Category Archives: democracy

Booker T. Washington in Austria-Hungary

From The Great Departure: Mass Migration from Eastern Europe and the Making of the Free World, by Tara Zahra (Norton, 2016), Kindle Loc. 892-922:

In 1910, Booker T. Washington and the University of Chicago sociologist Robert Park set out for Europe. Their goal was to determine what was propelling millions of Europeans to American shores. “I was curious . . . to learn why it was that so many of these European people were leaving the countries in which they were born and reared, in order to seek their fortunes in a new country and among strangers in a distant part of the world,” Washington explained. Eschewing “palaces, museums, art galleries, ancient ruins, monuments, churches, and graveyards,” he embarked on an inverted grand tour, determined to immerse himself in the “grime and dirt of everyday life.”

Washington’s self-proclaimed mission was to hunt for “the man farthest down” on the European continent. In this quest to explore “the worst” that Europe had to offer, he found rich terrain in Austria-Hungary. During their two-month scavenger hunt for misery, Washington and Park toured Cracow’s Jewish ghetto, Prague’s YMCA, Bohemian mines, Hungarian farms, Viennese slums, Adriatic ports, Galician border towns, and tiny Carpathian villages.

Booker T. Washington hoped that by locating the man farthest down in Europe, he would not only diagnose the root causes of emigration but also find new salves with which to heal American social and racial inequalities. “I believed . . . that if I went far enough and deep enough I should find even in Europe great numbers of people who, in their homes, in their labour, and in their manner of living, were little, if any, in advance of the Negroes in the Southern States,” he reflected. “I wanted to study first hand . . . the methods which European nations were using to uplift the masses of the people who were at the bottom in the scale of civilization.” As he projected the racial politics of the American South onto the terrain of the Austrian empire (which he identified as part of “Southern Europe”), he found many parallels. By the time he returned home, he had concluded that the situation of the Slavs of Austria-Hungary was “more like that of the Negroes in the Southern States than is true of any other class or race in Europe.” Not only were Slavs, like African Americans, “an agricultural people.” They were also distinct from and discriminated by what Washington called “the dominant classes” of Austria-Hungary. “Although they were not distinguished from the dominant classes, as the Negro was, by the colour of their skin, they were distinguished by the language they spoke, and this difference in language seems to have been, as far as mutual understanding and sympathy are concerned, a greater bar than the fact of colour has been in the case of the white man and the black man in the South.” Indeed, Washington concluded that the peasants, workers, and Jews of Eastern Europe actually lived in more debased conditions than African Americans in the South. “There are few plantations in our Southern States where . . . one would not find the coloured people living in more real comfort and more cleanliness than was the case here,” he observed, after touring a desolate Bohemian farm. “Even in the poorest Negro cabins in the South I have found evidences that the floor was sometimes scrubbed, and usually there was a white counterpane on the bed, or some evidence of an effort to be tidy.”

By the time he returned to America, Washington was so disturbed by the poverty he encountered in Austria-Hungary that he began to sympathize with the American movement to restrict immigration. The arrival of millions of destitute East Europeans threatened to create a new kind of “racial problem” in America, he warned. “Whatever else one may say of the Negro, he is, in everything except his colour, more like the Southern white man, more willing and able to absorb the ideas and the culture of the white man and adapt himself to existing conditions, than is true of any race which is now coming into this country.”

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Finland’s ‘Continuation War’, 1941-45

From Finland’s War of Choice: The Troubled German-Finnish Coalition in World War II, by Henrik Lunde (Casemate, 2011), Kindle Loc. 68-96:

In the Winter War (November 1939–March 1940), Finland was left alone to face Soviet aggression with only a modicum of assistance from Western countries. Many books and studies have been written about this conflict. The extensive coverage in English of this three-and-a-half month struggle should not be surprising—for it represented the gallant fight of a democratic “David” against a totalitarian “Goliath.” The bravery and determination of the Finns against insurmountable odds captured the imagination of the whole world.

