Category Archives: war

Congo’s Tantalum Wealth

From The Looting Machine: Warlords, Oligarchs, Corporations, Smugglers, and the Theft of Africa’s Wealth, by Tom Burgis (PublicAffairs, 2016), Kindle p. 30:

The Congolese are consistently rated as the planet’s poorest people, significantly worse off than other destitute Africans. In the decade from 2000, the Congolese were the only nationality whose gross domestic product per capita, a rough measure of average incomes, was less than a dollar a day.

Tantalum’s extremely high melting point and conductivity mean that electronic components made from it can be much smaller than those made from other metals. It is because tantalum capacitors can be small that the designers of electronic gadgets have been able to make them ever more compact and, over the past couple of decades, ubiquitous.

Congo is not the only repository of tantalum-bearing ores. Campaigners and reporters perennially declare that eastern Congo holds 80 percent of known stocks, but the figure is without foundation. Based on what sketchy data there are, Michael Nest, the author of a study of coltan, calculates that Congo and surrounding countries have about 10 percent of known reserves of tantalum-bearing ores. The real figures might be much higher, given that reserves elsewhere have been much more comprehensively assessed. Nonetheless, Congo still ranks as the second-most important producer of tantalum ores, after Australia, accounting for what Nest estimates to be 20 percent of annual supplies. Depending on the vagaries of supply chains, if you have a PlayStation or a pacemaker, an iPod, a laptop, or a mobile phone, there is roughly a one-in-five chance that a tiny piece of eastern Congo is pulsing within it.

The insatiable demand for consumer electronics has exacted a terrible price. The coltan trade has helped fund local militias and foreign armies that have terrorized eastern Congo for two decades, turning what should be a paradise into a crucible of war.

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Lebanon’s Civil War and Its Aftermath

From Beirut 2020: Diary of the Collapse, by Charif Majdalani (Other Press, 2021), Kindle pp. x-xii (preface to the English-language edition, which provides very helpful context for the diary entries, which I will refrain from excerpting):

All this explains why the tensions between the large religious groups remained very strong, in particular because the constitution created in 1945 implicitly gave more power to the roles reserved for Christians than to those accorded to Muslims. The Muslims demanded reforms, but the Christians, fearing for their status and survival and continuing to believe that Lebanon was created for them, refused. Moreover, the Christians held great fears at the prospect of the rise in power and militarization of the Palestinian organizations that had sprung from the refugee communities in Lebanon in 1948, and that started demanding to play a role in internal Lebanese politics in 1969 and 1970. The strategy of these organizations consisted in giving their support to Lebanese Muslims. Faced with this coalition of Islamic-Palestinian interests, the Lebanese Christians took fright and armed themselves in turn, leading inevitably to the Lebanese civil war, which lasted from 1975 to 1990.

This was indeed a civil war, in that most of the fighting was between the Lebanese people themselves, but it was also very much a foreign war, because the Palestinians, Syrians, and Israelis were also involved. In 1982 the Palestinian militias were forced out of Lebanon by the Israeli invasion. But the Israelis had to evacuate the invaded Lebanese territories and confine themselves to the southern border regions adjacent to Israel. This opened Lebanon’s doors to the Syrians, who allied themselves with the Lebanese Muslims and Druzes, and with war chiefs such as the Druze Walid Jumblatt or the Shiite Nabih Berri, as well as with the Shiite Hezbollah organization, which was engaged in a war with Israel in the regions it still occupied. For their part, the Christians resisted the Syrians for years, under the command of men such as Bashir Gemayel and Samir Geagea. In 1989, the reckless and unruly Christian general Michel Aoun took it into his head to unite the Christian ranks, and threw himself into devastating wars against his rivals on the same side, notably Samir Geagea, which led to the collapse of the Christian camp in 1990 and to the entire country falling to Syrian control.

This marked the end of the civil war and the start of what is called the second Lebanese republic, which is divided into two eras. In the first, from 1990 to 2005, Syria dominated the country and its ruling class. The Muslim or Druze war chiefs, Jumblatt, Berri, along with the Hezbollah leaders, but also the less powerful Christian leaders who had pledged allegiance to the Syrians, all took over the controls. The other Christian leaders, such as Geagea and Aoun, found themselves respectively either in prison or in exile. The allocation of posts along religious lines was reinstated during this period, but with a notable difference: the dominant positions were given to Muslims and no longer to Christians.

