Category Archives: China

When Ryukyu Became a State

From Maritime Ryukyu, 1050–1650, by Gregory Smits (University of Hawaii Press, 2018), Kindle pp. 130-133:

Ryukyu became a formal state in the East Asian international order because of Ming policy to tame the region’s wakō and the related Maritime Prohibitions. When Yáng Zài traveled to Naha in 1372, Okinawa was an island governed by dozens of local lords. Although many or all of them engaged in private trade, none of them would have been capable of conducting formal tribute trade on their own. The lord of Urasoe became “king” for tribute purposes. Satto, the kings who followed him, and the kings associated with the northern and southern principalities, profited from the situation. Ryukyuan ships began sailing to Southeast Asia, typically via Fuzhou, but they did so in Chinese-made ships with Chinese captains guided by Chinese pilots and supported by Chinese interpreters. Similarly, as we have seen, Ryukyuan ships sailing to Korea were typically Japanese vessels commanded and piloted by Japanese or by mariners of mixed Korean and Japanese origins. Ships sailed to destinations in China, Southeast Asia, and Korea under the auspices of a Ryukyuan king, and Naha served as an international port. Ryukyuans were actively involved in this maritime activity, but the common image of Ryukyuan mariners independently sailing to a variety of far-flung kingdoms requires some modification. In many respects, during the late fourteenth century and well into the fifteenth, “Ryukyu” functioned much like a shipping company. Its two largest clients were the Ming court supported by Chinese living in Naha and the Ashikaga shoguns aided by Sakai [Osaka] merchants.

Citing research by Akamine Seiki demonstrating that Ryukyu did not conduct independent trade with Southeast Asia, a hypothesis by Ōta Ryōhaku that Chinese merchants in Naha constituted a shadow government that held the real power in early Ryukyu, and the relatively inferior quality of native Ryukyuan ships, Irei Takashi lamented that the image of Ryukyu’s “golden age” as a prosperous, independent maritime kingdom appears to be an illusion. In light of Ryukyu’s early modern and modern history of having been controlled by outside powers, Irei concludes, “That the ‘golden age’ was a falsehood is indeed a gloomy matter, but thinking about the storms of outside pressure that have scoured this cluster of islands, it is something we must accept.” Irei’s essay addresses the emotive impact for many contemporary people of the idealized image of early Ryukyu.

Early Ryukyu was not an illusion, but its history was more complex than … the official histories, or many modern accounts acknowledge. One point to underscore is that although early Ryukyu was never formally part of any other country, it was not a de facto country itself until well into the reign of Shō Shin. Early Ryukyu was a frontier region within the East China Sea network generally and Japan in particular. Until the sixteenth century, there was no Okinawa-wide or Ryukyu-wide government, little or no literary culture outside of a few Buddhist temples, and there was a high level of internecine violence. Ryukyu did eventually become a centralized state and a far-flung empire. Moreover, from roughly 1510 to 1550, this Ryukyu empire enjoyed significant power and wealth. We could reasonably call this period a “golden” age, although it was fairly short and was more golden for some Ryukyuans than for others.

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Origins of Ryukyu People & Culture

From Maritime Ryukyu, 1050–1650, by Gregory Smits (University of Hawaii Press, 2018), Kindle pp. 58-61:

The flow of people, culture, and technology into Okinawa, Kumejima, and Sakishima was mainly from north to south. Some of this flow came from Michinoshima, some from Korea, and most of it from Japan, especially western Kyushu and nearby islands. Tanigawa Ken’ichi has metaphorically called it an “attack of northern culture.” Subsequent sections and chapters explore this topic further. Here I mention several physical manifestations of the north-to-south flow.

The climate in Okinawa is not suited to preserving skeletal remains, but there has been sufficient excavation and testing to warrant several conclusions. One is a significant break between the physical structure of prehistoric residents of Okinawa and those of later eras. Okinawan skeletal remains from about the eleventh or twelfth centuries onward begin closely to resemble their counterparts in Japan during the Kamakura and Muromachi periods. As Thomas Pellard points out, “The bearers of Gusuku [castle walls] culture expanded within the whole Ryukyu Archipelago, and preexisting foragers, who were few, simply died out or were assimilated without leaving a significant trace.” Omoro descriptions of the clothing and other aspects of the appearance of local rulers suggest that at least some were direct arrivals from Kamakura-era Japan. Furthermore, excavations of Okinawan weapons and armor reveal that they were the same as those used in Japan during the era of the Northern and Southern Courts (ca. 1335–1392) and the Muromachi period. In general, most military items excavated in Okinawa were made in Japan.

