Category Archives: Hawai’i

One Child’s Language: at 11 months

Three social encounters that happened at about the some time showed us very clearly how uncomfortable she is with a lot of fussing and close attention by people she doesn’t know very well. First, we took her in to the Deloitte office (where her dad used to work). There are a bunch of friendly women there who love to poke, hold, tickle, and tease babies. She froze until we walked away from the crowd, where she could run about well out of reach of any eager arms. At about the same time, we took her in for her first picture-taking experience. It was very nearly a disaster what with all the close attention the photographer and her assistant was giving her. But the same weekend, I had letters to drop off with some Yapese teachers who were in Waikiki on their way home. I walked into their hotel room with her and then put her down on the floor. Soon she was squatting near one of them, watching as he repacked his suitcase. Later, she was playing between the chairs where two other men were sitting, just as content as could be. The difference here was that these folks weren’t paying any attention to her.

Music and dance continue to be an important to her. Sometimes music is the only thing that will calm or distract her. We have a variety of cassettes, but I guess she really hasn’t heard much hard rock or country western. On the day she was crying so much we used them all. She recognized the Dave Brubeck tape as one that Daddy has danced to with her; she had been sitting in my lap, but as soon as that tape came on, she reached out for him.

She has begun to follow our fingers when we point, and she uses her own index fingers to point, too. Outside she points out all the buses; we ride them twice a day now to her babysitter’s place, so they are really important to her. At home, she points to things she wants or things she wants us to name or talk about.

Her passive vocabulary is growing rapidly. Every day she recognizes more and more things by name, and it now seems to take very few instances of repetition before she “has it.” Her spoken vocabulary seems to be shrinking, but she makes the few syllables she’s using go far, and she has begun to add final consonants to some of them.

UPDATE: This child is now a 24-year-old teacher in Boston Public Schools.

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One Child’s Language: at 8 months

She is walking. About ten days ago we began trying to walk her with just one hand because it helped her to stand more erect…. Also this week, she finally came up with her first honest-to-goodness consonant, /b/. So, we hear a lot of /bababa/ and /b b b/. She is such fun to watch when she is playing by herself, pulling apart a stack of plastic bowls or picking small things out of a basket, babbling to herself. It doesn’t usually last more than about ten minutes before she wants to involve one of us in her play. Her favorite way to do this is with peek-a-boo….

Just this morning she is trying out a whole bunch of new sounds, some approaching /d/ and /y/. Also real throat-clearing to go along with the cough that has been part of her “vocabulary” for several months. As her dad says, her speech is not instrumental yet; it is an end in itself. She is definitely having fun with it.

UPDATE: This child is now a 24-year-old teacher in Boston Public Schools.

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Pacific Annexations, 1840-1906

From Sailors and Traders: A Maritime History of the Pacific Peoples, by Alastair Couper (U. Hawai‘i Press, 2009), pp. 140-141:

The managers of the major merchant companies based at the main entrepôts in the [Pacific] islands were often ex-sailors. Several acted as consuls for their governments and supported the companies in many ways, including evoking gunboat diplomacy. A prime example is John Bates Thurston. He served at sea in the island trades, was wrecked at Rotuma in 1865, became British consul in Fiji in 1867, was highly influential in the negotiations for the ceding of Fiji to Britain in 1874, and became governor of Fiji in 1887. The companies, the new settlers, and their sympathetic consuls pressed for annexations. The French were the first to act [but Waitangi was 1840—J.] and took Tahiti, the Marquesas, and the Tuamotus as French protectorates in 1842 and New Caledonia in 1853. These were declared colonies in 1880, and the Australs and Wallis and Futuna in 1887.