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Silk Road Dangers Past and Present

From Out of Istanbul: A Journey of Discovery along the Silk Road [taken in 1999], by Bernard Ollivier, trans. by Dan Golembeski (Skyhorse, 2019; French ed. by Phébus, 2001), Kindle pp. 151-152:

I can’t get last night’s adventures off my mind: have calamitous times finally come?

Crossing over the one-thousand-kilometer mark, the attempted robbery, and the intervention of the army are events that capture perfectly the dangers caravans faced for over two thousand years. Sitting on the second floor of Sivas’s caravansary, now converted into a salon de thé, I muse on the following five plagues that traders and camel drivers so feared: ill health, injuries, natural disasters, thieves, and war. The Silk Road is strewn with tombs. Death hung over the mountains and deserts, striking without warning. Is it any wonder that, when the Polo brothers and young Marco returned after having been gone for twenty-five years, they had been presumed dead and their estate divvied up?

It’s by way of the Silk Road that the plague arrived in Europe, spreading death in stopover towns along the way. Yesterday, I completed the one thousandth kilometer, it’s true, but who’s to say whether I’ll make it to the two thousandth? Aside from my sore feet, I haven’t had any health issues thus far. I’m fit as a fiddle. But there’s still a long way to go. And the conditions in which I’m traveling, sometimes in blatant disregard of basic nutritional or bodily hygiene, by no means guarantee that I’ll arrive in Tehran well rested and raring to go.

Theft was a constant threat on the Silk routes. My adventure yesterday proves that it still is. Gangs would lie in wait for the caravans at narrow passages, ambushing the merchants, steeling their bundles and animals, taking the gold and sometimes the travelers’ lives. The silk, spices, and precious merchandise that paraded by day in and day out right before their eyes aroused envy in the sedentary populations. I too, quite unwittingly, stir up those same desires. In poor villages like Alihacı, I look like a wealthy man from a land of plenty. From that perspective, perhaps it isn’t just a stretch to think that my pack conceals stores of treasure. No one actually did anything, though, until the tractor incident on the road to Alihacı. Although my watch is now tucked away deep in my pocket, it looked a lot like a portable computer, arousing envy. I’ve already been asked several times if I wanted to exchange it for a cheap bazaar timepiece. Two young men suggested I simply give it to them.

Bandits thought twice before attacking thousand-camel caravans, as they were accompanied by a hundred men practically looking for a fight. The lead caravanner also paid several armed men (usually Armenians) to ensure the convoy’s security. Inside the caravansaries—veritable fortresses—security was good. When there was a particularly serious threat, the paşas lent escorts, consisting of dozens of lancers, to accompany the travelers for a certain distance. Revenue from the Silk Road was the local lords’ chief source of income, so they had a vested interest in providing security; otherwise, the caravans would change routes: farewell, then, to all the taxes levied on those transporting precious bundles. Their concern for the merchants’ peace of mind was so great that the authorities of the day invented insurance. If, despite all the precautions, a traveler were robbed, he would submit to the paşa a list of the stolen merchandise and would be reimbursed, either by the paşa himself or by the Sultan. Today, of course, gangs of highwaymen are a thing of the past in Turkey. But alone and unarmed, I’m an easy, tempting target. It wouldn’t take fifty people to steal my “treasures.”

Since ancient times, war has been a permanent way of life on the Silk routes. It’s just as prevalent today, and the entire region of Central Asia is still in this day and age ravaged by local, violent conflicts. While I was preparing my journey, I had to bear this in mind in choosing my itinerary. I had the choice of several ancient routes. I would have liked to begin on the Mediterranean in the ancient city of Antioch and traverse Syria, Iraq, Iran, and then Afghanistan. They are magnificent countries; their peoples and lands are rich in history. But the dangers are all too apparent [in 1999].

