as critics scathingly observed, they behaved as though accurate, long-range rifles were never invented and refused to use cover. Russian snipers, ordered to take down anyone wearing officers’ distinctive yellow gaiters, reaped a grim harvest. The same mentality fostered a disdain for lifesaving digging. Regiments were quickly obliterated. On the first day of battle, August 26, units of the III “Iron” Corps, operating farther south from where Romer was fighting, lost between a quarter and a third of their men. Infantry Regiment 47, a mainly Austrian German unit, had 48 officers and 1,287 other ranks killed, wounded, or missing that day. Infantry Regiment 87, filled mostly with Slovenes, suffered 350 killed and 1,050 wounded in clumsy and fruitless attacks.

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Multiethnic Przemyśl in 1914

From The Fortress: The Siege of Przemysl and the Making of Europe’s Bloodlands, by Alexander Watson (Basic Books, 2020), Kindle pp. 11-13:

The Przemyśl municipal authorities were keen to emphasize the Polish credentials of their city. This too was a mark of modernity, for nationalism was the new, exciting, and inspirational ideology of the late nineteenth century, promising the renewal of real and imagined past glories and a better, more efficient future. The reforms of the 1860s had placed Galicia in the hands of Polish conservatives and granted considerable powers of self-government to Austria’s municipalities. As in other Galician cities, Polish Democrats—more liberal and elite than their name might today imply—ran Przemyśl in the decades before 1914. Under mayors Aleksander Dworski (1882–1901) and Franciszek Doliński (1901–1914), the expanding city not only improved its infrastructure—building wells and drains, a municipal slaughterhouse, a hospital, and an electrical power station—but also asserted the Polishness of its public spaces. The most impressive new or rebuilt main streets were named after the most revered Polish poets, Adam Mickiewicz, Juliusz Słowacki, and Zygmunt Krasiński, or landmark events in Poland’s history, such as the May 3, 1791, constitution, or the medieval victory of Grunwald over the Teutonic Knights. Statues of Mickiewicz and the Polish warrior-king Jan Sobiecki III, funded by popular subscription, were raised by the old Market Square.

Przemyśl’s other ethnic groups were also caught by the new spirit of the late nineteenth century. The Greek Catholic minority generally had little opportunity to make much mark on the city in brick or stone beyond its historic churches. There was, however, one important exception: schools. Language issues, and the right to teach children in one’s mother tongue, were becoming central to identity and to political disputes across the Habsburg Empire, and Ukrainian-speakers—or Ruthenes, as they were known in this period—were no exceptions. In the late nineteenth century, elite boys’ and girls’ secondary schools teaching in Ukrainian were founded, augmenting existing primary provision and attracting pupils from far beyond the city limits. Ruthenes were deeply divided in their identity, and the fractures were reflected in their associations and in the press. “Ukrainian” at this time denoted a political stance: a conviction that Ukrainian-speakers were a distinct nation. The majority of the small clerical and intellectual elite adhered to this view. A lesser group, the so-called Russophiles, disagreed, regarding themselves culturally, and sometimes also politically, as a branch of the Russian nation. Though difficult to enumerate, a fairly large section of lower-class Ruthenes was mostly indifferent to the novel idea of the nation, and persisted in prioritizing the Greek Catholic faith as the foundation of their identity.

Przemyśl’s Jewish community displayed some similar divisions. Orthodox Jewry had long predominated, and though this was still true in the early twentieth century, the modern era had brought schism and change. There were four synagogues in Przemyśl by 1914. The oldest, situated in the Jewish quarter, and eight other smaller prayer houses were frequented by the traditionalist, Yiddish-speaking Hasidic Jews who so fascinated Ilka Künigl-Ehrenburg. They were instantly recognizable, especially the men, with their curly sidelocks, beards, black hats, and black kaftans. To attend synagogue with them was a profoundly spiritual experience. Künigl-Ehrenburg ducked under the low doorway of the Old Synagogue one Sabbath and climbed up to the women’s gallery to watch. The faithful filled every inch of space. Some sat, others stood, all pressed tightly together. From above, a stream of light pierced the darkness and shone onto the silver-edged Torah scroll displayed by the altar. Wrapped in their gray-and-white striped prayer shawls, the believers rocked back and forth murmuring their sacred devotions. To the Styrian countess, it was strange—“oriental”—but very moving. “Everything was full of atmosphere, harmonious,” she wrote.

