An Anthropologist’s First Impressions of Occupied Japan

The Rare Books and Manuscripts Library at the Ohio State University has made available online a wonderful collection, “Doing Photography and Social Research in the Allied Occupation of Japan, 1948-1951: A Personal and Professional Memoir,” described thus:

Photographs taken by anthropologist John W. Bennett in occupied Japan, 1948-1951, (a few were made in the 1960’s during his term at Waseda University), with comments on the photos by Bennett. Also included are extensive selections from Bennett’s professional journal of the period, and other documents. Consisting of a personal and professional memoir, this site is also a record of a unique experiment in social analysis and research that focuses on a period of particular significance in the development of Japanese and international history, politics, economics, and culture.

Here’s an excerpt from First Impressions: A Letter to Kathryn Bennett Composed at Intervals During 1949.

let us list some preconceptions of the writer, which have since been scrapped. More than that, he was totally unaware that they existed, and he an anthropologist, too. But we know that anthropologists are on the whole naïve and eager people, who rarely examine their own prejudices. I discovered after two days that I entered Japan with the unconscious assumption that all Japanese speak in high voices. This is false. 2. I entered Japan with the notion that all Japanese would be embarrassed when spoken to. This is false. 3. I had a half baked notion that Tokyo looked like a large park with museum-like buildings scattered through it (really kind of surrealist dream). This is false. 4. I believed that although most Japanese could read, only a few were literate. This is mostly false. 5. I believed that Japan was amazingly homogenous in physical appearance and behavior. This is completely false and true–see earlier confused remarks. 6. Finally, I had the firm belief that a careful reading of Benedict, Sansom, Embree, et.al. would provide one with the basic knowledge for research here. Maybe– but today I discovered that my most pressing need for information concerns government bureaus and the patterns of population movement.

To conclude this session, let us ask the question: What is the “Oriental” here? Is this the Orient? The initial Yokohama impression was negative–the damn place looked like part of Seattle, and the docks were so packed with Americans that one could hardly feel strange and eastern. In to Tokyo the impressions were so confused that I can hardly say what I felt; after a while in Tokyo and outside the Orient came in a physical sense–the “Japanesy” look as my dear mother used to say when she saw some bamboo bric-abrac; that is, delicacy, intricacy, retiring-ness, vistas of people in hedged fields, etc., etc. Japanese gardens and prints. For a couple of days I drank this in–every glimpse I could get. Concrete highways and western buildings and railroads didn’t figure–I simply didn’t see them. I recall one trip into town with Herb Passin in the AM and the only thing that I remember seeing on that trip was an ancient house on a farm with old style thatched roof. Well, all this will return when we go to Kyoto and similar places which retain the traditional appearance, but by now the Japanese feeling and visions have about disappeared, and all I see are the familiar sights of the urban world – the streets look like streets again. “Oriental” becomes not of the bric-a-brac dish garden business but the urban and rural world of the Japanese nation. I regret that I didn’t see Japan in my mystic and impressionable teens, when the garden view would have persisted. Not of course that I don’t see the differences–this communication is full of them–but the special naïve physical “oriental” look is about gone.

via The Marmot’s Hole (in turn via Neilbarker’s Seoul)

I suspect I’ll have more to post as I explore the archives. Takes me way back to my early childhood in Occupied Japan.

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South Korea’s New Hybrid News Organization: OhmyNews!

Donata Communications has posted an article about a new type of media organization that apparently helped drive greater participation by normally apathetic younger voters (the “2030” generation, those in their 20s and 30s) during the recent elections in South Korea, the most “wired” society on earth. The article by Terry L. Heaton has a grandiose title–TV News in a Postmodern World: The Genius of OhmyNews–but is well worth a full read.

Whether it was genius, luck, timing or all three, OhmyNews! has become a very powerful media entity in South Korea, and the amazing thing is that its principal tool is a Website. OhmyTV is a very slick streaming online TV station, and their election night coverage would’ve stunned even the so-called “experts” at the network level in the U.S. The graphics and sound effects alone were enough to make any producer drool. OhmyNews! also publishes a Saturday print edition now, but its bread and butter is the Internet.

According to the UCLA Center for Communications Policy World Internet Report, there are two noticeable differences between U.S. and Korean Internet users. Seven in ten Korean users believe that most or all of the information on the Web is accurate or reliable. That’s compared to a little over half of Internet users in the U.S. Secondly, Internet users in Korea spend considerably more time online and less watching television than their U.S. counterparts.

Updates and bulletins can happen at any time, but OhmyNews! “publishes” its content three times a day, 9:30 a.m., 1:00 p.m. and 5:00 p.m. It is, therefore, targeting a largely working audience. It also provides news via cell phones and other mobile devices.

Staff reporters (80% of whom began as citizen reporters) now number over 50 with almost 27,000 citizen journalists contributing. The American-educated Oh has a history of rejecting traditional journalism, having worked for alternative media outlets before founding OhmyNews!.

