Category Archives: Greece

Reaction to Germans in Crete, 1944

From Patrick Leigh Fermor: An Adventure, by Artemis Cooper (New York Review Books, 2013), Kindle loc. 3060ff.

Anoyeia, well known as a centre of defiant resistance, had been united under the leadership of Stefanoyanni Dramoundanis. Shortly after Paddy had stood godfather to his daughter, the Germans had encircled the village and caught him. With his hands tied, Dramoundanis jumped over a wall and tried to escape, only to be shot in the back by the enemy. Normally, Paddy would have been welcomed; but since he was still in the uniform of a German corporal, he was given a taste of the Anoyeians’ hatred for the occupiers. Doors and shutters slammed, while the warnings rang out from house to house: ‘The black sheep are in the wheat!’ – ‘Our inlaws have arrived!’ At the café the old men fell silent, pointedly turning their backs. He did not reveal himself till he found the wife of the priest, Father Charetis, who was terrified. ‘It’s me, Pappadia!’ he whispered. ‘It’s me, Mihali!’ – ‘Mihali? I don’t know any Mihali!’ she cried, backing away. She finally recognized him by the gap between his front teeth, and hustled him and George into the house.

Paddy’s godbrother George Dramoundanis soon arrived, along with Father Charetis, and couriers were found to take messages to Sandy Rendel to the east, and to Tom Dunbabin, who was the other side of Mount Ida. It was a matter of vital urgency to get news of the abduction to Cairo, so that the BBC could broadcast the announcement and the RAF drop leaflets.

Meanwhile Billy and Manoli, guided by Strati, had brought the General within sight of Anoyeia though they could not risk entering the village. It had been a long night. They had found no water till 3 a.m., and the General moved slowly – his leg had been badly hurt, he said, as he was dragged from the car. He was also very hungry, having had no lunch: yet what upset him most was the loss of his Knight’s Cross, won in the push against Leningrad on the Russian front. Strati went up to the village and made contact with Paddy, and returned with a basket of food and wine. The kidnappers had to scramble up to a small cave with the General when they heard that Germans were in the village, a warning no doubt set off by Paddy in his corporal’s uniform.

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Leigh Fermor’s Intelligence Training, 1940

From Patrick Leigh Fermor: An Adventure, by Artemis Cooper (New York Review Books, 2013), Kindle loc. 2085ff.

On release from hospital in early February, Paddy went to stay with his sister Vanessa. He had high hopes of joining the Karelian campaign, in which the Finns were fighting off a Soviet invasion. He had heard about a unit that was going to support the Finns and he was keen to join, but was still too weak; Finland was then forced to concede to Russia’s demands. The Intelligence Corps, on the other hand, were very interested in the fact that Paddy spoke French, German, Rumanian and Greek, and with the situation in the Balkans developing fast they offered him a commission. If he took it, he would be spared any more training at the Guards Depot, but he still clung to the hope of a commission in the Irish Guards.

He had an interview with the regiment’s commander. There was no opening for him in the Irish Guards at present, Lieutenant Colonel Vesey told him; indeed, he might have to wait for months before the opportunity arose. Although most regiments at this time were desperate for young officers, Vesey was in no hurry to commission this particular cadet: one of Paddy’s reports had described his progress as ‘below average’. The Intelligence Corps, on the other hand, were offering immediate employment and the opportunity to return to Greece.

The Intelligence Corps uniform was not very romantic, and he disliked the cap badge – a pansy resting on its laurels, as it was disparagingly known. But the lure of Greece was strong, and financially he could not afford to wait for a place in the Irish Guards. Paddy began his officer training in the Corps in early May, stationed at the 168th Officer Cadet Training Unit at Ramillies Barracks, Aldershot. Here he learned how to keep records of enemy movements, how to read and make maps, and how to assemble and coordinate intelligence. There was also much to absorb about the formation of the German army, and he tried to learn the Gothic deutsche Schrift. One of his fellow trainees was Laurens van der Post. Years later, on a television show with Paddy, van der Post recalled the moment they heard about the fall of France. The news left everyone shocked and aghast, van der Post recounted, except for Paddy ‘who was writing a poem about a fish pond in the Carpathians, and he didn’t really take it in until he had finished the poem’. Slightly embarrassed, Paddy added, ‘Well, I was pretty smitten after that.’

Soon Free French soldiers who wanted to continue fighting began to appear at Ramillies Barracks, and word went round that the Corps was looking for people who would be willing to be parachuted into occupied France. Paddy volunteered, and was rather offended when they rejected him. He spoke the language fluently and was widely read in French literature: why was he passed over? That the selectors were looking for quiet, inconspicuous people seems not to have crossed his mind. His training finished on 12 August. The final, prophetic remarks on Paddy’s report were written by his commanding officer, Lieutenant Colonel R. C. Bingham: ‘Quite useless as a regimental officer,’ he wrote, ‘but in other capacities will serve the army well.’ Paddy himself had very mixed feelings about his future. ‘I looked forward to my new life with interest and misgiving. It was rather like going to a new school.’