Times were shifting, however. Beginning in 1901, the kehilah, Przemyśl’s Jewish communal council, dropped Yiddish and instead conducted its meetings in Polish. The city’s three other synagogues had all been built since the 1880s and catered to wealthy, educated Jews. Jews—some of them—had particularly prospered from Przemyśl’s rapid expansion, a fact that had not gone unnoticed by their Christian neighbors. The town’s credit institutions were nearly all in Jewish hands. The majority of new manufacturing concerns and almost all trading and services were as well. The most intense civic development in the final thirty years of peace had taken place to the east of the old town and in the suburb of Zasanie, north of the San River. In these districts, the housing stock had more than doubled, and it was to there that well-off Jews had moved. They had bought up property on the smartest strips; it was a mild irony that on Mickiewicz Street, named for Poland’s national poet, no fewer than 74 of the 139 buildings were Jewish-owned. The synagogues serving these communities, like the people who attended them, took inspiration from modern liberalism and nationalism. The “Tempel” in the old city was home to Jewish progressives keen to integrate into Polish culture. Faced with red brick, like synagogues in the west of the empire, it celebrated Polish holidays and had sermons and prayers in the Polish language. The Zasanie synagogue was popular with Zionist youth.

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Sweden’s Caps vs. Hats in 1700s

From Scandinavia: A History, by Ewan Butler (New Word City, 2016), Kindle pp. 166-167:

The death of Christian VI in 1746 and the succession of his son as Frederick V was welcomed by most Danes.

Meanwhile, in Sweden, effective government was exercised by Count Arvid Horn, celebrated as one of Charles XII’s most daring generals and, later, as a skillful diplomat. As president of the estate of nobles, Horn decided that war-weary Sweden needed a long period of peace, and he had to choose his allies with some care. In 1727, when Horn began his rule, Europe was divided into two rival camps. England-Hannover and France stood opposed to Austria, Spain, and Russia, and Horn finally linked the fortunes of Sweden with the Anglo-French combination.

For eleven years, Horn pursued a pacifist policy, much to the displeasure of a large number of young noblemen who were eager to follow a more aggressive course, an aspiration in which they were supported by many influential businessmen and burgesses. These aggressively minded young men nicknamed Horn’s party the “Nightcaps” or more usually the “Caps,” in tribute to their sleepy conduct of national affairs, and in consequence came to call themselves the “Hats.”

In the 1730s, the alliance between England and France broke up, and the French ambassador in Stockholm, well supplied with money, began to intrigue with the Hats. By the payment of large bribes, he managed to organize a campaign of ruthless agitation and abuse aimed at Horn’s government. In 1739, Horn was forced to resign and his supporters were expelled from the council. The Hats, generally men of the lesser nobility and the bourgeoisie, took over.

The aim of the Hats was to take revenge on Russia, with French help, and the outbreak of the War of the Austrian Succession in 1741 seemed to give them the opportunity that they sought. Beginning with a tripartite contest for the Austrian inheritance and the invasion of Austria by Frederick the Great of Prussia, it was to draw many European nations into the fray. France, Spain, Bavaria, and Sweden came to Prussia’s support, while Britain and Holland joined beleaguered Austria. Separately, Sweden declared war on Russia. The entire conflict, which was fought in many combinations and in many theaters, including the American colonies (where it was known as King George’s War), lasted until 1748.

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Origins of Rus

From Scandinavia: A History, by Ewan Butler (New Word City, 2016), Kindle pp. 16-17:

While the Danes and the Norwegians were venturing southward and westward in their search for a better life, the Swedes looked toward the East. Already, Swedish Ruotsi, or rowing men, had made themselves the masters of much of the eastern coast of the Baltic and had established settlements in what would later be called Finland, Estonia, Lithuania, and Latvia. But the Swedes were not content to remain on the Baltic coast. They rowed their longships down the gulf which leads to modern St. Petersburg and up to Lake Ladoga, that great inland sea. Thence, the Ruotsi, or “Rus” (as the Slav tribesmen they met corrupted the name), set the prows of their vessels toward the south, down the network of rivers that run to the Black and the Caspian seas. They were led, the Russian chroniclers tell us, by Rurik and two lieutenants, Askold and Dir, who were possibly his brothers. Rurik founded a “kingdom” south of Lake Ladoga and established the city of Novgorod, while his brothers, pressing farther south, set themselves up as kings of Kiev, on the Dnieper River. By the year 900, the two Swedish colonies were united as the lusty new state of Kievan Rus. Russia owes its name and its foundation as a nation to these Swedish oarsmen.

The purpose of the Swedes was not so much conquest, though that was an essential part of their plan, as trade. Swedish ships plied the river courses in such numbers that even Constantinople was threatened by the merchant-marauders. There, at the seat of the Roman Empire, the Swedes gathered goods from the East – gold, silver, carpets, tapestries, perfumes, leatherwork, dried fruits, precious stones, and many other things never before seen in their homeland. These treasures were shipped to Gotland, a large island in the middle of the southern Baltic Sea, which developed into a rich trading entrepôt. To it came merchants from the mainland of Sweden, Denmark, and countries as far afield as France and Holland. Modern research has unearthed in Gotland hoards of coins from every part of the world known to tenth-century Europe.

