Burma: The Next Iran?

Oh, great. Slate has just published an article by Ian Bremmer entitled “Is Burma the Next Iran?” And it’s not talking about an explosion of blogging by Burmese young people.

The United States and its European allies worry that if they simply accept a nuclear Iran, other states will be encouraged to pursue nuclear ambitions of their own. But that ship may already have sailed. As the world watches the twists and turns of Iran’s path toward the Security Council, the military regime in Burma may be quietly selling its energy resources to finance the acquisition of nuclear technology….

Burma’s generals, known in state-controlled media as the State Peace and Development Council, routinely harass and imprison opposition activists. Citizens have been used as slave labor. The junta’s security police have been known to strafe demonstrators with gunfire. In December, an Asian human rights group issued a 124-page report on the Burmese government’s “brutal and systematic” torture of political prisoners.

To deepen the country’s isolation, last November the generals began to move Burma’s capital from the southern coastal city of Rangoon to the mountain stronghold of Pyinmana, deep in the country’s interior. Perhaps the regime’s oft-stated fear of a U.S. invasion prompted the retreat from the coast. That would explain press reports that the junta has surrounded its new capital with land mines. Perhaps the regime is even more afraid of the ethnically diverse and impoverished students of Rangoon. We can’t look for answers to the United Nations’ envoy to Burma. He resigned in January after failing for nearly two years to gain entry into the country….

Just as Iran’s energy wealth frustrates U.S. and European efforts to sanction Tehran, foreign competition for gas contracts will obstruct international attempts to pressure Burma toward democratic reform. China has profited time and again by forging commercial deals with states that are the objects of international scorn, and other energy-dependent Asian countries (India and South Korea, in particular) don’t want China to monopolize Burma’s energy reserves. These states and others will continue to chase energy deals there, including agreements to build the infrastructure needed to pipe gas or petroleum directly to their consumers and industries. Even the United States and European Union have resisted pressure to ban all investment in the country—so energy firms Unocal and Total can join in the scramble.

The Burmese junta knows when it approves these deals that it’s giving its Asian neighbors an important stake in the regime’s survival. China, a veto-wielding permanent member of the Security Council, is an especially useful provider of diplomatic cover. Energy revenues also help finance the domestic repression that keeps the opposition in check and the generals in charge….

Another reason Burma matters for regional stability is that it adds to the growing list of irritants in U.S. relations with China. Burma provides China with the use of a military base on the Indian Ocean. Sino-Burmese trade grew by more than 10 percent between 2004 and 2005 to more than $1.1 billion. Late last year, China outmaneuvered India for an agreement to buy 6.5 trillion cubic feet of gas. As China’s dependence on Burma’s energy grows, we can expect Beijing to help the junta resist international pressure—just as they have done for authoritarian regimes in Iran, North Korea, Sudan, and Zimbabwe. (China has invested around $300 million in Zimbabwe in return for mining concessions and direct supply of gold, diamonds, chrome, bauxite, and possibly uranium.) That will only add to Washington’s diplomatic frustrations.

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Kunimoto Takeharu’s Bluegrass Shamisen

Hiroshima-based blogger Wide Island profiles Kunimoto Takeharu.

Yesterday I posted a picture of my daughter playing with her mother’s sanshin, a banjo-like Okinawan instrument that is the direct ancestor of the Japanese shamisen. I thought I’d post today about the shamisen player Kunimoto Takeharu and his foray into bluegrass, a style of music I vastly prefer (and I realize I’m in the minority here) to pop, J or otherwise.

Kunimoto was born in Chiba Prefecture. Both parents were practitioners of a form of storytelling called roukyoku. Unlike the older and better-known art of rakugo comic storytelling, in traditional roukyoku narrative is combined with singing, and the storyteller performs standing, accompanied by a concealed shamisen player. There is an improvisational element as well, and the same piece may be dramatically different from one performance to the next. Roukyoku was widely popular at the height of radio, but like many older arts has lost a great deal of its audience in recent decades.

There’s more. And the picture he refers to really is quite charming.