Second Lieutenant Fermor was ordered to proceed to the Intelligence Training Centre in Matlock, Derbyshire, where he was to take two month-long courses: one on war intelligence, and another on interrogation. The training centre, filled with polyglot officers, was housed in Smelton’s Hydro – ‘a castellated, bleak and blacked-out Victorian pile perched high above the rushing Derwent’. His initial reaction to the place was ‘Bedlam in a Morte d’Arthur setting’, made more depressing by the fact that all the windows were blacked out; but there were compensations. One of the perks of being an officer was that Paddy now had a batman, Geoffrey Olivier – ‘my first soldier-servant. It was peculiar to think that I would probably never shine a button or spit and polish a toe-cap again.’

The war intelligence course was hard work. Lectures were interspersed by long spells ‘scrambling over the Derbyshire hills . . . making out strategical and technical plans for advancing to, holding, or withdrawing from various features, holding improvised conferences . . . which invariably ended with the Major saying: “Now Leigh Fermor . . . What information have we about the enemy in the sector 22314567 to 4678?”’

In between one course and the next, there was a week’s break which Paddy spent in blitz-torn London. He saw three fires blazing in Piccadilly, while in Berkeley Square, ‘the blaze of an explosion revealed two sides of that sentimental quadrangle in a disordered wreckage of wood and stone. Only one thing remained standing. Perched three stories high on a tottering pinnacle was a white marble privy, glowing shyly in this unaccustomed radiance.’

Thanks to the services of anti-Nazi and Jewish volunteers, much of the interrogation course was conducted in German. One of the secrets of a good interrogation, he learned, was to conduct it while the prisoner had an empty stomach and a full bladder. With friends such as Gerry Wellesley and Osbert Sitwell at Renishaw close by, the high point of this happy time came when someone decided to organize a ball. One of the instructors, Henry Howard, brought over a spectacular couple from nearby Chatsworth: a tall young ensign in the Coldstream Guards, and an incredibly beautiful girl. He was Andrew Cavendish, who in 1950 was to become the 11th Duke of Devonshire; while she was Deborah Mitford, whose sister Diana and her husband, Sir Oswald Mosley, were in prison as pro-Nazi sympathizers. ‘Funny, Howard bringing that Mitford girl,’ said someone when they had gone. ‘After all, this is meant to be the Intelligence Training Centre, and there is a war on.’

Another of the Matlock instructors was Stanley Casson, ‘donnish, witty and slightly disreputable’, a Greek scholar and archaeologist who had had a lot to do with the British School of Archaeology in Athens. Casson, who always spoke to Paddy in Greek, was one of the moving spirits of what was to become the Greek Military Mission. The Italians had invaded Greece on 28 October 1940, and Paddy followed their rapid advance with anxiety. When the Greek army began to turn the Italian tide a few weeks later, ‘It was joy and agony mixed’, as he put it: joy that Greece was acquitting herself so well, agony because he was not there. Stanley Casson went to London, and soon after Paddy was told to join Casson’s Greek Military Mission.

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First Greek Dance Encounter, 1934

From The Broken Road: From the Iron Gates to Mount Athos, by Patrick Leigh Fermor (Journey Across Europe Book 3, NYRB Classics, 2014), Kindle pp. 240-242:

Before long Dimitri and Costa were on their feet again, involved in an intricate dance very unlike the cheerful and bawdy stampings they had just improvised. The dancers were side by side, linked at a stiff arm’s length by a hand on each other’s shoulder, their unsmiling faces hanging forward chin on breast like those of hanged men. Nothing could be less carefree or orgiastic than the perverse mood of the steps, the premeditated hornpipe, then an abrupt halt. This was broken by movements as slight as the bending and straightening of the knee; the feet, flat on the ground with heels together, opened at an angle then closed and opened again. The right feet were then lifted and slowly swung backwards and forwards. A left-foot jump brought their torsos seesawing in a right angle to balance a simultaneous kick on the ground behind them with their right. Then the dancers swept forward for an accelerated pace or two, braked and halted with their right legs lifted, knees to heels sweeping parallel to the ground in slow scything movements, and falling again. Their hands smote beneath them in a double clap, then they were almost on their knees, hands on shoulders again, gliding off sideways, then rolling forward once more at their smooth and unnaturally timed pace. The softness, the hypnotic-seeming control and union, the abrupt surging, the recoveries and the arms falling loose for an identical pirouette before joining again, the fastidious shelving of stereotype – what on earth had all this sophistication to do with Balkan or peasant simplicity? Then there was the planned anticlimax, compensated by a drilled outburst when, in any other dance, all would have been decrescendo and subsidence. The sudden asperity and vigour and speed were muzzled and hushed in mid-swoop, like the flash of steel unsheathed halfway up the blade, then allowed to slide back with a soft subsiding click of hilt on scabbard. The subtle and complex beauty of this peculiar dancing in relation to all the dancing I had seen in recent months, and coming hotfoot on the straightforward bumpkin fun of the first performance, was as much of a surprise as would be finding unheralded in a collection of folk verse a long metaphysical poem in a highly elaborate metre and stuffed with conceits, tropes, assonances, internal rhymes and abstruse allusions. I think it was just as new to the shepherds as it was to me.