The same is not true for the much longer and bloodier war that Finland fought against the Soviet Union at the side of Germany from 1941 to 1944—and their subsequent campaign to drive the Germans out of Finland in 1944–45. It might be true, as Olli Vehviläinen writes, that the war in North Europe was “buried under the avalanche of more newsworthy events in the greater war,” but this was not the only reason.

Professor John H. Wuorinen writes the following in the foreword to his book, based on an anonymous Finnish manuscript, which he edited and published in 1948:

A document which tries to give an objective account therefore cannot be published without unpleasant consequences for author and publisher alike. If this were not so, this book would no doubt have been published in Finland months ago, and the name of the Finnish author would occupy the customary place on the title page.

While it is difficult to pinpoint how long after the war the condition described by Wuorinen persisted, it is worth noting that that the official history of Finland’s involvement in World War II was not finished until 1994, more than thirty years after a similar multi-volume history about the war in Norway was completed.

The war at the side of Germany was not viewed in the same manner in the West as was the Winter War—it was not seen as a courageous and gallant fight to preserve democracy and freedom against a giant totalitarian neighbor. While numerous works on the war have been published in Finland, it is to be deplored that virtually none have been translated into English. The war at the side of Hitler was not one that brought pride to the nation and was a period many Finns would rather forget. Due to the lack of impartial and balanced treatment, large segments of the public in the US and Europe continue to believe that Finland found itself at the side of Germany in 1941 because it was attacked by the Soviet Union.

The Finns also refer to the war at the side of Germany as the “Continuation War,” an attempt to depict it as a continuance of the Winter War in order, perhaps, to obtain a more favorable reception both domestically and internationally. Both this attempt and the insistence that it was an independent war waged against the Soviet Union fail to stand up to close scrutiny. It has proven hard to overcome the fact that Finland was the only democratic country at Hitler’s side.

The Finns’ own views about the war at the side of Germany have changed over the years. In the earlier period there was a tendency to emphasize the error of their decision to align themselves with Germany. Later, they appear to have come to the conclusion that the war was a struggle for survival and that the government made what it thought to be the least harmful choice among bad alternatives.

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Pearl Buck as Egalitarian Feminist

From Protestants Abroad: How Missionaries Tried to Change the World but Changed America, by David A. Hollinger (Princeton U. Press, 2017), Kindle Loc. 792-816:

Pearl Sydenstricker Buck was an extraordinary woman whose significance in the histories of the United States, of women, and of feminism remains to be fully registered. Luce’s importance has been clear for some time, even if rarely analyzed in relation to his missionary background. Buck is most often remembered as an overrated novelist and as a major influence on American images of China. She was both. But she was also more than that.

Buck was, as James C. Thomson Jr. has observed, the most influential interpreter of China to the West since Marco Polo. The Good Earth, published in 1931, was the first and foremost vehicle for her most widely disseminated message, which was that Chinese people were as fully human and endowed with dignity as the average American, and equally worthy of respect. Buck wrote more than seventy other books, fifteen of which were Book-of-the-Month-Club selections and many of which have been published in hundreds of editions. Her writings have been translated into at least thirty-six languages. She is one of the most famous American writers of any generation, and by far the most widely translated female author in American history.

Buck’s anti-imperialist, antiracist, and even feminist credentials are impeccable. She advocated independence for India well before it was achieved, opposed the confinement of Japanese Americans, campaigned for the repeal of the Chinese Exclusion Act, and criticized the Kuomintang without romanticizing the Chinese Communists. She demanded that women have access to birth control technologies and as early as 1941 had articulated most of the ideas about women later popularized by Betty Friedan’s 1963 volume The Feminine Mystique. Buck founded and financed the first adoption agency specializing in transracial adoption, and designed a program to rescue the mixed-race offspring of American soldiers—especially African Americans who fought in the Korean War—from neglect and rejection in Asian societies. She was a major figure in the reconsideration of the American missionary project itself. In these and other activities, Buck was “an evangelist for equality,” in the words of biographer Peter Conn. Buck was, for “three decades,” affirms another biographer, Hilary Spurling, a campaigner “for peace, tolerance, and liberal democracy, for the rights of children and minorities, for an end to discrimination on grounds of race and gender.”