We do not regard objective reporting as a source of pride. OhmyNews does not regard straight news articles as the standard. Articles including both facts and opinions are acceptable when they are good.

And “good” is in the purview of his editors. It harkens back to the days before the elite “professionalism” took hold in the early 20th century, and it’s obviously resonating with the citizenry in South Korea.

via Bill Hobbs via Instapundit

UPDATE: The Marmot’s Hole comments, and promises more to come.

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2004 Indonesian Legislative Election Results So Far

On 20 April, the Jakarta Post reports the ongoing Indonesian vote tally as of last Friday, with something like 75% of the votes counted.

JAKARTA (JP): Provisional vote tally from the General Elections Commission (KPU) as of 2:45 a.m. on Friday is as follows:

Rank – Party – Votes – %

1. (20) The Golkar Party: 19,287,067 (21.11%)

[former President Suharto’s old party]

2. (18) The Indonesian Democratic Party of Struggle (PDI-P): 17,814,035 (19.49%)

[current President Megawati’s party]

3. (15) The National Awakening Party (PKB): 10,886,977 (11.91%)

[former President Gus Dur’s (= Abdurrahman Wahid’s) party]

4. (5) The United Development Party (PPP): 7,615,482 (8.33%)

[former rural Muslim party]

5. (9) The Democratic Party (PD): 6,879,372 (7.53%)

[Susilo Bambang Yudhoyono’s spinoff from PDI-P]

6. (16) The Prosperous Justice Party (PKS): 6,549,961 (7.17%)

[“Caring and clean”–and peaceful]

7. (13) The National Mandate Party (PAN): 5,918,636 (6.48%)

[Amien Rais’s urban-based reform party]

8. (3) The Crescent Star Party (PBB): 2,345,426 (2.57%)

[sectarian pro-syariah party]

9. (17) The Reform Star Party (PBR): 2,099,182 (2.30%)

[sectarian pro-syariah party]

10. (14) The Concern for the Nation Functional Party (PKPB): 1,945,837 (2.13%)

[Suharto clan party headed by his daughter “Tutut”]

Below the 2% threshold: the Prosperous Peace Party (PDS), which aims to represent the Christian minorities. It seems a good sign that, in a country 88% Muslim and riven by religious strife, the most highly sectarian parties garnered such tiny fractions of the vote.

The parties who win a minimum of 20% of the votes for the parliamentary elections are eligible to nominate their candidate for the presidential election on 5 July 2004.

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Holy Warriors vs. the Salvation Army in Poso, Sulawesi, Indonesia

Yet another outbreak of violence hit the area around Poso in Central Sulawesi, Indonesia, over the Easter weekend.

At 7:15 pm, April 10th, three masked men in Ninja-like costumes arrived on motorcycle and stormed the Protestant congregation, opening fire on hundreds of Christians who were celebrating Easter. Seven people were injured, including a four-year old girl who was shot in the right leg. The assailants escaped to a nearby forest.

Three previous shootings in the last month have claimed the lives of three Christians and injured another. The deaths of Rosia Pilonga, a 41-year old dean of Law at the Siontuwunu Maroso University and Jhon Christian Tanalida, who were shot dead by unknown gunmen earlier last month, were followed by the shooting death of a local clergyman, Reverend Freddy Wuisan, in his own home late one evening.

These anonymous attacks have targeted the Christian population in the Poso region even after the 2001 Peace accord was established by the government to end two years of fighting which killed some 2000 people. In the worst bloodshed last October, gunmen killed 10 people in attacks on mainly Christian villages.

Christians so far have not retaliated to any of the attacks with violence.

The violent outbreaks in 2000-2001 were attributed to the Laskar Jihad holy warriors, which officially disbanded in the wake of the Bali bombing in 2002, but is more likely to have relocated to West Papua, well away from international media TV cameras. The most recent violence has been attributed to the Jemaah Islamiya terrorist group apparently responsible for the Bali attack.

One odd irony of the conflict in Poso is that Christianity first came to Central Sulawesi by means of the Salvation Army, which describes itself in military terms but, as far as I know, has never sanctioned violence as a means of spreading its message. A good, concise account of the origins of the Salvation Army and its arrival in Central Sulawesi can be found in the chapter, “Onward Christian Soldiers: The Salvation Army in Sulawesi,” in the book Fields of the Lord: Animism, Christian Minorities, and State Development in Indonesia, by Lorraine Aragon (U. Hawai‘i Press, 2000), pp. 116-118. (Author-date references are omitted in the following extract.)

The Salvation Army began as the East London Christian Revival Society in 1865, when a Wesleyan Methodist preacher named William Booth took his message to the street people of East London. Booth quickly discovered that these lower-class individuals, often alcoholics or scofflaws, were unwelcome in established English churches. When their roving street evangelism was discouraged by Methodist Church institutions, Booth and his wife, Catherine, founded their own sect…. They recognized that their prospective audience was not attracted to the staid atmosphere of conventional churches and organ music, so they created a circus-like environment of tents thrown up in public squares with vivacious music played on guitars, banjos, trumpets, and bass drums…. In this context, Booth and his wife preached eternal salvation through Christian faith and discipline to individuals who were considered the most sinful members of British society.