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Repatriating Okinawan People and Culture, 1946

From Liminality of the Japanese Empire: Border Crossings from Okinawa to Colonial Taiwan, by Hiroko Matsuda (U. Hawaii Press, 2018), Kindle loc. ~3760:

In addition to supporting the remaining Okinawans and handling the day-to-day management of the refugee camps, APO [Association for People from Okinawa (Okinawa Dōkyōkai Rengō-kai)] leaders prepared for returning to and rebuilding the ravaged Ryukyu Islands. For instance, knowing that the public library had burned down and that Okinawa had lost most of its books and documents during the war, Kabira Chōshin and other APO members initiated a campaign to collect books to donate to the new government of Okinawa. Taihoku Imperial University held numerous books related to the history and traditions of the Ryukyu Islands, some of which were historical and extremely valuable. Kabira, who had audited classes at the university, was desperate to bring them back to Okinawa and establish the new public library. However, the university, which had already been ceded to the KMT government, did not allow him to do so.

Nevertheless, he did not give up on the most precious historical book held by the university, Previous Documents of Successive Generations (Rekidai hōan), an official compilation of diplomatic documents of the Ryukyu Kingdom Government. Even though this book is one of the most historically important records of the Ryukyu Kingdom, an original copy had been transferred to Tokyo when Okinawa Prefecture was established and was subsequently destroyed in the Great Kantō Earthquake in 1923. Another copy kept in Okinawa had been destroyed by fire when the public library burned down during the war. The copy held by Taihoku Imperial University was based on the original copy that had been in the Okinawa Prefectural Library. Kabira asked a fellow Okinawan to transcribe it while he was waiting for a repatriation vessel and managed to bring it back to Okinawa. Furthermore, Kabira requested that Japanese professors donate their privately owned books upon their repatriation. Because each Japanese repatriate was not allowed to bring more than two bags on boarding the LSTs (landing ships, tank), many professors reacted positively to Kabira’s request and gave away numerous books on Okinawa-related subjects. In that way, Kabira and other APO members collected thousands of books. Kabira received special permission from the KMT government to bring these tens of thousands of books to Okinawa when he repatriated in December 1946. These books composed a major part of the Okinawa Central Library, which was reestablished in 1947. Although Kabira’s cultural activity … did not gain popular support from his fellow Okinawans, he made a great contribution to the reconstruction of Okinawa’s cultural life by transferring colonial Taiwan’s cultural assets to his home islands.

In June 1946, the Supreme Commander for the Allied Powers finally revealed a plan to repatriate some 150,000 Okinawans to the Ryukyu Islands from Japan, Taiwan, China, and the Mariana Islands. Accordingly, the US military government set up two camps for this great multitude of repatriates: Camp Kuba-saki and Camp Costello, commonly known as Camp Yin’numi. On August 17, Camp Kuba-saki officially received a total of 556 repatriates from Kumamoto, Kagoshima, and Miyazaki Prefectures on Kyushu. From that time onward, ships began to travel more frequently from Mainland Japan to Okinawa and Amami-Ōshima in the northern archipelago of the Ryukyus. Between August and December 1946, a total of 139,536 repatriates from Mainland Japan arrived in Okinawa, Amami-Ōshima, and the Miyako Islands.

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Who All “Collaborated” with Nazism in Europe?

From Orderly and Humane: The Expulsion of the Germans after the Second World War, by R. M. Douglas (Yale U. Press, 2012), Kindle pp. 366-368:

The frequently reiterated assertion that the clearance of German populations from Poland, Czechoslovakia, and Hungary has in some way prevented the outbreak of World War III is a proposition so obviously false as hardly to deserve rebuttal. What made for peace in Europe was a lengthy occupation of Germany by both superpowers, which in itself offers a complete explanation of why, so long as it continued, no danger was to be apprehended from that quarter. The successful rehabilitation of the German political system, the inculcation of democratic habits and instincts among the people, and the binding together of postwar Germany within a larger European union are nearly as important factors in the transformation that has taken place in the character of European nationstate interactions since 1945. In these circumstances, the continuing presence of significant ethnic German minorities in Italy, Romania, Hungary, and Russia has not threatened the peace of the continent. There is no reason to suppose that if others had remained in their ancestral homelands a greater menace was to be apprehended.

