Category Archives: Canada

Dangers of Cod Fishing

From Cod, by Mark Kurlansky (Penguin, 1998), pp. 113-116:

One of the worst enemies of cod fishermen, especially in the days before radio, was fog. Since cod grounds are zones where warm and cold currents meet, fog is commonplace. It can be so thick that the bow of an eighty-foot vessel is obscured from midship. A lantern on the bow cannot be detected 100 feet away. Fishermen drift in a formless gray, tooting horns and blowing whistles, hoping other craft hear them and avoid collision. But the greatest danger was for the dorymen.

From the seventeenth century to the 1930s, the common way to fish for cod and other groundfish was to go out to the Banks in a ship and then drop off small dories with two-man crews. The Portuguese, who were infamous on the Grand Banks for the harshness of their working conditions, used one-man dories. Europeans would cross the ocean in large barks built for deck space and large holds; New Englanders and Nova Scotians went out in schooners that could swiftly run back to shore to land fish; but all the dories were the same: twenty-foot deckless skiffs. The dorymen would generally use oars, and occasionally sail power, but they had to provide their own sails. Often they or their wives made them by sewing together flour sacks.

Being competitive with each other, dorymen sometimes secretively took off to grounds they had discovered. Many dorymen drowned or starved to death or died of thirst while lost in the fog, sifting through a blank sea for the mother ship. They tried to fish until their boat was filled with fish. The more fish were caught, the less sea-worthy the dory. Sometimes a dory would become so overloaded that a small amount of water from a wave lapping the side was all it took for the small boat to sink straight down with fish and fishermen.

To seagoing people of the North Atlantic, the hardships and bravado of dorymen were legendary. In 1876, Alfred Johnson, a Danish-born Gloucester doryman, responding to a dare, sailed his sixteen-foot boat from Gloucester to Abercastle, Wales, in fifty-eight days, the first one-man North Atlantic crossing ever recorded. Nova Scotians still recall a nineteenth-century doryman who was lost in the fog for sixteen hours before being found—the Nova Scotian survival record. But the most famous Nova Scotian doryman was Howard Blackburn, who immigrated to Gloucester. On January 23, 1883, Blackburn and his dory mate rowed away from their ship to longline halibut and became lost in a snowstorm. His mate froze to death, but Blackburn shaped his fingers around the oars so that he would still be able to row after he lost feeling in his hands. He rowed 100 miles and reached Newfoundland with the frozen corpse of his mate on the stern. Though the misadventure cost him all his fingers and most of his toes, he went to sea in sloops designed for his disability, set a thirty-nine-day, one-man Gloucester-to-Lisbon record, and even rowed the Florida coast with oars strapped to his wrists.

Not only dories were lost. Whole ships went down. John Cabot’s was the first of many. The number of Gloucester fishermen lost at sea between 1830 and 1900—3,800—was 70 percent greater than all the American casualties in the War of 1812, and this from a town of about 15,000 people. On February 24, 1862, a gale swept Georges Bank, and 120 drowned in one night. In the 1870s, as schooners became shallower and carried more sails, making them even faster and more beautiful, but much more dangerous, Gloucester losses became horrendous. These shallow, loftily rigged “clipper schooners” did not stand up well in gale winds. In 1871, twenty schooners and 140 men were lost. In 1873, thirty-two vessels and 174 men were lost, 128 of them in a single gale. An easterly gale on the banks in 1879 sunk twenty-nine vessels with a loss of 249 men.

The ports that sent fleets to the Grand Banks held religious ceremonies before the beginning of what was called “the campaign.” In St.-Malo, in late February, fifteen days before the Terre-Neuvas sailed, the cardinal of Rennes came to the port to say mass before the fleet. A wreath was tossed to sea to remember the fishermen who had been lost in previous campaigns.