The British annexed Fiji in 1874 and established protectorates over southeast New Guinea in 1884, Gilbert and Ellice in 1892, most of the Solomons soon after, and Ocean Island in 1900. They agreed that New Zealand would exercise authority over the Kermadecs in 1887, the Tokelaus in 1889, and the Cooks and Niue in 1901. The Dutch took western New Guinea in 1848. Germany annexed northeast New Guinea in 1885, along with the Bismarck Archipelago and the northwest Solomons; took possession of most of the Carolines in 1885; and ultimately purchased Yap and other islands in the Carolines and Marianas from Spain in 1899. The Germans also acquired the Marshall Islands in 1884 and took over Nauru in 1888. Chile obtained Easter Island in 1888.

America, after its disastrous Civil War, had not recovered a significant merchant fleet and showed little inclination for acquiring Pacific territory. American guano companies had already secured legislation in 1856–1860 that allowed claims over some small Pacific islands, and the US government went on to secure others, including Baker, Jarvis, Johnson, Midway, Palmyra, and Wake. In 1893 the influential American maritime geostrategist Alfred Mahan wrote that it was “imperative to take possession, when it can be righteously done, of such maritime positions as can contribute to secure command.” In 1898, Hawai‘i was annexed (US citizenships were granted in 1900), as was eastern Samoa with Pago Pago as a main naval coaling station, while Guam was captured from Spain by the US Navy in 1898.

The Pacific was now effectively divided between several colonial powers mainly by agreements. In the final carve-up, it was confirmed that Western Samoa was a German colony separated from American Samoa in the east. In turn Germany agreed to relinquish claims for Tonga. As a result, in the closing days Tonga appeared to survive as the only independent Polynesian kingdom, although not quite. It was declared a British protectorate in 1900, and in 1905 it was decreed mandatory for the king of Tonga to take advice from the British consul on all matters of importance. Finally, in 1906 New Hebrides was divided as a condominium between Britain and France.

I’m not sure why Couper omits the 1840 Treaty of Waitangi, which made British subjects of the Maori. Maybe he considered both New Zealand and Australia to be colonial powers by the 1840s, even though both were earlier annexed by another colonial power. (Like the Americas, of course.)

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Preference for Pacific Island Seafarers

From Sailors and Traders: A Maritime History of the Pacific Peoples, by Alastair Couper (U. Hawai‘i Press, 2009), pp. 102-103, 106:

As a result of continued shortages of crew, British and American ships frequently sailed shorthanded for the Pacific. The trips involved passages that were four to five months long, via the Cape of Good Hope or Cape Horn. American ships sometimes picked up a few sailors in the Atlantic Islands but generally shipowners were not unhappy with depleted crews, which reduced labor costs during these unproductive legs of voyages. Not so for the disgruntled seafarers whose lives were endangered from shortages of experienced shipmates in bad weather and when beating around Cape Horn against strong headwinds.

Arrival in the trading and whaling areas of the Pacific entailed supplementing the crew, all the more necessary because ships would lose many of the original crew during the three to four years the men were employed in the Pacific. Most losses were due to desertion….

The cautionary note on the recruitment of Samoans as sailors reflected the persistent bad reputation of those islands, arising from the massacre of the boat’s crew of La Perouse in 1787. [I believe La Pérouse was the name of the commander, not the name of his vessel.—J.] Whalers by the 1820s were likewise returning with stories of treachery and savagery experienced in parts of Melanesia and Micronesia. Such tales led to more misgivings regarding taking crew from several of these islands. The situation was different in Tahiti and Hawai‘i, where local seamen were encouraged by chiefs to serve and showed reliability even in difficult Arctic voyaging. Several Hawaiians are recorded to have been on that coast in 1788 under Captain John Meares. The New Hazard increased her crew from twenty-four to thirty-three in 1811 for voyages to the northwest coast, additions that were simply designated as “kanakas” in logbooks and journals. The ill-fated Tonquin had a Hawaiian crew of twenty-four when it was destroyed possibly by the captain after Indians boarded on the coast, and the fur trading ship Beaver took on ten “kanakas” in 1812, together with an experienced island sailor, bosun Tom. American whalers subsequently obtained most of their crews in Hawai‘i and Tahiti and also periodically at the Marquesas, the Carolines, and New Zealand….