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Muninn’s Recent Japan Travelogue

Catching up on my favorite Asia blog reading, I came across Muninn’s post from two weeks ago recounting a few wonderful anecdotes about his latest trip to Japan to present a paper at a conference. It starts off with his encounter with a Swedish-speaking customs official who tests out how similar Norwegian is.

This time, the inspector look at my passport, smiled, and said, “Hei!” I thought he was speaking to me in English and that I was thus being greeted with an exclamation of some kind. I looked around to see what he might be trying to bring my attention to. He then said, “Can I say … Hei!” Then I realized: He is saying “Hei” in Norwegian – that is “Hello.” He said, “In Swedish I can say Hei! Can I say Hei! in Norwegian?” I said, “Yes, it is the same in Norwegian.”

My immigration officer went about continuing to process my visa and after a few seconds he looked up and said, “Norwegian and Swedish is all the same right?” I replied, “Umm…ya Danish, Swedish, Norwegian are all very close, think of it as something like Osaka dialect and Tohoku dialect.”

A few more stamps got issued and mysterious commands entered into his computer as he went back to looking like the stern mechanical immigration officer I have come to expect. Then, suddenly, he asked, “Can I say, ‘Jeg elsker deg.’” I felt a bit weird, looked around to see if there were any laughing Scandinavians nearby but smiled and said, “Yup, in Norwegian ‘I love you’ is also ‘Jeg elsker deg.”

At the conference he attended, one speaker indulged in some uncontested fantasies about Asian values.

Some of these concerns can be seen in the content of the conference’s final talk. At the end of the conference, Iwate University president and former Waseda professor Taniguchi Makoto gave a speech about Asian community in English. I was the only non-Asian at the talk (or at the conference for that matter) and couldn’t help noting the irony that English was the necessary choice of language given that some of the guests from Thailand and Mongolia didn’t speak Japanese (they were also the only participants not to make their presentations in Japanese). Taniguchi speaks fantastic English and his eloquent presentation fit his Cambridge education and long years of experience working for Japan’s foreign ministry, the UN, as deputy head of the OECD, and elsewhere. After an interesting analysis of Japan’s recent failures in negotiations related to the formation of “an Asian community” (indeed, he argued that after losing control of the movement, the foreign ministry is actively trying to torpedo all attempts to make anything meaningful out of the concept), he launched a critique of “Western values”. In passages that remind me of the confidence of the bubble period Japan or Asian leaders before its humbling economic crisis, Taniguchi suggested to the audience that Asia should take pride in its own values and take a more critical stance towards the West.

He offered two pieces of evidence for the inferiority of Western values. He recounted a story of when he was criticized by colleagues in France for having dined with his own chauffeur, thus violating the aristocratic separation of classes. His second anecdote lamented the inhumane behavior of New York City police officers he witnessed rudely expelling the homeless sleeping in Grand Central Station. The message was clear: Asian values have a higher degree of compassion and are less class conscious. The problem, of course, is that this is absolute nonsense. I have indeed accompanied Chinese company managers when they have dined and socialized happily with their chauffeurs in Beijing, but I have also seen Korean executives treat their chauffeurs as barely human slaves on the streets of Seoul. And as for compassion towards the homeless, it is interesting to note that one of Japan’s leading headline stories today (January 31st) is about violent clashes between Japanese police and homeless being evicted from a park in Osaka; their blue tarp tents being torn down.

There’s lots more. Read the whole thing.

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A Chechen View of the Cartoon Offensive

David MacDuff’s well-informed blog A Step At A Time keeps a close watch on events affecting Chechnya and Chechens abroad. From the Russian-language Chechen Society website, he translates posts a portion of an intriguing interview with Musayev Ilias, Copenhagen spokesperson of the Ministry of Foreign Affairs of the Independent Chechen Republic of Ichkeriya (ICR).

How are your relations with the Danish government?

– They are definitely good and friendly. If they were not so, I do not think that we could have the possibility to lead such a way of life as we do now. The Danish government practically helps us in all kinds of conflicts with Russian authorities by supporting the Chechen community here.