At the end of the dance, Dimitri joined us by the fire and swelled the accompaniment with his own voice and another gourd. The next dance, on which Costa now embarked solo, though akin to its forerunner, was even odder. There was the same delay and deliberation, the same hanging head with its cap on the side, a cigarette in the middle of the dancer’s mouth. He gazed at the ground with his eyes almost closed, rotating on the spot with his hands crossed in the small of his back; soon they rose above his head like a vulture’s wings opening, then soared in alternate sweeps before his lowered face with an occasional carefully placed crack of thumb and forefinger as the slow and complex steps evolved. The downward gaze, the absorption, the precise placing of the feet, the sudden twirl of the body, the sinking on alternate knees, the sweep of an outstretched leg in three quarters of a circle, with the arms all at once outflung in two radii as the dancer rose again in another slow circle, gathering pace till he spun for a few seconds at high speed and then slowed down in defiance of all the laws of momentum – these steps and passes and above all the downward scrutiny were as though the dancer were proving, on the fish scales and the goats’ droppings underfoot, some lost theorem about tangents and circles, or retracing the conclusions of Pythagoras about the square on the hypotenuse. Sometimes during these subsidences, he slapped the ground with one hand and shot into the air again. A leap, after a few grave and nearly static paces, would carry him effortlessly through the air to land motionless with knees bent and ankles crossed. He would rise from this crouched posture, his trunk flung forward like a pair of scissors closing, the smoke from his cigarette spiralling round him. These abrupt acrobatics and calculated flashes of strength were redoubled in effect by the measured smoothness and abstraction of the steps that bracketed them. This controlled acceleration and braking wove them all into a single and solemn choreographic line. Perhaps the most striking aspect of it was the tragic and doomed aura that surrounded the dance, the flaunting so quickly muffled, and the introvert and cerebral aloofness of the dancer, so cut off by indifference from the others in the cave that he might have been alone in another room, applying ritual devices to conundrums reluctant of yielding their answers, or exorcizing a private and incommunicable pain. The loneliness was absolute. The singing had stopped and nothing but the jangle of the wire strings accompanied him.

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Converting Classical to Demotic Greek

From The Broken Road: From the Iron Gates to Mount Athos, by Patrick Leigh Fermor (Journey Across Europe Book 3, NYRB Classics, 2014), Kindle pp. 261-262:

As we sat by the brazier before going to bed, I tried out the few bits of Homer I knew by heart on my host and hostess, and a couple of bits of Sappho. I suppose it was rather like a Greek, in an incomprehensible accent, hopefully murmuring passages of Sir Gawain and the Green Knight in Middle English to an old fisher couple in a Penzance cottage. Even so, the verses seemed to have a sort of talismanic value to their ears, and caused pleasure rather than the nonplussed tedium its English equivalent might have evoked in Cornwall. I struck luckier with Fauriel’s Greek folksongs, in the collection of Nadejda’s grandfather. They knew several of them, and my hostess Kyria Eleni – an alert old woman with wide-open blue eyes, dressed and elaborately kerchiefed in black – even sang a few lines here and there in a quavery voice. Once I had got the hang of the modern pronunciation of the vowels and diphthongs, with the fact that all hard breathings had evaporated and that all the accents merely indicated where the stress of a word fell, I saw that reading it aloud, though halting at first, would soon become plain sailing. I could also break down the construction of the sentences; even, now and then, and in spite of the deep demotic, the ghost of an inkling of their drift. Old newspapers hinted their meanings a stage more easily, as through a glass darkly, but with a battered missal I found on a shelf, it was almost face to face. All this was full of promise for the coming months; for, Constantinople once reached, I was planning a private invasion of Greece. But, infuriatingly, we were still confined in conversation to my halting and scarcely existent Bulgarian.

This dabbling with the mysteries of Greek caused many a sigh. They had never been to Greece, and now (unlike me) never would. They seemed glad to have a guest once more. I felt that my being English played a part in their kind welcome. At all events, when I tried to offer some money before setting off next day for Burgas, they both started back in horror as though the coins were red hot. I slept on the divan, under the twinkling ikon lamp. There was a silver-covered ikon of the Virgin (I was beginning to notice these things) and another of SS Constantine and Helen, holding up the True Cross between them; also two faded marriage wreaths intertwined in a glass case, carefully kept from their wedding day in the later decades of the last century.

