Melanesian Brotherhood wins Human Rights Awards

The General Synod of the Anglican Church of Canada reports the winner of the 4th Pacific Human Rights Awards.

FEB. 27, 2004 – The Melanesian Brotherhood — the largest religious community in the Anglican Communion — was awarded the first prize in the regional category of the 4th Pacific Human Rights Awards, for its active role in peacemaking and reconciliation during the 1999 and 2000 ethnic conflict in the Solomon Islands….

The ethnic conflict was between some of the indigenous people of the main island of Guadalcanal and settlers on Guadalcanal from the large neighbouring island of Malaita. The fighting broke out after about 20,000 Malaitans were driven out of Guadalcanal back to Malaita, resulting in the armed conflict between Isatabu (Guadalcanal) Freedom Movement (IFM) and the Malaita Eagle Force (MEF).

Last August, six brothers were killed by one of the rebel groups after going to the west coast of the island of Guadalcanal to retrieve the body of another member of the order who had also been killed.

That is the bravery and sacrifice that won the Brotherhood the human rights award, which was presented to them by the Prime Minister of Fiji, Laisenia Qarase. In 2001 the brothers were also awarded the Solomon Islands Medal for the same role.

Despite peace, the problems in the Solomon Islands still continue, and the Brotherhood still plays an important role in maintaining peace.

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New Guinea Religion and Morality: John Barker Replies to Jared Diamond

John Barker replies to Jared Diamond in The New York Review of Books: LEARNING FROM NEW GUINEA.

In a lively review of David Sloan Wilson’s Darwin’s Cathedral [NYR, November 7, 2002], Jared Diamond writes: “It will surprise most Jews, Christians, and Muslims to learn that this link between religion and morality is entirely absent in the New Guinean societies of which I have experience.” I don’t think they will be nearly as surprised by this assertion as people familiar with New Guinea societies and religions…. Traditional religious beliefs and practices varied immensely throughout New Guinea, but nowhere was morality divorced from religion. Instead, the spiritual and the moral were deeply conjoined–even in the case of warfare, I might add–as has been documented in hundreds of articles and books.

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Morobe Field Diary, August 1976: A Month of Fridays the 13th

Yesterday, Friday the 13th, was no worse than the rest of the days of August, which is month of 31 Fridays the 13th by reckoning of the people along this coast. Em taim nogut: planti sik i kamap, solwara i sulukim nambis, pik i kaikai man, pis i siutim man, bikpela ren i kam wasim bris, kano i go lus, kainkain samting nogut [‘It’s a bad time: many illnesses arise, the sea erodes the beach, a pig bites a man, a fish stings a man, a big rain washes out a bridge, a canoe drifts loose, every kind of bad thing’]. And it’s all true. A fever is going around and has found me among its many victims. It really laid me low and I still haven’t fully recovered. I would advise anyone else doing fieldwork along the coast south of Lae to spend August in Lae or Ukarumpa or something. The SILers working on Kaiwa told me in July they planned to stay in Ukarumpa until September to avoid these hazards.

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Morobe Field Diary, August 1976: Traders, Workers, and Dogs

Last nite the [M.V.] Suena Dubu, a ship belonging to the people around Morobe Patrol Post down the coast a ways, came in and offered goods for sale, a floating store. Seems a German business advisor had his girlfriend (who spoke little English) come to visit and conceived of this business venture as an excuse for getting her (& him) around to see the real New Guinea. I bought tobacco & crackers [ship biscuits] which I was running short of and exchanged a few words with the German man, in about half Tok Pisin, half Tok Inglis, and generally milled around with the other villagers when the two & a few of their (PNGean) crew came ashore to buy a few things. That nite I put on Bach’s Brandenburg Concertos 4, 5, & 6 and let it drift out over the water for them but I’m not sure it was loud enough. They slept aboard the boat, did some business in the morning and chugged out a few hours ago.

The line between me and everyone else in the village expands to include me in the presence of outsiders.

This morning there was a demonstration (one sign) by the fishermen in the village demanding 20 toea/lb for their fish (a 100% raise over the present 10t/lb). They enjoyed themselves.