Booth remained doctrinally faithful to Wesleyan principles: faith in both Old and New Testament scriptures, the Trinity, original sin, and the atonement of Jesus Christ…. It was less a matter of doctrine than Booth’s constituency and approach to them that made the Salvation Army a distinctive sect apart from Methodism.

Because many of his original followers were alcoholics, Booth eliminated the sacraments, which he saw as tempting his followers with sips of wine. Salvation Army members are forbidden alcohol and tobacco in order to purify their physical and spiritual selves from sinful habits. Booth also encouraged, yet disciplined, the charismatic expression of penitence among his followers by restricting their confessions of faith to moments in the service when all were called upon to volunteer their “witness” to the greatness of the Lord….

The East London Christian Revival Society changed its name to the Christian Mission and then, in 1878, to the Salvation Army. Booth found military references in the Bible evocative of the kind of energetic and disciplined movement that he envisioned…. [This was the heyday of the YMCA and “muscular Christianity.”] Hence the organization’s chosen processional hymn became “Onward, Christian Soldiers!” Once the Salvation Army name was chosen, the way to structure and clothe the organization’s members became clear to “General” Booth, who began to assign military ranks and adopt used British Army garments that later were altered to create a distinctive Salvation Army uniform.

By the late 1880s, Salvation Army congregations, or “corps,” were opened in other parts of the British empire and European continent. Given the organization’s early statement that “[t]he Salvation Army makes religion where there was no religion before” …, missionization in Europe’s overseas colonies was a natural next step for the Salvation Army’s expansion. Methodists already disavowed the high Calvinist view of strict predestination, which made missionary work more purposive, merely another extension of the desired corpus Christianum….

In 1909, A. W. F. Idenburg, the newly stationed governor-general of the Dutch East Indies, contacted Gerrit Govaars, the first Dutch Salvation Army [Du. Leger des Heils] officer ever commissioned and the newly assigned Indonesian territorial “commander.” Govaars was assigned to travel from an established Salvation Army headquarters in Semarang, Java, to assess the possibility of opening missions among the “pagan Toradjas” of Central Sulawesi. A 1970s interview with Govaars indicates that once he arrived in the Palu Valley, he met a German named Zuppinger. Zuppinger, who was married to a “native” woman and could speak some local language, accompanied Govaars on a journey to Kulawi‘s pagan temple, where Govaars became “the first Christian to preach the gospel in Kulawi” …. Of his travels into the interior farther south, Govaars said:

From place to place we hired carriers, and so traversed the country. We spoke to the heads of the tribes. One of them listened interestedly to what I told him about Christ, serving the Lord and not doing bad things. Then he asked, “Are we allowed to eat pig’s meat?”

Upon my affirmative he said, “Oh well, that is all right. Wild pigs eat our harvest, so we ought to be allowed to eat pigs.” …

These comments, familiar to all missionaries in Indonesia, encapsulate one of the primary objections that highlanders have to Islam. By initial comparison, the Christian religion seems less of a dietary hardship. Unlike the coastal Kaili, most of whom gradually gave up eating pork to forge alliances with Muslim merchants from South Sulawesi, highland Kulawi people never found a sufficiently good reason to renounce their major feast food in favor of a foreign religion.

UPDATE: Indonesian police say they have “found 17 bombs and scores of home-made guns, knives and bows and arrows in an extensive search of Indonesia’s Poso district. Hundreds of police conducted door-to-door searches and combed fields in the Central Sulawesi district from Wednesday to find illegal weapons.” … Local residents “gave police a lot of information.”

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Burma, TotalFinaElf, and Bernard Kouchner

A blog I only recently discovered via Belmont Club, the Last of the Famous International Playboys, posted back in January a long, detailed, and nuanced report on a scandal involving Kouchner, Total & Burma:

Good people make mistakes, too. Someone I very much admire, founder of Médecins sans frontiéres Bernard Kouchner, has drawn the wrath of right-thinking people down on his head.In his long career, the popular Kouchner (click on “afficher ma sélection” to plot his rising and falling poll numbers) has been a champion of human rights and was one of the only public figures in France to express support for the removal of Saddam Hussein.

But according to a few articles, France’s illustrious former socialist Minister of Health, Kouchner, has been accused of whitewashing the matter of the complicity of French oil giant Total (which recently merged with its highly corrupt and rapacious competitor Elf, forming the fourth largest oil company in the world) in alleged human rights abuses as part of the construction of a pipeline in the Yadana region of Myanmar.

On 7 April, the “tenth anniversary of the first full day of slaughter in the Rwandan genocide,” Last of the Famous posted another long, detailed, and nuanced retrospective on Rwanda, with a follow-up on 11 April. Both fascinating, but grim reading.