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Enjoying the Canadian Maritimes

The Far Outliers spent most of July visiting the far side of Canada, the Maritime Provinces of Nova Scotia (NS), New Brunswick (NB), and Prince Edward Island (PEI), all in the Atlantic (Daylight) Time Zone, 7 hours ahead of Hawai‘i. We broke our trip in both directions with overnights in Calgary, Alberta, and had an absolutely splendid road trip around the Maritimes. We arrived in Halifax, NS, on Canada Day, and stopped for (1, 2, or 3) overnights at B&Bs in Lunenberg and Annapolis (Royal) in NS, St. Martins and Hopewell Cape in NB, Charlottetown in PEI, and Baddeck in Cape Breton, then back to Halifax. We put more than 2000 km on our rented Toyota Corolla, enjoying many almost empty two-lane country highways and car-ferry rides from Digby, NS, to St. John, NB, and from Wood Islands, PEI, to Pictou, NS.

The weather was very cooperative, the people were everywhere hospitable, and the Atlantic seafood was a nice variation on our usual seafood-heavy diet. The most unexpectedly spectacular scenic drive that we took was the Fundy Trail Parkway, which was not mentioned at all in our Canadvac suggested itinerary. It was completed in 2020 and became accessible from both ends in 2021. We started from the St. Martins end and stopped many times to view and photograph the beautiful scenery, which exceeded even the Cape Breton Cabot Trail cliffside views between Beddeck and Ingonish. Not far after we exited the eastern park entrance, we turned onto a brand new (2021), nearly empty road to Alma that allowed us to continue on toward Hopewell Cape, hugging the coast along NB Route 915, past Cape Enrage.

We were mostly a party of two (the ideal number), although we joined larger parties for excursions by boat to go whale-watching off Digby Neck in the Bay of Fundy, and to go bird-watching off St. Anns Bay in Cape Breton. We especially enjoyed being just a party of two at an Experience PEI mussel and lobster boil in tiny St. Georges, PEI, with Jim Conohan, a local fisherman, mussel farmer, and raconteur of wide experience who used to host larger parties before Covid.

My best photos and videos from our trip can be seen at Joel Abroad on Flickr.

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Shoo-fly Switchback

From From the River to the Sea: The Untold Story of the Railroad War That Made the West, by John Sedgwick (Avid Reader / Simon & Schuster, 2021), Kindle p. 111:

A shoo-fly is a type of switchback, but with a pronounced zigzag that allows a train to ascend a steep mountainside. Sketched out, the route looks like a child’s drawing of the edge of a Christmas tree; each curved-up branch is a shoo-fly. To ascend, a train fires up its engines to run as high as it can on the bottom “branch.” When the going gets too steep, the engineer throws the train into reverse to run back up onto another set of tracks that are set at a higher elevation than the previous one. After rolling back as far as it can, the train then charges up the mountain once more, this time on another set of tracks that are placed still higher, and so on and on, forward and back and forward again, until the train catapults itself over the top.

There was nothing like it anywhere in North America, but Robinson had heard of its use in Europe. Morley hoped the Santa Fe could get by with two such shoo-fly branches, but when he ran the numbers on the train’s weight, the locomotive’s thrust, and the track inclines, he realized that one locomotive could not provide enough power. He tried to add a third shoo-fly, but there wasn’t room, so he added another locomotive. When that wasn’t enough, he threw in a third. It worked.

Zigzag railways can be found in many mountainous countries. The first one the Far Outliers encountered was in 2011 on the Hōhi Main Line across central Kyushu between Oita and Kumamoto. Earlier this month on a trip around the Canadian Rockies, we experienced another method of avoiding steep grades on railway lines: the spiral tunnels through the Big Hill at Kicking Horse Pass in British Columbia.

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Okinawan Emigration Destinations

From Liminality of the Japanese Empire: Border Crossings from Okinawa to Colonial Taiwan, by Hiroko Matsuda (U. Hawaii Press, 2018), Kindle loc. ~840:

Before migration to the US mainland became popular in Okinawa, anti-Japanese sentiment spread across the West Coast, where the Japanese population had increased rapidly at the turn of the twentieth century. After the enactment of the Gentlemen’s Agreement in 1908, Okinawans were unable to enter the United States as migrant laborers. Thus, very few Okinawans followed the thousands of Japanese who had migrated to the US mainland. The few who did so during this period were youths pursuing higher education. Some went to the US mainland via Hawai‘i, Canada, and Mexico; a few traveled directly from Okinawa. As the Gentlemen’s Agreement allowed only families of migrants to enter for the purpose of reuniting with husbands and fathers, some female Okinawans arranged to immigrate and join their grooms in the United States as picture brides.