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British Retreat from Greece, 1940

From World War II at Sea, by Craig L. Symonds (Oxford U. Press, 2018), Kindle pp. 101-102:

German intervention in the Greek war was decisive. Within days, British and Greek ground forces were in full retreat. If the Germans had failed to provide adequate air cover for Iachino’s fleet, their aircraft proved devastatingly effective in the land war, and Stuka dive-bombers and Junkers level bombers dominated the skies. In a kind of mini Dunkirk, British transports and destroyers sought to rescue the hard-pressed Allied forces. More than fifty thousand men were successfully evacuated from mainland Greece and carried 250 miles southward to the island of Crete, though four thousand British soldiers and two thousand colonial troops from British Palestine had to be left behind to become prisoners of war.

Cunningham issued orders that “no enemy forces must reach Crete by sea.” Nor did they. Absent a surface navy, the Germans could not pursue their foes across the Aegean. But on May 20, thirteen thousand German paratroopers jumped onto the island from the air. The paratroopers suffered horrific casualties, and initially the British and Greek commanders believed they could contain them. But poor Allied coordination allowed the Germans to secure the airfields, and that enabled them to fly in transport planes filled with reinforcements and supplies. Within days, the Allies had to evacuate Crete as well.

As at Dunkirk the year before, every available destroyer was assigned to the task, and as at Dunkirk, the evacuation had to take place at night due to German control of the skies. For four consecutive nights, from May 28 to June 1, the destroyers crept in at midnight and loaded troops from the jetties, putting to sea well before dawn filled with exhausted and hungry soldiers. Some 16,500 men were evacuated, though once again more than 5,000 had to be left behind. The Luftwaffe pursued and attacked the Allied ships all the way across the Mediterranean, and the toll on Cunningham’s fleet was shocking—greater than Italian losses in the Battle of Cape Matapan. Altogether the British lost three light cruisers and six destroyers sunk and sixteen more ships severely damaged, including the battleships Warspite and Barham, as well as the new carrier Formidable. More than 2,400 British sailors lost their lives.

Despite efforts by the Regia Marina, the British still commanded the sea, but the Germans controlled the air, so—much like the Italians—the Royal Navy could not operate effectively beyond the umbrella of land-based air cover. Arthur Tedder, head of the Royal Air Force, observed that “any excursion [by warships] outside a radius of about 150 miles to the east and north of Alex[andria] is an expensive adventure.” The Royal Navy retained its presence in the eastern Mediterranean, but its reach had been severely limited.

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Prewar Ethnic Cleansing in Europe

From Orderly and Humane: The Expulsion of the Germans after the Second World War, by R. M. Douglas (Yale U. Press, 2012), Kindle pp. 39-41:

In one respect it is misleading to speak of “the postwar expulsions.” From the very beginning of the Second World War, the European totalitarian powers engaged in ethnic cleansing on a scale never before seen in history. For Adolf Hitler, a continent from which “undesirable” peoples—Jews, Slavs, Roma, and others—had been displaced to make room for incoming German colonists lay at the very heart of his nightmarish racial vision. Even the Holocaust, when it had finally been decided upon, was but a means to this larger end. But his fellow dictator Josef Stalin also had grand ambitions to redraw the ethnographic map of the continent. During the two years of their uneasy partnership under the Nazi-Soviet Pact, both men found it convenient to work together.

Neither was a newcomer to the task. Stalin especially had a notable record of moving potentially troublesome national minorities around his empire, both as a form of collective punishment and to ensure that vulnerable borderlands were inhabited by ethnic groups—principally Russians and Georgians—in whose loyalty he considered he could repose greater confidence. To be sure, the internal transfer of smaller nations falling within the Russian orbit already had a long and dishonorable history by the time Stalin assumed control. Tsar Alexander II, the ironically named “Tsar-Liberator,” displaced nearly half a million natives of the western Caucasus in 1863–64 to enhance the security of the border. His grandson, Nicholas II, would follow his example in the first months of the Great War, removing to the Russian interior the ethnic Germans of central Poland along with an even greater number of Polish Jews. With the front beginning to collapse in the face of Hindenburg’s counterattacks in January 1915, Army General Headquarters stepped up this purge of potentially disloyal German, Austro-Hungarian, and Turkish subjects, by the simple expedient of giving the expellees a short period to collect what goods they could and then setting fire to their houses and crops. As the displaced people fled east, without food or any semblance of an evacuation system in operation, they began to die in large numbers. In the central Asian regions and the Far East of the Russian Empire, Chinese, Korean, and Moslem populations were removed for similar reasons. But it was only after the Bolshevik Revolution that internal deportations of entire peoples became a regular instrument of state policy.