Buck especially touched American women of her generation, above all those who read magazines like Reader’s Digest and Saturday Evening Post. As late as 1966 readers of Good Housekeeping voted her as one of the most admired women in America, surpassed only by Rose Kennedy, mother of the recently martyred president. In 2004, Oprah Winfrey renewed The Good Earth’s status as a best-seller by choosing a new edition for her own highly influential Book Club. In a typical reflection of 2010, the young writer Deborah Friedell observed that Buck was the favorite novelist of both of her grandmothers.

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Reasons Germany Lost WW2

From Defeat in the West, by Milton Shulman (Secker & Warburg, 1947; Dutton, 1948; Arcadia, 2017), Kindle Loc. 199-225:

It is obvious that men make wars. The corollary that men lose wars is a truism that is often forgotten. The popular tendency at the moment is to identify all man’s military achievements with the machine. The aeroplane, the tank, the battleship, radar and the atom bomb amongst others are all credited by various proponents with having been the decisive factor in winning the war for the Allies. It seems to be felt, in some quarters, that given enough aeroplanes, or enough battleships or enough atom bombs, any power could guarantee for itself ultimate victory in a future war. But the story of Germany’s defeat in World War II convincingly destroys such theories.

Germany had sufficient machines to have assured victory for herself more than once during this war, yet she failed. This view has been expressed over and over again by leading military personalities in the Wehrmacht. They propound it every time they talk about Germany’s greatest military mistakes — and each general suggests a different one. Some say it was allowing the British to escape at Dunkirk, others the failure to invade England in 1940, others the refusal to invade Spain and seize Gibraltar, others the attack on Russia, others the failure to push on and take the Suez when Rommel was at El Alamein, others the stupidity at Stalingrad, and still others the disastrous strategy adopted at Normandy. At each of these decisive phases, except perhaps the last, Germany had sufficient material strength to have enabled her to defeat her immediate enemy or to have prevented that enemy from defeating her.

Yet why did the superior power of these machines not prevail? Because the men who controlled them lacked either the courage or the faith or the imagination or the ability to make them prevail. It is a fundamental principle of war that to win battles superiority of machines and men must be brought to bear at the right time and the right place. German strategists failed to carry out this tenet time and time again. Why, then, did these men who guided Germany’s destiny make blunder after blunder until victory became impossible? In the answer to that question, rather than in the quantity and quality of machines, is the real reason for the fall of Germany in World War II.

The causes of the defeat of the Reich were substantially either political or military. The evidence and judgment of the Nuremberg Tribunal has done much to clarify the political reasons behind Germany’s collapse. The military reasons, while obviously subordinate to political events, have not been given the same searching scrutiny and therefore still remain relatively obscure. The discriminating and scientific study of psychologists, sociologists and soldiers will undoubtedly produce the answers. But what evidence have we now on hand to help the historians and students of the future? The men of the Wehrmacht themselves. And their evidence is both interesting and important.

If men make wars, what manner of men were these who led the armed forces of the Reich to its worst defeat in history? What fundamental causes forced the military leaders of Germany to act as they did for five years of war? Why did a group of men with more training, more experience and more passion for the art of warfare than any other contemporary group of similarly trained men fail to ensure the victory that was so often within their reach? It is suggested that at least three weaknesses existed in the framework of the Wehrmacht which combined to produce a defeated, rather than a victorious, Germany. These weaknesses might be summed up in three words — Hitler, discipline and ignorance.

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Sources of Lenin’s Red Terror, 1918

From Red Famine: Stalin’s War on Ukraine, by Anne Applebaum (Doubleday, 2017), Kindle Loc. 904-43:

Lenin’s turn towards political violence in 1918—a set of policies known as the Red Terror—to his struggle against his political opponents. But even before the Red Terror was formally declared in September, and even before he ordered mass arrests and executions, Lenin was already discarding law and precedent in response to economic disaster: the workers of Moscow and Petrograd were down to one ounce of bread per day. Morgan Philips Price observed that Soviet authorities were barely able to feed the delegates during the Congress of Soviets in the winter of 1918: “Only a very few wagons of flour had arrived during the week at the Petrograd railway stations.” Worse, “complaints in the working-class quarters of Moscow began to be loud. The Bolshevik regime must get food or go, one used to hear.”