I am sure that you have heard about the scandal of the published Muhammad drawings in the Danish newspaper Jyllands-Posten. What is the position of the Chechen community on this issue?

– Definitely, we consider the drawings to be scandalous but I think there is one very interesting point in this story: I realized Jyllands-Posten’s editor of culture is married to the daughter of a FSB [formerly KGB] general. And he had been working in Moscow as Jyllands-Posten’s correspondent. I suppose that this scandal is nothing else than another regular provocation of the Russian Special Services. Why did they do this? That’s another question. We all know very well that Russian authorities for a long time have been trying to close the North Caucasus’ door for western humanitarian organisations, which have a good experience of supporting the Chechen population and also collected a large data archive about war crimes permitted in Chechnya. Of course, they do not want this information to be used by international human rights prosecutors. And the present situation with the Danish Refugee Council is not surprising. Of course the official position of our government in exile is that we would like the Danish Refugee Council to remain in Chechnya. Ramzan Kadirov, the prime minister of Chechnya, only has a 3rd grade education, and he is only a Kremlin mafia’s puppet. He never had his own opinion. And he cannot do such kind of steps without the Kremlin’s special edict. Also it is a possibility for FSB to create in Denmark the same massive phobia that we have now in Russia. It is the same dirty business, they only changed the picture of the public enemy. If in Russia it is Chechens blasting Russian buildings, in America and, now in Denmark , it is warlike Muslims burning the Danish flag. Using their own agent in Jyllands-Posten, they felicitously prepared the world for the 3rd World War. War between two civilisations – East against West. And I do not really think that Russia will take sides in such a war.

If this has any measure of validity, Putin’s FSBocracy may have decided that turnabout’s fair play. This time it’s Russia’s turn to play the nonaligned Third World role while the Islamists take over the role of the Third International in trying to overthrow bourgeois Western society–and impose a totalitarian war-footing on their compatriots until they achieve that goal. Putin can play one side against the other, just as much of the Muslim world did during the Cold War, when every frontline client state enriched its thugocracy and enfeebled its civil society in the process.

In any case, it’s more than your run-of-the-mill conspiracy theory.

UPDATE: Meanwhile, Richard Cohen in the Washington Post notes how stark the difference is between Putin’s policy toward Hamas and his policy toward the Chechens. (via PeakTalk)

Stratfor has also weighed in on Russian’s new game. A Step At A Time has the whole thing. Here’s a small chunk.

Russia’s willingness to speak to Hamas creates a new dynamic in the Muslim world. Syria and Iran are seeking “great power” support against the United States. Indeed, we could expect an evolution in which the Iraqi government also would be looking for counterweights to American power. By inviting Hamas and possibly opening a channel between Hamas and the Israelis, Russia is positioning itself to become a mediator in other disputes, and to walk away with relationships that the United States has been unable to manage.

Given the robustness of Russia’s arms industry, which is much more vital and advanced than is generally understood, the Russians could return to their role as arms provider to the region and patron of governments that are hostile to the United States. The situation from 1955 to 1990 was a much more natural geopolitical dynamic than the current situation, in which Russia is really not present in the region. Russia is a natural player in the Middle East.

Remember also that Hamas is very close to Saudi Arabia, with which Russia has an intensely competitive relationship in the energy markets. And then there is Chechnya. The Russians have long charged that “Wahhabi” influence was behind the Chechen insurgency as well as insurgencies in Central Asia. In the Russian mind, “Wahhabi” is practically a code word for “Islamist militants,” including al Qaeda. The Russians also feel that, while the Americans have forced the Saudis to provide intelligence on al Qaeda, they have not elicited similar aid on the issue of the Chechens. In other words, Moscow perceives the United States not only as having neglected to help Russia on Chechnya, but as actually hindering it.