Lastly, the suggestion that the ethnic Germans were, as presumed fifth columnists before the war or eager Nazi collaborators during it, especially if not uniquely deserving of punishment is no easier to sustain. As we have seen, a rule specifying a minority nationality’s unconditional duty of loyalty to a state to which it has been unwillingly attached that can be depended upon to vindicate the Czech or Slovak nation’s stance in 1918 [deserting in great numbers to fight for Russia rather than Austria-Hungary] and to condemn that of the Sudetendeutsche twenty years later is difficult to formulate. As for their wartime record, evidence is scanty that it was any worse than, or different from, that of the German people as a whole. Unquestionably that is quite bad enough, and I should not wish to be interpreted as contending otherwise. But even if all Germans, ethnic or Reich citizens, were equally guilty, not all Germans were equally severely punished. Why the Volksdeutsche, who if the worst that can be said about them is true came late to Nazism, should have been imprisoned, expropriated, and deported when the people of the country that originated Nazism and exported it abroad by the most brutal means suffered none of these things is hard to square with notions of strict and impartial justice.

More to the point, it conveniently elides the wartime record of the majority populations, which itself did not always bear close examination. Many Slovaks, for example, bore little less responsibility for the dissolution of Czechoslovakia after the Munich Conference than did the Sudeten Germans. For most of the Second World War, Slovakia was a German client state; Slovak troops took part in the invasion of Poland alongside their German allies in September 1939, and of the Soviet Union in June 1941. With only a single dissenting voice in the Slovak parliament, the great majority of the country’s Jewish population was expelled to German-controlled territory, from which only a comparative handful returned alive. Yet few Slovaks were punished after the war for these offenses, and none expelled. Besides, at a more mundane level the postwar meaning of “collaboration” was highly variable, with the same actions—or inactions—attracting either official toleration or condign penalties based on one’s ethnicity. During the Great War of 1914–18, J. R. Sanborn points out, some of the inhabitants of central and southeastern Europe “held affinities for one occupying force or another … but most people wisely tried to keep their heads down, to stay out of danger when they could, and, when all else failed, to run away. Nothing got you on the end of a rope faster than taking sides in a fluid war with an uncertain outcome.” In the Second World War also, this inglorious but time-tested formula for survival was the most popular strategy practiced by ethnic Germans, Czechs, Poles, Hungarians, and most other peoples who were given the opportunity to do so by their Nazi overlords, or, in eastern Poland between 1939 and 1941, their scarcely less vicious Stalinist counterparts. (Tragically, it was an option denied to Jews, Sinti, and Roma.) For only the Germans, though, was it adjudged a “passive war crime” at the end of the conflict.

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Turning German “Resettlers” into “New Farmers”

From Orderly and Humane: The Expulsion of the Germans after the Second World War, by R. M. Douglas (Yale U. Press, 2012), Kindle pp. 322-324:

The Soviets had no intention of allowing the “resettler” question (the term “expellee” was deemed politically incorrect in the East, as implying undue harshness on the part of the removing governments) to hang over their occupation zone indefinitely. The focus instead was on completing the task of resettlement and assimilation—or at any rate declaring it completed—within a measurable period.

Accordingly, the Soviet military authorities decided to kill two birds with one stone by tying expellee resettlement to land redistribution. Because most expellees in East Germany, like their counterparts in the West, had already been placed in the countryside—in Brandenburg, nearly 55 percent of the new arrivals were living in settlements of less than two thousand inhabitants in December 1947—this solution had the further advantage that no substantial internal redistribution of the four-million-strong expellee population would be required. Agricultural estates of more than a hundred hectares and those belonging to “war criminals” were broken up and expellees settled on the new smallholdings in numbers out of proportion to their share of the population. By the conclusion of the program, some 567,000 hectares of land were in expellee hands.

