1918: How the Great War Ended

From Hundred Days: The Campaign That Ended World War I, by Nick Lloyd (Basic Books, 2014), Kindle Loc. 305-326:

The campaign of 1918 remains one of the most important, yet least understood, periods of the war. Writing in 2011, the historian David Stevenson claimed that ‘whereas modern comprehensive investigations now exist into the outcomes of other modern conflicts, the First World War still lacks one’. It had begun on 21 March, when the thunderous opening of the German Spring Offensive shattered the trench deadlock that had gripped the opposing armies for the best part of three years. Having been able to redeploy large numbers of troops to France after the collapse of Russia, Germany’s leaders vowed to strike before the Allies, buttressed by powerful American support, became invincible. The aim was to conduct a massive attack in France, separate the British and French Armies, and win the war before Germany’s perilous strategic situation worsened even further. But this great masterstroke failed. Although manoeuvre returned to the Western Front and the German armies advanced deep into northern France, the Allies evaded this knock-out blow and held on. And it was in July, when Germany’s strength began to fade, that the Allies hit back, thus beginning the final campaign of the Great War: the Hundred Days.

When I began researching this period, the lack of a really satisfactory account of these final battles, particularly one that analysed the situation from the point of view of all the main warring sides, became immediately apparent. Although there have been many good books on 1918 – a personal favourite being Gregor Dallas’s epic 1918: War and Peace (2000) – their coverage remains patchy, selective and frequently drawn from a few well-worn sources. Anglophone historians have understandably focused on the battles fought by the British Expeditionary Force and have relatively little to say about the important roles played by the French or the Americans. Other writers have claimed that the war was effectively over by the summer of 1918 – meaning that the Hundred Days was not especially important – but this remains a narrow and selective approach dependent upon hindsight. The Germans may have lost the war by July, but the Allies had certainly not won it and there was much still to do, as the staggering toll of losses reveals all too clearly. Between 18 July and 11 November the Allies sustained upwards of 700,000 casualties while the Germans lost at least another 760,000 men. Indeed, casualty rates among British units were some of the worst of the war, leading many commentators to assume that nothing had been learnt from previous offensives; that it was the same old story of fruitless slaughter and sacrifice in 1918 as it had been in earlier years. This may not have been the case, but the death toll of those final days – increased tragically by the so-called ‘Spanish flu’ – remains remarkable and deserves greater examination than it has hitherto received.

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New Arab Kingdoms after 1919

From Lawrence in Arabia: War, Deceit, Imperial Folly and the Making of the Modern Middle East, by Scott Anderson (Doubleday, 2013), Kindle Loc. 10019-10072:

It’s hard to imagine that any of this [alternative history] could possibly have produced a sadder history than what has actually transpired over the past century, a catalog of war, religious strife, and brutal dictatorships that has haunted not just the Middle East but the entire world. That sad history began from almost the moment the negotiators in Paris packed their bags and declared their mission complete, leaving in their wake “a porcelain peace.”

Denied Lawrence’s assistance in the autumn of 1919, a desperate Faisal was forced to accept the few crumbs of compromise the French were willing to throw his way in Syria. When Faisal returned to Damascus, however, he found himself denounced as a traitor for selling the nation out to the European imperialists. Harnessing this popular rage, Faisal renounced his deal with the French and in March 1920 staged something of a palace coup by declaring himself king of Syria. That act, in conjunction with the San Remo conference the following month at which Great Britain and France formalized their partition of the region—Britain taking Iraq and a “greater” Palestine that included a broad swath east of the Jordan River, or Transjordan, France the rest of Syria—set Faisal on a collision course with the French. That collision came in July; after a brief and one-sided battle on the outskirts of Damascus, the French ousted Faisal and cast him into exile. By the close of 1920, the French at last had much of their Syrie intégrale (with the exception of the British mandate in Palestine and Transjordan), but they now faced a populace seething with rage. They also now confronted an external threat; in the deserts of Transjordan, Faisal’s brother Abdullah was massing his followers with the intention of marching on Damascus.

But whatever problems the French had at the end of 1920 were dwarfed by those of the British. In Palestine, tensions between Zionist immigrants and the resident Arab population had escalated into bloodshed. In Arabia, ibn-Saud was once again pushing to oust King Hussein. The worst crisis point was in Iraq. The previous year, Lawrence had predicted full-scale revolt against British rule there by March 1920 “if we don’t mend our ways,” but he had been off by two months; by the time the May rebellion in Iraq was put down, some one thousand British and nine thousand natives were dead. As Lawrence would explain in his 1929 letter to William Yale, at Paris, Great Britain and France had taken the discredited Sykes-Picot Agreement and fashioned something even worse; how much worse was evidenced by the myriad fires that had spread across the region almost immediately.

To combat these crises, in December 1920 Lloyd George turned to a man who had become something of a pariah in British ruling circles, former first lord of the admiralty, Winston Churchill. One of Churchill’s first acts upon assuming the position of Colonial Office secretary was to enlist the help of another recent outcast, former lieutenant colonel T. E. Lawrence.