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19th-Century IT Improvements and Noncorporate Whaling

Alaska-based econoblogger Ben Muse posted a couple of interesting historical observations recently, one on the 19th-century IT revolution and another on why whaling ventures didn’t adopt corporate structures.

The first post summarizes data from the book, The New Financial Order: Risk in the 21st Century, by Robert Shiller.

  • The cost of paper for record storage drops as a paper making machine is invented in 1800, and the use of wood pulp for making paper is introduced in 1865.
  • The cost of data transmission drops when standardized envelopes are introduced in 1849, and as “street addresses proliferated in the late nineteenth century …”
  • The cost of making copies drops with the invention of the letter press in 1780 (“Letters … were placed before the ink was fully dry between the tissue-paper pages of a blank book, and the book closed and placed in a letter press, which pressed the pages tightly together. The special ink used to write the letter left a mark on the blank page, thereby generating a copy, which, although backward on the tissue paper, could be read normally from the other side.”), of carbon paper in 1806, and photographic document copying in 1900.
  • “The invention of the typewriter in 1868 was significant not only for the increased speed of data entry but also for the increased reliability of typewritten records …”
  • Industry for producing forms emerges in the 19th Century; carbon forms available by the 1880s.
  • Document sizes become standardized.
  • In the 1880s and 1890s development of mechanical calculators “sped the operation of the addition of numbers by about six …”
  • Filing systems improved (Dewey Decimal system introduced in 1876).

And then, there is the vertical file: “The vertical file with the associated cardboard file folders appeared at the 1893 world’s fair, the Columbian Exposition in Chicago, where it won a gold medal …”

The second post summarizes data from a working paper by Eric Hilts, “Incentives in Corporations: Evidence from the American Whaling Industry,” NBER w10403, March 2004.

U.S. whaling began in the 17th Century as small groups of colonists set out from shore after targets of opportunity. Gradually the business shifted to whaling ships with crews of 30 taking world wide trips lasting years at a time. Despite the 19th Century IT revolution, management of an enterprise like this would pose big challenges.

In the typical whaling enterprise a small group owned shares in the vessel. These persons delegated most management decisions to agents, who themselves had significant shares in the operations. [The agents and owners also tended to know each other very well, both personally and professionally.] …

In the 1830s some whaling firms incorporated in an apparent effort to become more attractive to large numbers of small investors. But look at what happened to management’s incentives. To a great extent oversight responsibility shifted from the investors to a board of directors. These, in turn, delegated management responsibility to an agent….

The corporate structure never became very important in the whaling business. The whaling industry survived into the later 19th Century, but “Of the whaling corporations that were chartered in the 1830s and early 1840s, none survived past the 1840s.” [Hilts, p. 12] …

Hilts thinks the reason is the different incentives faced by agents under the alternative forms of organization. He sought confirmation in a data set on 874 whaling voyages from 1830 to 1849; the data set covered almost 20% of the voyages during that time. For each voyage he calculated a productivity index. Hilts thinks the reason is the different incentives faced by agents under the alternative forms of organization. He sought confirmation in a data set on 874 whaling voyages from 1830 to 1849; the data set covered almost 20% of the voyages during that time. For each voyage he calculated a productivity index. Statistical analysis of the relation between the index and voyage characteristics found that, both statistically, and practically, corporate voyages were less productive that non-corporate voyages. (As a practical matter, organization as a corporation had a greater adverse impact on productivity than the death of the captain on the voyage. [Hilts, p. 23])

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Molvanîa: A Land Untouched by Modern Dentistry

Molvanîa, “a land untouched by modern dentistry” according to the Jetlag Travel Guide Molvanîa, urgently needs to enter into a bilateral free trade agreement with an exporter of dental products like, say, Liechtenstein.

(Brobra to polyglot polydont pf, from whose blog this tooth of wisdom was extracted.)

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Yuppie Politics and Dog Rights in China

On 11 April, Erik Eckholm reported in the New York Times on political progress in China measured by Yardsticks You Never Thought of:

5. YUPPIE POLITICS The pressures for reform may flare most powerfully not from the downtrodden, but from the new, property-owning middle class, which will demand accountability from officials.

In 2003, the most vociferous illegal demonstrations in Beijing were staged not by desperate workers but by young professionals who said they had been cheated by developers of their apartment complex, abetted by local officials….

7. HUMAN RIGHTS FOR DOGS, AND VICE VERSA This is no joke. Visitors to Beijing and other big cities may notice an eerie absence of dogs on balmy weekend afternoons. This is not because they are regularly eaten; in fact, the Chinese love their pet dogs as much as any people anywhere. But because of outdated and draconian laws, tens of thousands of pet owners in Beijing alone must keep their dogs in the closet, as it were.

In Beijing, dogs are not allowed outside in the daytime; those caught outdoors are confiscated and killed. They are not allowed in parks, on grass or on elevators – even when elderly owners live on the 14th floor. They may not grow taller than knee-high, on pain of death. And licenses are expensive.

(Xiexie ni, Andrés Gentry!)