Elderly Okinawans have a saying that best sums up these migration trends: “The richest people were able to immigrate to South America; people with some money migrated to the Philippines; and the poorest worked on mainland Japan.” Indeed, when it proved too difficult to enter the United States as migrant workers, the Japanese turned to South America—especially Brazil—and the Philippines as alternative destinations. Later, the South Sea Islands [Micronesia] became popular as the South Seas Development Company (Nan’yō Kōhatsu) targeted and recruited Okinawan laborers for its sugar industry. While Brazil, the Philippines, and the South Sea Islands were under different governments and Okinawan immigrants there worked in different industries, there are some commonalities among them. First, the initial immigrants in these countries worked in manufacturing and commercial crop industries such as coffee (Brazil), abaca [aka “manila hemp”]  (the Philippines), and sugarcane (the South Sea Islands). Second, Okinawan immigrants accounted for the majority of Japanese immigrant communities in these countries despite their treatment as “second-class Japanese” and “the other Japanese.”

Japan sent the first indentured migrant farmworkers to Brazil in 1908. Okinawans accounted for more than 40 percent, 325 of the 781 immigrants, of that inaugural group of economic immigrants to Brazil. In fact, many of the first Okinawan immigrants left the plantations to which they were allocated shortly after their arrival. This gave a negative impression to both the Japanese and Brazilian governments. In 1913, the Japanese government refused to accept Okinawans wishing to travel to Brazil as indentured laborers, citing their propensity to leave the plantations and their cultural difference from Japanese workers from the other prefectures, but when migration agencies were unable to recruit enough laborers from the other prefectures, Okinawans were once again permitted to go to Brazil as indentured migrant workers. However, as was the case in the United States, Okinawan migration to Brazil was prohibited in 1919, and only immigrants who were currently in Brazil were allowed to send for their families.

In addition to Brazil, Okinawa sent a significant number of immigrants to other Latin American countries. For instance, Peru quickly became one of the most popular destinations for Okinawan migrant workers after the first group of Okinawan immigrants arrived there in 1899. Between 1899 and 1941, Okinawa sent 11,461 immigrants to Peru, accounting for nearly 30 percent of the total number of Japanese immigrants. Although the immigrants were initially employed on plantation farms, many later moved to urban areas, where they became grocery store or restaurant owners.

Similarly, most Japanese immigrants to Argentina were Okinawans. This is despite the fact that Japanese immigrants had been arriving in Argentina since 1910. There were 1,831 Okinawans in Argentina in 1940, accounting for approximately 45 percent of the Japanese population in the country. Not all Okinawans in Argentina had migrated directly from Okinawa; in actuality, many ended up in Argentina after traveling to Brazil and Peru. In Argentina, many Okinawans initially found work as factory laborers or porters. A sizeable number eventually set up small businesses such as coffee shops and laundries.

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U.S. Economic Boom, 1910s

From 1917: War, Peace, and Revolution, by David Stevenson (OUP Oxford, 2017), Kindle pp. 38-39:

In 1910 out of a US population of 92 million, 2.5 million were German-born and 5.8 million of the native-born had one or both German-born parents. Although Wilson believed 90 per cent of America’s people were strongly pro-Allied, he had grounds to fear that rival allegiances would breed civil strife.