At least initially, Lawrence had little interest in rejoining the fray. Immersed in writing his memoirs, and undoubtedly still smarting over his shabby treatment by Lloyd George’s government the previous year, he told Churchill he was too busy and that he had left politics behind. He only relented when the new colonial secretary assured him that he would have a virtually free hand in helping fundamentally reshape the British portion of the Middle Eastern chessboard at the upcoming Cairo Conference. As a result, the Cairo deliberations were little more than a formality, with Lawrence and Churchill having worked out ahead of time, as Lawrence told a biographer, “not only [the] questions the Conference would consider, but decisions they would reach.”

Iraq was now to be consolidated and recognized as an Arab kingdom, with Faisal placed on the throne. In Arabia, the British upheld Hussein’s claim to rule in the Hejaz, while simultaneously upholding ibn-Saud’s authority in the Arabian interior. Surely the most novel idea to come out of Cairo was the plan designed to stay Abdullah from attacking the French in Syria. At the close of the conference, Lawrence journeyed to Abdullah’s base camp in Amman and convinced the truculent Arab leader to first try to establish a government in the Transjordan region of Britain’s Palestine mandate. To Lawrence’s great surprise—and perhaps to Abdullah’s as well—this most indolent of Hussein’s four sons actually proved to be a remarkably good administrator; in the near future, Transjordan was to be officially detached from the rest of Palestine and made an independent Arab kingdom—today’s Jordan—with Abdullah as its ruler. By the time Lawrence returned to England in the autumn of 1921, his one-year service to the Colonial Office nearly over, he had quite literally become the unseen kingmaker of the Middle East.

But if all this brought a measure of stability to the center of the old Ottoman Empire map, it did little to improve matters to the north and south. There, the situation remained uncertain and bloody for some time to come.

In Anatolia, the former Turkish general Mustafa Kemal, the hero of Gallipoli, had refused to accept the dismemberment of Turkey as outlined by the Allies. Over a four-year period, he led his army of Turkish nationalists into battle against all those who would claim a piece of the Turkish heartland, before finally establishing the modern-day borders of Turkey in 1923. France’s turn in this round robin of war came in the autumn of 1921 when Kemal, soon to become better known as Ataturk, turned his attention to the French troops occupying the Cilicia region. Quickly routed, the French armies in Cilicia beat a hasty retreat back into Syria under the leadership of their commander, the unlucky Édouard Brémond.

At the same time, a bewildering arc of war extended from the Caucasus all the way to Afghanistan as various nationalist groups, Russian Reds and Whites, and remnants of the Young Turks battled for primacy, forming and reforming alliances with such dizzying regularity as to defy both logic and comprehension. Among the prominent aspirants in this crucible were both Enver and Djemal Pasha, and it was no more surprising than anything else going on in the region that Djemal Pasha should turn up in Kabul in the winter of 1921 as a military advisor to the king of Afghanistan.

And then, far to the south, it was King Hussein’s turn. With the British having long since tired of his mercurial rule and refusal to accept the political realities of the Middle East—in 1921, Lawrence had spent a maddening two months in Jeddah futilely trying to get Hussein to accept the Cairo Conference accords—he was all but defenseless when ibn-Saud and his Wahhabist warriors finally closed on Mecca in late 1924. Hustled to the coast and then onto a British destroyer, Hussein was first taken to exile in Cyprus, before finally joining his son Abdullah in his new capital of Amman, Jordan. The deposed king, who had once dreamt of a pan-Arab nation extending from Mecca to Baghdad, died there in 1931 at the age of seventy-six.

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The First Wilsonian Approach to Peace in the Middle East, 1919

From Lawrence in Arabia: War, Deceit, Imperial Folly and the Making of the Modern Middle East, by Scott Anderson (Doubleday, 2013), Kindle Loc. 9950-10001:

IN THE LAST sentence of his memoir, William Yale referred to the Paris Peace Conference as “the prologue of the 20th century tragedy.” Yale served as an expert on Middle Eastern affairs to the American delegation in Paris and, like Lawrence, put forth great efforts to achieve a sustainable peace in the region. As with his British counterpart, with whom he sometimes aligned himself, these efforts were thwarted at every turn. Yale placed much of the blame on his own government. To him, the grand enterprise in Paris seemed a rather perfect reflection of Woodrow Wilson’s peculiar blend of idealism and arrogance. In the American president’s almost comic fondness for tidy enumerated lists—his “Fourteen Points” had been followed by his “Four Principles,” his “Four Ends,” and finally his “Five Particulars”—was the hint of a simplistic mind-set, as if solving the world’s myriad messy problems was merely a matter of isolating them into their component parts and applying quasi-mathematical principles. Nowhere was this more problematic than when it came to Wilson’s cherished and oft-cited notion of “self-determination.” While the phrase certainly sounded good, in the mashed-together cultures of Europe and the Middle East of the early twentieth century, where faith and ethnicity and nationalism were all exerting tremendous and often opposing pulls, just whose claim to self-determination was to win out over others? London and Paris had repeatedly warned Wilson on the dangers of opening up this Pandora’s box, but there had never been any indication that the president was listening.

