Category Archives: democracy

Poland-Lithuania’s Golden Age

From Poland: The First Thousand Years, by Patrice M. Dabrowski (Cornell University Press, 2014), Kindle pp. 166-169:

That Poland-Lithuania was able to rein in the natural inclination of monarchs to seek absolute power was partly the result of the country’s unique political heritage and traditions and partly the result of a unique period of efflorescence, one reflected not only in the degree to which Renaissance ideas penetrated the polity but also in the economic well-being that accompanied the Golden Age….

This Golden Age was no misnomer. Not that Polish miners had suddenly discovered a rich vein of gold. The market for gold and silver bullion was dominated by Spain, whose recent penetration of the New World had uncovered vast new supplies of these precious ores. Poland-Lithuania turned out to have ample reserves of a resource that was in great demand elsewhere in the world: grain.

The particular world conjuncture of the late fifteenth century suddenly upped the ante for the grain trade. The Black Death of the mid-fourteenth century (which, incidentally, never made its way to Poland) had a significant effect on the economy of the countries in Western Europe, which upon rebounding shifted from agricultural production to animal husbandry. The population increase in the growing cities of the West, combined with the conscious decision to raise sheep for wool instead of planting seeds for grain meant that food was at a premium—a situation reflected in the so-called price revolution, which suddenly made it exceedingly profitable to engage in the export of staple foods.

It so happened that Poland-Lithuania was perfectly poised to take advantage of this situation. Not only did these lands have ample fields of grain. They now could profit in full from exporting their grain surplus via the Baltic. How? Because Poland-Lithuania now had an outlet to the sea. In earlier centuries, the Teutonic Knights had dominated the Baltic Sea coast and, with it, all sea-bound trade. This changed in the mid-fifteenth century when the population of Royal Prussia—including cities such as Gdańsk and Elbląg—opted for Polish rule. One long (thirteen-year) war and peace treaty later, Royal Prussia became part of Poland-Lithuania. After the mid-fifteenth century, the Teutonic Knights had to content themselves with the less fertile and less developed lands to the east; and even those lands, known after 1525 as Ducal Prussia, became a fief of the Crown of Poland.

In exchange for their allegiance, the inhabitants of Royal Prussia were given several important political and economic privileges. These included the right to their own regional parliament (the Prussian estates), municipal self-government for the cities, the right to trade everywhere in the vast country, and exemption from any additional tolls on the Vistula. The region’s incorporation into Poland-Lithuania, thus, had the potential to bring much benefit to the state. Gdańsk merchants could contract for Polish grain, and those supplying the grain had recourse to the growing world market for their staples, the easiest commodity for a large lowland country to produce. The result was that in the sixteenth century Poland became the main supplier of grain to Europe. Each fall, tons of golden grain—oats and rye, wheat and barley—were shipped to markets far and wide. Whereas in the year 1490, around twenty thousand tons of rye were exported, for example, nearly a century later (in 1587), the figure had risen to around seventy-one thousand tons.

Some of the grain went to destinations within the Baltic region—to places such as Lübeck or Copenhagen, Stockholm or Riga. The other (larger) half sailed through the sound. Some of the grain ended up not only in Amsterdam but also in places such as Setubal or Faro in Portugal, or even all the way to the Mediterranean.

Among the greatest consumers of Polish grain were the Dutch. Those mighty world traders hailing from a tiny waterlogged flatland could no longer feed themselves. Gdańsk itself was responsible for half of Amsterdam’s Baltic trade. But the Dutch were hardly the only foreigners present in the port Gdańsk. Germans, Frenchmen, Flemings, Englishmen, Spaniards, Portuguese, all traveled to this Baltic entrepôt in search of what Poland-Lithuania could supply. They found a sea of warehouses bursting with rye, wheat, and other grains as well as fibers (flax and hemp), forest goods (wax, honey, potash, lumber), even salted beef.

All this earned the Gdańsk merchants and their Polish suppliers a pretty penny. In the early years of this increased Baltic trade, a foreigner noted what he observed during the annual two-week long fair in Gdańsk, which began on Saint Dominic’s feast day (August 4). He saw over 400 ships arrive in the port. Yet their holds, albeit awaiting the harvest of grain, were hardly empty. They had brought to the shores of Poland-Lithuania all manner of luxury items: French wines; Spanish olive oil, lemons, preserves, and fruits; silks and other fine cloths; Portuguese spices; English cloth and tin. Reportedly the first eight days of the fair were spent loading the boats of the foreigners with Polish-Lithuanian wares, the next eight with selling luxury items (some clearly of global provenance) to the Poles. Business was booming. By mid-century, the historian Marcin Kromer was reproaching his compatriots in the Kingdom of Poland for being obsessed with luxury and splendor, and for adorning themselves in foreign fabrics and exotic leathers, in silks and purples, silver, gold, pearls, and gemstones.