The results, though, generally bore out the prognostications of those British officials who had successfully diverted Ernest Bevin from pursuing a similar will-o’-the-wisp in 1944. The land reform program was an expensive failure. “Even at the end of 1946, three-quarters of the Neubauern (new farmers) had to work without horses … and only one third of the land reform farmers owned a cow. Only one farmstead in four was equipped with a plough, one in five with iron harrows and only one in fourteen with reapers and threshing machines.” Those who received livestock and equipment, moreover, tended to be members of the indigenous population, who profited from their superior connections in the rural communities to those overseeing the redistribution, while “resettlers” were largely overlooked. Lastly, exorbitant and unrealistic state requisitions and quotas, which forced the new farmers to turn over even their seed grain and sowing potatoes to the government, made it impossible for many to generate the minimum required for bare survival. As a result, living standards for the Neubauern were, as state inspectors reported in 1950, “almost unimaginably low,” while the cost of the program, which by 1953 had reached the alarming figure of 900 million marks, was described by Heinrich Rau, the Minister of Planning, as “a bottomless pit.” Rather than acknowledge the failure of the experiment and, as West Germany progressively did, recall the expellees from their initial billets in the countryside to the cities and towns as jobs and houses became available for them, the Soviet military authorities doubled down on their losing investment and announced a large-scale rural housing program in 1947. With practically the entire housing budget of the east going into building farmsteads that the resettlers were rapidly abandoning, reconstruction of war-damaged cities was virtually halted. As one Neubauer recorded, “The despair and anger among the settlers know no bounds…. Whole groups of settlers leave the settlements at night and have fled to the West …” Not until 1950 was this costly scheme discontinued, with very little to show for it.

By then, however, the authorities were ready to declare victory and move on. The Central Agency for Resettlers was dissolved in July 1948 and responsibility for its functions transferred to a small and low-profile section of the Ministry of the Interior. From that point on, even the term “resettler” (Umsiedler) became almost as taboo as “expellee” had become: all were to be equal citizens of the new German Democratic Republic, without distinction.

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Removing Traces of German Settlement

From Orderly and Humane: The Expulsion of the Germans after the Second World War, by R. M. Douglas (Yale U. Press, 2012), Kindle p. 280:

In each of the expelling countries, governments, residents, and ecclesiastical authorities struggled mightily to eradicate all indications that Germans had ever been present. As Edvard Beneš urged his compatriots, “We must de-Germanize our republic … names, regions, towns, customs—everything that can possibly be de-Germanized must go.” Place names were changed overnight, often by direct translation into the new language (e.g., the substitution of “Zielona Góra” for “Grünberg”); statues and memorials demolished; and fanciful local histories composed that airbrushed into oblivion centuries of German presence. “In Wrocław the government had special teams that roved for years painting over and chiseling out German inscriptions. Derelict German cemeteries were converted into parks, and headstones were used to line ditches and sewers.” The most ambitious—and unrealistic—attempt to accomplish this objective was an order by Commandant Srević of the Banat military region in Yugoslavia that all German signs on buildings be removed within twelve hours, on pain of the immediate execution of the German occupants. Nor was this a passing phase. As late as 1989, applications for visitors’ visas to Poland from Germans born in the Recovered Territories were routinely rejected if the applicant used the former German place name when stating his or her place of birth. The de-Germanization effort extended not only to penalizing the use of the German language, but to putting pressure on residents to abandon German-sounding personal names. The success of the campaign, however, was mixed. Cultural and sometimes physical clashes ensued between settler Poles and many of the indigenes of the Recovered Territories, who had absorbed over the years a high degree of Germanization. New place names could also be rejected by the local population, who sometimes “boycotted new names and even broke road signs that identified the new name…. For them, place name changes on the lands in which they had been living were never the processes of re-Polonisation, but rather Polonisation against their will.”

Consigning evidence of German settlements to George Orwell’s “memory hole” was one thing; putting self-sustaining communities in their place entirely another.

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Czech and Polish “Wild West” in 1947

From Orderly and Humane: The Expulsion of the Germans after the Second World War, by R. M. Douglas (Yale U. Press, 2012), Kindle pp. 255-257:

The removal of the ethnic Germans was not just an enormous logistical undertaking. It was also the source of a highly disruptive economic and social transformation of the affected areas, one whose impact remains to the present day. In much the same way that the wartime cooperation of ordinary Germans (and, indeed, Poles, Ukrainians, and other nationalities) in the persecution and removal of Jews had been obtained by the opportunity it provided to appropriate Holocaust victims’ property, Czechoslovak, Polish, and Hungarian citizens’ enthusiasm for the expulsions owed a great deal to the prospect that they would profit from the confiscation of their German neighbors’ wealth. The new borderlands, however, proved to be no Eldorado, and the new economic and social realities that were produced under abnormal circumstances brought a fresh set of unforeseen complications in their train.

