However Louis’s best fiction may have originated, it sprang from long-meditated themes. His love of tales of piracy was waiting for Treasure Island; his dread of interior conflict was waiting for Jekyll and Hyde. The roots of Kidnapped reached back to his earliest days, when his family spent extended vacations at Bridge of Allan, a popular health resort northwest of Edinburgh. Nearby were Stirling Castle, which had endured eight sieges over the years, and the battlefield of Bannockburn, where a Scottish army defeated the English in the fourteenth century. Bridge of Allan was also close to the imaginary line that divided the Lowlands from the Highlands, as shown on the map (fig. 56). It wasn’t an actual physical boundary, or an administrative one either, but reflected an awareness that the cultures on either side were profoundly different from each other. In Kidnapped a character mentions “the Highland line.”
Louis was there at least ten times between the ages of three and twenty-five, and eagerly devoured tales of the romantic past. At Davos he planned to write a formal history of the Highlands, and although that never happened, the reading he did for it was still fresh in his mind when he began Kidnapped.
As their name implies, the Highlands of Scotland are very different, geographically and geologically, from the fertile Lowlands. They are dominated by mountain ranges, and Ben Nevis, at 4,400 feet, is the highest mountain in the British Isles. Population was sparse, supported mainly by cattle raising and subsistence farming. In a book about “Britishness” Linda Colley says that Lowland Scots “traditionally regarded their Highland countrymen as members of a different and inferior race, violent, treacherous, poverty-stricken and backward.” Conversely, Highlanders regarded the urban and commercial Lowlanders as a threat to their way of life.
As everyday garments men in the Highlands wore kilts, which were originally full-length cloaks but in the eighteenth century had been modified to knee-length skirts (women wore dresses, not kilts). The common language of the Highlands was Gaelic, completely different from the Lallans (“Lowland”) Scots that Louis enjoyed using; he never learned Gaelic. In the Lowlands most of the landlords, merchants, lawyers, clergy, and professors had welcomed the 1707 union of Scotland with England. They spoke English, and many of them pursued careers in London. That was the class to which both sides of Louis’s family belonged. He never felt that he belonged, however, and he identified in imagination with the culture of the Highlands, which appealed to him as romantic, passionate, and risk-taking—everything Edinburgh was not. “In spite of the difference of blood and language,” he once wrote, “the Lowlander feels himself the sentimental countryman of the Highlander.”
Clann is the Gaelic word for “family,” and clan membership was fundamental to Highland life. “The Highlands were tribal,” the historian T. C. Smout says, “in the exact sense that nineteenth-century Africa was tribal.” A clan might coincide geographically with a particular region, but some chieftains had no land at all; the basis of allegiance was blood relationship. Clan members owed military service to their chief if summoned, a feudal obligation that had not existed in England since the Middle Ages. The obligation of service operated in both directions. Smout explains, “Since all the clansmen from the chief downwards were blood relations of each other, it followed that the chiefs were expected to feel fatherly obligations even towards the poorest and weakest, and all the clansmen were expected to give unstinted help to each other in time of crisis.”
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There were at least 120 clans in Scotland (including some in the Lowlands), depending how they’re counted—possibly more than 200. Among the most famous Highland clans were the Campbells and Stewarts in the south, the Mackenzies and Macdonalds further north, and in the western Hebrides the Macleans and Macleods. The map indicates the principal locations of a number of clans.
As Fernand Braudel showed in his classic study of the Mediterranean, mountain people everywhere have resisted control from outside, fragmenting into tribes or clans and engaging in endless feuds. Clan solidarity was intense in the Highlands; a character in Kidnapped comments that “they all hing together like bats in a steeple.”
Louis empathized with their defense of a traditional culture. Walter Scott’s novels celebrated the heroic past—that was why Louis’s father loved them—but he acknowledged the historical fatality of its passing, and understood that the defeat of the clans made the development of modern Scotland possible. Louis felt deeply disaffected from modern Scotland, and lost causes always fired his imagination.
Kidnapped is set in 1751, at a time in history that may need some context today. After King James of Scotland succeeded Queen Elizabeth in 1603 as James I, his line—the Stuarts—had occupied the British throne, ruling over England and Wales as well as Scotland. In 1714, however, the next Stuart in the succession was a Catholic. He would have become King James III, but Parliament had declared Catholicism to be disqualifying, and a Protestant imported from Germany was crowned instead as George I. From then on, many Scots claimed allegiance to the displaced Stuart heir, who was known as the Pretender. His supporters were called Jacobites, from Jacobus, the Latin form of James.
In 1715 James led an armed rebellion to recover the throne, but was defeated in battle in the north of England and spent the rest of his days in France. There was a second rebellion in 1745, led by his son Charles Edward Stuart—“Bonnie Prince Charlie”—and it too was put down. Many Scots continued privately to toast the Pretender as “the king over the water,” but England cracked down, constructing forts throughout Scotland to maintain control. English soldiers—the notorious redcoats—patrolled everywhere, and in effect the Highlands became occupied territory.
Far Outliers 