To William Yale’s mind, all of this was actually symptomatic of perhaps the greatest paradox underlying the American role at the Paris Peace Conference: Woodrow Wilson’s grand vision of a new world order rested on a bedrock of profound ignorance. That was made clear on the very day Yale arrived in Paris and met with his new supervisor, William Westermann, and the other members of the American delegation’s Middle Eastern research section. Granted, the Middle East was a lesser American concern at the peace conference since the United States hadn’t gone to war with Turkey, but it still struck Yale that Westermann, a classics professor from the University of Wisconsin, might have rounded up a panel with at least some familiarity with the region. Instead, they included a specialist in Latin American studies, an American Indian historian, a scholar on the Crusades, and two Persian linguistics professors.

The picture was completed when Yale was handed a briefing book on Syria, a 107-page compendium of historic, economic, and political data that was serving as the principal guide in formulating American policy in the region. The Report on the Desires of the Syrians didn’t require a lot of study on Yale’s part; almost all the citations in those sections dealing with events since 1914 were drawn from a single source, a State Department special agent in Cairo named William Yale.

Several times Yale saw opportunities for championing the cause of Arab self-determination, but they always slipped away on the tide of American inaction. At a meeting with Faisal in mid-February 1919, Yale was taken aback when the Arab leader bluntly proposed an American mandate in Syria, vastly preferring the supposedly disinterested Americans to the French. By then, however, Yale had already been with the American delegation in Paris long enough to realize that, virtuous principles aside, the Wilson administration was more interested in dictating solutions to the rest of the world than in assuming any responsibility of its own. And there was another problem, one that may not have been readily apparent to non-Americans. Its brief burst of international involvement notwithstanding, the United States was already showing signs of sliding back into an isolationist spirit, with Wilson and his Republican opponents who dominated in Congress increasingly at loggerheads. What it meant for all those in Paris looking to the United States for leadership was that time was not on their side, that the longer things dragged on, the less likely the Americans would have the ability or even the interest to do much at all. Very quickly, for Yale and others in the American Middle Eastern division, there came the deeply dispiriting sense that matters were slipping away. “We fought over boundary lines as if the destiny of the world depended upon it,” Yale recalled of that time. “We fumed and fussed because Wilson and [his chief advisor Edward] House seemed to pay no attention to what we were doing. It all seemed strangely academic and futile to me.”

As the peace conference extended, the folly of Yale’s mission would only grow increasingly absurd. In the late spring of 1919, he was appointed to an American fact-finding committee, the King-Crane Commission, which, in pursuit of Wilson’s self-determination principle, was dispatched to determine the desires of the former denizens of the Ottoman world, “to take a plebiscite,” in Yale’s skeptical view, “of a vast sprawling empire of 30,000,000 inhabitants.” Unsurprisingly, after a tour of two months, and scores of meetings in Turkey, Syria, Lebanon, and Palestine, the message the commission had heard in each place was unequivocal: the vast majority of people wanted either independence or the Americans. In light of this, the commission came up with a sweeping set of recommendations that placed the United States at the forefront of administering a solution to the Middle Eastern puzzle. That solution, however, did not at all resemble what had already been secretly agreed to by the British and the French, nor what the Wilson administration was willing to take on. At least here, the administration was prepared to act with great dispatch; the King-Crane reports were swiftly locked away in a safe, not to be seen or read by the outside world for the next three years.

Returning to Europe from that mission in the fall of 1919, Yale would make one last attempt to salvage the situation in Syria, enlisting Lawrence’s support for what became known as the Yale Plan. With the plan drawing support from senior British statesmen, it briefly appeared the coming showdown between the Arabs and French in Syria might be averted. But Yale was essentially acting in a freelance capacity, and once senior American officials learned of it, his plan was quickly scuttled. On November 1, 1919, British troops who had occupied Syria until a final settlement was reached began to withdraw. On that same day, French troops began moving in. Days later, Yale resigned from the American peace delegation in disgust and sailed back to New York.

T. E. Lawrence lost hope at about the same time. As his mother would relate to a biographer, her son slipped into a state of “extreme depression and nervous exhaustion” that autumn, and during visits home he “would sometimes sit the entire morning between breakfast and lunch in the same position, without moving, and with the same expression on his face.”

It all sounds all too familiar, 95 years later.

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Djemal Pasha and the Armenians, 1915, 1922

From Lawrence in Arabia: War, Deceit, Imperial Folly and the Making of the Modern Middle East, by Scott Anderson (Doubleday, 2013), Kindle Loc. 2682-2700, 10156-10159:

As for where this potentially vast sea of internal deportees might be sent, Talaat and Enver had already selected a spot: gathered up from across Anatolia, most would be herded down to the barren reaches of northern Syria. The insanity inherent in this scheme, of uprooting a vast population and casting it into a land already devastated by the deprivations of war, would play out to obscene result: by best estimate, some 800,000 of the Armenian deportees were to perish—starved, shot, or beaten to death—en route.