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Bush’s & Putin’s Response to the Coup

From Moscow, December 25, 1991: The Last Day of the Soviet Union, by Conor O’Clery (PublicAffairs, 2011), Kindle p. 146:

By Tuesday morning, August 20, George Bush, who initially had stopped short of condemning the coup committee—on Scowcroft’s advice he had called their action extra-constitutional rather than illegitimate so as not to burn their bridges with the coup leaders—had got a better idea of what was happening. He managed to get through to Yeltsin. “Boris, my friend,” cried the U.S. president. Yeltsin was overwhelmed. “I am extremely glad to hear from you!” he shouted in response. “We expect an attack, but your call will help us.” “We’re praying for you,” said Bush.

From a balcony at the Russian White House, protected by lead shields held by Korzhakov and another bodyguard, Yeltsin read out a second statement. In it he called on soldiers and police to disobey the orders of Yazov and Pugo but not to seek confrontation.

In St. Petersburg Mayor Sobchak confronted troop commanders and persuaded them not to enter the city. At his side opposing the putsch was his special assistant, KGB officer Vladimir Putin. “Sobchak and I practically moved into the city council,” Putin recounted years later. “We drove to the Kirov Factory and to other plants to speak to the workers. But we were nervous. We even passed out pistols, though I left my service revolver in the safe. People everywhere supported us.”

Putin was concerned that his behavior as a KGB officer could be considered a crime of office if the plotters won. He expressed this fear to his boss, and Sobchak called Kryuchkov on his behalf. Astonishingly the mayor was able to get the chief organizer of the putsch on the phone to discuss such a matter of minor consequence given the scale of events—that Putin was resigning from the KGB forthwith.

Kryuchkov by now seemed to realize his mistake in not securing the arrest of Yeltsin. Public opposition was consolidating around the Russian president. The emergency committee was falling apart. Pavlov and Bessmertnykh had disappeared. Yanayev was drinking himself into a stupor. The defenders of the White House now included many high-profile personalities, including Politburo veteran Alexander Yakovlev, the cellist Mstislav Rostropovich, the poet Yevgeny Yevtushenko, and Sakharov’s widow, Yelena Bonner. Shevardnadze was also there, asking aloud if Gorbachev himself was implicated in the coup.

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Arresting Gorbachev, August 1991

From Moscow, December 25, 1991: The Last Day of the Soviet Union, by Conor O’Clery (PublicAffairs, 2011), Kindle pp. 140-141:

Two hundred and fifty thousand pairs of handcuffs had been ordered from a factory in Pskov, and Lefortovo prison made ready for an influx of detainees.

The coup got under way the next day, Sunday, August 18, with the house arrest of Mikhail Gorbachev. A military plane provided by Yazov landed at the Belbek military base near Foros at 5 p.m. after a two-hour flight from Moscow. On board were Baklanov, Shenin, Boldin, and another enthusiastic putschist, General Valentin Varennikov. The four men represented the pillars of the Soviet establishment. Baklanov, with broad earnest face and furrowed brow, was head of the Soviet Union’s military-industrial complex. Shenin, prematurely bald with large domed forehead, was the Politburo member responsible for party organization. Boldin, besides being Gorbachev’s chief of staff, was a senior member of the Central Committee. Varennikov, in large rimless glasses with a thin moustache and lank hair combed over in Hitler style, was commander of Soviet land forces.

The delegation was driven by KGB officers in two Zil limousines to the state dacha with marble walls and orange-tiled roof, where the Gorbachevs were spending the last day of their two-week summer vacation. They were joined inside the compound gate by another plotter, General Yury Plekhanov, the stolid unsmiling head of the KGB’s Ninth Directorate, who represented a fifth pillar of Soviet power, the security organs. Plekhanov deployed new guards around the perimeter of the dacha, ordered the head of Gorbachev’s security to return to Moscow and put men with automatic weapons outside the garage so none of Gorbachev’s party could get to the cars or use the radio telephones in the automobiles.

The president was in his second-floor office dressed in shorts and a pullover, reading the text of the speech he would give to launch the new Union in Moscow in two days’ time. In it he had written a warning: “If we turn back now, our children will never forgive us such ignorance and irresponsibility.”

In a guesthouse on the dacha compound, Colonel Vladimir Kirillov, one of the two plainclothes officers in charge of the nuclear suitcase, was watching television when the screen went blank. An emergency light on the chemodanchik started blinking. This was it—a nuclear alert! He picked up his radio telephone with a direct link to government communications. He was told there had been an accident and not to worry. At 4:32 p.m. he lost contact with his controller in Moscow, KGB general Viktor Boldyrev. General Varennikov appeared at the door. “How are your communications?” he asked. “There aren’t any,” replied the colonel. “That’s how it should be,” said Varennikov. He assured him that contacts would be restored within twenty-four hours.

At 4:50 p.m. the head of Gorbachev’s bodyguard interrupted the president to say that a group of people had arrived to speak with him. Gorbachev was not expecting anyone. Somewhat alarmed, he picked up a receiver to call Kryuchkov in Moscow. The line was dead. All four telephones on his desk and the internal phone were no longer working. In an outer office Anatoly Chernyaev suddenly realized that his government line, satellite link, and internal telephone were all down.

He guessed immediately what was up.

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