In the spring of 1918 these conditions inspired Lenin’s first chrezvychaishchina—a phrase translated by one scholar as “a special condition in public life when any feeling of legality is lost and arbitrariness in power prevails.” Extraordinary measures, or cherzvychainye mery, were needed to fight the peasantry whom Lenin accused of holding back surplus grain for their own purposes. To force the peasants to give up their grain and to fight the counter-revolution, Lenin also eventually created the chrezvychainaia komissiia—the “extraordinary commission,” also known as the Che-Ka, or Cheka. This was the first name given to the Soviet secret police, later known as the GPU, the OGPU, the NKVD and finally the KGB.

The emergency subsumed everything else. Lenin ordered anyone not directly involved in the military conflict in the spring and summer of 1918 to bring food back to the capital. Stalin was put in charge of “provisions matters in southern Russia,” a task that suddenly mattered a lot more than his tasks as Nationalities Commissar. He set out for Tsaritsyn, a city on the Volga, accompanied by two armoured trains and 450 Red Army soldiers. His assignment: to collect grain for Moscow. His first telegram to Lenin, sent on 7 July, reported that he had discovered a “bacchanalia of profiteering.” He set out his strategy: “we won’t show mercy to anyone, not to ourselves, not to others—but we will bring you bread.”

In subsequent years Stalin’s Tsaritsyn escapade was mostly remembered for the fact that it inspired his first public quarrel with the man who would become his great rival, Leon Trotsky. But in the context of Stalin’s later policy in Ukraine, it had another kind of significance: the brutal tactics he used to procure grain in Tsaritsyn presaged those he would employ to procure grain in Ukraine more than a decade later. Within days of arriving in the city Stalin created a revolutionary military council, established a Cheka division, and began to “cleanse” Tsaritsyn of counter-revolutionaries. Denouncing the local generals as “bourgeois specialists” and “lifeless pen-pushers, completely ill-suited to civil war,” he took them and others into custody and placed them on a barge in the centre of the Volga. In conjunction with several units of Bolshevik troops from Donetsk, and with the help of Klement Voroshilov and Sergo Ordzhonikidze, two men who would remain close associates, Stalin authorized arrests and beatings on a broad scale, followed by mass executions. Red Army thugs robbed local merchants and peasants of their grain; the Cheka then fabricated criminal cases against them—another harbinger of what was to come—and caught up random people in the sweep as well.

But the grain was put on trains for the north—which meant that, from Stalin’s point of view, this particularly brutal form of War Communism was successful. The populace of Tsaritsyn paid a huge price and, at least in Trotsky’s view, so did the army. After Trotsky protested against Stalin’s behaviour in Tsaritsyn, Lenin eventually removed Stalin from the city. But his time there remained important to Stalin, so much so that in 1925 he renamed Tsaritsyn “Stalingrad.” During their second occupation of Ukraine in 1919, the Bolsheviks never had the same degree of control as Stalin had over Tsaritsyn. But over the six months when they were at least nominally in charge of the republic, they went as far as they could. All of their obsessions—their hatred of trade, private property, nationalism, the peasantry—were on full display in Ukraine. But their particular obsession with food, and with food collection in Ukraine, overshadowed almost every other decision they made.

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Bolshevik Attitudes Toward Ukraine

From Red Famine: Stalin’s War on Ukraine, by Anne Applebaum (Doubleday, 2017), Kindle Loc. 652-76:

At the beginning of 1917, the Bolsheviks were a small minority party in Russia, the radical faction of what had been the Marxist Russian Social Democratic and Labour Party. But they spent the year agitating in the Russian streets, using simple slogans such as “Land, Bread and Peace” designed to appeal to the widest numbers of soldiers, workers and peasants. Their coup d’état in October (7 November according to the “new calendar” they later adopted) put them in power amidst conditions of total chaos. Led by Lenin, a paranoid, conspiratorial and fundamentally undemocratic man, the Bolsheviks believed themselves to be the “vanguard of the proletariat”; they would call their regime the “dictatorship of the proletariat.” They sought absolute power, and eventually abolished all other political parties and opponents through terror, violence and vicious propaganda campaigns.