DNA evidence from recent studies is consonant with this situation. Studies of both modern and ancient DNA “tend to show that Ryukyuans form a group closely related to Mainland Japanese.” Moreover, despite geographical proximity, “Southern Ryukyuans do not show any particular affinity with the Austronesian populations of Taiwan, and they form a clear subgroup with Northern Ryukyuans.” Genetic diversity in the Ryukyu islands is relatively low, which indicates a lack of long-term isolation. In other words, the Ryukyu islands were part of a larger network, and the migration from regions to the north that populated the Ryukyu islands and brought Gusuku culture, “agriculture, ceramics, and the Proto-Ryukyuan language,” took place between approximately the tenth and twelfth centuries. Most likely the [turbo] shell trade was the major economic driving force behind much of this migration.

Early Okinawa’s ties with China are well known and frequently discussed, whereas ties with northern areas typically receive less attention in survey histories. China played a vital role in early Ryukyuan history as a conduit of material wealth. Nevertheless, prior to the seventeenth century, Chinese high culture had little impact on Ryukyu. Early Ryukyu’s technology (metallurgy, agriculture, weapons), literary and aesthetic culture (including oral traditions), religious culture (including Buddhism), the various Ryukyuan languages, and the vast majority of Ryukyu’s people came from the north. Much of the region’s economic activity also took place north of Okinawa. One additional indication of the interconnectedness of the northern routes was the fact that distinctive Ryukyuan place-names found in the Omoro [ancient poems] were known to Hakata merchants and to Koreans and appeared on their maps.

The Takase-Fujian route mentioned above became popular around the 1340s, diverting maritime traffic from the previous route, a line from Hakata to Níngbō. The new route greatly increased traffic through the southern Ryukyu islands, but smaller-scale private trade, piracy, and smuggling based at locations in Okinawa and points to the southwest had been occurring since the twelfth century and probably earlier.

During the thirteenth century, Chinese ceramics began to appear at major gusuku sites in Okinawa and the southern Ryukyu islands. Fragrant wine and other products from as far away as Thailand and Vietnam also began to make their way into the Ryukyu islands at this time. For example, a four-eared jar from the Khwae Noi River in Thailand was excavated at Nakijin. After the start of formal tribute relations with Ming China in 1372, the material wealth of several major gusuku sites such as Kumejima, Katsuren, Shuri, and Nakijin increased dramatically. Celadon (green ware) ceramic dolls, Buddhist statues, candleholders, and other specialized products have been excavated at these sites, as well as a wide variety of metal goods. China was a source of great wealth, both directly and indirectly. To understand Ming China’s role in the development of Ryukyu, it is necessary to undertake a close study of wakō, the topic of the next chapter.

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Ryukyu Currents, Gaps, & Winds

From Maritime Ryukyu, 1050–1650, by Gregory Smits (University of Hawaii Press, 2018), Kindle pp. 34-35:

Stressing the interconnectedness of exchange networks within the East Asian region during approximately the fourteenth century, historian Angela Schottenhammer points out: “The centers of this exchange doubtlessly lay in China, Japan, and Korea. But also smaller countries and regions in the north and south of the China Sea, such as the Ryūkyūs or even traders from an island as small as Tsushima, participated and were integrated into this supra-regional system. Its initiators were often private organizations and merchants who sought to maintain and cherish their contacts even under politically unfavorable conditions.” Maritime routes connected the nodes within the network. Several factors influenced movement around the East China Sea, including currents, winds, and landforms.