A youthful Stalin cut his teeth as an architect of forced removals when as “Commissar for Nationalities” he assisted his fellow Georgian, Sergo Ordzhonikidze, to clear out the Terek Cossacks from the northern Caucasus in 1920. In the second half of the 1930s, movements of this kind reached unprecedented levels. “Between 1935 and 1938,” as Terry Martin notes, “at least nine Soviet nationalities—Poles, Germans, Finns, Estonians, Latvians, Koreans, Chinese, Kurds, Iranians—were all subjected to ethnic cleansing.” Most of these movements were connected to the Soviet leader’s paranoia over “spies” and “wreckers” within the country. In 1937, for example, 11,868 ethnic Germans living in the USSR were arrested as suspected Nazi agents; the following year no fewer than 27,432 were detained on similar charges. The number of Soviet Poles held for espionage was greater still. The majority of these detainees were executed; the peoples to which they belonged were internally exiled by police and NKVD units. During the years of Stalin’s “Great Terror,” a total of approximately 800,000 members of national minorities were victims of execution, arrest, or deportation—generally to the Central Asian republics of Kazakhstan and Uzbekistan, which began to rival Siberia as convenient dumping grounds for peoples the government viewed with disfavor.

Although Hitler had less scope than his Soviet counterpart for large-scale transfers of population, he too worked energetically to convert Germany into an ethnically and racially homogeneous state even before the war. The persecution of the Jews since 1933 had the explicit intention of compelling them to leave the country: in its crudest form, this consisted of physically pushing those who held dual citizenship across the borders into the territory of neighboring countries. A further wave of coerced migrations, this time under international auspices, ensued as a result of the Munich Agreement, which provided a six-month window of opportunity for ethnic Czechs and Slovaks to move out of the Sudetenland (and Germans elsewhere in Czechoslovakia to transfer in) and established a German-Czechoslovak commission to “consider ways of facilitating the transfer of population.” In the spring of 1939, Germany browbeat neighboring Lithuania into ceding the largely German Memelland to the Reich, though tens of thousands of Volksdeutsche were left in the areas remaining under Lithuanian control. Lastly, at Mussolini’s behest, Heinrich Himmler opened negotiations with Italy in May 1939 to secure the removal of the 200,000 ethnic Germans of the Alto Adige region in the Italian Alps. Notwithstanding his “Pact of Steel” with Hitler concluded in the same month, the Duce had not been oblivious to the recent fate of countries bordering on the Reich that harbored German minority populations. After the Nazi state’s absorption of Austria in the Anschluss of 1938, Mussolini considered it wise to remove temptation, and his ethnic Germans, from his new partner’s field of vision. By July, an agreement in principle had been reached for the “voluntary” departure of the German-speaking population, though no decision was taken as to their ultimate destination. Although the pact supposedly required the ratification of the ethnic Germans themselves in a plebiscite, an affirmative vote was ensured by declaring that any who elected to remain ipso facto consented to be resettled anywhere within the Italian domains that Mussolini chose to send them. According to rumors deliberately spread to make certain that voters saw the matter in the correct light, this was to be Abyssinia.

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Estrongo Nachama, Cantor for Berlin

From Checkpoint Charlie: The Cold War, The Berlin Wall, and the Most Dangerous Place On Earth by Iain MacGregor (Scribner, 2019), Kindle pp. 168-173:

Nachama had been born the son of a grain merchant in the northern Greek city of Salonika. His family’s Jewish ancestry was Sephardic—which meant they had fled from Spain toward the end of the fifteenth century as the diaspora then settled throughout the Mediterranean and in the Ottoman Empire. Nachama’s family line was academic and religious, with many of his ancestors important rabbinic and Talmudic scholars. After attending Jewish elementary school and a French gymnasium, and discovering what an extraordinary baritone voice he possessed, Estrongo Nachama joined the family business and became the cantor of the synagogue in Salonika.

By the beginning of 1941, Greece had repelled one invasion by Italy, but could do nothing to prevent the later German assault in April, which went on to conquer the country, occupy Athens, and then finally capture Crete. Nachama traveled with the retreating Greek forces as his home city of Salonika fell on April 9, and as with nearly all Jewish families who suddenly had new Nazi rulers, Nachama, his parents, and two sisters would eventually be rounded up and transported to a concentration camp, Auschwitz, in the spring of 1943. All but Nachama were gassed, and he would spend the next two years of living hell surviving on his wits, charm, and his extraordinary singing voice.