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Polish Vernacular Printing Begins

From Poland: The First Thousand Years, by Patrice M. Dabrowski (Cornell University Press, 2014), Kindle pp. 150-151:

With the Renaissance and the increasing numbers of educated Poles came a demand for publications not only in Latin but also in the vernacular.

This was a period when the publishing industry was taking off in this part of Europe. Paper mills in Poland-Lithuania dated from the end of the fifteenth century, and the first printing press was set up in Kraków in 1474, by the Bavarian Kasper Straube. Naturally, Latin books were the first to come off the press, only later to be followed by Polish-language books. The first Polish-language book to be typeset (of course, much earlier there were manuscripts laboriously written out by hand), was the popular Paradise of Souls, which appeared in 1513. It is interesting to note that a Cyrillic-alphabet book was printed in Kraków even prior to that, in 1491, and the first Hungarian-language book was printed in the same city, in 1533. The first Polish grammar book did not come out, however, until 1568.

The sixteenth century proved the Golden Age insofar as the development of writing in the vernacular was concerned. Behind the move to turn Polish into a fully developed literary language was Mikołaj Rey (1505–1569). His famous ditty proclaimed to the world (or certainly, at least, to the Polish-speaking world): iż Polacy nie gęsi, iż swój język mają (that Poles are not geese, that they have their own language). Rey himself had not received a strong classical education, which may explain why he opted to write exclusively in Polish. Still, he penned many works, especially polemical ones, with juicy anecdote and ribald humor.

Rey helped to pave the way for the preeminent poet of the Polish Renaissance, Jan Kochanowski (1530–1584). Unlike Rey, Kochanowski was well educated and more than just conversant in Latin, yet he switched to writing in Polish sometime around 1560, while serving as secretary to King Zygmunt August. Clearly well connected, Kochanowski wrote, among other things, a play for the wedding of Chancellor Jan Zamoyski in 1577. A pure Renaissance drama, The Dismissal of the Greek Envoys boasted a message of pacifism as well as the elegant Polish for which Kochanowski was to become known. He did a magnificent job of translating the biblical Psalms, published in 1579. But Kochanowski will forever be remembered as a loving and doting father—in particular of his daughter Ursula, who died at the tender age of two. Heartbroken, Kochanowski wrote a moving series of nineteen poems lamenting her death, aptly called Laments (Polish: Treny).

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Mazovia (with Warsaw) Joins Poland

From Poland: The First Thousand Years, by Patrice M. Dabrowski (Cornell University Press, 2014), Kindle pp. 146-149:

Zygmunt’s reign did bring many positive developments, however. One important accomplishment was the ultimate incorporation of Mazovia (with its ducal capital of Warsaw) into the Crown of Poland. Regardless how odd this may seem to contemporary readers, Warsaw—despite its central location and later claims to fame—was not yet fully a part of the realm. Since the fourteenth century, Mazovia had been a fief of Poland, controlled by a branch of the old Piast princely dynasty. Bit by bit, the Crown of Poland had acquired pieces of that territory; yet it was only after the death of the last Mazovian prince, Janusz III, in 1526 that the process of incorporation was completed.

For a Polish province, Mazovia was in many ways atypical. The duchy had long eschewed battle with the Teutonic Knights to its immediate north and even maintained good trade relations with them. As of the late fourteenth century, Mazovians had played an important role in facilitating the trade of timber and naval stores coming to Baltic ports via the Narew, Bug, and Vistula Rivers. The duchy likewise assisted the transit trade of furs, wax, and honey from Lithuania as well as cattle from Volhynia. After 1500, Mazovians expanded their activities to include the grain trade. As for the social composition of the duchy, it boasted a preponderance of nobles—certainly vis-à-vis Poland-Lithuania as a whole. Some 20 percent of the population claimed a noble patent—quite a large number, though to be sure most of these were impoverished soldier-nobles. Warsaw had a provincial feel, although in the sixteenth century it was beginning its ascent, in part thanks to trade.

[It sounds as if Poland may have acquired its own equivalents of the Prussian Junker class when it incorporated Masovia into the Crown of Poland.–J.]

Although King Zygmunt managed to incorporate the remaining pieces of Mazovia into the Crown, he was less successful in pressing state and dynastic interests in the region of the Baltic Sea, this despite a very real occasion to do so. For a war fought against the Teutonic Order in 1519–1521 brought the Knights to their knees—literally. One of the most famous images in Polish history dates from 1525, the so-called Prussian Homage. A triumphant view of this grand event was painted in 1882 by the nineteenth-century Polish artist Jan Matejko, whose colorful brushstrokes lavishly rendered the scene of the former grand master of the Teutonic Knights, Albrecht von Hohenzollern, kneeling before the Polish king and publicly swearing his fealty.