After most of the week hibernating working on my dictionary, I was getting sore sitting down so much and quite irritated at being interrupted. Part of the irritation was from the fact that I had nothing to share with people verbally. But by Thursday I had pretty much caught up and had about had it so when a younger guy was getting people to beat sago I volunteered. It was the tree of the kolapa (young, i.e., unmarried, man) and mostly it was kolapas who did the work though three ewekapas (young women) helped with the carrying of the pulp to the washers. I raised my blisters again just when my last crop was peeling off and managed to break all but one so my hands are usable if a bit sore today.

Today I accompanied the kaunsil’s family to the garden (the second time I’ve been there). It was just what I needed to stretch my legs, change my scenery and snatch some real peace & quiet. We walked all the way up and over the top of the ridge which I estimate to be about 200 meters above sea level and follows a slope of about 50-60 degrees. The kaunsil is cutting a new canoe just over the top of the ridge. Getting it down to the water is going to be real fun. Getting ourselves down in the rain today was treacherous enough.

I finished Hyman’s phonology text except for the chapter on generative formalisms. I’m well pleased to have brot it with me. But I got hungry for fiction so I dug out an abridged Don Quixote (432 pp.) and have been enjoying it immensely.

The kaunsil’s prize hunting dog that is well behaved and can shake hands (having been raised by a European) as well as leap over wild pigs contracted mange that threatened to destroy his beautiful yellowish-brown coat. I went to town and got some medicine but no one has gotten around to putting it on and the hair continues to drop off, scabs rise and even the hair remaining has lost its luster. And sympathy has begun to turn to disgust–so strange are human emotions. Saving a dog’s skins is just not high on the list of priorities, most of which are subsistence level–repairing the old canoes that were on the verge of falling to pieces, finishing the veranda on my house, cutting the new canoe, gathering food from the garden and preparing it.

Several people have mentioned I’m getting fat! It shouldn’t be surprising but for my usual inability to do so. It does seem like I’ve put on a pound or two. I bet if I shaved people would think I was emaciated.

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Major Security Concerns in Indonesia

USINDO Open Forum

Major Security Concerns in Indonesia

Sidney Jones – Indonesia Project Director, International Crisis Group – Jakarta

February 23, 2004

Washington, DC

Director of the International Crisis Group’s office in Jakarta, Sidney Jones, spoke to an overflow crowd about three major security problems Indonesia faces: Papua, Aceh and terrorism conducted by Jemaah Islamiah. She believes the most virulent form of JI terrorism may be brought under control in the short and medium term, but predicts long term lower intensity terrorism. She is not sanguine that violence in Papua and Aceh will diminish any time soon.

Papua: Sidney Jones noted that central government plans to divide West Papua into three provinces, which had caused such a furor, had now been modified to divide the province in half. The present situation calls for a province of West Irian and a province comprised of all the rest of the area, while plans for a central province have been frozen. But there remains no less outrage among Papuans most of whom — although not all — are concerned that the division undermines promised autonomy.

There is an additional problem on the horizon: the division of the provinces into multiple sub-districts divided along ethnic lines. Each would be headed by a tribal leader, each of whom would fill the local governing bodies with unqualified loyalists. Poor governance is liable to result and as Indonesia moves towards elections, competition among districts and ethnic groups over resources will increase. There will not necessarily be destabilization, but the TNI [Indonesian Military] will be sure to exploit divisions and conflicts in order to strengthen its own control.

Another source of concern in Papua is the explosion of HIV/AIDS. Five to ten percent are now infected and the situation is being exacerbated by substantial movement among the population.

Finally there are the problems posed by the Free Papua Movement (Organisasi Papua Merdeka, or OPM) with members ranging across Papua and rebels supporting them from across the border. The prospect for increased tensions in Papua is increasing.

Aceh: Martial law continues with no resumption of negotiations that might end it in sight. Nor are there any incentives for Jakarta politicians to move toward negotiations while elections are underway.