Prisoner 116155, as was tattooed on Nachama’s wrist, entertained the camp guards, inspired and revived his fellow prisoners with his unique and powerful baritone, his popular rendition of “ ’O Sole Mio” gaining him the nickname “the singer of Auschwitz.” As the Soviets advanced through Poland, the Jews at Auschwitz, including Nachama, were moved to camps in the west, such as Sachsenhausen. Heavy labor work and his irrepressible optimism seemingly gave him the mental and physical strength to survive the infamous “Death March” of prisoners of the Sachsenhausen concentration camp. In May 1945, with the war in Europe over, he was freed by nearby Red Army units from his captors, in a small Brandenburg town called Nauen. From there, he was drawn toward nearby Berlin, originally with the intent of catching a train back to Greece. But the march from Sachsenhausen had weakened him to the point he was stricken with typhoid, and only nursed back to health by a Christian Berlin family whom he befriended. At this point, by 1947, just as the Allies were slowly sliding into a Cold War, Nachama decided to put his roots down in the city. He had come to know the Jewish community of Berlin, whose leaders had learned of the young man’s extraordinary singing voice and offered him the position as the community’s cantor. He would soon meet his future wife, Lily, who had survived the Holocaust in hiding.

By the time of the Berlin Airlift in 1948, Nachama’s voice was being heard celebrating Sabbath over the RIAS airwaves in the American sector, with his fame soon spreading as the program was taken up by other German radio stations. Before long, it became known even among non-Jewish Berliners, as he became a regular part of US garrison life, administering worship to Jewish soldiers. Despite the ongoing tensions between the Soviets and East Germans on one side and the allied powers on the other, the Jewish cantor seemed to float between the two halves of the city pre-1961, primarily due to his Greek citizenship.

What was left of Berlin’s Jewish community was not divided as the city had now become. Though Jews worshiped in various synagogues across both East and West Berlin, there was still just one community. The workers’ uprising in East Berlin on June 17, 1953, changed all of that. With its brutal suppression by the Soviets, East Berlin became a harsher place to live, work, and worship, and subsequently there evolved an eastern and a western Jewish community. Estrongo Nachama quickly bestrode both camps, his Greek passport again enabling him to travel safely between the two, though he was primarily working for the western community.

When the Wall was erected suddenly on August 13, 1961, the family was in Italy, to holiday in Venice. They watched in horror on Italian television as the evening news brought pictures of the barriers going up, and the anguish of Berliners. Somehow, they managed to drive back to West Berlin through East Germany.

The Jewish community in East Berlin developed differently from the one in the west of the city. Those staying in the east were mainly old people, with the younger ones going over to the west. The eastern community was also smaller, as very few new members could actually get into that part of the city.

Cantor Nachama rarely performed services in East Berlin as this would have happened at the same time he would have been doing them in West Berlin. In East Berlin, he mainly administered funerals, not just for East Berlin Jews, but also for those from West Berlin who wanted to be buried back in the east, where their spouse’s or the family grave was. He also gave concerts, singing with the East Berlin Radio Choir and also the Magdeburger Dom Choir. He performed many memorial services for the victims of the Shoah, and the service was an old Berlin ritual he knew by heart. The funerals were two to three times a week, and he tried to arrange them so as to conduct two appointments in one trip, to save time. The guards never suspected him despite this level of traveling, as there were others who crossed the border more often. Professional musicians, for example, who worked in the orchestra in East Berlin, traveled every day, sometimes more than once. Surprisingly, Nachama never came on the radar of the Stasi, though he was aware that he could be observed. In his Stasi file, opened in the 1990s, it said: “Hasn’t got anything in his mind but singing.”

For his sixtieth birthday in 1978, RIAS had a half-hour program celebrating Estrongo’s life and the contribution he had made to Jewish life in the city. He was now chief cantor; he led the choir, and had even managed to have a walk-on part in the Oscar-winning musical Cabaret, starring Liza Minnelli and Michael York. The presenter of the RIAS program asked him why the community in West Berlin had six thousand members whereas the one in the east had only four hundred? How do you explain that there are so few and here so many? The question could have potentially caused him problems, as the authorities might have wondered, why did he need to travel to East Berlin so often then? But his reply was typical of the way he had survived the war; he brazened it out. “Well,” he said, “in East Berlin, I am only doing the funerals, in West Berlin, I am doing the prayer service.”

Cantor Estrongo Nachama died on January 13, 2000, aged eighty-one years old. He was still teaching music students the day before he died. His journey from war-torn Greece, to the concentration camps of the Nazis, to witnessing the start and the end of the Cold War, had made for a life full of optimism, compassion, religious tolerance, and love for his people. He was one of the key figures who rebuilt the Jewish community in the heart of Hitler’s Reich. “My father was pleased that by the end of 1989 the Jewish community was reunited,” remembered Andreas. “And travels to East Berlin were not restricted to Checkpoint Charlie anymore, and many routes could be taken. He enjoyed these practicalities. He certainly did not shed a tear for the old regime.” Many elderly German Jews who survived the Shoah decided to have their bones buried in Israel. But Cantor Nachama is buried in Berlin.

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Guarding Egypt’s Docks, 1941

From Irregular Regular: Recollections of Conflict Across the Globe (The Extraordinary Life of Colonel David Smiley Book 3, Sapere Books, 2020), Kindle pp. 47-49:

The only useful job we did in Alexandria was regular dock guard, which was not as dull as it sounds. Air raids were an almost nightly occurrence and there were other diversions as well….