Yet such a rosy view of the event—although attractive to Matejko’s contemporaries, who took especial pleasure in seeing Prussians bowing down before the Poles, even if only in the deep historical past—was misleading. Much more could have been achieved than simply having Albrecht von Hohenzollern kneel before the Polish king (who was, after all, his uncle) and resign himself to the status of subordinate. What could have marked the end of Prussia as an independent entity—had Zygmunt pursued the fight further—instead gave little Prussia a new lease on life. Recall that part of Prussia had already been incorporated into the Crown by Zygmunt’s father. This was the so-called Royal Prussia, which had sought to break away from the hold of the Teutonic Knights and turned to the Polish king for help.

What went wrong, then? Although it was a Polish fief, in this moment Prussia was permitted to undergo a notable change. No longer to be run by the Teutonic Knights, it was transformed by Albrecht von Hohenzollern-Ansbach (the aforementioned nephew of Zygmunt) into a secular state. Henceforth the last grand master of the Teutonic Order would be known as Duke of Prussia, and his successors would have hereditary rights in the lands formerly held by the Order. Not only that: the Prussia of Albrecht von Hohenzollern simultaneously embraced the views promulgated by Martin Luther, who by nailing his ninety-five theses to the door of a church in Wittenberg in 1517 initiated a movement that would forever change the face of Christian Europe. This was the Protestant Reformation. Close to Martin Luther himself, Albrecht became—with Zygmunt’s permission—the first territorial Lutheran ruler and Prussia became the first Protestant state in Europe.

That this should occur without bloodshed or upheaval was in part due to Zygmunt the Old’s willingness to approve this amazing transformation of the former arch-Catholic polity—in part to keep Ducal Prussia from moving into the orbit of the Holy Roman Empire. To be sure, in the Treaty of Kraków of 1525—the first European treaty between a Catholic and a Protestant state—Zygmunt and Albrecht agreed that Ducal Prussia would come fully under Polish control on the extinction of Albrecht of Hohenzollern’s line. That only a generation later a different king would, in a pinch, exchange his hereditary rights to succession for military assistance is but one of the fateful missteps that would haunt Polish history for centuries to come, even if it could not be foreseen in 1525.

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Poland’s Italian Queen

From Poland: The First Thousand Years, by Patrice M. Dabrowski (Cornell University Press, 2014), Kindle pp. 145-146:

Much of this spread of Western ideas, art, and architectural styles took place during the reign of the last two Jagiellonian monarchs. The first of these was Zygmunt I (1506–1548). Although not the youngest of Kazimierz Jagiellończyk’s sons (Fryderyk, the cardinal, was younger than he was), Zygmunt was the youngest sibling to ascend to the throne. It is somewhat paradoxical, thus, that he is referred to as Zygmunt the Old—a sobriquet that reflected the longevity of his rule as well as his life, not to mention the fact that his son and heir was his namesake. Whereas his predecessor (and elder brother Alexander) took as his bride the daughter of a Muscovite grand duke, Zygmunt first turned his sights southward and married a Transylvanian Zapolya. (This, after all, was the brother who had hoped to rule nearby Moldavia.) This did not mean, however, that the king was embroiled in the battle with the Ottomans. Rather, he made peace with these fearsome neighbors, thus putting an end to any sort of Jagiellonian imperial overstretch in the south. After his first wife died, the nearly fifty-year-old Zygmunt was persuaded to look westward for a bride. Bona Sforza of Milan became queen of Poland in 1518.

The Milanese princess facilitated the Poles’ embrace of major culinary as well as cultural contributions, provided by her Italian contacts and retinue—from Renaissance architectural ideas through to the introduction of Italian vegetables. Even today, the bouquet garni that goes into soup—comprised of carrots, parsnips, onions, celery root, leeks, parsley—is referred to in Polish as włoszczyzna (meaning “something Italian,” Włochy being the term for Italy). Yet she did much more than that. Brought up in the heady world of Italian politics, Bona not only bore her husband the requisite children (including a son and heir); she also proved tenacious in her efforts to strengthen both her husband’s position within his kingdom and that of the dynasty. Her perceived interference in the politics of Poland-Lithuania, naturally, was not appreciated by the rank-and-file Polish nobility, who thought her husband allied too closely with the state’s powerful magnates. An increasingly vociferous movement for the “Execution of the Laws” (by which they meant the implementation of previously enacted legislation that would benefit the lesser nobility) shows that rank-and-file nobles feared the rise of absolutism in the country.