The traditional corollary to political abstention was unimpeded commerce. Exporting to belligerents was unobjectionable, the more so as America was in recession and the fighting expected to be brief. But demands for artillery, munitions, steel, machine tools, chemicals, and food and raw materials rose far higher than anticipated, fuelling one of the strongest upsurges in US history. In the winter of 1914–15 German-Americans backed a proposal in Congress to embargo arms exports, but Wilson prevented the move as ‘a foolish one, as it would restrict our plants’. Commerce secretary, William Cox Redfield, and the Treasury secretary, William Gibbs McAdoo, urged the boom must be sustained, Redfield advising that exports were at record levels, and McAdoo using the extra revenue to pay off debt. Between 1915 and 1917 exports to Britain, Canada, France, Italy, and Russia grew from $3,445 million to $9,796 million (184 per cent); those of wheat by 683 per cent; and of copper by 277 per cent; but whereas pre-war trade with the Central Powers had been one-fifth of that with the Allies, now it shrank to 1 per cent. The Allies could find the shipping to transport their purchases and the cash or credit to pay for them; the Central Powers could find neither, so whatever stance America took would benefit one side. Britain had the world’s biggest merchant navy in 1914 (43 per cent of world tonnage—and the Allies in total 59 per cent, against the Central Powers’ 15 per cent). As the Allies converted to military production, however, they had less to export, and were less able to pay. The Wall Street banking giant, J. P. Morgan & Co., became the British government’s purchasing and financial agent and permitted it a growing overdraft, and in the summer of 1915 it advised the Allies to attempt a bond flotation. Following convention, Wilson had prohibited loans to belligerent governments. But McAdoo warned that ‘to maintain our prosperity we must finance it. Otherwise it may stop, and that would be disastrous.’ Finally Wilson approved the bond issue, and even if the primary motive was to sustain the boom and the yield proved disappointing, American policy had clearly altered to the Allies’ advantage. In 1915, 75 per cent of US exports went to the Allies or to countries that had broken relations with Germany and between 1913 and 1916 America’s percentage of French imports rose from 10 to 30. By 1916 bottlenecks on the railroads into New York stretched back for miles.

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George Simpson’s Legacy at HBC

From The Company: The Rise and Fall of the Hudson’s Bay Empire, by Stephen Bown (Doubleday Canada, 2020), Kindle pp. 335-337:

Suspicious by nature, Simpson nosed his way into every aspect of the business looking for things others might have missed. The overarching theme of his governorship was control, and he believed that improving the Company’s efficiency involved not merely optimizing its operations but cutting expenses. Over the years, Simpson gradually phased out the use of transport canoes—apart from his own enormous and speedy executive canoe—and replaced them with the heavy but large York boats that the Company had been using on certain routes for decades. In keeping with Simpson’s philosophy of economy, it was just a matter of math. The inelegant and tubby boats had a greater manpower-to-cargo ratio. They were also cheap to make and maintain and required less skill to use. The real clincher for Simpson was that he could have the boats made larger while the number of men to crew them was kept the same. One of his devious schemes to cut wages was to pressure labourers and officers to renew their contracts during the winter, when, because of their isolation, they had no idea what the prevailing rates and wages were, and they usually agreed to less in the absence of a competitive market.

Taken as a whole, Simpson’s actions, including his preoccupation with the minutiae of people’s lives, confirm the conclusion that he wielded an unwholesome authority over those who lived in his domain. He enjoyed knowing that he held power over people, that they could be kept in check by having no agency over the bread-and-butter aspects of their lives. Displaying deference and loyalty to him was the surest way of securing a promotion—that and not being Indigenous or of mixed heritage. Simpson rarely promoted the sons of his officers and their Indigenous wives above the position of labourer or interpreter, preferring to bring in Scots from overseas for officer ranks. By the 1830s, many of his officers fumed at this discrimination against their children and sought alternative opportunities for them. “It appears the present concern has stamped the Cain mark upon all born in this country,” wrote trader Charles Mackenzie regarding his mixed-heritage son Hector. “Neither education nor abilities serve them. The Honourable Company are unwilling to take natives, even as apprenticed clerks, and the favoured few they do take can never aspire to a higher status, be their education and capacity what they may.” But native-born people—whether Indigenous or of mixed heritage—were the ones who best understood the Company’s operations and responsibilities, and they chafed at being relegated to positions of subservience beneath imported managers. It was an uphill battle, and by the 1860s the “half breeds” made up only a third of the officer ranks.