The Kuroshio is a strong current flowing northward between Taiwan and Yonaguni and continuing northward to the west of the Ryukyu islands. Northwest of Amami-Ōshima, the Kuroshio turns eastward and flows through the sea between the Tokara islands and Amami-Ōshima, an area known as the Shichitō-nada [‘seven-island rough-sea’]. In other words, the Kuroshio forms a natural barrier between the Tokara and the northern Ryukyu islands. Its flow created dangerous conditions for shipping, and it defines a biological barrier with substantially different flora and fauna on either side of it. The Shichitō-nada also marks a cultural boundary, albeit a permeable one that people could and did cross. This boundary divides Ryukyuan languages and the Kyushu dialects of Japanese. In 1893, when Sasamori Gisuke sailed from Kagoshima to visit the Ryukyu islands, he was struck by the terrifying power of the current in the Shichitō-nada. A sailor explained to Sasamori that if a typical Japanese-style sailing vessel encountered the current, it might be swept far off course into the Pacific. The Kuroshio surging through the seas around the southern Tokara islands is one reason mariners from that area became especially prized as pilots throughout the network. Likewise, the Kuroshio serves as a marine barrier between Yonaguni and both Taiwan and the southeast coast of China.

Between Okinawa and Miyako, the expanse of sea known as the Kerama gap functioned as a barrier to travel because crossing it required navigation without reference to visible landforms. Despite the significance of these natural obstacles, properly equipped and piloted vessels regularly overcame them. Sailing from Kikai to the port of Naha in Okinawa could be done entirely within sight of land on clear days. Therefore, relatively small ships could travel this route without advanced navigational skills. To sail from Amami-Ōshima to Tokara, or from Okinawa to Sakishima, or to the China coast, on the other hand, required superior ships, knowledge, and skill. The wind was the main driving force for vessels plying routes around the East China Sea. Storms, of course, could be disruptive, but generally wind patterns were predictable. The winds in the region changed during approximately the third and ninth lunar months.

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Ryukyu Historiography Sources

From Maritime Ryukyu, 1050–1650, by Gregory Smits (University of Hawaii Press, 2018), Kindle pp. 13-15:

This book is an interdisciplinary, revisionist history of the Ryukyu islands between approximately 1050 and 1650 with occasional excursions into later years. The year 1050 marks the approximate beginning of the “Gusuku [castle walls] Period” in the Ryukyu islands, a time when power centers emerged. In 1650, Shō Shōken (1617–1675) published Reflections on Chūzan (Chūzan seikan), Ryukyu’s first official history. For reasons that will become clear, this event is a fitting end point for this study….

During most of the period covered in this book, Ryukyuans produced few domestic written documents. Chinese residing near the port of Naha handled the documentation connected with tribute trade, and Buddhist priests from Japan were available to assist with diplomatic correspondence. However, there is no evidence of the use of written documents to conduct government administration before the sixteenth century. Even as late as 1606, Xià Zǐyáng, a Chinese investiture envoy residing in Ryukyu, concluded that “literary culture is not widespread” even among the priests of the royal temple of Enkakuji, who were deeply respected as Ryukyu’s learned elite. Shō Shōken was among the first generation of Ryukyuan officials who could engage Chinese or Japanese literate society in a sophisticated manner.

What, therefore, were the sources Shō Shōken and later writers of official histories used? According to the introduction in Reflections, he interviewed elderly officials. Chinese records and written accounts by Japanese or Korean visitors provided some information, but for the most part, the details of early Ryukyu in the official histories are based on lore of unverifiable provenance. To some extent for sixteenth-century material, and more so from the seventeenth century onward, it is possible to corroborate accounts in the official histories using other sources. For material before the sixteenth century, however, such corroboration is rarely possible.

Ryukyu’s official histories share an ideological perspective. Steeped in Confucian historiography, they assume that a morally attuned universe guides the trajectory of human societies. Morally upright rulers bring tranquility, prosperity, dynastic longevity, and other desirable social characteristics. Strife, disorder, succession disputes, and dynastic turnover, by contrast, are evidence of rulers’ moral shortcomings. Founders of a ruling line were always virtuous. Conversely, the last ruler of a line could only have been morally deficient, not a victim of forces beyond his control. In addition, the official histories functioned to project an image of Ryukyu for outside consumption. In this context, they exaggerated the antiquity of a unified Okinawan state, positing its origins around 1200, approximately three centuries too early.