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The Jagiellonian Moment, c. 1500

From Poland: The First Thousand Years, by Patrice M. Dabrowski (Cornell University Press, 2014), Kindle pp. 116-120:

Kazimierz IV Jagiellon married Elizabeth, the daughter of Albrecht Habsburg and granddaughter of Sigismund of Luxemburg. She produced for him an abundance of heirs: six sons and five daughters. This situation was enviable in a world where dynasties so often died out but also challenging, in that all this royal blood cried out for distinguished posts. And indeed: the royal pair strove to find places for their children to rule, capitalizing on the still prevalent medieval idea that royal bloodlines were important. All their children were brought up for exalted positions, and many of them would rule on one throne or another (sometimes on several at once). They were given an excellent education under none other than Jan Długosz, former secretary to Bishop Zbigniew Oleśnicki and Kraków canon. His greatest and certainly most durable claim to fame came from his twelve-book Latin-language history of Poland, Annales seu Cronicae Regni Poloniae (Annals or Chronicles of the Kingdom of Poland), which covered the history of the country up to 1480. In addition to royal heads of state, the pupils of the royal tutor Długosz included a future cardinal (Kazimierz’s son Fryderyk) as well as a future saint (his namesake, Kazimierz).

A longer period ensued before the same Jagiellon gained control over the Hungarian throne. In Hungary, it was the Transylvanian-born Matthias Corvinus (son of János Hunyadi) who was chosen king in 1458, doubtless in part due to the memory of his father’s military prowess, which he seemed to have inherited. Better known by a nickname taken from the raven (Latin: corvus) on his escutcheon, Corvinus was the first commoner to ascend to the Hungarian throne, and he was an outstanding ruler. He made inroads into what had been Poděbrady’s holdings, annexing Moravia and Silesia as well as the Lusatias. At one point the Hungarian king even occupied Vienna, the Habsburgs’ capital, which he retained control of until his death in the spring of 1490. Władysław followed these developments closely. To strengthen his position as a candidate for the throne, that autumn the Jagiellon secretly married Corvinus’s widow, and she sought to have him gain power in Hungary. Although it may seem paradoxical, there was opposition from Władysław’s own father, who wanted to seat another son, Jan Olbracht, on the Hungarian throne. The men even fought two wars over the succession (so much for family unity). Yet, once the Habsburgs got involved, the tide turned against Jan Olbracht. To keep Hungary and Bohemia safely in Jagiellonian hands, Kazimierz IV Jagiellończyk threw his weight behind his eldest son, already seated on the Bohemian throne.

Although in Hungary he was officially hailed as King Ulászló II, Władysław came to be known there as King Bene—this, apparently, from always answering “very well” (bene) to whatever was asked of him. Among other things, in 1514 he allowed the Hungarian nobles to establish the so-called Tripartitum, a new codification of Hungarian law that gave them increased power over their peasants. Yet the Jagiellon was indeed the true ruler of the two countries, though he reconfigured them somewhat, restoring Moravia, Silesia, and Lusatia to the kingdom of Bohemia (they had come under Hungarian control under Matthias Corvinus). He also notably restored Vienna and eastern Austria, which had been occupied by Corvinus, to the Habsburgs—a move that, while keeping Habsburgs from conniving to unseat him, would nonetheless strengthen a future rival to Jagiellonian rule. Władysław lived until 1516, to be succeeded on both thrones by his son Louis (Czech: Ludvik; Hungarian: Lajos). In this way, Jagiellons came to control both the Bohemian Crown of Saint Wenceslas and the Hungarian Crown of Saint Stephen.

But this was only the near realm of Central Europe. All five daughters of Kazimierz Jagiellończyk fared well in the marriage game also. They demonstrated the potential impact of the Jagiellonian dynasty on the German-speaking world. Jadwiga married George the Rich, prince of Bavaria. Another daughter, Barbara, wed another George the Bearded, duke of Saxony. Two other sisters, Anna and Elżbieta, married the dukes of Pomerania and Legnica (German: Liegnitz), respectively; each of these husbands (Bogislaw X and Friedrich II) would be given the sobriquet of Great. Their other sister, Zofia, was the wife of Friedrich von Hohenzollern-Ansbach, elector of Brandenburg. Zofia would give birth to Albrecht von Hohenzollern-Ansbach, who (as we shall see) would be last in the long line of grand masters of the Teutonic Order on the Baltic Sea coast.

All this left the Jagiellons seemingly in a strong position. Men from the dynasty came to control all of East-Central Europe: from Hungary and Bohemia through Poland and Lithuania, putting them in a position to rule over vast territories and peoples. Kazimierz IV Jagiellon ruled Poland and Lithuania, while his son Władysław had ascended to the Crowns of Saint Wenceslas and Saint Stephen—that is, Bohemia and Hungary, respectively. Jagiellons would rule uninterruptedly over these four political entities for some thirty-six years: from 1490 to 1526, their power extended from the Baltic to the Adriatic and nearly all the way to the Black Sea.