The consensus among historians is that Djemal Pasha stood very much apart from his Young Turk coleaders in his response to the expulsions. In June, the first survivors of the death marches began to trickle into the north Syrian city of Aleppo, a way station toward their intended destination, the “relocation zone” of Deir al-Zour some one hundred miles to the east. Visiting Aleppo, Djemal Pasha was horrified by what he saw. Reiterating a March decree that commanded his army to protect the Armenians, he lobbied Constantinople to impose the order on military units where it really mattered, in Anatolia. That plea was ignored.

Getting no satisfaction from Constantinople, Djemal allowed thousands of Armenians to remain in Aleppo rather than continue their death march, and despite the deepening hunger and food shortages spreading through Syria, he ordered an increase of government food aid to the refugees. Testament to his love of order and regulations, he issued a rash of new edicts directing that the army regulate and maintain the food supply for the Armenians, that cars and horses be procured for their transportation, even that each refugee be given a financial allowance. But implicit in the stacks of documents that the Syrian governor signed in his office each day was the notion that his regime actually had the wherewithal to carry out these initiatives, never mind that all evidence—evidence that started just outside Djemal’s office windows and stretched to the farthest corners of his realm—argued otherwise. It was as if he fancied himself the administrator of a canton of peacetime Switzerland, rather than of a poor and highly fractured region the size of Italy that was being ravaged by war, hunger, and disease. In the face of the Armenian crisis, as with so many other problems that came his way, Djemal responded with a mixture of bluster, threats, and pleas, and when none of that worked, he simply averted his gaze. By September, with the crisis worsening, he issued a new edict, making it a criminal offense to photograph the Armenians.

Djemal Pasha continued his adventurous life in the postwar era, if only briefly. Having escaped from Constantinople along with his two co-pashas, Talaat and Enver, aboard a German torpedo boat in the last days of the war, Djemal wandered the battlegrounds of Central Asia, falling in and out of alliances with a bewildering array of factions. His luck finally ran out in July 1922 when he and an aide were gunned down in the streets of Tbilisi, Georgia. Claiming credit for the assassination was a shadowy Armenian nationalist organization that had vowed to liquidate those responsible for the Armenian slaughters of 1915-16, and which had earlier assassinated Talaat Pasha in Berlin. The following month, Enver, the last of the Three Pashas and Djemal’s coadventurer in the Caucasus, also passed from the scene, shot in a Russian Red Army ambush in Tajikistan.

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Minna Weizmann, Chaim’s Invisible Sister

From Lawrence in Arabia: War, Deceit, Imperial Folly and the Making of the Modern Middle East, by Scott Anderson (Doubleday, 2013), Kindle Loc. 2584-2610, 10153-10155:

The spymaster [Curt Prüfer] clearly took his new enterprise very seriously and as a true patriot was ready to let whatever affections he felt for Minna Weizmann be trumped by those he held for the kaiser. In early May 1915, Weizmann made the crossing to Egypt as the newest member of Prüfer’s spy ring. She probably needed little in the way of persuading; as both a Jew and a socialist, she might as well have been wearing a czarist bull’s-eye on her back, and here was the chance for both adventure and revenge.

Initially, Weizmann did very well in her new vocation, her hospital work and the novelty of being a female physician giving her entrée to the upper echelons of British Cairo society. Her luck didn’t hold, however. Under the cover of accompanying a badly wounded French soldier home, she managed to reach Italy, but there was observed meeting with the German ambassador in Rome. Unmasked, she was hauled back to Egypt, where she faced a decidedly grim future: internment in a British prisoner-of-war camp at the very least, and possibly execution. Instead, Weizmann’s considerable charms combined with old-fashioned chivalry produced a far more pleasant outcome. As related by a Swiss woman who crossed paths with Minna that August and heard her story, “she was so beloved in Cairo and Alexandria, and held in such respect that people gave her unwavering denial [of being a spy] credence.” Ironically, even the czar’s consul in Cairo vouched for Minna’s innocence and arranged for her safe passage back to Russia. It was while staying at a hotel in Romania, in transit to the homeland she had escaped from two years earlier, that Weizmann desperately reached out to the Swiss woman.

“She revealed everything to me,” Hilla Steinbach-Schuh explained to a German official, “and fervently begged me to inform the German embassy in Constantinople of her deportation, especially that Herr Prüfer should be advised of this.”

But the remarkably tender treatment shown Minna Weizmann—she would not only survive the war, but eventually return to Palestine to work for the medical service of the Zionist women’s organization, Hadassah—may have also stemmed from her lineage. Her older brother was Chaim Weizmann, a renowned chemist who had immigrated to Great Britain in 1904 and who in 1915 was already working closely with the British munitions industry to improve their war-making capability; Chaim would go on to become the first president of the state of Israel, while Minna’s nephew Ezer would serve as its seventh. That lineage may also explain why Minna has been largely excised from the history books, and even from the Weizmann family’s memory (Chaim made not a single reference to his sister in his memoirs); for “the first family of Israel” to count among its members someone who not only spied for Germany but whose spymaster lover went on to become a senior Nazi diplomat is surely one of those awkward family stories best left untold.