Among our other duties in the docks we had to prevent the pilfering of stores. Local Australian ack-ack gunners were the worst offenders and since their officers seemed to condone it, we gave up handing over any men we caught and merely beat them up. The sailors from the merchant ships were also pretty bad. They would unload attractive stores such as NAAFI supplies during the day, then steal them at night and take them back on board. We caught several and they got quite stiff punishments from their captains when we handed them over. The Egyptian dockers were the other looters, but after we had shot one they became less of a problem.

For some reason the French sailors from the pro-Vichy naval ships that had been interned were allowed complete freedom to wander about Alexandria. Many had pro-Axis sympathies and frequently became involved in brawls, especially with our Spaniards, one of whom died of knife wounds.

During the evacuation from Greece most of the commando was on guard, not only to prevent unauthorised people from entering the docks, but to prevent any from getting out, whether civilians or servicemen. Most troops disembarked in an orderly manner with their arms, were entrained and taken off to camps; but we had a great deal of trouble with the Australians. They disembarked, luckily without any arms, with the one objective of getting into the town as quickly as possible to have a drink and a woman. They strongly resented our guards for preventing them from leaving the docks. ‘Yellow bastards, why weren’t you fighting in Greece?’ they taunted. ‘Why did you run away and leave all your weapons behind?’ countered the commandos. They soon came to blows and free fights started. More guards and military police were rushed to the scene to restore order. It was all very unpleasant.

The most impressive disembarkation that I watched was when HMS Ajax came in at high speed, made fast, and disembarked a battalion of New Zealanders with their arms in perfect order. She was speeding away again in under an hour, bound back to Greece to carry out further rescue work.

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Who Were the Macedonians?

From A History of Iran: Empire of the Mind, by Michael Axworthy (Basic Books, 2016), Kindle Loc. 662-70:

Who were the Macedonians? Some have speculated that they were not really Greeks, but more closely related to the Thracians. Or perhaps they descended from some other Balkan people influenced by the arrival of Indo-European Greeks. They had come under heavy Greek influence by the time of Philip and Alexander—but even at that late stage the Macedonians made a strong distinction between themselves and the Greek hangers-on who accompanied Alexander’s eastern adventure. In the fifth century BC, Macedonians were normally, like other non-Greeks, excluded from the Olympic games. But the Persians seem to have referred to them as “Greeks with hats” (they were known for their wide-brimmed hats), and Herodotus too seems to have accepted them as of Greek origin. Like the Medes and Persians in the time of Cyrus, as well as many other militant peoples from mountainous or marginal areas, the Macedonians had a strong sense of their collective superiority—but they also sustained many private feuds among themselves. They were notoriously difficult to manage.

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Aboard a Zeppelin to Africa, 1917

From African Kaiser: General Paul von Lettow-Vorbeck and the Great War in Africa, 1914-1918, by Robert Gaudi (Caliber, 2017), Kindle Loc. 6233-6255, 6268-6280, 6300-6317, 6404-6408:

L59, pushed by a tailwind from the direction of the German Reich, rumbled south from Jamboli in the freezing dawn of November 21, 1917, at speeds in excess of fifty miles per hour. The great lumbering airship cast her shadow over Adrianople in Turkey at nine forty-five a.m., and over the Sea of Marmara’s chop a short time later. At Pandena, on the southern shore, she picked up the railroad tracks to Smyrna, a steel ribbon barely visible after sunset. At seven forty p.m., L59 pulled free of the Turkish coast at the Lipsas Straits. Now the Greek Dodecanese Islands—Kos, Patmos, Rhodes—passed below, nestled like dark jewels in the black Mediterranean waters, notoriously stormy this time of year. But tonight, the Zeppelin surged forward beneath a clear sky and brilliant stars. [Lieutenant Commander Ludwig] Bockholt, who had made his life in the navy, had long ago learned to steer by them when necessary.

L59’s crew of twenty—excluding Bockholt and [medical doctor Max] Zupitza—included twelve mechanics to service the five Maybach 240-horsepower engines (one in the forward control car, two opposed on the belly one-third of the way back, and two aft, each driving a single, massive twenty-foot propeller); two “elevator operators” (the elevators, movable flaps at the tail, controlled the upward or downward incline of the nose cone); a radio operator; and a sailmaker, whose job it was to sew up tears in the muslin envelopes affixed within the belly filled with the flammable hydrogen/oxygen mixture that kept the massive airship afloat.