In early 1917 the Bolsheviks had even fewer followers in Ukraine. The party had 22,000 Ukrainian members, most of whom were in the large cities and industrial centres of Donetsk and Kryvyi Rih. Few spoke Ukrainian. More than half considered themselves to be Russians. About one in six was Jewish. A tiny number, including a few who would later play major roles in the Soviet Ukrainian government, did believe in the possibility of an autonomous, Bolshevik Ukraine. But Heorhii Piatakov—who was born in Ukraine but did not consider himself to be Ukrainian—spoke for the majority when he told a meeting of Kyiv Bolsheviks in June 1917, just a few weeks after Hrushevsky’s speech, that “we should not support the Ukrainians.” Ukraine, he explained, was not a “distinct economic region.” More to the point, Russia relied on Ukraine’s sugar, grain and coal, and Russia was Piatakov’s priority.

The sentiment was not new: disdain for the very idea of a Ukrainian state had been an integral part of Bolshevik thinking even before the revolution. In large part this was simply because all of the leading Bolsheviks, among them Lenin, Stalin, Trotsky, Piatakov, Zinoviev, Kamenev and Bukharin, were men raised and educated in the Russian empire, and the Russian empire did not recognize such a thing as “Ukraine” in the province that they knew as “Southwest Russia.” The city of Kyiv was, to them, the ancient capital of Kyivan Rus’, the kingdom that they remembered as the ancestor of Russia. In school, in the press and in daily life they would have absorbed Russia’s prejudices against a language that was widely described as a dialect of Russian, and a people widely perceived as primitive former serfs.

All Russian political parties at the time, from the Bolsheviks to the centrists to the far right, shared this contempt. Many refused to use the name “Ukraine” at all. Even Russian liberals refused to recognize the legitimacy of the Ukrainian national movement. This blind spot—and the consequent refusal of any Russian groups to create an anti-Bolshevik coalition with the Ukrainians—was ultimately one of the reasons why the White Armies failed to win the civil war.

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Gen. Maxwell Taylor’s Rise

From Dereliction of Duty: Johnson, McNamara, the Joint Chiefs of Staff, by H. R. McMaster (HarperCollins, 2011), Kindle Loc. 227-39, 369-89:

Because the front line against Communism had not been drawn in Laos, South Vietnam would become the principal focus of U.S. policy in Southeast Asia. Under those circumstances Kennedy brought into his administration a man who would exert great influence over two presidents’ decisions to escalate American involvement in Vietnam.

Reeling from the wave of public criticism following the Bay of Pigs and aware of his increasingly troubled relationship with the JCS, Kennedy told his staff that he needed someone to be “my advisor to see that I am not making a dumb mistake as Commander in Chief.” To provide him with military advice and to coordinate the efforts of the White House staff, Defense Department, and intelligence agencies, the besieged president looked to former Army Chief of Staff Maxwell Davenport Taylor.

Max Taylor seemed the model of the soldier-statesman. Inspired by his Confederate grandfather’s Civil War tales, Taylor pursued a military career with great enthusiasm from an early age. When his sixth-grade teacher asked him to name his professional ambition, the young Taylor wrote “major general.” Twelve years later he graduated fourth in the West Point class of 1922. A talented linguist, Taylor later returned to the Military Academy to teach Spanish and French. During assignments in China and Japan, he became proficient in Japanese. It was, in part, his reputation as both a warrior and a scholar that made the general attractive to Kennedy.