To a substantial degree, the scramble for booty dictated the breakneck pace of the expulsions, as local authorities, militia bands, or politically connected individuals rushed to grab the most desirable German properties for themselves before others, or the central government, got in ahead of them. The lion’s share of the loot, nonetheless, wound up in the state’s hands, where it became an important instrument of communization. Before the Second World War, Communist parties had been negligible influences throughout central and eastern Europe. The Nazi-Soviet Pact; Stalin’s treacherous attack on Poland’s eastern frontier when the country was fighting desperately for its life; the expulsions and massacres that had followed, at the Katyn Forest and elsewhere; and the Red Army’s cynical abandonment of the Polish Home Army to the Nazis in the Warsaw Rising of August 1944 did nothing to persuade ordinary Poles that the Russian leopard had changed its spots. Though the USSR’s standing in Czechoslovakia was higher—thanks in large measure to the perception that Moscow, in contrast to the appeasement-minded Western powers, had been ready to assist Prague militarily before the Munich Conference—there was little enthusiasm for state socialism on the Soviet pattern. Because Communists controlled the Ministries of the Interior and of Agriculture in both countries after the war, however, they were also in a position to decide the redistribution of confiscated German property. They took full advantage of the rich sources of patronage this provided to buy, if not the support, then at least the acquiescence of citizens in their continued rule. The expulsions, then, provided the material basis that enabled the governments of the Soviet satellites to solidify their domestic standing at the moment of their greatest vulnerability.

As the dispute over the Jelonka Hotel demonstrated, though, property redistribution could be an instrument of social disruption as well as social cohesion. Disputes over the true ownership of a confiscated house or farm, in a situation in which the premises might have changed hands several times over the card table in a single weekend, would clog up the court systems of the expelling countries for years into the future. Overnight, the borderland areas were stripped not just of population but of agencies of government: when a German town was cleared of its residents, its local council, police force, municipal administrators, and providers of essential services like waste removal or water supplies usually went with them. Even in those relatively rare cases when replacement officials from the majority population could be found to take their place, Soviet military commanders, preferring to concentrate the skeins of power in their own hands, often prevented them from taking up their positions. In a literal and not merely a metaphorical sense, then, many of these districts became lawless areas—as the hapless Kazimierz Trzciński had discovered when he tried to take possession of his hotel. For several years after the change in jurisdiction, a vacuum of state authority existed and the rule of the gun prevailed. It was hardly surprising, then, that fewer people than resettlement authorities hoped were willing to put down permanent roots in such areas; or that a disproportionate number of those who did, like Trzciński himself, turned out to conform poorly to the image of the sturdy, self-reliant pioneer depicted in Communist propaganda. The name that both Poles and Czechoslovaks gave to their frontier regions after the war—the “Wild West”—reflected their awareness that even after the Germans’ departure, these were places that remained alien in many respects from the countries of which they were nominally a part.

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German U-Boat Losses, 1943-44

From Code Girls, by Liza Mundy (Hachette, 2017), Kindle pp. 280-281:

After the carnage of 1942 and early 1943, the Allies had seen a stunning turnaround in the Atlantic. By September 1943, most U-boats had been swept from the Atlantic waters. This was thanks not only to the new high-speed bombes but also to a host of other Allied war measures: advances in radar, sonar, and high-frequency direction finding; more aircraft carriers and long-range aircraft; better convoy systems. The Allies changed their convoy cipher, and Dönitz could no longer read it. The tables turned. During the summer, American hunter-killer units used code breaking along with other intelligence to find and sink big German submarines that were sent out to refuel U-boats. These refuelers were known as milch cows, and between June and August, American carrier planes sank five. In October, they finished off all but one. The refuelers were critical to the U-boats’ ability to stay so far away from their home base, and as the milch cows went down, the U-boats began to drift homeward.