Simpson didn’t care if he was liked or hated—he worked for his own benefit and to keep the London Committee satiated with profit. Beneath the surface, his was an information empire as much as a fur empire. The more profitable and secure things seemed, the less anyone was inclined to interfere with his methods or his personal life. Seeing in Simpson an uncommonly astute operative who appeared content to dwell in the hinterland, the Company promoted him to be in charge of both the Northern and Southern Districts in 1824. Simpson became the head of a personality cult that ran a complex commercial, and increasingly political, empire. He was the boss of the only general store for half a continent.

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First American Mountain Men, 1820s

From The Company: The Rise and Fall of the Hudson’s Bay Empire, by Stephen Bown (Doubleday Canada, 2020), Kindle pp. 358-359:

WILLIAM ASHLEY, AN ASTUTE ENTREPRENEUR, gunpowder salesman and later politician based out of St. Louis, changed the fur trade forever in the Pacific Northwest and set in motion events that would change its politics as well. In the spring of 1823, Ashley and his partner Andrew Henry organized a band of one hundred ragged and unruly ramblers—some wastrels, some thugs, some adventurous youths from the east, and quite a few former Nor’Westers disgruntled after the amalgamation with the Hudson’s Bay Company in 1821. Ashley’s small band, based out of the ramshackle tavern town of St. Louis, poled their unwieldy flat-bottomed barges upriver along the mud-coloured Missouri River and into the mountains. From there they filtered into the valleys and gulches of western Montana, Idaho, Wyoming and Colorado to set traps for unwary beaver. They were the first American “Mountain Men,” and during the 1820s and 1830s they expanded their operations westward toward the Pacific, nibbling at the fringes of McLoughlin’s domain and encroaching on the traditional lands of the Indigenous peoples.

Ashley’s “One Hundred Men” were not hauling into the wilderness back-breaking burdens of trade goods to exchange with the Indians for their furs. Instead they were laden with beaver traps and personal supplies. They had no intention of constructing a trading fort in the mountains. Ashley’s scheme was to have his men do the actual trapping—a role in the fur trade that had previously been the exclusive domain of Indigenous peoples, particularly in the north.

Not surprisingly, the invasion of traditional territories did not help relations between the two peoples. The various tribes didn’t appreciate hundreds of foreigners wandering around their territory trapping all the beaver. Within a few years, a more or less constant low-level war existed between the new trappers and the natives. Both the Mountain Men and the Indigenous warriors proudly displayed the scalps of their vanquished foes, sometimes wearing strings of the shrivelled flesh and hair as accoutrements to their outfits. The American senator Thomas Benton suggested that nearly five hundred American trappers perished in combat with the Rocky Mountain peoples by the close of the 1820s. He made no estimate of the Indigenous peoples that they had killed. The life expectancy of a “free trapper” could be short, and so for mutual protection as they invaded the traditional lands of proud and sometimes militant nations of the Blackfoot Confederacy and the Snake (Shoshoni) or Nez Perce, the free trappers travelled in brigades, or companies, of twenty men or more. Two of the greatest of these brigades were the Rocky Mountain Fur Company and the Missouri Fur Company, although both were later absorbed by the American Fur Company as John Jacob Astor tightened his grip on the American fur trade in the 1830s. Astor rapidly increased the trade along the upper Missouri River with the use of steam-powered ships. By the time the demand for fur had petered out by the 1840s, Astor had sold his interests in the fur trade, and the industry slipped into decline—the age of the Mountain Men was between 1822 and 1840. But the American Fur Company continued to flourish in the decades to follow, beginning the lucrative trade in bison hides that eventually drove the thundering herds to near extinction later in the century.

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Old Oregon No Man’s Land

From The Company: The Rise and Fall of the Hudson’s Bay Empire, by Stephen Bown (Doubleday Canada, 2020), Kindle pp. 280-281:

The European colonial settlement of eastern North America had progressed quickly in the last decade of the eighteenth century and into the nineteenth century. Cities like Boston, New York and Philadelphia had mushroomed after the revolution, and farmland expanded to feed the influx of people and increasingly encroached on the traditional territories of Indigenous peoples. The British, anxious to maintain against the United States a legal claim to the Columbia River, the artery of the fur trade west of the Great Divide, proposed extending the 49th parallel west to the Columbia and then following the Columbia as the border to the sea. To the American negotiators who had their eye on the large, deep harbours of Puget Sound (the only viable harbours for large ships north of San Francisco) this was not ideal. But in 1818, weary from years of inconclusive conflict during the War of 1812, neither the British nor the Americans were willing to grapple over who would lay claim to the land on the far side of the Continental Divide. So they agreed to jointly “occupy” the region, deferring more complicated, and politically charged, questions to the future. (The terms of the Convention of 1818 were reaffirmed indefinitely in 1827, with the provision that either country could cancel the agreement with one year’s notice.)