That the Jagiellonian Moment in Central and Eastern Europe is so little known has to do with both the nature of Jagiellonian rule and the times in which they lived. With the exception of Lithuania, the countries they ruled—Poland, Bohemia, Hungary—were elective monarchies with relatively powerful, noble-dominated parliaments. In these countries, what was wanted was not an absolute monarch but, rather, someone who would work with the existing parliamentary bodies.

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French Troops Leave Vietnam, 1956

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 819-821:

THE IMPORT OF THE MOMENT WAS NOT LOST ON LEADERS IN HANOI. They understood only too well that with his victory over the sects in early May 1955, Ngo Dinh Diem had achieved his long-sought objective: the consolidation of power in Saigon as well as staunch American backing for his government. French military and political influence in South Vietnam, meanwhile, had suffered a blow from which it would almost certainly never recover.

For Ho Chi Minh and his colleagues in the north, it was a stinging setback. Once again they had miscalculated, wrongly assuming that France would maintain a strong presence in the south through the elections for reunification scheduled for July 1956—elections that virtually all informed observers thought Ho would win—and thereby keep the United States from becoming more heavily entrenched. “It was with you, the French, that we signed the Geneva agreements, and it is up to you to see that they are respected,” Pham Van Dong, soon to be named DRV premier, had told a visiting French official on New Year’s Day 1955. On the first day of the year, it was still possible for Pham Van Dong to believe that France would follow through in that way; now, four months later, the hope seemed forever dashed. As they had done in 1946, during the negotiations that preceded the outbreak of major fighting, DRV leaders had overestimated the power of what they liked to call “democratic elements” in Paris to tilt French policy in Hanoi’s direction, or at least to ensure compliance among all concerned with the elections provision of the accords. In reality, few in French officialdom were so committed. With events in North Africa increasingly clamoring for attention, Indochina receded from view, and moreover there was the ever-present need to maintain smooth relations with Washington. Try though local French commanders might to assist the sects in their battle with Diem, they never had the full backing of authorities in the metropole.

And so, seemingly overnight, French political and military influence in South Vietnam withered. On May 20, 1955, French forces withdrew from the Saigon area and assembled in a coastal enclave. From there, their numbers steadily dwindled, until on April 28, 1956, the last French soldier departed Vietnam—signifying the symbolic end, some said, of France’s century in the Far East. Earlier in the month, on April 10, there occurred the last parade of French troops in Saigon. Foreign legionnaires in sparkling white kepis, paratroopers in camouflage uniforms and dark red berets, and bearded Moroccans with tan turbans marched by, their flags rippling in the breeze. In the crowd were Vietnamese who wore medals they had won in the service of France. Some could be seen wiping away tears as the troops disappeared out of view, bound for their waiting ships.

That month Paris also shut down the Ministry for the Associated States and moved its functions to the Foreign Ministry. And to fully sever the old colonial connection, France withdrew her high commissioner from Vietnam (to be replaced by an ambassador, who was not appointed for more than a year).

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Diem Survives in 1955

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 813-815:

Then, in late April, with [“Lightning Joe”] Collins back in Washington for consultations, Eisenhower and Dulles went further, in effect conceding the ambassador’s point, made during lunch with the president on April 22, that “the net of it is … this fellow is impossible.” They took the plunge. At 6:10 and 6:11 P.M. on April 27, 1955, top-secret cables went out from the State Department to the embassies in Saigon and Paris initiating a process designed to remove Diem and replace him with a leader selected by Generals Collins and Ely (while every effort was to be made to make the new government appear to be chosen by the Vietnamese). Diem was to be told that “as a result of his inability to create a broadly based coalition government, and because of Vietnamese resistance to him,” the United States and France “are no longer in a position to prevent his removal from office.”

Then, near midnight the same day, came word from Saigon: Fighting had erupted in the streets of the city between the Binh Xuyen and the VNA. Almost certainly Diem had been tipped off about the ouster orders, perhaps by [CIA agent] Lansdale, who was by his side almost continuously throughout the crisis. With nothing to lose and much to gain, he then in all likelihood initiated the battle. Diem always denied being the instigator, and it’s not outside the realm of possibility that the Binh Xuyen fired first; conclusive evidence remains elusive. Whatever the case, the violence worked immediately to Diem’s advantage: At 11:56 P.M., Dulles canceled the earlier directives calling for Diem’s removal, less than six hours after they had been issued. In the days thereafter, fierce gunfights continued, leaving five hundred dead and two thousand wounded, and government troops gradually got the upper hand. Leading sect figures surrendered. Trinh Minh Thé was killed by a shot to the back of the head while he watched his troops engaging Binh Xuyen forces, the identity and allegiance of his assassin forever a mystery. Soon the crime syndicate was routed, and Bay Vien, the vice kingpin of Saigon-Cholon, fled to a cushy retirement in Paris. The religious sects retreated slowly into the Mekong Delta background, never again to threaten Diem’s rule.