The official histories have created the dominant framework for early Ryukyuan history to this day. This book is an attempt to write a history of early Ryukyu from outside that framework. Instead of assuming that the official histories are probably accurate unless proven otherwise, I took the working hypothesis that material in the official histories before the sixteenth century is likely to be unreliable unless corroborated by other sources or evidence. Implicit in distancing myself from the official histories is the argument that it is possible to write a more nuanced and accurate history of early Ryukyu by looking elsewhere.

One important alternative source is Omoro sōshi, a collection of songs composed between approximately the twelfth and early seventeenth centuries. Other than diplomatic and trade documents and a few monument inscriptions, it contains the only native Ryukyuan source material predating the sixteenth century. Using Omoro sōshi as a historical source is not new. Iha Fuyū (1876–1947) did so, and in 1987 Mitsugu Sakihara published A Brief History of Early Okinawa Based on the Omoro Sōshi. Sakihara sought to combine “the traditional official records and histories” with the Omoro songs to create “a more accurate and vivid reconstruction.” In 2006 Yoshinari Naoki and Fuku Hiromi published a revisionist history of early Ryukyu based on a close reading of Omoro sōshi songs. They have expanded this initial effort in subsequent single- and dual-authored books.

To use Omoro sōshi effectively it is necessary to map the cultural geography reflected in its songs. While later chapters of this book rely on a mix of sources more typical of historical research, the early chapters are interdisciplinary. In them, I rely on published research in the fields of cultural anthropology and archaeology and supplement this material with conventional historical sources such as official Chinese and Korean records. Throughout the analysis, I engage Ryukyu’s official histories when appropriate, but I rarely rely on them. Moreover, I often arrive at different conclusions.

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Zhou Enlai’s Plan for Indochina

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 739-741:

Vietnamese sources, meanwhile, suggest Zhou Enlai may also have had another motivation for the new line: a desire by the CCP to incorporate Laos and Cambodia into China’s sphere of influence, if only to keep them from falling into Vietnam’s. Better to give the two states neutral status than to allow Ho Chi Minh’s government to dominate all of Indochina.

On June 19, the day before the chief delegates were scheduled to leave Geneva to return home to consult with their governments, Zhou Enlai told Canadian diplomat and China expert Chester Ronning that a settlement was within reach if only France would commit herself to a political solution. China and her allies had made important concessions, Zhou said, and now the French should follow suit. The next morning he reiterated these points to Eden and also expressed his keen desire to meet the new French premier. Eden, stopping in Paris en route to London later in the day, happily passed the message on to Pierre Mendès France. He urged the Frenchman to meet with Zhou at the earliest opportunity. Mendès France, having received the same recommendation from Jean Chauvel, agreed. But where should the meeting occur? The Chinese foreign minister would not go to Paris as long as his government was not recognized by France, while Mendès France feared he would be perceived as a supplicant if he went so soon to Geneva. Dijon was suggested, but the two sides settled instead on the Swiss city of Bern, on the pretext of thanking the Swiss Confederation president for providing a locale for the negotiations. The meeting was arranged for the following Wednesday, June 23, in the French embassy.

An epic encounter it would be. Zhou Enlai, attired not in his usual blue high-collared tunic but in a gray business suit and tie, looked younger and more relaxed than he had in Geneva, and he made an immediate winning impression on Mendès France: “L’homme était impressionnant.” Zhou opened sternly—China feared neither threat nor provocation and considered both to be illegitimate means of negotiation—but then followed a conciliatory line. He had lived in France and felt an attachment to the French people, he said, and moreover his view aligned with the French view, meaning military questions should take precedence over the resolution of political issues in Indochina. Achieving a cease-fire was the first priority. Much to the Frenchman’s satisfaction and relief, Zhou then made clear that he accepted not only the view that Laos, Cambodia, and Vietnam should be evaluated separately but also, indirectly, the view that there existed “two governments in Vietnam.” Following an armistice, he went on, there should be elections for reunification of that country under a single government.

Zhou declared that his government—like that of the Democratic Republic of Vietnam—intended to move swiftly toward recognition of Laos and Cambodia and to follow a policy of nonintervention toward both. He even hinted that Beijing would have no objection if one or both of the kingdoms chose to be attached to the French Union. What would not be acceptable, however, would be for the United States to misinterpret this Chinese and DRV policy as an excuse to turn the kingdoms into “bases of aggression.” In order to facilitate national reunification, both Phnom Penh and Vientiane should grant recognition to the resistance movements—Khmer Issarak and Pathet Lao—for the sake of unity. The latter, being a significant presence in Laos, should be granted a zone of administrative control, but Viet Minh forces that penetrated Laotian territory might be withdrawn after an armistice.