The Russians badly want to bring the Chechen rebellion under control without allowing Chechnya to secede. They believe that the Chechen insurgents, and particularly the internationalized jihadist faction among them, would not survive if outside support dried up. They believe that the United States is not displeased to see the Chechen war bleeding Russia, and that Washington has discouraged Saudi collaboration with Moscow. All things considered, this is probably true. In reaching out to Hamas, Russia is also reaching out to the Saudis. The Saudis cannot control the Chechens, but they may have some means of determining the level of operations the Chechens are able to maintain.

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Sparks Hit Prussian-ruled Poznan, 1848

France provided the spark that touched off the unrest [of 1848]. Dogged by a powerful wave of opposition to his unpopular rule, on February 24 King Louis Philippe abdicated and fled to England, leaving the reins of power in the hands of a coalition of reform-minded moderates and liberals. This turn of events electrified opposition movements across the continent, and they immediately raised the pressure on their respective governments. On March 13 Austria’s archconservative chancellor, Prince Metternich, was forced to step down, and the royal family fled Vienna soon thereafter. Surrounded by a large, angry crowd and fearing the same fate, [Prussian King] Friedrich Wilhelm IV made a series of extraordinary concessions. On March 18 he came out in support of a constitution for Prussia and the creation of a united Germany. The next day he appeared on the balcony of the royal palace to face the thousands of Berliners gathered there, and at their insistence he paid homage to the corpses of citizens killed by the military in recent street clashes. On March 21 he agreed to take part in a parade through the city following the black, red, and gold flag that had come to symbolize the cause of German unification. One of his closest advisers, Friedrich Wilhelm von Rauch, traveled alongside the king that day and burned with shame as the aura of the Prussian monarchy was reduced through such vulgar associations. “I cannot describe the impression that this ride made on me,” he noted. “It seemed to me as if everything had gone mad.”

The atmosphere in Poznan had been highly charged in the weeks preceding the Berlin revolution. Many nobles from the surrounding region had gathered in Poznan in order to obtain late-breaking reports from around the continent. When the courier arrived early on March 20 with news of the recent events in Berlin, the city crackled with activity. By ten o’clock almost everyone had heard, with the reports growing more exaggerated with each retelling. The Polish response was amazingly swift. Before long, women had hung dozens of red and white Polish flags from the windows of the Bazar and many private residences, and thousands of Poles filled the streets.

In his memoir Marceli Motty recalls his impressions of that memorable day: “The streets were choked with people like on a major holiday; without a trace of the police or army and with the government either in hiding or maintaining a very low profile…. Here in the market square teemed men and women and people of all ages. Seeing their faces and hearing their voices, one would have thought it was Poznan in the sixteenth or seventeenth centuries, for on this day just about every person and every word in circulation was Polish. The Germans and Jews were sitting at home, not sure of what to make of our intentions.” Motty’s comments capture how the initial breakdown of royal power in Berlin ignited the hopes of a broad cross section of the Polish population, unnerved most Germans and Jews, and paralyzed local Prussian authorities. His description also suggests how the events of that day displayed in dramatic, palpable fashion what was at stake for the city. For Motty and other Poles, the fluttering Polish flags and the chorus of Polish voices in the streets allowed them to imagine themselves back in time to a preferred Poznan that was proudly and indisputably Polish, an idealized past that could serve as a model for the future. For Germans and Germanized Jews, however, these same scenes likely brought less savory associations to mind. The temporary eclipse of the symbols of Prussian power and the presence of German culture underscored how fragile their privileged position in the city actually was.

SOURCE: Religion and the Rise of Nationalism: A Profile of an East-Central European City, by Robert E. Alvis (Syracuse U. Press, 2005), pp. 157-159

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Ajami on the Global Ideological Supply Chain

Fouad Ajami recently spoke to a gathering of Toronto’s intellectual and business elite. The Toronto Star has just published an edited transcript. One theme that struck me is that the global grievance export/import business is not all that different from other global supply chains. You never know where all the parts were manufactured and assembled.

The real precursor to what is happening in Denmark today happened a generation ago, when Salman Rushdie wrote The Satanic Verses. The issues are exactly what we are witnessing today.