No less portentous for the future, Diem’s actions in the “Battle of Saigon” made him a heroic figure to many in the U.S. Congress and press. In the Senate, California Republican William Knowland offered a lengthy paean to Diem’s fortitude and courage, and Minnesota Democrat Hubert Humphrey proclaimed that “Premier Diem is an honest, wholesome, and honorable man. He is the kind of man we ought to be supporting, rather than conspirators, gangsters, and hoodlums … who are diabolical, sinister, and corrupt.” Mansfield chimed in too, extolling Diem as the leader of a “decent and honest government.” Members of the House Foreign Affairs Committee registered their opposition to the administration’s withdrawing support from Diem. Democratic congressman Thomas Dodd of Connecticut demanded that Collins be fired in favor of “someone who measures up to the needs of the hour.”

Publisher Henry Luce, in his weekly editorial in Life, could barely restrain himself: “Every son, daughter or even distant admirer of the American Revolution should be overjoyed and learn to shout, if not pronounce, ‘Hurrah for Ngo Dinh Diem!’ ” Diem’s decision to confront the “Binh Xuyen gangsters,” Luce went on, “immensely simplifies the task of U.S. diplomacy in Saigon. That task is, or should be, simply to back Diem to the hilt.” U. S. News & World Report made the same argument in more restrained language, as did The New York Times. The latter added a prediction: “If Premier Ngo Dinh Diem should be overthrown by the combination of gangsters, cultists, and French colonials who have been gunning for him, the communists will have won a significant victory.”

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Zhou Enlai’s Plan for Indochina

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 739-741:

Vietnamese sources, meanwhile, suggest Zhou Enlai may also have had another motivation for the new line: a desire by the CCP to incorporate Laos and Cambodia into China’s sphere of influence, if only to keep them from falling into Vietnam’s. Better to give the two states neutral status than to allow Ho Chi Minh’s government to dominate all of Indochina.

On June 19, the day before the chief delegates were scheduled to leave Geneva to return home to consult with their governments, Zhou Enlai told Canadian diplomat and China expert Chester Ronning that a settlement was within reach if only France would commit herself to a political solution. China and her allies had made important concessions, Zhou said, and now the French should follow suit. The next morning he reiterated these points to Eden and also expressed his keen desire to meet the new French premier. Eden, stopping in Paris en route to London later in the day, happily passed the message on to Pierre Mendès France. He urged the Frenchman to meet with Zhou at the earliest opportunity. Mendès France, having received the same recommendation from Jean Chauvel, agreed. But where should the meeting occur? The Chinese foreign minister would not go to Paris as long as his government was not recognized by France, while Mendès France feared he would be perceived as a supplicant if he went so soon to Geneva. Dijon was suggested, but the two sides settled instead on the Swiss city of Bern, on the pretext of thanking the Swiss Confederation president for providing a locale for the negotiations. The meeting was arranged for the following Wednesday, June 23, in the French embassy.

An epic encounter it would be. Zhou Enlai, attired not in his usual blue high-collared tunic but in a gray business suit and tie, looked younger and more relaxed than he had in Geneva, and he made an immediate winning impression on Mendès France: “L’homme était impressionnant.” Zhou opened sternly—China feared neither threat nor provocation and considered both to be illegitimate means of negotiation—but then followed a conciliatory line. He had lived in France and felt an attachment to the French people, he said, and moreover his view aligned with the French view, meaning military questions should take precedence over the resolution of political issues in Indochina. Achieving a cease-fire was the first priority. Much to the Frenchman’s satisfaction and relief, Zhou then made clear that he accepted not only the view that Laos, Cambodia, and Vietnam should be evaluated separately but also, indirectly, the view that there existed “two governments in Vietnam.” Following an armistice, he went on, there should be elections for reunification of that country under a single government.

Zhou declared that his government—like that of the Democratic Republic of Vietnam—intended to move swiftly toward recognition of Laos and Cambodia and to follow a policy of nonintervention toward both. He even hinted that Beijing would have no objection if one or both of the kingdoms chose to be attached to the French Union. What would not be acceptable, however, would be for the United States to misinterpret this Chinese and DRV policy as an excuse to turn the kingdoms into “bases of aggression.” In order to facilitate national reunification, both Phnom Penh and Vientiane should grant recognition to the resistance movements—Khmer Issarak and Pathet Lao—for the sake of unity. The latter, being a significant presence in Laos, should be granted a zone of administrative control, but Viet Minh forces that penetrated Laotian territory might be withdrawn after an armistice.