Even before learning of Minna Weizmann’s fate, however, Curt Prüfer had seen his fledgling Egyptian spy ring largely shut down, a result of Italy’s joining the Triple Entente in May and the consequent severing of the German embassy “ratline.” Still, Prüfer’s bold initiative had greatly impressed his superiors in both the military and intelligence spheres. As Lieutenant Colonel Kress von Kressenstein, the commander of German forces in Palestine, informed Berlin, “Curt Prüfer is indispensable as the leader of the intelligence service.”

For her services to the Central Powers war effort, Minna was included in a prisoner exchange between Germany and Russia in the last days of World War I. Managing yet another escape, this time from the chaos of postwar Germany, she returned to Jerusalem, where she worked for the health service of the Zionist women’s organization, Hadassah.

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The Wilsonian Reset with Mexico, 1913

From The Banana Wars: An Inner History of the American Empire 1900-1934, by Lester D. Langley (Univ. Press of Kentucky, 1983), pp. 77-87:

In March 1913, when he became the twenty-eighth president of the United States, Woodrow Wilson gave every indication of a more cordial relationship with Latin America. He despised the imperialism of his age. He had criticized the interventionist policies of his Republican predecessors and looked upon the regular naval patrols of the Central American and Mexican coasts, which Taft and Knox had stepped up, as manifestations of gunboat diplomacy. Privately confessing the limitations of his knowledge of foreign affairs (though he was the best-informed president on that subject since John Quincy Adams), he was sufficiently alert to America’s role in the Caribbean since the Spanish-American War to issue a polite condemnation of dollar diplomacy. His secretary of state, William Jennings Bryan, was even more fervently outspoken against the machinations of private American capital in the tropics. The outgoing team of Taft and Knox, anticipating a reversal of their Caribbean policies, feared that Wilson’s rhetoric might touch off revolutionary explosions throughout the area.

Manifestly, a new era in inter-American relations had arrived. But Wilson turned out to be the greatest interventionist of all in the internal affairs of the Latin American republics. His Mexican policy alone would earn him the badge of infamy among hemispheric critics of the United States.

The new American president already had a reputation for stem views and a personality that brooked little criticism, especially if the critic failed to grasp the truth as it was revealed to him. Much has been made of Wilson’s puritanical bent of mind and its impact on his Mexican policy. He certainly believed Huerta to be an “immoral” man, and his refusal to grant Huerta’s government the diplomatic recognition so earnestly championed by the ambassador (and the British minister to Mexico) rested in part on his own conviction that Huerta was a murderer. But Wilson’s assessment of the Mexican situation in spring 1913 went much deeper than his revulsion toward Huerta. He intended to influence the course of Mexican history, to educate the Mexican people, who, he believed, deserved a better society and certainly a more decent leader than the hawk-nosed general now claiming that distinction.

The policy that evolved would be called “watchful waiting,” political pressure reinforced by the military presence of the United States in the Gulf of Mexico and along the long Texas-Mexico border. An American Naval force had been patrolling the Mexican coast since the fall of Diaz two years before, and the General Board of the Navy was continually updating its basic Mexican war plan, which had been drafted several years before Diaz’s overthrow and called for the occupation of Veracruz and several other ports. Across the broad Gulf, at Guantanamo, a marine brigade readied for an invasion of Mexico. Army planners also figured prominently in preparations for conflict with Mexico; indeed, the Army War College advanced an ambitious proposal that anticipated not only the landing of forces at Veracruz but an assault against the capital (as Winfield Scott had done in 1847 during the Mexican War) and the occupation of large areas in northern Mexico.

A week after the inauguration, Secretary of State Bryan, reflecting the sentiments expressed by Wilson in a major address, declared that the United States would not recognize a government that did not rule with the consent of the governed. The administration would in fact extend recognition to new regimes in Peru and China that failed to meet that test, but it was readily apparent that the principle applied to Mexico. Wilson could not manipulate the Peruvian and Chinese situations; manifestly, he believed he could influence what happened next door in Mexico.

Distrusting the American ambassador but unable to replace him because such a move would imply recognition for Huerta’s government, Wilson sent a [“]journalist[“; not unlike today’s ilk—J], William Bayard Hale, as special emissary to Mexico, the first of almost a dozen executive agents the president sent there. Hale was to report on conditions and, specifically, to check out the persistent reports about the role of Ambassador Wilson in the tragic ten days of February. Hale arrived to find an embassy halfheartedly pressing Wilson’s conditions for recognition: new elections and Huerta’s pledge that he would not be a candidate. If these were met, Wilson offered to mediate between Huerta and his numerous enemies. Hale’s report on the Mexican situation also included an indictment of Henry Lane Wilson‘s role in Madero‘s ouster and death. The ambassador was ordered home for consultation and, back in Washington, dismissed from the diplomatic service, convinced to the end that the origins of America’s troubles in Mexico lay in the refusal to recognize Herta.