The TNI is succeeding in sharply limiting access to the province by human rights and other humanitarian workers; only a few ICRC [International Committee of the Red Cross] members and none of their international employees have been allowed entry. The limited access together with blanket control over the media, means too little is known about what is actually going on and it has become impossible to make accurate assessments. That said, military operations appear to have become even more aggressive as raider battalions have been added to the mix and planned reductions among existing troops have yet to take place. Casualties would seem to be increasing.

In some areas such as the cities, where more is known, the TNI is getting better marks for handling security, but there is no evidence of that in areas where aggressive action is underway. The elite Police Mobile Brigade or Brimob’s reputation remains as bad as ever. Nor is there an exit strategy, although there has been some talk of a downgrading of the situation to a civil emergency. This option holds little promise either, however, since the provincial government which would take charge is immensely corrupt and inefficient.

Hostage negotiations have been underway for some time, with the GAM [Gerakan Aceh Merdeka = Free Aceh Movement] holding some 40 hostages. When one being held (Ersa Siregar, a senior reporter for RCTI [Rajawali Citra Televisi Indonesia]) was killed by the TNI, there was outrage among Indonesians generally that might have led to a change of approach by the central government. However, the GAM’s demands were studded with unacceptable conditions, the public turned against the GAM, and there are no prospects for release.

Nor are the TNI and the government making distinctions between GAM members and sympathizers, trials are unfair, no legal counsel is being allowed. The Acehnese negotiators arrested on their way to the Tokyo negotiations last year have been unfairly convicted of terrorism.

On top of it all, it seems the TNI is committing the same military mistakes and excesses made in the past, and it is no accident this is occurring as elections approach. Replacement troops are less well trained and equipped. GAM forces are bad also, but the TNI is worse.

Special autonomy legislation is dead as long as the TNI remains in control. No transition plan is in the works. It would seem in sum that neither the GAM nor the government have any interest in negotiating a solution, at least for now.

Jemaah Islamiah: Sidney Jones discerns separate levels of activity at work.

First there are the Bali and Marriott bombing faction of JI which was led by Hambali. Hambali and this group looked to Al Qaeda and in fact to a degree divided JI against itself as some followed the Al Qaeda crusade against the west and others stuck to JI’s original guiding purpose: creation of an Islamic state in Indonesia. As the result of good police work, only about eight or ten of the leaders of this first group remain at large; there is a good chance they will be caught; and the immediate threat of another Bali type attack against western targets should recede.

The second group is comprised of the non-bombing majority of JI, with goals similar to Darul Islam and its long term plan to create an Islamic state. But the apparent major split in JI may not in fact exist and this wider group appears to have become a home for Hambali types. Members of this group are being sent to Mindanao for weapons and explosives training and some may again resort to major violence.

Darul Islam members comprise a third group and it is itself sending people to Mindanao for training. This group has its own organization and capabilities. Jones thought it fascinating that those who commit violence are recruiters for the next group and there is a linear connection between events in 1983, 1989 and events today. She believes that even if there is a split among top leaders members at lower levels retain a lot in common.

Finally the major risk today comes from locally organized groups who are carrying out local bomb attacks. The bombings in south Sulawesi are attributed to such a group.

Questions and Answers:

The United States failure to date to provide direct access to Hambali or his taped interviews has become a big issue among Indonesians who conclude that the United States sees cooperation as a one way street.

JI members are recruited from certain mosques and are winnowed down to a select few through a rigorous process. They come originally from a small number of schools and colleges. Those selected come from conservative, modernist backgrounds – not just anybody is chosen and in fact there are no known NU members. It would be difficult to stem the flow from within Muhammadiyah since the leadership is conflicted due to internal rivalries. There is no correlation with socio-economic backgrounds.

No one in JI is working for a caliphate – only for an Indonesian Islamic state. Members see JI as a religious organization. Since they do not support democracy they do not work through existing political parties.

The Bali and Marriott bombing investigations have largely dispelled the conspiracy theories that contended the west was responsible. Still batting down conspiracy theory is a constant necessity.