Mendès France liked what he heard, and he could see by the expression on Jean Chauvel’s face that the ambassador was pleased as well. The premier agreed that there should be no American bases in Cambodia or Laos, and he voiced support for elections in Vietnam. The vote could not happen immediately, though, and there was moreover the issue of what kind of temporary division to have in the meantime. Did the Chinese government support partition? Zhou Enlai initially evaded a direct answer but then said he favored a formula involving “large sectors.” Mendès France agreed that a “horizontal cut” was possible, but not as far south as suggested by the Viet Minh at Geneva. Everything else, he continued, depended on a resolution of this issue of the regroupment zones. Zhou concurred and said “this [is] also Mr. Eden’s opinion.” With hard work, he speculated, the military negotiators in Geneva ought to be able to reach agreement “within three weeks,” at which point the foreign ministers could return and be ready to sign the documents. Mendès France, finding this time limit (July 15) to be uncomfortably close to his own July 20 deadline for the settlement of all outstanding problems, replied that three weeks “should be regarded as a maximum.”

The meeting drew to a close. Both sides were pleased with the outcome and said they understood each other well, but neither doubted that tough slogging remained. Mendès France flew back to Paris, while his Chinese counterpart, having earlier held sessions with the leaders of the Cambodian and Laotian delegations (he promised them that Beijing would respect their sovereignty and independence), departed for a series of meetings in Asia, among them a two-day secret session with Ho Chi Minh.

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U.S. & France Shift Vietnam Policy

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 727-730:

IF AMERICAN MILITARY INTERVENTION IN VIETNAM WAS AT LONG last off the table, the Eisenhower administration still could not bring itself to take the next step and support a negotiated settlement. Even as each of the other main players in Geneva gravitated toward partition as the preferred solution—Viet Minh and French negotiators made significant progress on the particulars in secret meetings on June 4, 5, and 10, even as Georges Bidault personally remained noncommittal—the administration was loath to sign on. (At least publicly; privately, Bedell Smith told Australia’s Casey on June 13 that he personally accepted the idea of partition.) In domestic political terms, it would be better for the conference to collapse than for it to agree to a compromise with Communists, especially of the Chinese variety.

Hence the equanimity with which U.S. officials greeted the splits that emerged in restricted sessions in mid-June. The disagreements concerned the authority and composition of an international supervisory commission that would monitor the peace, and the status of Cambodia and Laos. Resolution seemed impossible, and many delegates, Eden among them, concluded that a breakup of the conference was imminent. Dulles was pleased, or at least not disturbed. “It is our view,” he cabled Bedell Smith on June 14, “that final adjournment of Conference is in our best interest, provided this can be done without creating an impression in France at this critical moment that France has been deserted by US and UK and therefore has no choice but capitulation on Indochina to Communists at Geneva and possible accommodation with Soviets in Europe.”

But what if such capitulation and accommodation occurred, or what if the Communists used the failure of the conference as an excuse to try to conquer the whole of the Indochinese peninsula? Robert Bowie, the director of the State Department’s Policy Planning Staff, articulated precisely that fear at a meeting of the NSC on June 15. Here was the United States, Bowie said, withdrawing from the Geneva Conference because she found the Communist proposals unacceptable, yet she was unwilling to do anything to bolster the French position. The likely result: The Viet Minh would charge down the peninsula and get more of Indochina than they were demanding at the conference. In the wake of such a development, Nehru and other “Asiatics” would swing to the Communist side. Far better, Bowie asserted, to defend “South Vietnam,” if necessary with four U.S. divisions.

Although U.S. diplomats in Saigon had made similar noises for several weeks, this was a revolutionary idea in the halls of power in Washington.53 Bowie had not merely asserted that partition served American interests better than allowing the negotiations to fail; he had said the southern half of Vietnam was militarily defensible. The five-power staff talks had come to the same conclusion, with a consensus that a line from Thakhek (in Laos) to Dong Hoi—that is, about 17°50’ north—could be defended. For the moment, Bowie found few takers for his argument, but his advocacy gained force among high officials in the days thereafter. Already by June 17, John Foster Dulles could be heard singing a new tune at another meeting of the NSC. Seconding Eisenhower’s comment that the native populations of Southeast Asia viewed the war as a colonial enterprise, the secretary, according to the note taker, said “perhaps the time had come” to let the French get out of Indochina entirely and then try to “rebuild from the foundations.” And later in the same meeting: “For the United States or its allies to try to fight now in the Delta area was almost impossible, if for no other reason than that the French have no inclination to invite us in. They are desperately anxious to get themselves out of Indochina.… Probably best to let them quit.”