Captains clearly preferred Pacific seafarers, who were used to compliance toward chiefs and thus unlikely to give captains trouble by demanding seafaring customary rights on board. The islanders were useful too as interpreters and understood the Pacific ways of trade. As sailors they were skillful at handling loaded boats through heavy surf when ships had to stand off and on. On whalers they acquired reputations as good harpooners and for boldness in closing on a whale. The keen eyesight of island sailors earned them the tobacco bonuses for spotting whales, and this, along with reading the signs of the sea for sudden squalls and reefs, made them invaluable as masthead lookouts.

Swimming and diving proved other important assets. Turnbull was impressed when, on approaching Hawai‘i, he encountered people a mile offshore supported only by “a thin feather-edge slice of wood.” He refers also to Hawaiians diving from topgallant yards and swimming under the ship. This skill of deep diving was employed on pearling and bêche-de-mer ships, as well as for making underwater hull repairs and clearing fouled cables. The extent to which island men and women were at home in the sea is further alluded to in dramatic rescues. Copping describes how, when the Harriet of Sydney was totally lost near Te Puna in April 1840, “the crew would have been lost also if it had not been for the Maori women on board the ship swimming them ashore.” He relates also that when his own whaleboat broached to, and he was knocked overboard and trapped under the boat, a shark “lay hold” of his shoulder, but “my harpooner a Maori jumped overboard after me.” Similarly when James Bagley fell from the topgallant crosstrees, a Hawaiian seaman, John Mowhee, dived after him and told Bagley to hold on to his shoulder until they were rescued.

For the shipowners a more compelling reason for employing Pacific seafarers was their lower costs in wages and victualing. The whaleship owner F. Parbury, who gave evidence at the British House of Lords Select Committee on the Navigation Laws, readily attested to this and expressed preferences for New Zealand (Maori) crews.

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Failed Hawaiian Colony on Erromango

From Sailors and Traders: A Maritime History of the Pacific Peoples, by Alastair Couper (U. Hawai‘i Press, 2009), pp. 88-89:

Kamehameha died in 1819 at the age of about sixty-six. His fleet of foreign-going ships probably never made adequate profits, even though most of the capital and operating costs had been derived from the extraction of natural resources, with free Hawaiian labor ashore. Most of the voyages to China by his ships were ruinous, at least partly due to the unscrupulous agents and merchants in Canton, lack of care, recurring repairs and delays, and related payments of high port dues. His son Liholiho (Kamehameha II) faced increasing debts, as resources from land and sea, used for financing these ventures, had appreciably decreased.

Despite mounting debts the new king went on to purchase more ships. His first acquisition, at enormous cost, was the luxury yacht Cleopatra’s Barge (191 tons), bought from the American millionaire shipowner George Crowninshield Jr. Renamed Haaheo O Hawaii (Pride of Hawai‘i), the ship cruised around the Hawaiian group with the royal family and leading chiefs until 1825, when it was wrecked. It was reported that the ship at this time was “manned by a drunken, dissipated, irresponsible crew from the captain down to the cabin boy.” About the same time, the ship Prince Regent, which Vancouver had promised as a gift, was also wrecked after less than one year in service. To add to the problems of the royal family, news was received in 1825 that the king and queen had died of measles on a visit to England during 1824. They were there to elicit British political support and in the process incurred considerable expenditure.

The family, now with a boy king (Kamehameha III), faced numerous creditors, and with sandalwood and pearls exhausted, a bold maritime venture was conceived to solve these financial problems. Governor Boki of Oahu and Chief Manui‘a of Hawai‘i were to sail for Erromango in Vanuatu and acquire the still plentiful sandalwood of that region for carrying to China on Hawaiian ships. Chief Boki was in effect to occupy Erromango as ruler in a Hawaiian attempt at colonization. They sailed on 2 December 1829. Boki was in charge of the royal warship Kamehameha with a complement of 300 people, including 10 foreigners, Hawaiian sailors, soldiers, servants, women, and some other Polynesians. His navigators were Blakesly (a watchmaker) and Cox (a silversmith), possibly neither being qualified in navigation or experienced in seamanship. Manui‘a was in charge of the Becket, with 179 people. His navigator was more sensibly a former mate of a whaler.