Mendès France liked what he heard, and he could see by the expression on Jean Chauvel’s face that the ambassador was pleased as well. The premier agreed that there should be no American bases in Cambodia or Laos, and he voiced support for elections in Vietnam. The vote could not happen immediately, though, and there was moreover the issue of what kind of temporary division to have in the meantime. Did the Chinese government support partition? Zhou Enlai initially evaded a direct answer but then said he favored a formula involving “large sectors.” Mendès France agreed that a “horizontal cut” was possible, but not as far south as suggested by the Viet Minh at Geneva. Everything else, he continued, depended on a resolution of this issue of the regroupment zones. Zhou concurred and said “this [is] also Mr. Eden’s opinion.” With hard work, he speculated, the military negotiators in Geneva ought to be able to reach agreement “within three weeks,” at which point the foreign ministers could return and be ready to sign the documents. Mendès France, finding this time limit (July 15) to be uncomfortably close to his own July 20 deadline for the settlement of all outstanding problems, replied that three weeks “should be regarded as a maximum.”

The meeting drew to a close. Both sides were pleased with the outcome and said they understood each other well, but neither doubted that tough slogging remained. Mendès France flew back to Paris, while his Chinese counterpart, having earlier held sessions with the leaders of the Cambodian and Laotian delegations (he promised them that Beijing would respect their sovereignty and independence), departed for a series of meetings in Asia, among them a two-day secret session with Ho Chi Minh.

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U.S. & France Shift Vietnam Policy

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 727-730:

IF AMERICAN MILITARY INTERVENTION IN VIETNAM WAS AT LONG last off the table, the Eisenhower administration still could not bring itself to take the next step and support a negotiated settlement. Even as each of the other main players in Geneva gravitated toward partition as the preferred solution—Viet Minh and French negotiators made significant progress on the particulars in secret meetings on June 4, 5, and 10, even as Georges Bidault personally remained noncommittal—the administration was loath to sign on. (At least publicly; privately, Bedell Smith told Australia’s Casey on June 13 that he personally accepted the idea of partition.) In domestic political terms, it would be better for the conference to collapse than for it to agree to a compromise with Communists, especially of the Chinese variety.

Hence the equanimity with which U.S. officials greeted the splits that emerged in restricted sessions in mid-June. The disagreements concerned the authority and composition of an international supervisory commission that would monitor the peace, and the status of Cambodia and Laos. Resolution seemed impossible, and many delegates, Eden among them, concluded that a breakup of the conference was imminent. Dulles was pleased, or at least not disturbed. “It is our view,” he cabled Bedell Smith on June 14, “that final adjournment of Conference is in our best interest, provided this can be done without creating an impression in France at this critical moment that France has been deserted by US and UK and therefore has no choice but capitulation on Indochina to Communists at Geneva and possible accommodation with Soviets in Europe.”

But what if such capitulation and accommodation occurred, or what if the Communists used the failure of the conference as an excuse to try to conquer the whole of the Indochinese peninsula? Robert Bowie, the director of the State Department’s Policy Planning Staff, articulated precisely that fear at a meeting of the NSC on June 15. Here was the United States, Bowie said, withdrawing from the Geneva Conference because she found the Communist proposals unacceptable, yet she was unwilling to do anything to bolster the French position. The likely result: The Viet Minh would charge down the peninsula and get more of Indochina than they were demanding at the conference. In the wake of such a development, Nehru and other “Asiatics” would swing to the Communist side. Far better, Bowie asserted, to defend “South Vietnam,” if necessary with four U.S. divisions.