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Old Friends: Mozambique and Timor Leste

The Head Heeb has an interesting post about the especially close ties between Mozambique and East Timor, going back to 1975.

The foreign minister of East Timor is in Maputo laying the groundwork for the first Timorese embassy in Africa. Mozambique may seem an unlikely first choice, but its relative lack of political and economic clout is balanced by its longstanding ties of solidarity with East Timor….

In some ways, the post-independence relationship between the two countries is even more remarkable than what came before, because it illustrates how even one of the poorest countries on earth can be a donor. There are other ways to attack a problem besides throwing money at it – sharing experience and technical personnel, or providing willing hands to get the job done – and a nation need not be rich to aid other countries in these ways. Such aid often has a political purpose, like the Cuban doctors that are ubiquitous in many Third World countries, but it can make a real difference; sometimes, in fact, it can make more of one than a boondoggle project that serves mainly to fill a corrupt dictator’s coffers.

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Aftermath of Typhoon Sudal in Yap, Micronesia

[This email letter was relayed out from Yap, Micronesia, in the wake of Typhoon Sudal, with the author’s permission to reproduce it freely. I’ve done so verbatim, omitting only one paragraph. My own experience of a hurricane on Yap in 1974 is utterly inconsequential by comparison.]

Dear Friends,

Seok Ha and myself are both shaken, but whole and healthy (minus a nasty head cold that doesn’t want to give up) doing much better than OK given the circumstances, but it is with immense sadness I convey these tidings from our tiny little tropical islands to y’all.

Typhoon Sudal may have broken Yap’s back, but not its people’s spirits.

Nobody ever expected the eye of a super typhoon to hit Yap head on. This was not supposed to happen, traditionally, the Yap sorcerers and magicians have had the powers to divert typhoons. And following the old “badness comes in waves” adage (no pun intended), the peak of typhoon intensity naturally happened to coincide with high tide. Add to that an extreme ocean water surge pushed by Sudal, and these here islands found themselves, as the saying goes, in deeper than usual waters.

We were told, and some of us could learn on the Internet typhoon warning pages, that the “outskirts of Sudal” was, maybe, going to affect Yap. Nobody was mentally, or physically, prepared for the assault that hit us shortly after midnight. Typhoon Mitag, that two years ago I thought was mighty scary, was nothing in comparison. Sudal was not classified as a super typhoon (and I don’t know if it was ever officially “upgraded”), but the opinion of everyone here–even people with first hand experience of serious US hurricane damage–is clear: this was, by far, the worst anyone has ever even heard of. Some of the old Yapese people I talked with remembers a strong typhoon that hit in the late forties, but with nowhere near the destructive energy that Sudal packed. But the spirit of the Yapese turns out to be incredibly strong, and resilient. Come to think of it, that may be a mental requirement, in order to live permanently out here.

I know of no actual measurements taken during this intense ordeal, but Sudal was announced as being of typhoon strength, with 120 knots (60+ meter per second) sustained winds, and up to 180 knots (90+ meter per second) gusts. There may be a tendency to overestimate these things when you’re in the middle of it all, but judging from the extreme damage that was delivered to Yap on these Easter holidays, and by how it was absolutely impossible to venture outside during the peak hours (the “eye” stayed over Yap, incessantly delivering one blow after the other, for a good six hours), my guess is that by the time Sudal hit Yap proper full force (about 02:00), it had grown well into super typhoon territory. As if the matter of classification really matters.

Power and water went early, leaving all the islands in virtual darkness, and with no drinking water. Thanks to no less than heroic efforts by Tim and Tim (water and power, respectively) and their crews, we got power back already early this morning, and we’re promised to have our water back by tomorrow. That is only here in Colonia, though (priority one due to the needs of the Yap State Hospital), the complete grid will probably take some time to get back online.

My personal assessment is that 60 percent of all local businesses, 70 percent of all homes, and 80 percent of all schools, are utterly devastated, completely written off. Gone. Can’t even use the rubble left behind as building material, as the pieces are too small. As kindling, yes. Rumung island is reported to be especially hard hit, with zero man-made structures remaining.

The COM [College of Micronesia] campus, as its neighboring Yap High School campus, looks as if a bomb exploded above the area (especially with that old Japanese concrete tower, with all its US battleship and artillery shelling scars from WWII, residing in the middle of it all). Only the admin and the computer lab buildings are still standing. But my guess is that it will be a considerable while before any Yapese students will have any interest in taking night-time computer courses. Rumor has it that the school board has decided to terminate the 2004 school year early.

The airport terminal buildings has sustained some cosmetic damage, but it looks as if there are no structural problems, except for the fire truck shelter (gone) and the PMA hanger (the hanger doors are bulging outwards, from excessive pressure from within). And unfortunately, all the trees and koyengs [shelters] lining the AP parking lot, together with the “Welcome to Yap” sign, succumbed to the awesome powers of Sudal. It looks like a war zone, the aftermath of another bomb attack.