But in the fall of 1913 Wilson had informed the secretary of the British ambassador to the United States: “I am going to teach the South American republics to elect good men!”

Wilson was not going to commit the first act, however; Huerta would have to do something so despicable, so outrageous, and something that would be such an affront to the laws of nations and proper international behavior that American retaliation would be manifestly justifiable…. Yet, surprisingly, the incident that would precipitate American action occurred not by Huerta’s hand or even by Wilson’s but by an unthinking Huertista officer in Tampico and a zealous rear admiral in the American navy.

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The Mexican Republic’s First Century

From The Banana Wars: An Inner History of the American Empire 1900-1934, by Lester D. Langley (Univ. Press of Kentucky, 1983), pp. 77-79:

The Mexican republic that Wilson so desperately sought to reform commemorated in September 1910 the centenary of the grito de Dolores, the ringing of church bells in the village of Guadalupe signaling the revolution against Spanish rule. In the nineteenth century, the republic had been governed by savants and opportunists; by statesmen with visions of a peaceful society, where politics would be infused with reason; and by despots who ruled in the tradition of central authority inherited from the Spanish monarchy. American observers considered Mexico an arrogant nation misruled by such unscrupulous leaders as the “crimson jester,” Antonio Lopez de Santa Anna, until the republic lost almost half of its territory in war with the United States. After that, many Americans, notably rising Republicans like Abraham Lincoln, thought of their neighbor as a ravaged society, wasted by internecine civil war or preyed upon by European interlopers. The one figure of nineteenth-century Mexico who conveyed a statesmanlike image was Benito Juarez, who in the 1850s fought the power of the church and military and in 1867 overthrew Maximilian’s monarchy. Yet Juarez, for all his dedication to political ideals Americans cherished, remained essentially an inscrutable Zapotec Indian with suspicion of anything foreign and harbored deep distrust of the rambunctious republic to the north.

Juarez, at least, made Mexico the example of a republic that threw off its European trappings. One of his lieutenants in the antimonarchial struggle, Porfirio Diaz, who became president in 1876, presented to the world a stable, prosperous republic. He began by convincing a skeptical American government that the border between the two countries must be secured against marauders, so that the American army would not have to cross the Rio Grande to chase cattle thieves, Indians, or bandits. Resisting American pressures to send patrols into the wastelands of northern Mexico, Diaz started policing it with rurales, who kept the peace and earned Diaz American plaudits.

In the 1880s, as he centralized his authority, Diaz opened the country to speculators, engineers, and promoters of all stripes. Mexico would be modernized with foreign technology and talent. The republic joined the list of “civilized” nations on the gold standard. Its foreign trade jumped markedly; its exports diversified. And its economic ties to the United States multiplied: In 1872, when Juarez died, Americans purchased 36 percent of Mexican exports; by 1890, 75 percent. American capital and technology poured into mining, railroading, and oil exploration. The American presence was fittingly symbolized in 1881 when the New York legislature incorporated the Mexican Southern Railroad and named Ulysses S. Grant as its first president.

And Diaz patronizingly protected the foreigner, removing legal obstacles to foreign concerns and assuring a ready supply of unskilled labor for their use. Privilege went to foreigners to such degrees that it was commonly observed that Mexico was the parent of aliens and the stepparent of Mexicans. By 1910, fully 75 percent of the mines and 50 percent of the oil fields belonged to Americans.

After 1900, as his power became more entrenched, Diaz grew increasingly apprehensive about the large American presence in Mexico. His Central American gestures on behalf of Zelaya were in part aimed at offsetting American influence, and he provided concessions to British oil interests as a way of countering the enormous amount of American capital invested in Mexican petroleum.

But it was not American capital that brought Diaz down eight months after the 1910 celebration. As he aged, he became mellower; his associates, uncertain about the succession, began maneuvering furiously behind the scenes. They became even more frantic after Diaz declared in 1908 in a famous interview with an American journalist, James Creelman, that he had guided Mexico into the twentieth century and the nation was now ready for democracy. His retirement would coincide with the centennial in 1910. In the aftermath of the interview with Creelman there was a flurry of political activity. New parties appeared, and angry voices, silenced by Diaz for thirty years, spoke harshly against the political system the dictator had created.

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U.S. Bureau of Secret Intelligence, 1916

From Lawrence in Arabia: War, Deceit, Imperial Folly and the Making of the Modern Middle East, by Scott Anderson (Doubleday, 2013), Kindle Loc. 7212-7257:

The thirty-four-year-old [Leland] Harrison enjoyed a similar Yankee blueblood background to [William] Yale’s. After being educated at Eton and Harvard, he’d joined the U.S. diplomatic corps and held a succession of posts at some of the most important American overseas missions. His swift rise had been cemented when Secretary of State Robert Lansing brought him to Washington in 1915, where Harrison quickly gained a reputation as Lansing’s most trusted lieutenant.