The “perhaps” and the “probably” were important. Although in hindsight Dulles’s words constituted a watershed moment—the first clear sign of a monumental policy shift, from keeping the French fighting and resisting negotiations to moving France out of Indochina altogether and “rebuild[ing] from the foundations,” without the taint of colonialism—at the time, in mid-June 1954, neither he nor President Eisenhower knew what they wanted. They still groped hesitantly for some means of reconciling the competing imperatives on Indochina: to keep the nation out of “another Korea” while avoiding any hint of “appeasement” of the Communists. Seeing danger whichever way they turned, especially in a congressional election year, the two men still saw advantages in letting the Geneva meeting collapse without an agreement. On June 12, Smith candidly told Eden that he had just received a “plain spoken” personal message from Eisenhower instructing him to do everything in his power to bring the proceedings to an end as quickly as possible. “We decided,” the president himself would recall of this period in June, “that it was best for the United States to break off major participation in the Geneva Conference. The days of keeping the Western powers bound to inaction by creating divisions of policy among them in a dragged-out conference were coming to an end.”

In Paris, however, one man had a different idea. On June 18, six days after the Laniel government failed to win a vote of confidence (306 to 296), Pierre Mendès France, who had spoken out against this war longer and more fervently than any other leading politician, became France’s new prime minister. In soliciting the National Assembly’s support, the veteran Radical deputy didn’t merely proclaim as his first objective a cease-fire in Indochina; he vowed that he would resign within thirty days of his investiture if an agreement had not been reached. His last act before resigning, he added, would be to introduce a bill for conscription to supplement the professional army in the field, which the Assembly would have to vote on the same day. Mendès France was sufficiently encouraged by the results of the de Brébisson-Ha secret discussions to make this pledge, but he knew it was a gamble. How would the delegations at Geneva respond? Would he be able to bring the Viet Minh, the Americans, the Chinese, the Soviets along? And what about Bao Dai’s State of Vietnam, which that week had had her own change of leadership, one little noticed at the time but with enormous implications for the future? Buu Loc was out as prime minister, replaced by Ngo Dinh Diem. Would Diem, who immediately announced his opposition to any settlement involving partition, upset the Mendès France timetable?

So many questions, so much to work out. And the clock was now ticking.

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Negotiating Partition of Vietnam

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 718-719:

The president had indicated he would not order unilateral intervention, certainly not without the backing of a Congress that showed scant enthusiasm for going in alone. Dulles therefore continued the Franco-American negotiations over intervention, continued to apply pressure on Australia and New Zealand, continued to warn the British and French against agreeing to partition. The latter task became more difficult on May 25, for in restricted session on that day, Pham Van Dong explicitly endorsed the concept—or as explicitly as was possible without uttering the word. Each side would have complete administrative and economic control over its territory, he said in his characteristically staccato French, and would withdraw its military forces from the other zone. A similar arrangement would be implemented in Laos and Cambodia, with one zone for the royal governments of the Associated States and one for the Viet Minh–supported Pathet Lao and Khmer Issarak. Pham Van Dong stressed that his proposal did not represent a violation of the national unity of each country; the division in each case would be temporary and would lead to elections for reunification.

Pham Van Dong knew the general concept he was outlining would find favor in the British delegation and among many in the press corps. More important, he knew partition had growing support in the French camp. Georges Bidault, anxious to assuage the fears of the South Vietnamese government, remained hostile, but several officials—Claude Cheysson and Raymond Offroy, both of them Indochina specialists, as well as Jean Chauvel and Colonel de Brébisson—were convinced of the wisdom of attempting some kind of division of Vietnam, one that would give each side one of the deltas. A week earlier de Brébisson had commenced a series of face-to-face sessions with the Viet Minh’s Colonel Ha Van Lau, the first such Franco–Viet Minh meeting of the conference. Their initial charge was to discuss the evacuation of the wounded from Dien Bien Phu (it will be recalled that several hundred had been too ill to march to Viet Minh prison camps and had been left behind) as well as a possible exchange of prisoners, but in the days thereafter, they also considered other issues of contention, including the mechanics of a cease-fire and how to achieve the regroupment of the two sides. In the weeks to come, these two colonels, who had fought on opposite sides since the outbreak of the struggle—de Brébisson had been among the first French troops to disembark in Saigon, in November 1945, and Ha, a former clerk in the French colonial administration, had been political commissar in the 320th Division—would contribute as much as anyone to the final work of the conference.

Slowly, almost imperceptibly, Smith seemed to be coming around to the need for some kind of division of the country. At a press conference on May 27, he admitted that one could not ignore Ho Chi Minh’s well-disciplined and formidable fighting force, which controlled a significant proportion of the territory. This Viet Minh position of strength on the battlefield could not be wished out of existence. What the Eisenhower administration sought, Smith continued, was some means of reconciling this reality with American principles, leading to a “termination of hostilities on an honorable basis.”

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