With Satanic Verses, the troubles began in Bradford, England. The book burning began in England. The activists who got hold of this issue and wanted to stay with it were in England. Ayatollah Khomeini, when he wrote his famous fatwa, came in on this issue a good month or two after. He happened onto it. He sensed its importance. He understood that this is really what you need to do, that this is a meaningful issue, and that if you are trying to walk away from the wreckage of the Iran/Iraq war and the defeat of Iran in this long war, if you want to give your revolutionary children, as he called them, something to think about, and if you want to situate Iran as the centre of the Islamic world, then why not turn to The Satanic Verses?

You would have expected European Islam to be more tolerant, but it was the other way around. The troubles migrated from England and made their way through the Islamic world, and we saw what happened.

In the case of these cartoons, this is exactly what happened. The Muslim activists in Denmark took their cause to the Islamic world. As they worked their way through the Islamic world, there was this exquisite little irony: They went into regimes that oppress Islamists, which kill Islamists, but which were more than willing to lend a helping hand, because such is what you have to do….

The city I grew up in, Beirut, has played a part. We watched the attack on the Danish consulate in Beirut. The people who assaulted the consulate came into a Christian area of Beirut, a city that is divided in the old-fashioned Ottoman way. There are Christian neighbourhoods and Muslim neighbourhoods. And the Lebanese know better than to go into a neighbourhood that is not their own. They know the rules of the road. But nevertheless, they stormed this consulate and they attacked a Mennonite church in east Beirut. [Mennonite? Perhaps Star reporters–and editors–can’t tell Mennonites from Maronites.]

When the police rounded up some of these suspects, we learned something about them. The largest number of people who were rounded up were Syrians. The second largest were Palestinians. And the third, finally, bringing up the rear, were the Lebanese themselves.

via PeakTalk and Daniel Drezner

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Reason Magazine on Middle East Transparent

On 9 February, Michael Young, opinion editor of Beirut’s Daily Star, published in reasononline a fascinating interview with Pierre Akel, who runs the popular website Middle East Transparent, a trilingual forum that seeks to give a wider voice to Arab liberalism. The interview, entitled No Red Lines, is also reprinted on Middle East Transparent. Here are few excerpts of what Akel had to say. Read the whole thing.

To understand Arab liberalism, one has to understand not only what it now represents but where it emerged from: In Syria, it mostly comes from the remnants of the communist or Marxist left—just like the Eastern European dissidents of 30 years ago. In Saudi Arabia, it comes from the very heart of Islamic fundamentalist culture, but also from the orthodox Sunnis originating in the Hijaz, where the cities of Jeddah, Medina and Mecca are located. Hussein Shobokshi is a good example. It also comes from the Shiite minority in the oil producing Eastern Province. In Tunisia, it comes from the reformed Islamic university Al-Zaitouna. In Egypt, liberals are inspired by the great liberal tradition that was crushed by the late President Gamal Abdel Nasser….

In the Arab world, much more than in the West, we can genuinely talk of a blog revolution. Arab culture has been decimated during the last 50 years. Arab newspapers are mainly under Saudi control. The book market is practically dead. Some of the best authors pay to have their books published in the order of 3,000 copies for a market of 150 million. This is ridiculous. Even when people write, they face censorship at every level—other than their own conscious or unconscious censorship. Meanwhile, professional journalism is rare….

When it comes to satellite television in the region, Al-Jazeera is controlled by the Muslim Brotherhood, while many of the rest are under Saudi control. Al-Arabiya, for example, is owned by the Al-Ibrahim, the brothers-in-law of the late King Fahd. Even the Lebanese Broadcasting Corporation cannot cross certain Saudi red lines. Yes, you can hear a liberal point of view here and there. But, to take one example, both Abdul Halim Khaddam, the former Syrian vice president who turned against the regime of President Bashar Assad, and Riad Turk, the Syrian dissident, have been under a Saudi ban from Al-Arabiya for the last month, because the Saudi leadership does not now want to annoy the Assad regime. For once, Al-Jazeera has also banned them, but for Qatari political reasons. Qatar is lobbying on behalf of the Syrian regime in Europe.