Both fierce Anglophiles, Lansing and Harrison had shared a deepening disenchantment with Woodrow Wilson’s commitment to American neutrality in the war. Another source of Lansing’s favor for Harrison was undoubtedly his subordinate’s profound sense of discretion. One State Department staffer would say of Leland Harrison that “he was positively the most mysterious and secret man I have ever known.… He was almost a human sphinx, and when he did talk, his voice was so low that I had to strain my ears to catch the words.”

Where this became significant was that prior to American entry in the war, Lansing had acted as the leader of a virtual shadow government within the Wilson administration, a secretive cabal that quietly maneuvered for intervention on the side of the Entente. Just how secretive was indicated by Lansing’s creation of something called the Bureau of Secret Intelligence in 1916. In hopes of uncovering evidence of German treachery that would make the argument for intervention irresistible, the bureau’s special agents spied on diplomats and businessmen from the Central Powers residing in the United States, an activity that obviously undercut Wilson’s public vow of impartiality and would have infuriated other branches of government had they been told. But they weren’t told. Instead, Lansing had used State Department discretionary funds to create the bureau, enabling it to operate without the approval or even the knowledge of Congress or most of the rest of Wilson’s cabinet. Pulling Leland Harrison from the Latin American division, Lansing had placed his young protégé in charge of this “extra-legal” new office, tasked to overseeing “the collection and examination of all information of a secret nature.” While this element of conspiracy within the State Department had been somewhat mooted by American entry into the war, it provided Harrison with a precedent when, upon reading William Yale’s Syria report, it occurred to him that it might be very useful for the United States to have its own source of intelligence in the Middle East. The snag was that such an enterprise fell out of the purview of the existing domestic intelligence agencies and, with the United States not at war with Turkey, beyond the scope of the army intelligence division as well. The solution was to bring Yale in under the umbrella of the Bureau of Secret Intelligence; to that end, he was summoned to the State Department in early August.

At that meeting, Harrison put forward a remarkable proposition: Yale would return to the Middle East as a “special agent” for the State Department. At a salary of $2,000 a year plus expenses, his mission would be to monitor and report on whatever was happening that might be of interest to the American government—or, perhaps more accurately, of interest to Leland Harrison. From his base in Cairo, Yale would send weekly dispatches through the American embassy’s diplomatic pouch to Washington, where they would be routed exclusively to Harrison’s attention. Unsurprisingly, Yale quickly accepted the offer. On August 14, and under Secretary Lansing’s signature, he was named the State Department’s special agent for the Middle East.

After a brief trip home to see his family in Alder Creek, on August 29 Yale boarded USS New York in New York harbor for another transatlantic crossing. En route to Cairo, he was to stop off in London and Paris to take a sounding of those British and French officials most directly involved with Middle Eastern affairs. As Harrison cabled to the American ambassador in London, “[Yale] is to keep us informed of the Near Eastern situation and, should the occasion arise, may be sent on trips for special investigation work. He is favorably known to the British authorities, who offered him a commission. Please do what you can to put him in touch with the right authorities.”

In the second decade of the twenty-first century, it is difficult to fully grasp the utter provincialism of the United States as it entered World War I in 1917. Not only was its standing army one-twentieth the size of Germany’s, but it was dwarfed in size by even some of Europe’s smallest actors, including Romania, Bulgaria, and Portugal. In 1917, the entire Washington headquarters staff of the State Department fit into one wing of a six-story building adjacent to the White House, a structure it shared with the command staff of both the Departments of Navy and Army.

Those examples notwithstanding, perhaps more remarkable is this: for most of the remainder of the war, the American intelligence mission in the Middle East—a mission that would include the analysis of battlefield strategies and regional political currents, the interviewing of future heads of state, and the gathering of secrets against governments both friendly and hostile—would be conducted by a single twenty-nine-year-old man with no military, diplomatic, or intelligence training. To these deficiencies, William Yale could actually think of a few more: “I lacked a historical knowledge of the background of the problems I was studying. I had no philosophy of history, no method of interpretation, and very little understanding of the fundamental nature and function of the [regional] economic and social system.”

Not that any of this caused him undue anxiety. An exemplar of the American can-do spirit, William Yale also held to the belief, quite common among his countrymen, that ignorance and lack of experience could actually bestow an advantage, might serve as the wellspring for “originality and boldness.” If so, he promised to be a formidable force in the Middle East.

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Philippine Basques and World War II

From Basques in the Philippines, by Marciano R. de Borja (U. Nevada Press, 2012), pp. 109-111:

On March 31, 1937, Franco launched the military offensive against Bizkaia. The air force—whose core group was composed of German and Italian pilots—pounded the cities of Eibar, Durango, Gernika, Zornotza, Mungia, and Bilbao, causing hundreds of deaths. As depicted in the famous painting of Pablo Picasso, Gernika was razed. In fact, the town had no military installations and was not sheltering combatants. It became a prime target because it was the place where the fueros of the Basques were traditionally renewed by the Spanish monarchs. It was therefore a symbol of Basque autonomy. The destruction of Gernika was meant to crush the Basque spirit of resistance. The Basque residents in the Philippines were divided. Those from Bizkaia and Gipuzkoa loathed Franco, while those from Navarre backed him. In fact, Navarre was the first province in Spain to throw its support to Franco and supplied troops to the nationalist cause. One of Franco’s able military commanders, General Emilio Mola, was Navarrese.