In February 1819, the United States and Spain signed the Adams–Onis Treaty. In addition to selling the territory of Florida for $5 million, Spain also agreed to the northern boundary of California being set at the 42nd parallel and ceded any rights to the territory north of that to the United States. Russia, in two separate treaties—with the United States in 1824 and with Britain in 1825—bowed out of Old Oregon (but retained the right to trade in the region), agreeing to a southern boundary for Alaska roughly similar to the Canadian-American border today.

Old Oregon, now defined as the territory west of the Rocky Mountains, north of Spanish California and south of Russian Alaska, became a political no man’s land, jointly claimed on paper by Britain and the United States, and open to settlement and commercial development from either nation, although neither had any tangible presence there and they had neglected to inform the local inhabitants of their decision. Of course, the only commercial development was the fur trade, and the traders were more likely to follow the customs of their Indigenous hosts and customers than those of Londoners, Montrealers or New Yorkers. The vast territory remained unchanged for decades, until the 1830s, when the first wagon trains began rolling west along the Oregon Trail.

The Hudson’s Bay Company and the North West Company faced other challenges east of the Rockies that proved to be more of a threat—their own internecine quarrels.

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Shifting Fur Trade Alliances & Enmities

From The Company: The Rise and Fall of the Hudson’s Bay Empire, by Stephen Bown (Doubleday Canada, 2020), Kindle pp. 263-264:

THOMPSON QUICKLY LEARNED THAT THE PIEGAN, or Piikani, were in a general state of conflict with the people farther west on the other side of the mountains, the Kutenai, a Plains tribe that had only two generations earlier been pushed west by the Piegan and other tribes of the Blackfoot Confederacy, the Siksika (Blackfoot) and the Kainai (Blood). Since Henday’s time nearly a half-century earlier, the confederacy of linguistically and culturally similar peoples had banded together to become the most powerful military force in the region. They were surrounded by many enemies, however, and consequently they were fierce warriors. The political situation was always in flux, with an ever-shifting series of alliances and enmities. There were the Crow, Cheyenne and Sioux (Dakota, Lakota and Nakota) on the Great Plains. There were the Shoshone, Flathead, Kalispell, Kootenai and Nez Perce to the west and southwest in the mountainous regions. For a time, the Blackfoot Confederacy’s greatest challengers were the occasionally allied Plains Cree, the Nakoda or Stony (Assiniboine) and the Saulteaux or Plains Ojibwa of the loosely affiliated Iron Confederacy to the north and east. (The Iron Confederacy also traded European manufactured goods to the Mandan for beans, maize and tobacco.) Later in the nineteenth century the Blackfoot Confederacy’s adversaries included the Métis. The Piegan occupied the westernmost fringe of the Confederacy’s territory and were a fierce people tasked with guarding the frontier from enemies coming over the mountains.

The Piegan, like the Blackfoot and the Blood, never used canoes but rode horses, of which they were masters, and kept dogs to haul their goods. They tended to dwell in concentrated semi-permanent communities of at least one hundred lodges and lived by hunting bison herds and migrating with them, enlivening their diet with trout from the many cold streams that rushed down through the grassy foothills from the mountains. In the late summer and fall, after the chokecherries ripened and bison wandered west in search of better grasses, bands would congregate to drive vast numbers of bison over cliffs at places such as Head-Smashed-In Buffalo Jump in southwestern Alberta.