On the Internet, people can publish whatever they want: no red lines. They can use pen names if they want. People read, send comments, and they transmit information to their friends by email and fax, etc. The regimes’ monopoly on information has been broken. Remember: Three months ago a Libyan writer was assassinated and his fingers cut for writing articles on an opposition Web site. The Internet is a historical opportunity for Arab liberalism.

Of course, liberals cannot compete with Al-Jazeera. We do not have the financial means to start a liberal satellite channel. Hundreds of Arab millionaires are liberals. Only, they cannot stand up to their regimes. Arab capitalism is mostly state capitalism. If you are in opposition, you are not awarded contracts by states. So, for the near future, we do not expect much help from these quarters.

via Belmont Club

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Khrushcheva on Putinism

In today’s Washington Post, Nikita Khrushchev’s great-granddaughter, New School professor Nina Khrushcheva, gives her take on Putinism.

When I was growing up in the Soviet Union of the 1970s, it was President Leonid Brezhnev that I loathed. The dreaded Joseph Stalin seemed merely a name from a distant past. Back in 1956, he had been outed as a monster by my great-grandfather, Nikita Khrushchev, in the famous “secret speech” at the 20th Congress of the Soviet Communist Party and deleted from history….

After the anarchy that followed the collapse of the Soviet Union in 1991, a period when democracy came to represent confusion, crime, poverty, oligarchy, anger and disappointment, it turned out that Russians didn’t like their new, “free” selves. Having for centuries had no sense of self-esteem outside the state, we found ourselves wanting our old rulers back, the rulers who provided a sense of order, inspired patriotic fervor and the belief that we were a great nation. We yearned for monumental — if oppressive — leaders, like Ivan the Terrible or Stalin. Yes, they killed and imprisoned, but how great were our victories and parades! So what if Stalin ruled by fear? That was simply a fear for one’s life. However terrifying, it wasn’t as existentially threatening as the fear of freedom, of individual choice, with no one but oneself to blame if democracy turned into disarray and capitalism into corruption.

This is why the country rallies behind President Vladimir Putin. Putin promotes himself as a new Russian “democrat.” Indeed, Russians view him less like the godlike “father of all nations” that Stalin was, and more like a Russian everyman — a sign of at least partial democratization. Putin often notes that Russia is developing “its own brand of democracy.” Translation: His modern autocracy has discovered that it no longer needs mass purges like Stalin’s to protect itself from the people. Dislike of freedom makes us his eager backers. How readily we have come to admire his firm hand: Rather than holding him responsible for the horrors of Chechnya, we agree with his “democratic” appointment of leaders for that ill-fated land. We cheer his “unmasking of Western spies,” support his jailing of “dishonest” oligarchs and his promotion of a “dictatorship of order” rather than a government of transparent laws.

“Putinism,” an all-inclusive hybrid that embraces elements of Stalinism, communism, KGB-ism and market-ism, is our new national ideology. A man for all seasons and all fears, Russia’s president pretends that by selectively adopting and adapting some elements from his predecessors’ rule — the Russian Orthodox Church of the czars, the KGB of the Soviets, the market economy of the Boris Yeltsin era — he is eliminating the extremes of the past, creating a viable system of power that will last. But his closed and secretive system of governing — the “vertical power” so familiar from the pre-secret speech era, with information once again manipulated by the authorities — suggests that his proposed “unity” is yet another effort to rewrite the past.

And so the secret speech is no longer seen as a courageous act of political conscience, in which Khrushchev, in order to secure justice for Stalinism’s victims and liberate communist ideals from the gulag’s grotesque inhumanity, called for reform of the despotic system he had helped to build. In the Russian media today, the speech is dismissed as something far more ignoble: Khrushchev’s effort to avenge his oldest son, Leonid, whom Stalin had allegedly persecuted for betraying socialist ideals by serving the Nazis during World War II.