Given the irreconcilable differences in Aceh, Jones sees no solution until Hassan diTiro is dead and GAM’s ground commanders gain greater say. Now GAM is not interested. The government needs to consider establishment of local parties. Not much pressure to cease as in the case of Vietnam can be expected.

via the Center for Southeast Asian Studies, University of Hawai‘i

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"Crucifixation" in the Philippines

Dean Bocobo of Philippine Commentary has a different take from most Anglosphere bloggers on Mel Gibson’s “crucifixation” movie.

The shedding of real blood by real people is a real part of our celebration of Christianity and its seminal event in the Crucifixion of Jesus Christ. That event, we don’t only voyeuristically make the subject of gory movies, public prayers and pious displays, but some Filipinos exhibitionistically crucify themselves in a literal imitation of Christ on Good Friday. Others participate in organized self-flagellations that occur all over the Philippines during Holy Week.

via Belmont Club, who adds his own unique take.

There are three points to be made in this respect. The first is that most American and European Christians will find the Filipino Lenten practices about as incomprehensible as non-Christians may find the cinematic rendition of Jesus’ sufferings. The second is that the Filipino penitents are entirely sincere in their devotion. The inability of Westerners to understand this Filipino tradition in no way reduces its value to the people of that Archipelago. The third is that anti-Semitism is wholly unknown, indeed, incomprehensible to Filipinos for the simple reason that they have never encountered Jews in any quantity. The average Filipino has never nor will probably ever meet a Jew. Anyone who takes the trouble to view a Filipino Lenten commemoration will see Romans depicted as the villains and the Jews — in one glorious lump including “the Apostles, Mama Mary and the other Mary the Magdalene, Pilate, Caiphas, Barabas (he was loudly cheered), Judas, and of course Jesus Christ himself” — played by the townspeople themselves.

Most Christians now live in Asia, Africa and Latin America. They far outnumber the dwindling congregations of Western Europe. The vast majority of Third World Christians know nothing about the historical conceptions of anti-Semitism — the Ghetto, the Pogrom, the Holocaust. To a very large extent, the debate over the anti-Semitic content, or lack thereof, in The Passion of the Christ is not between modern day Christians and Jews, but across a fault line in Western and Middle Eastern history.

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Sandline Wrap-up in Papua New Guinea

The Head Heeb does a wrap-up on the Sandline scandal in Papua New Guinea.

The last echoes of the Sandline crisis were heard today in a Papua New Guinea courtroom with the acquittal of Jerry Singirok on charges of sedition….

The government may also have thought it was time to bring the matter to a close; despite having almost seven years to prepare their case, they only presented one witness.

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Ads Aimed at Foreigners in Japan, 1915

J. Curnow & Co., Ltd., (Established 1867.) 82, Yamashitacho, Yokohama

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Missionaries and Foreign Residents in Japan, when ordering from Curnow’s, have the advantage of being supplied with only the freshest goods at lowest possible prices, as well as the satisfaction of knowing that all orders receive prompt and personal attention.

Immediate Dispatch after receipt of every mail.

General Orders (assortment of groceries) are forwarded Carriage Paid to any Railway Station in Japan. Deliveries Free in Tokyo by Special Messenger.

Order Forms, Addressed Envelopes and Post Office Remittance Forms Supplied Free.

Write for Catalogue.

Curnow’s (J. Curnow & Co., Ltd.), 82, Yamashitacho, Yokohama, Tel. 82

Postal Address: P.O. Box No. 82

Telephone (Long Distance) No. 82

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Business Address: No. 82 Yamashita-cho, Yokohama

Branches: Kobe, Nagasaki & London.


Established 1899.

T H E  Y A M A T O

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Nile, 11,000 [ditto]

Persia, 9,000 [ditto]

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The American Line.

Operating Between Manila, Hongkong, Shanghai, Nagasaki, Kobe, Yokohama, Honolulu, and San Francisco.

Cuisine under personal supervision of Mr. V. MORONI, one of the world’s most famous caterers.

General Office: San Francisco. Agencies: Everywhere


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The Roneo Duplicator is indispensable to all persons engaged in MISSION WORK. It is of interest ot all readers of this book, because as educationists you are keen to educate in the most thorough manner. Whatever the subject be, copies can be reproduced at the rate of 100 per minute, and these copies help all concerned to follow a subject with greater ease.