The Save Way store, along with most of Madrich, and all shoreline Baleabaat houses, gone. Videographer Mark Thorpe, who now rents a concrete house across the road from where Save Way used to be, is fine, but his house got a thorough enema administered by seven meter (20+ feet) waves that kept pummeling the shoreline. He considers himself lucky to have lost only a few belongings, while his next door neighbors were being completely wiped out, and with zero means to rebuild. The outer island Madrich residents, already in abysmal conditions in their shantytown, were emergency evacuated to a few schools, and as if to kick them while they were already downed flat, Sudal then proceeded to blow away the roofs of the schoolhouses. When it rains, it pours, indeed.

Seven-to-ten meter waves pounded the Chamorro Bay Bridge for hours (miraculously, it is still standing, with its concrete pillars all knocked to one side or another, and the steel guardrails severely twisted!), and the ocean surges continued past the bridge to seriously damage all houses and businesses lining the Chamorro Bay.

Ace’s Mart, demolished, as was the little yellow church up on the hill, and the kindergarten (pre-school?). Professor Caldwell’s house (where Carl used to rent) next door was left untouched, as was the Baha’i house–it seems to me as if that particular area received some protection from the Nimar hill.

Pathway’s Hotel got lucky, with only thatch damage (on first assessment, anyway), but in need of lots and lots of minor repair work on all eight units, this with their economy already severely strained by recent events.

Many boats were thrown way up on dry land, most smashed useless.

And trees down, everywhere. In many places in massive piles.

Most Yap coconut trees are now asymmetrical, with all fronds facing the head-on direction of Sudal being brutally ripped off. On Guam, not even super typhoon Paka was able to break healthy coconut trunks: here on Yap, there are now many many coconut trees snapped off like so many matches, silent evidence of how much communal power these tiny air molecules are capable of carrying. Many of the steel reinforced concrete power poles are leaning, but only very few got snapped. Incredibly strong wind gusts!

The Angel’s Mart (Chinese store) and the bakery next to the ESA hotel got flushed clean from the bay-side, with *all* merchandise and product spread all over the road and neighboring landscape. I do not know the status of ESA hotel itself, but I hope it is in as good shape as it looks (minus its bayside koyengs [shelters], of course).

Trader’s Ridge Resort looks comparatively good, but I have no details, as I have not yet ventured past the accumulated debris up the Nimar hills.

The courthouse corner was ripped wide open, and law texts from their library are now littering most of downtown Colonia.

The YCA hardware store/warehouse was demolished beyond repair, battered by both waves and high winds. In contrast, the new WAAB Hardware building, obviously well built, stands relatively undamaged.

The Manta Ray Bay hotel got its newly completed seaside (re-)constructions completely washed away (just as was done by typhoon Mitag, two years ago), and here too, enormous waves were crashing through the hotel and exiting on the parking lot. The proud sailing ship S/V Mnuw is now resting at a 45 degree list, half-way up on dry land, with no conceivable way to get it back into the water. So now the Manta Ray Bay hotel has no bar, and no restaurant, and no glass in most room windows. Bill, traveling, was stuck on Guam until yesterday, when he came back on one of the extraordinary Continental flights. Some of their dive boats were taken to the mangroves before Sudal hit, but since nobody was really prepared for what was coming, some of the fleet was left at the dock, as usual. Together with every trace of the dock, and the beautiful new terrace that replaced the old bar washed away by Mitag, they are now gone. Actually, parts of one of the boats (I think it is the remains of “Betelnut”) can be seen sitting on top of the now totally wrecked (sunk in shallow waters) M/V Cecilia–another ugly wreck now permanently lining the Colonia harbor. Sigh.

The Family Chain Bakery is completely leveled. So now Yap has no local commercial source of bread. It is my hope that some Palau bakery will offer increased shipments.

PBC is damaged, but under control. Also, Hiroshi-san (who was also stranded on Guam until yesterday) is one of the very very few that had any form of insurance.

A forty foot container (!) came tumbling through the air (literally, no less!) and came to rest across the road in front of O’Keefe’s, blocking through traffic. And speaking of O’Keefe’s: all Don Evans’ ventures has escaped with only minor damage, as did his house. Don is counting his blessings.

Just past Dugoor village, heading towards Rumuu village, large chunks of the road pavement has been ripped loose and blown clear off the road, and much of the topsoil on the exposed northern shores has been blown off. Yap is bleeding from multiple open and ugly wounds.

Down south, most villages has been flattened, in the true sense of the word. Because I was known to own a digital camera, I was commissioned by the Police Chief to be on the southern damage assessment team, to take early pictures of the mayhem, to try to convince FEMA that this is indeed a disaster area, in great and imminent need of lots of help from the outside. It was a mentally very difficult task, to go from village to village in Chief Cham’s (Gregory) truck, to stare all this heartbreak and helplessness straight in its face, all those crushed dreams. Unfortunately, my camera got some typhoon damage, so the result did not come out the best. But better than nothing, I guess/hope.