When the Spanish civil war broke out in 1936, Basque exiles like Saturnina de Uriarte and Estanislao Garovilla settled in Cebu and established the most important fish-canning factory in the country, the Cebu Fishing Corporation. Uriarte was pre­viously a partner in Garovilla Hermanos y Compañia, a canning factory in Bermeo (Bizkaia). Basque philanthropists such as Marino de Gamboa and Manuel María de Ynchausti, and companies, like Aldecoa-Erquiaga and Company, extended assistance to Basque refugees.

Although the Basques in the Philippines were concerned about the Spanish civil war, they were more preoccupied with the imminent war in the Pacific. Japan had invaded China in 1939 [sic!; actually many times in many places, but full-scale warfare commenced in 1937—J.], and its relations with the United States had become antagonistic and bellicose. The Philippine Commonwealth government under President Manuel L. Quezon hired General Douglas MacArthur, the newly retired chairman of the Joint Chiefs of Staff of the U.S. Army, as field marshal to prepare the Philippine defense in the event of war.

On December 8, 1941, Pearl Harbor was attacked and destroyed by the Japanese Imperial Navy. Days after, Manila was declared an open city to spare it from destruction. The American air force bases in Clark (Pampanga) and Iba (Zambales) in central Luzon were destroyed. The Japanese forces entered Manila on January 2, 1942, without a fight. The combined American and Filipino forces defended Bataan in a last-ditch effort to halt the Japanese advances. On April 9, Bataan fell, and Japan became the new colonial master of the Philippines. But the resistance movement continued.

During the war, Spaniards, including the Basques, were viewed with suspicion and hostility by many Filipinos. Some Spaniards collaborated outright with the Japanese and openly rejoiced over the initial defeat of the Americans, believing naively that the Japanese would return the Philippines to Spain. All the castilas (Spaniards), therefore, became the target of resentment and were vilified as the “Fifth Column,” a derogatory term meaning opportunists, potential traitors, and outright collaborationists. In fact, assets of Basque families and companies, such as Aboitiz, Ayala, Elizalde, were frozen by the Philippine Commonwealth government, although they supported the American military. For instance, the vessels of La Naviera, a shipping firm partly owned by the Aboitiz and Company, were put at the disposition of the American forces. Aboitiz and Company was singled out because it had had a Japanese director on its board and exported large quantities of copra to Japan in the 1930s, obviously used to fuel Japan’s war machine.

The hatred against the Spaniards was further exacerbated by the fact that General Francisco Franco, the caudillo (supreme ruler) of Spain, sent a congratulatory message to the Japanese command immediately after the fall of Corregidor and Bataan. Spain was one of the eleven nations aligned with the Axis powers that recognized the puppet government established by the Japanese military forces in the Philippines.

Most Basques were fiercely opposed to the Japanese occupation. Many Basque families, like the Elizaldes, the Luzurriagas, and the Legarretas, contributed indirectly and directly to the Philippine guerrilla movement. Others, like the Uriartes, the Bilbaos, and the Elordis, joined the resistance movement in Negros and the Visayas region.

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Filed under economics, Germany, Italy, Japan, migration, nationalism, Philippines, Spain, U.S., war

Basque Pioneers in the Philippines

From Basques in the Philippines, by Marciano R. de Borja (U. Nevada Press, 2012), pp. 40-41:

Discussions of the outstanding Basque missionaries in the Philippines commonly start with reference to the apostolic work of Saint Francis Xavier, a Navarrese and a famous Jesuit missionary, on the island of Mindanao. Standard Philippine history books, however, do not contain any reference to Saint Francis Xavier’s exploits, since the veracity of his travel and missionary work in Mindanao has yet to be confirmed.

What is certain is that the first Spanish cleric, Fray Pedro de Valderrama, arrived in the islands during the Magellan expedition in March 1521. (There were supposed to be two clerics, but the other, a Frenchman, was left on the coast of Brazil.) His achievement was obviously limited. Although he celebrated the first Catholic mass and officiated the first baptisms, the seeds of Christianity never took root. The impact of the new religion on the natives probably dissipated right after the departure of the remnants of the Magellan expedition. The same thing happened with following Spanish expeditions.

It was only after the successful expedition of Legazpi and Urdaneta [both Basques] in 1565 that the Catholic Church was permanently established in the archipelago, starting in Cebu. As previously described, Urdaneta brought with him to the Philippines a contingent of fellow Augustinian missionaries, all of whom were Basques. Andrés de Aguirre, Pedro de Gamboa, Diego de Herrera, and Martín de Rada. Actually, Lorenzo Jiménez, a non-Basque, was also enlisted by Urdaneta, but he died in the port of Navidad before the expedition disembarked. Thus the Basques became the real pioneers in preaching the gospel and teaching catechism in the archipelago.

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