Other merchants were also seeking Erromango sandalwood in 1829–1830 with Pacific Island labor. The Sofia carried more that 100 Tongans to the island in 1829. On a second voyage in January 1830 the Sofia recruited 200 Rotumans for Erromango. The Snapper in turn delivered another 113 Tongans for sandalwood extraction. The Kamehameha never arrived in Erromango, and no trace was ever found of the ship The Becket stayed there for six weeks, but Erromangoans were alarmed at the arrival of four European-type ships with 600 or so Polynesians, and there was much hostility, malaria, and many deaths. The Becket returned to Honolulu on 30 August 1830 with only a few Hawaiians and foreigners left alive….

The last foreign-going vessel independently owned by the Hawaiian royal family was the schooner Kamehameha III (116 tons), which sailed to California in 1848. However, the French Navy commandeered the ship in response to a complaint by its consul in Honolulu regarding unfair treatment of French business interests by the Hawaiian authorities.

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Filed under economics, Hawai'i, labor, migration, Pacific, Polynesia

Wordcatcher Tales: Jerkinhead, Shreadhead

Koko Head Avenue Tudoresque, Honolulu
I’ve finally found a couple of wonderful names for those squashed ends on gable roofs that can be found on some of the Honolulu Tudor–French Norman Cottages I’ve been documenting for the WikiProject National Register of Historic Places.
Tudor-revival cottage on Kiele Avenue at Coconut Avenue
The most fetchingly archaic-sounding terms are jerkinheads or shreadheads. More prosaic (but “hipper”) names for them are clipped gables, hipped gables, half-hips or barn-hips.
Tudor-revival cottages, Waikiki
As the Wikipedia hip roof article notes, a half-hip is a hip roof on top of a gable roof, while a gablet roof is a gable on top of a hip roof, like the roof type known as irimoya in Japanese.
Side view, Hawaii Shingon Mission, Honolulu
Irimoya roofs can be seen on a lot of the newer homes built in upper Manoa Valley, whose residents are nowadays far more likely to be of East Asian than European descent.
Home with East Asian design motifs, incl. irimoya roof

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Hawai‘i Turns 50, Theroux Stays Misanthropic

On the occasion of the 50th anniversary of Hawai‘i becoming the 50th state, Paul Theroux in the New York Times expresses his fondness for its natural attractions and misanthropy toward its people—just as he does when he writes about anywhere else.

Back then, as the newest star on the flag, Hawaii was a thinly populated place, with most of the people living in Honolulu and predominantly young — the state’s average age was among the youngest in the nation. Its soul was Polynesian, but its popular culture and its institutions were Small Town U.S.A., with drive-in eateries, carhops and a passion for Elvis (a frequent visitor) and for high school sports; on every island the social highlight of the year was the senior prom….

Other plantation lands have become bungaloid subdivisions or luxury housing or golf courses. Some children of the plantation workers have become doctors and lawyers, or construction workers and caddies. And an immense number have become politicians — each island has its own local government — which may account for its reputation for political buffoonery and philistinism. Public intellectuals do not exist; public debate is rare, except on issues that transgress religious dogma. Hawaii is noted for its multitude of contentious God-botherers….

Some of this seems either dysfunctional or annoying, and yet there are compensations. All my life I have thought, Give me sunshine. Hawaii has the balmiest weather in the world, and its balance of wind and water gives it perfect feng shui. No beach is private: all of the shoreline must be accessible to the casual beachgoer or fisherman or opihi-picker. And since people’s faults are often their virtues when looked at a different way, the aversion to self-promotion is often a welcome humility; the lack of confrontation or hustle is a rare thing in a hyperactive world. Islanders are instinctively territorial, but bound by rules, so privacy matters and so does politeness and good will.