There was always the chance, however, that the U-boats could come back. And they did try. In October 1943, the U-boats reappeared. But now the costs were punishingly high. For every Allied merchant vessel sunk, seven U-boats were lost. Now Dönitz was the one who could not build boats fast enough to replace those he was losing. In November, thirty U-boats ventured into the North Atlantic and sank nothing. The U-boats began lurking elsewhere, clustering around the coast of Britain, hoping to intercept materiel brought in for an anticipated invasion of France. Dönitz was always trying to innovate the U-boats, adding a Schnorchel that enabled them to remain submerged longer. He was willing to sacrifice his boats, and his men, and kept the U-boats in the water even as a way to tie up Allied resources.

But it was a losing battle. In May 1944, the Allies sank half the U-boats in operation—more than the Germans could replace. More than three-quarters of the U-boat crews were killed, suffering terrible watery deaths. The women in the tracking room were privy to the full immensity and horror.

By now the British had indeed handed over the four-rotor bombe operations to the Americans. After the war, a U.S. Navy file was made of messages from grateful—and gracious—British colleagues. “Congratulations from Hut six on colossal… week,” said one missive from Bletchley. An internal British memo acknowledged that “by half way through 1944” the Americans “had taken complete control of Shark and undoubtedly knew far more about the key than we did.”

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Japanese Shipping Losses, 1943-44

From Code Girls, by Liza Mundy (Hachette, 2017), Kindle pp. 249, 250-251:

November 1943, one month after Dot’s arrival at Arlington Hall, marked the war’s most devastating month for Japanese tonnage sunk. U.S. subs sank forty-three ships and damaged twenty-two. American sub captains received intelligence of seventy-six movements of enemy ships. In December, American subs sank or damaged about 350,000 tons, including thirty-two ships sunk and sixteen damaged.

Behind the success of the U.S. Navy were the code breakers. “The success of undersea warfare is to a certain extent due to the success with which Japanese code messages were translated,” noted a naval report. An American naval commander pointed out in a postwar memo that sometimes a convoy might slip through, but only because U.S. submarines were kept so busy by information from decoded messages that they could not handle all the convoys they were alerted to. Over at the Naval Annex, the assembly line of WAVES identified the movements of marus [merchant marine ships] supplying the Japanese Navy. Findings from both operations found their way to the submarine captains, who could hardly keep up with the bounty of intelligence.

The devastation of Japan’s shipping had an enormous impact. Soldiers were deprived of food and medicine. Aircraft did not get spare parts and could not launch missions. Troops did not reach the places they were sent as reinforcements. On March 12, 1944, a broken 2468 message gave the route and schedule of the Twenty-First Wewak Transport convoy, sunk while leaving Wewak to return to Palau. When the Japanese Eighteenth Area Army made a “complete tabulation of shipping from Rabaul and Truk during January,” in an attempt to convince Japanese Army headquarters that it was feasible to send them much-needed supplies, these messages laid out the shipping routes and sealed their doom. Only 50 percent of ships reached the destination; only 30 percent got home.

At the end of the war, a U.S. naval report found that “more than two-thirds of the entire Japanese merchant marine and numerous warships, including some of every category, were sunk. These sinkings resulted, by mid-1944, in isolation of Japan from her overseas sources of raw materials and petroleum, with far reaching effects on the capability of her war industry to produce and her armed forces to operate. Her outlying bases were weakened by lack of reinforcements and supplies and fell victim to our air, surface and amphibious assaults; heavy bombers moved into the captured bases.” This report’s author, C. A. Lockwood, commander of the submarine force of the U.S. Pacific Fleet, noted that his men got a “continuous flow of information on Japanese naval and merchant shipping, convoy routing and composition, damage sustained from submarine attacks, anti-submarine measures employed or to be employed, effectiveness of our torpedoes, and a wealth of other pertinent intelligence.” Whenever code breaking was unavailable, he added, “its absence was keenly felt. The curve of enemy contacts and of consequent sinkings almost exactly paralleled the curve of volume of Communication Intelligence available.”

He added: “There were many periods when every single U.S. sub in the Pacific was busy” responding.

In fact, he added, code-breaking intelligence made it seem to the Japanese that there were more American submarines in the Pacific than there really were. “In early 1945 it was learned from a Japanese prisoner of war that it was [a] common saying in Singapore that you could walk from that port to Japan on American periscopes. This feeling among the Japanese was undoubtedly created, not by the great number of submarines on patrol, but rather by the fact, thanks to communications intelligence, that submarines were always at the same place as Japanese ships.”

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