The Nimgil (“Nathan’s”) store is demolished, with fifty percent of their betel nut plantation down on the ground, and their pig farm now without a roof (the concrete walls are still standing, and the porkers are scared shitless, but fine). Jim and Debi’s place looks OK, somewhat sheltered by the dense surrounding vegetation, but we never took a close look–it looked too good for a check-out stop. Down in Anoth, the beach has yet again doubled in size, their beautiful newly built peebai [meeting house] is still standing, but now with a distinct slant. The loop road is impassable, and it will take a major effort to hack through the massive multiple walls of intertwined broken coco, betel, and nipa palm trunks, mixed with assorted crushed building debris. Regina Thun’s house lost parts of its roof, but the (long since closed) store escaped with almost no damage.

At the Destiny Resort, even the ruins from typhoon Mitag’s visit two years ago have now been washed away, and Carol and Colin’s “new” house on Maap has taken major wind gust hits. As destinies for visiting lawyers go: Peter (Public Defender) and Theresa Steltzer’s house at the Queen Bee will be out of the rental circuit until massive roof repairs has been done, plus associated water damage dittos has been undertaken. And trying to find a decent place to stay here on Yap will not be easy, for the foreseeable future.

On the west side, our “home village” (Kadai) has been badly damaged. We were unable to take the road down to Sunset Park, too much debris. Berna and Thomas Gorong, just finishing off a renovation of their hilltop house, had to abandon house for the relative safety of brother Theo’s concrete house, but as it turned out their house had sustained very little damage. Wayaan’s “vacation house” (the fruit bat hunting lodge Fillmed built for Guam governor Guiterrez) next door, however, is now spread across a sizeable area. Dave Vasalla’s house, a stone’s throw away, was undamaged, protected by the recess in which it was constructed. Tony Ganngiyang’s blue concrete house also gave evidence to the wisdom of building solidly–not a scratch! Otherwise, all houses visible from the loop road (Colonia – Delipebinaw – Fanif – Colonia) were either completely or partly demolished. Churches, schools, Kingtex, Public Transportation, the whole lot got hammered, but badly.

No big tree has been left standing. All mango and breadfruit trees of any size, that I know of, are gone, many taro patches have been ruined by salt water, practically all banana and papaya trees are gone, it is just so incredibly sad. It will be quite some time before local food supplies are back to normal. This may become another big problem, because so many people here are still depending only on local food, having no money to purchase imported “manufactured” food.

Remember how we always used to say, with some pride, “There are no homeless here on Yap, and nobody is starving.” Over night, a majority of the Yapese has become homeless, and we can only hope that the food situation will be solved, somehow.

In Gachpar, no house along the shores has survived, in most cases with no trace left behind. Of “our” little beach house, until Good Friday occupied by Michelle and Luke, only the concrete pillars upon which it rested remains. They too (Mich and Luke, that is), way too late realizing the urgency of the situation, got completely wiped out, materially.

James Lukan has just completed a flimsy-looking structure (two-by-fours and corrugated tin sheets) to house my pool table, across the road from the Gagil Elementary School (as most other schools were severely hit, this one got away almost scot free, “only” some roofs gone). For some weird reason, the “pool koyeng” was still intact! The small store, ten feet away, plus the supposedly typhoon-proof “waiting for the bus” shelter the same distance away in the other direction, was completely demolished.

Except for the house where the Munn’s used to live (still standing, good solid house: at one point it was standing in water up to the second floor) and the newly-constructed-but-not-yet-moved-into Kensuf main residence (still stands, but with serious roof damage, and with a truckload of cement sacks, for protection brought into the house, now being fused into a single clump of useless concrete, and most of the unlaid tiles crushed and scattered around the surrounding terrain), Kensuf’s whole property was leveled. There is no trace of the house “Little Richard” Overy (our ex-archivist) used to live in. It is all way beyond heartbreaking.

Saint Joseph’s church is demolished. Again miraculously, the Padre’s house, on its dinky stilts, was unscathed (strong message, or fluke?).

Wanyan, same. All houses along the shoreline are gone. Stone money banks, standing for centuries, were broken into by huge waves, breaking and spreading the rai coins and shattered pieces thereof all over the place. The road to Sea Breeze Beach is as yet, and without a major clean-up effort, impassable. I don’t know about Bechyal Culture Center, but judging from its location and what happened to all other structures on the northern shores of Maap, I fear the worst.

The Sports Complex was badly hit, and I’ve already heard rumors about Black Micro being sued for sub-standard construction. Here, too, the “roller” doors were pushed out by pressure from within (just like the hanger doors at the AP). Together with some of the now knocked out schools, the YSC was designated to function as an official “emergency shelter” in case the typhoon happened to hit. People who had taken refuge there were scrambling for their lives as parts of the roof eventually caved in. You know you have a crisis on your hands, when the disaster shelters are getting knocked out by the elements.