As in the seaborne navy, watches divided the day into four-hour increments. As L59 approached the island of Crete at eight thirty p.m., a quarter of the crew just gone off watch opened their dinnertime cans of Kaloritkon, a bizarre sort of self-heating MRE. These undigestible, oversalted tubes of potted meat literally cooked themselves via a chemical reaction when exposed to air—heating food over open flame and smoking being strictly verboten aboard the flammable airship. The Kaloritkons, which everyone hated, took much water to wash down, and water was scarce, with barely 14 liters allotted per man for the duration of the voyage. At ten fifteen p.m., L59 passed above Cape Sidero at Crete’s eastern extremity at 3,000 feet. Then the stars by which Bockholt had been guiding the Zeppelin to Africa suddenly disappeared, blotted out by a solid mass of black, churning clouds, shot through with bright veins of lightning. The Zeppelin headed into this cloud bank and, buffeted by thunderclaps and driving rain, was also suddenly consumed by a strange, vivid flame, cool to the touch, that seemed to dance across every surface of the doped canvas envelope.

“The ship’s burning!” called the top lookout—alarming, but no cause for alarm: This was St. Elmo’s fire, named after Erasmus of Formia, the patron saint of sailors. Technically a luminous plasma generated by coronal discharge in an atmospheric electrical field, it burned a vivid violet-blue and, in nontechnical terms, was entirely beautiful….

At five fifteen a.m., the sun cracked the rim of earth and the huge airship passed over the African continent at Ras Bulair on the Libyan coast. Miles of desert lay ahead; no Zeppelin had flown across such a landscape before. Now the level wastes of sand and rock stretched monotonously below L59’s keel, from horizon to horizon. Soon, the sun, blazing down, began to dry her canvas skin, still drenched and heavy from the storm. The airship grew lighter as the watery sheen evaporated; lighter still as fuel consumption continued apace. Then the gas in her envelopes, expanding with the heat, blew out the automatic valves into the atmosphere and soon, L59 became dangerously light and increasingly difficult to handle. To compensate, Bockholt flew her “nose down” throughout the day, shifting 1,650 pounds of ballast aft as a counterbalance.

In the late morning, hot desert air rose in bubbles of buoyancy, alternating with heavy downdrafts of cooler air. This caused a roller-coaster effect that made most of the crew violently airsick. Even the hardened navy veterans among them, used to storms at sea, were not immune to the stomach-churning sensation of weightlessness as L59 plunged into the downdrafts and precipitously rose again. Despite all this, L59 plowed ahead and made the Farafra Oasis around noon. This incandescent patch of green slid by below, its date palms rustling in the hot wind….

Flying a Zeppelin is a difficult undertaking under the best conditions: Gas expands and contracts according to changing temperatures; lift and buoyancy fluctuate; all must be counterbalanced ceaselessly by the release of ballast water, the measured shifting of cargo, the canting of nose or tail via clumsy elevator flaps—and all this becomes doubly difficult over the desert. Bockholt had lightened his airship by 4,400 pounds of ballast in the last full heat of day and had even tossed some boxes of supplies overboard. He knew the rapidly cooling temperatures of the desert at night would contract the gas, causing the Zeppelin to sink. To counterbalance this sinking effect, he had planned to fly the ship at four degrees “nose up” on her four remaining engines.

But he had not counted on the humid, dense air of the Nile Valley. Even at 3,000 feet, ambient temperatures had reached sixty-eight degrees by ten p.m.; they rose steadily after midnight and still L59’s lift capacity gradually diminished. Finally, at three a.m., L59 began to lose altitude precipitously. The engines stalled. Forward thrust gone, the Zeppelin sank through the atmosphere from 3,100 feet to just under 1,300, not high enough to clear a looming desert escarpment; a minute later, her main radio antennae sheared off upon contact with an outcropping of red rock.

Now Bockholt ordered his crew to lighten the ship even further. With all engines stopped, 6,200 pounds of ballast and ammunition went overboard. The crew watched cases of ammunition, much needed by the Schutztruppe, shatter and explode on the ragged slopes below. But this sacrifice had its desired effect: Gradually, the sinking super Zeppelin stabilized; slowly, she rose into safer atmospheres:

“To fly steadily at 4 degrees heavy at night can easily be catastrophic, especially with sudden temperature changes in the Sudan, as at Jebel Ain,” Bockholt later confided to L59’s war diary, “particularly if the engines fail from overheating with warm outside temperatures. . . . Ship should have 3000 kg of 4 percent of her lift for each night to take care of cooling effect.”

Clearly, it was a complicated business.

L59, now less than 125 miles west of Khartoum, had two-thirds of the perilous journey behind her. But presently, to the dismay of all aboard, Bockholt turned the great airship around and pointed her nose cone due north ….

At last, at seven thirty a.m. on November 25, 1917, L59 made her docking station at Jamboli. Her mooring ropes dropped, the ground crew drew her down and walked her into the long shed. China Show had ended in failure. The twenty-two aeronauts, wobbly-legged, nearly deafened by the droning Maybachs at close quarters, stumbled down the ladders to the ground in the gray Balkan morning. They had been in the air for almost four days and had covered 4,200 air miles—the longest distance in the shortest time of any airship to date.

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