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How Coxinga Got His Name

Well, this passage answers a question I have long wondered about:

Coxinga … was said to have greatly impressed the bookish Emperor of Intense Warring [the remaining Ming pretender who had retreated to Fuzhou as the Manchus invaded]. Still only a youth of twenty-one, the former Confucian scholar was made assistant controller of the Imperial Clan Court. The childless Emperor also commented that he was disappointed not to have a daughter he could offer to Coxinga in marriage, and bestowed him with a new name. Once Lucky Pine [Fukumatsu], then Big Tree [Da Mu, a nickname from Sen ‘Forest’], the boy was now given the appellation Chenggong, thereby making his new given name Zheng Chenggong translate literally as ‘Serious Achievement’. In a moment of supreme pride for his family, the boy was also conferred with the right to use the surname of the Ming ruling family itself. It amounted to a symbolic adoption, and he was often referred to as Guoxingye, the Imperial Namekeeper. Pronounced Koksenya in the staccato dialect of Fujian, and later transcribed by foreign observers, the title eventually transformed into the ‘Coxinga’ by which he is known to history.

SOURCE: Coxinga and the Fall of the Ming Dynasty, by Jonathan Clements (Sutton, 2005), p. 124

UPDATE: As usual, Language Hat‘s learned commentariat sheds more light on the topic, among them Andrew West:

Early Portuguese accounts of China frequently use “x” in romanizing Chinese names (Xanadu from Xangdu from Shangdu 上都 is a well-known example). On the other hand, when does Dutch use “x” rather than “ks”?

Looking at the original Dutch translation of the letter from Coxinga to Frederick Coyett dated 1662, (images of the manuscript are available here), his name is consistently given as “Coxinja” rather than “Coxinga”. Googling also produces a lot of Dutch pages which refer to the “Zeeroover Coxinja”. Coxinja certainly gives a better representation of the final syllable of the Chinese Guoxingye.

In “An Introduction to Taiwanese Historical Materials in the Archives of the Dutch East India Company” here, Coxinga’s name is apparently spelled as “Cocxinja” in the Dutch sources, which supports the hypothesis that the “x” in his name represents the initial sound of the second syllable rather than a combination of the final sound of the first syllable and first sound of the second syllable.

So I wonder when the spelling “Coxinga” is first attested?

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Is India or China Getting More Bang for Its Buck?

On last week’s Foreign Exchange, Fareed Zakaria interviewed two economists about the differences between how China and India are growing their economies. The transcript is now online. Here’s a chunk of it.

Fareed Zakaria: India and China are booming of course but investors worldwide are wondering who will boom more loudly in the coming years? And it’s not an easy question because it means going inside two complex developing economies and making projections about the future. But we’re going to do it anyway.

Joining us to talk about this are Yasheng Huang of the MIT Sloan School of Management and Sandeep Dahiya, Professor at the McDonough School of Business at Georgetown and a former Consultant with McKinsey.

So let me ask both of you; the–if we focus in on the issue of Indian companies and Chinese companies, my sense is that you’ll actually find surprisingly that Indian companies are better known certainly around the world. You’ve–you people have heard of the big outsourcing companies like Infosys; people have heard of companies like Tata, whereas there are very few Chinese companies in that category. Let me ask you Yasheng why is that? China’s economy is growing much faster than India’s. It’s been growing faster for a long time, you know probably 15 years longer it’s had a boom and yet there aren’t those many Chinese world-class brand names.

Yasheng Huang: That’s right; I think this is one of the most interesting puzzles about Chinese economy and this is something that I have done research on. One of the main reasons is that the Chinese economic miracle has been created essentially by foreign direct investment. It is not created by the entrepreneurship, local entrepreneurship, indigenous private sector growth, whereas–.

Fareed Zakaria: Explain that; so you mean that it’s been created by Volkswagen coming into China?

Yasheng Huang: That’s right.

Fareed Zakaria: Getting the government to give them a great deal, employing Chinese and making low cost Volkswagens and export them?