Although many of its birds and flora have been wiped out by humans or alien species, Hawaii’s other Edenic attributes are just about indestructible. I keep telling myself that no one can taint the orchidaceous air, or flatten the gigantic sea cliffs, or still the great waves, or obliterate the rainbows.

The comment thread offers fewer mahalos than auwes.

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Adventures in Wiki Epistemology: Architects

Wikipedia has been making a big push to cite published sources to support the content people have added online. This year, I have been adding a lot of new content to Wikipedia after finding published sources to cite. Unfortunately, sloppy citations and unsupported speculation are just as common in print as they are online. Here are three examples from my recent, rather intense research into aspects of architectural history relating to the National Register of Historic Places listings on Oahu.

Punahou School’s Pauahi Hall: architect(s) and date completed?
A. ?, 1896 (Punahou School website)
B. ?, 1898 (NRHP #72000419, Alexander & Dodge 1941)
C. Ripley & Dickey, 1896 (Neil 1975, HJH)
D. Ripley & Reynolds, 1896 (Cheever 2003:98)

Ripley’s architectural partners were Dickey (1896-1900), Reynolds (1910-), and Davis (1913-). So the latest publication, with contributions by most of the major architects in Honolulu (Cheever 2003) seems the least reliable in this instance. Contributor Nate E. Smith, Associate AIA, was probably thinking of Ripley’s work on the University of Hawai‘i’s Hawaii Hall (1911), while Ripley was in partnership with Reynolds.

Judge Henry E. Cooper House, Manoa Valley: architect(s) and date completed?
A. Ripley & Dickey, 1897 (Neil 1975, HJH)
B. Ripley & Dickey, 1898 (Jay 1992:67)
C. Traphagen, 1898 (Cheever 2003:153)

Once again, the latest publication, with contributions by most of the major architects in Honolulu (Cheever 2003) seems the least reliable in this instance. Contributor Joseph J. Ferraro, AIA, was probably thinking of Traphagen’s work on the Punahou School President’s Home (1907).

The name of the junior architect who finished up much work contracted by Bertram Goodhue before the latter’s untimely death was:
A. Hardie Phillips (according to Honolulu sources)
B. Hardie Phillip (according to sources elsewhere)

“Hardie Phillips” sourced in Honolulu: Gaspar 1996; Haines 2009; HawaiiHistory.org: Territorial Architecture – The Golden Age; Honolulu Star Bulletin, 1 September 1997, 28 September 2003; Localism: Territorial Style Elegance in Honolulu. Historic Buildings Tour 1.0; NRHP #80001272; Smith 1996:359; Wilcox 1972:22; www.nationalregisterofhistoricplaces.com.

“Hardie Phillip” in Wikipedia and elsewhere: C. Brewer Building; Anna Rice Cooke; Bertram Goodhue; Honolulu Academy of Arts; Lihiwai; Mayers Murray & Phillip; Penkiunas 1990:145-182; Sakamoto 2008:34.

Once again, the received wisdom of nearly every architect in Honolulu, and every published source based on that received wisdom, has perpetuated a minor error that every Wikipedian seems to have avoided. There is no “Hardie Phillips” in Wikipedia.

bibliography

  • Alexander, Mary C., and Charlotte P. Dodge (1941). Punahou, 1841-1941. University of California Press.
  • Cheever, David (2003). Pōhaku: The Art & Architecture of Stonework in Hawai‘i. Editions Limited.
  • Haines, Frank S., FAIA (2009). Exploring Downtown: A Walking Tour. Honolulu Chapter, American Institute of Architects.
  • Jay, Robert (1992). The Architecture of Charles W. Dickey: Hawaii and California. University of Hawaiʻi Press. (out of print)
  • Neil, J. Meredith (1975). “The Architecture of C.W. Dickey in Hawai‘i.” Hawaiian Journal of History 9:101-113.
  • Penkiunas, Daina Julia (1990). American Regional Architecture in Hawaii: Honolulu, 1915–1935. Ph.D. dissertation, University of Virginia. (Printed by UMI, Ann Arbor, 1993.)
  • Sakamoto, Dean, ed. (2008). Hawaiian Modern: The Architecture of Vladimir Ossipoff. Yale University Press.
  • Smith, George Everard Kidder (1996). Source Book of American Architecture. Princeton Architectural Press.
  • Wilcox, Gaylord (1972). “Business and Buildings: Downtown Honolulu’s Old Fashioned Block.” Hawaiian Journal of History 6:3-27.