Al Ganang, proprietor of the sadly no longer existing Village View Hotel, is happy to be alive. The surge took him completely by surprise. Again, all the buildings along his beautiful beach are gone: the store, the bar, the dive shop, all of the two-unit hotel bungalows. All gone. Insurance? You’re kidding, right?

Wanead village, a little further north, was almost completely obliterated. Johnny Chugan told us that the entire village population is now shacked up in a single relatively undamaged building. The Wanead village path is now their new shoreline, facing a huge new beach. Chugan had just completed renovations and spiff-ups of their beach-side home, financed by an BofFSM loan. The house is no more (and the beautiful house he built for Cathy and PJ was blown away with it), but the bank loan remains. It is so very difficult to not burst out crying.

The Kula Place (just before Wanead village) is ravaged badly, all its koyengs blown to tiny little pieces, and substantial parts of the lovely old shady three has been blown down. Not entirely gone, thank heavens, and I do so hope that what remains of this grand ole tree will be able to survive its almost complete defoliation.

That is another thing, and it looks so weird and unreal: almost all leaves has been ripped of all trees. And I’m sad to say that, if anything, I am understating the damage done: the beautiful rolling green hills of Yap were, within a few hours, transformed to ugly brown hills, reminding me of late autumn in Sweden: no green leaves, no green anything, just bare branches, and the brown forest floor clearly visible–all across all the Yap islands. Very depressing. I don’t know much about resilience of trees and stuff, and I can only hope that this kind of damage is reversible, that somehow the plants can find the strength and resources needed to survive until a new generation of photosynthesizing green leaves has been produced.

Closer to home, here in Gaanelay village in Colonia: The Yap Agriculture facilities are demolished. Black Micro is a mess. As is some of Gilmar’s enterprises (his new pool room, gone), but it looks as if his store and video rental/Laundromat may be salvageable. Do you remember “Yap Wellness Center” just before Gilmar’s store? Well, forget it. The Talguw area was lucky, we could only see some roof damaged there. Behind our YCA townhouses, Libyen’s brand new two-storey house has been blown off its foundation, coming to rest at 40 degrees off the normal, beyond repair. All that can be done is to try to wreck it gently, in order to get to re-use all the expensive building material. Libyen, stoic, said “I’m too old to get upset by this, but the situation for Yap is really bad.” Gurwan was completely wiped out, the concrete sides of her house are still standing, but there is no roof, and nothing is left inside the house (Gurwan said, “It hasn’t been this clean since it was built”–making fun of the unbearable situation). The schoolhouse (temporary home for some 120 Madrich “refugees”) has lost most of its roof, and is generally beyond repair.

A few seconds of my life I believe has gotten permanently etched onto my retinas: at about 0600, as I was looking out our bedroom window, the huge breadfruit tree growing between our house and Libyen’s was finally brought down, and it fell directly towards our house (this tree has been worrying me ever since we moved in, with its potential for wreaking havoc on our house in case it ever fell down in an uncontrolled way). However, and as I watched it, a gust grabbed the huge trunk, raised it back up and then swung it clear in another direction, and nothing came down on our roof. Guardian angel? Maybe, but more likely our luck that the wind direction was away from our house. But it was a remarkable display of typhoon power, I remember it flashing through my head that “this is some kind of special effects trick,” to see a falling huge tree like that change direction in mid-fall. Amazing. And yes, we too are counting our blessings.

Countless cars, representing years of working hours for the average Yapese, has been rendered useless by flying debris and falling/flying tree trunks. “Flying guillotines” (corrugated tin sheets, the omnipresent roofing island material) also have done their share of slicing damage–that big water tank that got sliced clear through could, but for the grace of God, have been my belly, as I was forced out in the middle of the night to reinforce the window boarding material that was coming loose. Those wavy sheets of sharp steel were flying everywhere! It was scary as hell, lemmetellya!…

The Yap FM radio and TV station was knocked out early, as its aerial tower lost its supports early on.

The good news is that, unbelievably, nobody got hurt! And there has been no looting reported (I sincerely hope it stays that way). James Lukan said that one person is missing from Gachpar, but he also said that person may be just wandering around somewhere (the individual is of somewhat diminished mental capacities, and Lukan said, “If it turns out he’s been hiding in order to get attention, I’m gonna beat him up!”). I hope he will be found, and that he will be spared the beating.

The situation is bad. I’ll try again: It is very, very bad. Maybe as many as 5,000 Yapese have lost their homes. A Guam PDN article … mentions that 1,500 people on Yap are in “homeless shelters” (roofless schoolhouses), but says nothing about the fact that the majority of typhoon-struck Yapese much prefer to stay in whatever way they can in their demolished ex-homes, in their villages, with their clansmen.

And all the Yapese I meet say, “we’ll rebuild. Life goes on” and they laugh, and they prepare another betel nut chew.

In all, quite an unforgettable experience. And I sincerely hope that none of you will ever have to go through something even remotely resembling being a mote in the eye of a super typhoon–It is scary.

May your Gods protect, care for, and bless y’all!

Henry and Kim Seok Ha

MicroTech Consulting

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