Yasheng Huang: Yeah; essentially the Chinese economic miracle is a result of Chinese labor being cheap and very productive rather than the result of the capital accumulated by the Chinese capitalists and–and this is one of the principal reasons why even with eight or nine percentage growth rate every year we do not see the emergence of the world-class Chinese companies coming out of that economy.

Fareed Zakaria: Now what–why is that–because most people would say if you go to China you certainly see this. There’s a very strong entrepreneurial spirit in China, that certainly–

Yasheng Huang: That’s right; yeah.

Fareed Zakaria: You know to the extent that genetics or culture matter, they seem to be fine. I mean you look at Southeast Asia it’s all Chinese entrepreneurs.

Yasheng Huang: Yeah, absolutely; the Chinese entrepreneurs do very well outside of China. China–Chinese have this animal spirit, the business acumen capabilities and let me add a substantial engineering and scientific capability. The main issue is not a lack of these capabilities or entrepreneurial drives; the main reason is the lack of a financial system supportive of these entrepreneurial initiatives and growth. So you can get Chinese company up and running to a certain level; after that they stop growing because you need outside financing; you need outside capital; they can’t get bank loans; they can’t get listed on the Shanghai Stock Exchange or [Shenzhen] Stock Exchange and from that perspective Indian firms have done much better because they have access to financing; they have access to legal protection in a way that the Chinese entrepreneurs so far have lacked.

Fareed Zakaria: All right; so let’s say that’s the good news about Indian firms–that they are real you know private sector firms. They use capital and they probably use it more efficiently because they don’t get as much of it. But can–can they grow in this environment of a pretty chaotic political system, very little sustained reform taking place? If you look at the Indian Government it keeps announcing reform programs that never get implemented. It keeps announcing infrastructure, roads, buildings and bridges that don’t get built. I mean do–what is your sense? Looking at companies, do they find this a major obstacle or can they find ways around it?

Sandeep Dahiya: You bring up a very interesting point Fareed and this is very true, which is this stop and go reform process in India and the fact that the political process is–is not always geared 100-percent towards making the economy as–as open–as liberalized as some economists would argue. And the world-class firms that we are talking about; what is so peculiar about them is they’re all concentrated in the IT sector. That is one sector which literally grew under wraps. It–the government knew nothing about it and before you knew it–it was a big sector. And that’s saying something about the–the lopsided growth of Indian companies–at least in terms of international recognition.

Fareed Zakaria: Well and the other big difference is–correct me if I’m wrong–but the other big difference is the IT firms are unique in that they don’t need infrastructure since what they transport is transported over the internet. If you’re–if you’re trying to send toys, manufactured toys, you need roads, you need ports, and that’s why it seems to me the Chinese–firms are able to do that so much better because their roads are better–their ports are better. If you’re sending services over the internet you–it’s the one area where you can transport goods without infrastructure.

Sandeep Dahiya: Precisely; it’s very true. About five years ago before the telecom made the communication cost come down a lot you could send people abroad which the IT firms did in the early ‘90s and in the last few years as the–the communication services and–and the capacity to–to work remotely has become much better, but you’re absolutely right. You do not need these busy ports or–or infrastructure.

Fareed Zakaria: But right now wouldn’t it be fair to say China is growing because of the state and India is growing because of its private sector?

Yasheng Huang: Well but you–you can argue about the quality of–of that growth. China invests about 40-percent–actually last year–50-percent of its GDP; India is investing about 20-percent of the–its GDP. The Indian growth rate is inching up to about seven–seven point five; Chinese growth is about nine and–and China is–

Fareed Zakaria: So you think it’s getting a bigger bang for its buck as it were?

Read the rest, including an interview with Azar Nafisi, author of Reading Lolita in Tehran, and a segment on a Spanish entrepreneur trying to turn fast food into healthy food. The latter interview was followed by a surprising chart:

Percentage Overweight/Obese Children:
Russia: 10%
Brazil: 14%
UK: 20%
USA: 26%
Iran: 30%
Spain: 34%
Source: Foreign Policy, World Health Organization

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