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Wordcatcher Tales: Irimoya, Shikorobuki

Since February this year, I’ve been doing a lot more Wikiputtering and Flickring than blogging, thanks to a few stimuli (about which more later) that led me to volunteer to add photos to Wikimedia Commons in order to illustrate as many of the landmarks as I can in Wikipedia’s National Register of Historic Places listings in Oahu. Well, one thing led to another, and now I’m editing or creating Wikipedia entries for some of those properties and for some of the architects who designed them.

Front view, Makiki Christian Church

Makiki Christian Church, Honolulu

In the process, I’ve learned a lot more about how WikiProject teams work, and a hell of a lot more about the local history and architecture of Oahu. While I don’t believe that people can’t see what they can’t name (an extreme version of the Sapir-Whorf hypothesis), I readily agree that linguistic categories help assign social significance to our perceptions. In fact, that’s what my little Wordcatcher Tales are all about. So here goes another.

By way of introduction, I have to confess that I have known the Japanese word yane ‘roof’ from when I was a child, but that it somehow never occurred to me—growing up subliterate in one of my childhood languages—to wonder about its etymology: 屋根 ‘house-root’, a roof over one’s head being the most basic of housing requirements. A more comprehensive list of glosses for 屋 ya would include ‘roof, house, shop, dealer’.  One of my favorite examples of the last gloss in the list is 何でも屋 nandemoya ‘(whateverer, dealer in whatever =) jack of all trades’.

Side view, Hawaii Shingon Mission, Honolulu

Hawaii Shingon Mission, Honolulu

入母屋 irimoya ‘entrance-mother-roof’ – It was photographing and then creating a separate Wikipedia entry for Hawaii Shingon Mission that sucked me into a miniresearch project on Japanese roof styles, especially the 入母屋 irimoya style, which seemed at first exotic but turns out to be pan-Buddhist, according to Japanese Wikipedia, which includes images from China, India, Korea, and Laos, and also mentions Indonesia, Thailand, and Vietnam.

The irimoya is a hip roof (sloping down on all four sides) integrated with a gable roof over the central portion. So it can be glossed as a hip-and-gable, gablet, or (more ambiguously) Dutch gable roof. According to JAANUS, the gabled part covers the central 母屋 moya ‘mother-hall’, while the hipped part covers the eaves (廂 hisashi) that shelter the corridor that often surrounds one of more sides of the main hall. So perhaps the 入 iri ‘enter’ refers to the portion of the roof that extends over the potential entrance ways.

錣葺 shikorobuki ‘neckguard-thatch’ (also 錣屋根 shikoroyane ‘neckguard-roof’) – A related hip-and-gable roof style consists of a central gabled roof surrounded by a separate protective hip roof. On samurai helmets, the shikoro is the extension that protects the nape of the neck (which I’ve also seen translated as havelock). One can see how the shikorobuki style might be easier to build than the irimoya style when working with thatch, but 葺 fuki no longer means just ‘thatch’. Now it applies to any roofing material, so that 葺き替える fuki-kaeru (‘roofing-change’) is much more likely these days to mean ‘retile’ or ‘reshingle’ than ‘rethatch’.