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Roneo Office Appliances

Everything for the Up-to-date Office.

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Branches at Tokyo, Kobe and Osaka.

SOURCE: The Christian Movement in the Japanese Empire, including Korea and Formosa, a Year Book for 1915 (Conference of Federated Missions, Japan, 1915), end pages

J. Curnow was replaced by the Inter-Mission mail-order service in Japan during the 1950s and 1960s. In the diplomatic world, Peter Justesen plays a similar role today.

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Evangelistic Work among Koreans Abroad, 1915

Korean Work in Tokyo and Honolulu – There are at present more than 500 Korean students studying in Tokyo. They are largely picked men whose influence will be disproportionately great when they return to their native homes. The Korean Young Men’s Christian Association has since September 7th, 1907, been working directly, and in co-operation with the Chinese and Japanese Young Men’s Christian Associations to bring these students to a vital faith in Jesus Christ. Besides the voluntary help given by the students themselves, three Korean Secretaries give their entire time to supervising this work….

Dr. Sigman Rhee [sic, emphasis added], the first Korean student secretary, has this year organized a Korean Young Men’s Christian Association in Honolulu, and Mr. Choi Sang Ho, one of the secretaries of the work in Tokyo, has been sent there to aid in the completion of the organization.

SOURCE: “Korea, Part IV, Chapter II: Young Men’s Christian Association,” by Frank M. Brockman, in The Christian Movement in the Japanese Empire, including Korea and Formosa, a Year Book for 1915 (Conference of Federated Missions, Japan, 1915), pp. 438.

Location – Yong Jung is a station of the Canadian Presbyterian Mission. It is not in Korea, but across the border in the heart of the country known to the Koreans as North Kando, to the Japanese as Kanto[u] [Kwangtung, as in Kwangtung Army], and to the Chinese as Chientao [Jiandao]. The Japanese name for Yong Jung is Ryosai, and the Chinese Lung Chingtsun, or Lutaokou.

This station was opened in July 1913, for the purpose of getting in touch with, and carrying on work among the large numbers of Koreans who have of late years moved into Manchuria. Many of them are Christians, who have been connected with the Church in the thirteen provinces of Korea.

The territory connected with this station is all north of the Tuman River, which throughout its course is a boundery [sic] between China and Korea. It extends north from this river about 250 miles, and from east to west about 130 miles. It is bounded on the east and north-east by Russia. In this territory there are about 200,000 or 250,000 Koreans, and about an equal number of Chinese. There about eighty groups of Christians connected with the Canadian Presbyterian Mission, besides quite a number of Churches connected with the Church of Christ in Korea. In 1912, before the station was opened, twenty-eight Presbyterian groups were reported.

Organization of Work – Among the women there are three missionary societies which direct the work in certain Churches, and contribute the support of two Bible women who carry the Gospel to non-Christian villages.

The men have an evangelistic society covering the whole field. This society raises money for the support of a native pastor and an evangelist, the latter of whom is working among Churches and non-Christians in an eastern district near the Russian border. In addition to these, another evangelist is supported by contributions from the Bible women, colporteurs of the Bible Society, and other workers in the field.

SOURCE: “Korea, Part V, Chapter III: North Kando, Canadian Presbyterian Mission,” by W. R. Foote, in The Christian Movement in the Japanese Empire, including Korea and Formosa, a Year Book for 1915 (Conference of Federated Missions, Japan, 1915), pp. 444-445.

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Anniversary of "Bravo" H-Bomb Test on Bikini

March 1st is also the 50th anniversary of the H-bomb “Bravo blast” on Bikini in the Marshall Islands, where the U.S. conducted 67 nuclear tests between 1946 and 1958. The Bravo test was a horrendous mistake.

By missing an important fusion reaction, the Los Alamos scientists had grossly underestimated the size of the explosion. They thought it would yield the equivalent of 5 million tons of TNT, but, in fact, ‘Bravo’ yielded 15 megatons — making it more than a thousand times bigger than the bomb dropped on Hiroshima.

Bikini and Rongelap (100 miles to its east) are still uninhabitable.

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