The president privately acknowledged that Taylor’s responsibilities could easily have been performed by the Pentagon’s senior military men. He was not only dissatisfied with the Joint Chiefs’ advice but also frustrated by his inability to establish with them the kind of friendly rapport that he enjoyed with the rest of his staff and with many of his cabinet officials. To Kennedy generals and admirals were too formal, traditional, and unimaginative. Bundy confided to Taylor’s principal assistant that Kennedy “would never feel really secure” about the military until “young generals of his own generation in whom he has confidence” filled the top uniformed positions in the defense establishment. Bundy knew that it was important to Kennedy that the top military men be able to “conduct a conversation” with the president to give him a “feeling of confidence and reassurance.” Taylor would strive to satisfy the president’s need. Kennedy’s new personal adviser found the president “an amazingly attractive man—intelligent with a ready wit, personal charm, an ability to inspire loyalty in the people around him.” He soon cultivated a warm friendship with the president and his family.

Taylor knew that the Chiefs and the secretary of defense viewed him as a competing voice in national security issues. The retired general moved to head off potential animosities and assured his old friend Lemnitzer that he would be more of an ally than a source of competition. He told Lemnitzer that his “close personal relations with the President and his entourage” would help to ensure that the Chiefs’ advice reached the president.

When he arrived in Washington on April 22, Taylor’s first responsibility was to conduct an investigation of the decision to mount the Bay of Pigs invasion. Although he concluded that the Chiefs were “not directly responsible” for the misadventure, he criticized them for not warning the president more urgently of the dangers. When the administration sought military advice on narrow questions about the operation, the Chiefs gave competent answers but offered no overall assessment because “they hadn’t been asked.” Taylor concluded that relations between the commander in chief and the JCS had reached “crisis” level.

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Taylor & McNamara vs. Joint Chiefs

From Dereliction of Duty: Johnson, McNamara, the Joint Chiefs of Staff, by H. R. McMaster (HarperCollins, 2011), Kindle Loc. 523-45:

On October 1, 1962, Taylor took over as chairman of the Joint Chiefs of Staff. He found the Chiefs, still embittered over what they regarded as Kennedy’s unfair criticism in the wake of the Bay of Pigs, engaged in ongoing battles with civilian officials in the OSD [Office of the Secretary of Defense]. The Chiefs saw Taylor’s selection as the imposition of a Kennedy man on an organization designed by law to give impartial military advice to the commander in chief.

Taylor quickly cultivated a warm relationship with the man whom many of the military officers in the Pentagon deeply resented. Taylor and McNamara found common ground in their belief in the need for administrative reform in the Pentagon, faith in the “flexible response” strategy, and utter devotion to their commander in chief. Like McNamara, Taylor concluded that the answer to problems of service rivalry and administrative inefficiency was increased centralization of power in the chairmanship and the OSD. Taylor had once lamented the indecisiveness of Eisenhower’s defense secretaries, and he lauded McNamara for tackling the tough problems of the department. The bond of respect between the two men was mutual. McNamara considered Taylor “one of the wisest, most intelligent military men ever to serve.” Much to the chagrin of the other Chiefs, Taylor and McNamara formed a partnership. Taylor’s overwhelming influence with the secretary of defense and the president made opposition to his views futile.

Historian Robert Divine observed that “Vietnam can only be understood in relation to the Cold War.” Indeed, Cold War crises during Kennedy’s first months as president shaped advisory relationships within his administration and influenced his foreign policy decisions until his assassination in November 1963. Already predisposed to distrust the senior military officers he had inherited from the Eisenhower administration, the Bay of Pigs incident and Laotian crisis motivated the president to seek a changing of the guard in the Pentagon. After the Bay of Pigs, an unsatisfactory diplomatic settlement in Laos, confrontation with the Kremlin over divided Berlin, and Soviet premier Nikita Khrushchev’s bullying rhetoric persuaded Kennedy that the United States needed to make its “power credible.” “Vietnam,” Kennedy concluded, “is the place.” Vietnam, however, loomed in the background while the New Frontiersmen confronted in the Caribbean what would become the best known of Kennedy’s Cold War crises.