The Piegan for a time occupied the position as middlemen in the trade with the Kootenay (also spelled Kootenai and Kutenai) and other culturally similar peoples to their immediate west, and were in direct opposition to the North West Company’s plan to expand the trade over the mountains. In particular they sought to maintain a monopoly on guns to preserve their military superiority. In one instance, a band of mounted Piegan warriors followed Thompson when he travelled from Rocky Mountain House into the mountains to meet a band of Kootenay and escort them back to the fort. The intimidation wasn’t entirely successful, and the Kootenay were able to trade pelts of wolverines, fishers, bears and over a hundred beaver. The Piegan did everything short of all-out war to prevent the commerce. Thompson persuaded the Kootenay to send a guide over the pass the following year to help him lead a pack train over the mountains, but the man was killed within a few miles of the fort.

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Nor’Westers vs. Hudson’s Bay Company

From The Company: The Rise and Fall of the Hudson’s Bay Empire, by Stephen Bown (Doubleday Canada, 2020), Kindle pp. 205-207:

EACH OF THE TWO COMPANIES HAD competitive advantages and disadvantages. Working against the North West Company was the fact that the Hudson’s Bay Company could get its goods by ship right into the heart of the continent, while the Nor’Westers had to transport their goods from Montreal, far to the south and east. But the Company suffered from a lack of manpower. The near-continuous wars that occupied Britain (the American War of Independence between 1775 and 1783 and the French Revolutionary and Napoleonic Wars between 1792 and 1815) deprived the Company of easy access to young male workers when they were desperately needed to staff the new inland posts. The Napoleonic Wars in particular made it difficult for the Company to recruit young men into the overseas fur trade, and it increasingly hired the mixed-blood descendants of earlier employees to take on roles within the Company hierarchy. The Company still adhered to its policy of rarely employing Indigenous people for full-time careers because it wanted them out in the bush capturing beaver, fulfilling the supply side of the business equation, for which they were uniquely suited. Over time the connotation of “mixed-blood” or “Indian” denoted economic roles and placement in the hierarchy rather than purely genetic or racial background. By the beginning of the nineteenth century, the Company still had barely five hundred employees in North America, although it relied heavily upon the contract services of countless Indigenous hunters, guides and labourers.

The Nor’Westers, on the other hand, drew on Quebec’s seventy-thousand-strong local population, whether French or Mohawk-Iroquois. They fielded approximately twelve hundred people along their vast supply line. It was a more expensive and labour-intensive business model, but, as would be seen, the larger numbers would be useful in a fight. The Iroquois were particularly suitable for aggressive conflict, and even the Company began hiring them decades later when the two companies were at war. “I have frequently heard the Canadian and Iroquois voyagers disputed as regards their merits,” wrote Company agent Colin Robertson in 1819, “perhaps the former may be more hardy or undergo more fatigue, but in either rapid or traverse, give me the latter, for their calmness and presence of mind which never forsakes them in the greatest danger.” If you were in a scrape, you’d want a Mohawk-Iroquois companion, and these men were in great demand in the early nineteenth century.

The life of a voyageur could be harsh and often short, full of danger and extreme living, but many would never trade it for any other, signing on for the next season’s work each year for decades and only retiring when they were no longer capable of the rigours of the life. One old man, astonishingly over seventy, reminisced on his life travelling the land as a fur trader. “I have been 24 years a canoeman and 41 years in service; no portage was ever too long for me. Fifty songs I could sing. I have saved the lives of 10 voyageurs. Have had 12 wives and six running dogs. I spent all my money in pleasure. Were I young again, I should spend my life the same way over. There is no life so happy as a voyageur life.”

The two companies’ different corporate structures also manifested in their interactions with local peoples. While the Company men were ordered to adhere to basic discipline and to respect various Indigenous customs and ceremony, the more chaotic arrangements of the Nor’Westers allowed for more individual discretion, which meant in some cases developing a greater facility with Indigenous languages and a deeper understanding of local customs. But the “pedlars,” as the Company men derisively called them in the early days before they became a dangerous and organized threat, also earned a reputation for bad living and poor relations with Indigenous peoples, the result of the behaviour of a minority tarnishing the reputation of many. As a consequence, they seldom stayed in the same place from year to year for fear of repercussions and kept building new outposts. It wasn’t a stable business plan.

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