Corner view, Koganji Tendai Buddhist Temple, Honolulu

Koganji Tendai Buddhist Temple, Honolulu

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Hawaiian Names for Proofreading Symbols

One of my side jobs during graduate school at the University of Hawai‘i—after using up both my G.I. Bill allotment and my graduate assistantship eligibility before finishing my dissertation—was double-proofreading publications full of technical jargon and tabular matter. In double-proofing, one person reads aloud from the copyedited manuscript while the other reads along looking for errors on the galley proofs. To make sure everything matches exactly, you have to read aloud not just every word, but every piece of punctuation. In that capacity I either read aloud, or listened while eyeballing many an issue of the journal Pacific Science: pronouncing every scientific binomial, every abbreviation, every superscript and subscript, every change in type style, and every scrap of punctuation. It was often weirdly amusing, once you got punch-drunk on the stream of critical sounds with rarely a digestible message.

I was reminded of this when I saw the following sign showing the Hawaiian names of punctuation, diacritics, and proofreading symbols used in early Hawaiian printing, which began in 1822 and built up a huge legacy (ho‘oilina) of written records before almost dying out a century and a half later. I imagine there was a lot of double-proofing going on during the earliest days.

Na inoa o na kiko a me na kaha

Na inoa o na kiko a me na kaha

I believe the title Nā inoa o nā kiko a me nā kaha — Kūpono i ke kākau a me ke pa‘i ‘ana can be translated as ‘The names of the dots and lines — Proper in writing and printing’. ( is the plural article, ke or ka is the singular.)

Two of the terms are borrowed directly from English: koma ‘comma’ and kolona ‘colon’. But most of the rest describe either the shape or the function of the symbols.

Nā kiko: The semicolon is kikokoma ‘dot-comma’; the period/full-stop is kikokahi ‘dot-one’ (in head-modifier order); the question mark kikonīnau is ‘dot-question’; the exclamation point kikopū‘iwa is ‘dot-startle’; the apostrophe is komaluna ‘comma-high’; and quotation marks are kāunakoma ‘cluster.of.four-comma’. The last is my favorite by far. In the Pacific Islands, it is very common to count the larger sorts of gathered foods that one person can carry home—like coconuts, tubers, or fish—in clusters of four such items strung together.

Nā kaha: The hyphen is kahamoe ‘line-lying.down’; the dash is kahamaha ‘line-pausing’; the acute accent is leopi‘i ‘voice-ascending’; the grave accent is leoiho ‘voice-descending’; the macron is leolōihi ‘voice-long’ (cf. loa ‘long’); the breve is leopōkole ‘voice-short’ (cf. poko ‘short’); the circumflex is leo‘uwo ‘voice-splice/interweave’ (or possibly leouwō ‘voice-loud’); and the diacritic marking diaerisis is ka‘awaleleo ‘separate-voice’.

In the 1986 Hawaiian Dictionary, Pukui and Elbert call parentheses or brackets kahaapo ‘mark-embrace’, but this older chart labels a pair of square brackets as simply nā apo ‘brackets’ and a pair of parentheses as apowaena ‘bracket-middle’. A single curly bracket is labelled hui ‘group, union’.

Marks more specific to proofreading include the section mark, palena ‘boundary, partition’; the paragraph mark, po‘ohou ‘head-new’; the strikethrough, ‘ōlelowaiho ‘word-omit’; and the caret, poina ‘forgotten’, which shows where to insert new text. (Pukui & Elbert call the caret puamana, perhaps from the ‘issue, emerge’ sense of pua usu. ‘flower, blossom’ and the ‘branch out, fork’ sense of mana usu. ‘power, authority’.)

Finally, there is the pointing finger, limakuhi ‘hand-point’, corresponding to nota bene (and perhaps also cf., q.v., see also).

Plaque at Site of First Hawaiian Printing, Mission Houses Museum, Honolulu

UPDATE: Another poster at the Mission Houses Museum lists the names of the earliest Hawaiian printers: John Papa I‘i, Henry Tahiti, George Kapeau, Richard Kalaaiaulu, S. P. Kalama, Paahuna, Kaumu, Kawailepolepo, and the Kawainui brothers.

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