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JFK vs. NSC and JSC

From Dereliction of Duty: Johnson, McNamara, the Joint Chiefs of Staff, by H. R. McMaster (HarperCollins, 2011), Kindle Loc. 140-62:

The president’s personal style influenced the way he structured the White House staff to handle national security decision making. Having no experience as an executive, Kennedy was unaccustomed to operating at the head of a large staff organization. He regarded Eisenhower’s National Security Council (NSC) structure as cumbersome and unnecessary. Immediately after taking office, he eliminated the substructure of the NSC by abolishing its two major committees: the Planning Board and the Operations Coordinating Board (OCB). Kennedy resolved not to use the NSC except for the pro forma consultation required by the National Security Act of 1947. In place of the formal Eisenhower system, Kennedy relied on an ad hoc, collegial style of decision making in national security and foreign affairs. He formed task forces to analyze particular problems and met irregularly with an “inner club” of his most trusted advisers to discuss problems informally and weigh the advantages and disadvantages of potential courses of action.

Kennedy’s dismantling of the NSC apparatus diminished the voice of the Joint Chiefs of Staff (JCS) in national security matters. Under Eisenhower military officers connected with the JCS were assigned to the Planning Board and the OCB. Through these representatives, the JCS could place items important to the military on the NSC agenda. During NSC meetings Eisenhower considered differing opinions and made decisions with all the Chiefs in attendance. Kennedy’s structural changes, his practice of consulting frankly with only his closest advisers, and his use of larger forums to validate decisions already made would transcend his own administration and continue as a prominent feature of Vietnam decision making under Lyndon Johnson. Under the Kennedy-Johnson system, the Joint Chiefs lost the direct access to the president, and thus the real influence on decision making, that the Eisenhower NSC structure had provided.

Diminished JCS access to the president reflected Kennedy’s opinion of his senior military advisers. Kennedy and the young New Frontiersmen of his administration viewed the Eisenhower JCS with suspicion. Against the backdrop of Kennedy’s efforts to reform the Defense Department, and under the strain of foreign policy crises, a relationship of mutual distrust between senior military and civilian officials would develop. Two months after Kennedy assumed the presidency, tension between the New Frontiersmen and the Old Guard escalated over a foreign policy blunder in the Caribbean. The Old Guard in the Pentagon were soon relegated to a position of little influence.

The Bay of Pigs shattered the sense of euphoria and hopeful aspiration that surrounded the New Frontiersmen during their first months in Washington.

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Assessing Prospects for Negotiated Peace, 1864

From Embattled Rebel: Jefferson Davis as Commander in Chief, by James M. McPherson (Penguin, 2014), Kindle Loc. 2125-42:

The apparent stalemate in front of Atlanta compounded the sense of futility and failure that spread through the North in the summer of 1864. Grant had bogged down before Petersburg and Richmond after the Army of the Potomac suffered sixty thousand casualties in two months with little to show for all the carnage. “Who shall revive the withered hopes that bloomed at the beginning of Grant’s campaign?” asked a New York newspaper on July 12.

Northern war weariness revived the prospects of Copperhead Democrats, who hoped to nominate a peace candidate for president and defeat Lincoln’s reelection. A clamor for negotiations with the Confederacy became insistent. Lincoln had no faith in such a parley. He was running for reelection on a platform calling for “unconditional surrender” by the Confederacy and an amendment to the Constitution to abolish slavery in a restored Union. But the United States president could not ignore the pressure for peace. When Confederate agents in Canada convinced New York Tribune editor Horace Greeley that they were empowered to open negotiations, Greeley in turn pressed Lincoln to respond. He did so, specifying Union and emancipation as preconditions for any such negotiations. This proviso gave Confederates a propaganda victory by enabling them to accuse Lincoln of sabotaging the chance for peace by laying down conditions he knew were unacceptable to the Confederacy. So long as the war seemed to be going badly for the North—as it did in July and August 1864—this impression dimmed the prospects for Lincoln’s reelection.

Jefferson Davis had no more faith that negotiations could achieve peace with independence for the Confederacy than Lincoln believed they could achieve peace with reunion. But while Davis did not have to face a reelection campaign, he too was subject to pressure from Southerners who longed for peace. Vice President Alexander Stephens led an informal coalition that urged Davis to cultivate Northern Peace Democrats by agreeing to negotiations without insisting on Confederate independence as a precondition. Davis rejected this approach. Since independence would be an ultimate goal of negotiations, he maintained, it would be dishonest and useless to pretend otherwise.

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