Although U.S. diplomats in Saigon had made similar noises for several weeks, this was a revolutionary idea in the halls of power in Washington.53 Bowie had not merely asserted that partition served American interests better than allowing the negotiations to fail; he had said the southern half of Vietnam was militarily defensible. The five-power staff talks had come to the same conclusion, with a consensus that a line from Thakhek (in Laos) to Dong Hoi—that is, about 17°50’ north—could be defended. For the moment, Bowie found few takers for his argument, but his advocacy gained force among high officials in the days thereafter. Already by June 17, John Foster Dulles could be heard singing a new tune at another meeting of the NSC. Seconding Eisenhower’s comment that the native populations of Southeast Asia viewed the war as a colonial enterprise, the secretary, according to the note taker, said “perhaps the time had come” to let the French get out of Indochina entirely and then try to “rebuild from the foundations.” And later in the same meeting: “For the United States or its allies to try to fight now in the Delta area was almost impossible, if for no other reason than that the French have no inclination to invite us in. They are desperately anxious to get themselves out of Indochina.… Probably best to let them quit.”

The “perhaps” and the “probably” were important. Although in hindsight Dulles’s words constituted a watershed moment—the first clear sign of a monumental policy shift, from keeping the French fighting and resisting negotiations to moving France out of Indochina altogether and “rebuild[ing] from the foundations,” without the taint of colonialism—at the time, in mid-June 1954, neither he nor President Eisenhower knew what they wanted. They still groped hesitantly for some means of reconciling the competing imperatives on Indochina: to keep the nation out of “another Korea” while avoiding any hint of “appeasement” of the Communists. Seeing danger whichever way they turned, especially in a congressional election year, the two men still saw advantages in letting the Geneva meeting collapse without an agreement. On June 12, Smith candidly told Eden that he had just received a “plain spoken” personal message from Eisenhower instructing him to do everything in his power to bring the proceedings to an end as quickly as possible. “We decided,” the president himself would recall of this period in June, “that it was best for the United States to break off major participation in the Geneva Conference. The days of keeping the Western powers bound to inaction by creating divisions of policy among them in a dragged-out conference were coming to an end.”

In Paris, however, one man had a different idea. On June 18, six days after the Laniel government failed to win a vote of confidence (306 to 296), Pierre Mendès France, who had spoken out against this war longer and more fervently than any other leading politician, became France’s new prime minister. In soliciting the National Assembly’s support, the veteran Radical deputy didn’t merely proclaim as his first objective a cease-fire in Indochina; he vowed that he would resign within thirty days of his investiture if an agreement had not been reached. His last act before resigning, he added, would be to introduce a bill for conscription to supplement the professional army in the field, which the Assembly would have to vote on the same day. Mendès France was sufficiently encouraged by the results of the de Brébisson-Ha secret discussions to make this pledge, but he knew it was a gamble. How would the delegations at Geneva respond? Would he be able to bring the Viet Minh, the Americans, the Chinese, the Soviets along? And what about Bao Dai’s State of Vietnam, which that week had had her own change of leadership, one little noticed at the time but with enormous implications for the future? Buu Loc was out as prime minister, replaced by Ngo Dinh Diem. Would Diem, who immediately announced his opposition to any settlement involving partition, upset the Mendès France timetable?

So many questions, so much to work out. And the clock was now ticking.

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Negotiating Partition of Vietnam

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 718-719:

The president had indicated he would not order unilateral intervention, certainly not without the backing of a Congress that showed scant enthusiasm for going in alone. Dulles therefore continued the Franco-American negotiations over intervention, continued to apply pressure on Australia and New Zealand, continued to warn the British and French against agreeing to partition. The latter task became more difficult on May 25, for in restricted session on that day, Pham Van Dong explicitly endorsed the concept—or as explicitly as was possible without uttering the word. Each side would have complete administrative and economic control over its territory, he said in his characteristically staccato French, and would withdraw its military forces from the other zone. A similar arrangement would be implemented in Laos and Cambodia, with one zone for the royal governments of the Associated States and one for the Viet Minh–supported Pathet Lao and Khmer Issarak. Pham Van Dong stressed that his proposal did not represent a violation of the national unity of each country; the division in each case would be temporary and would lead to elections for reunification.

Pham Van Dong knew the general concept he was outlining would find favor in the British delegation and among many in the press corps. More important, he knew partition had growing support in the French camp. Georges Bidault, anxious to assuage the fears of the South Vietnamese government, remained hostile, but several officials—Claude Cheysson and Raymond Offroy, both of them Indochina specialists, as well as Jean Chauvel and Colonel de Brébisson—were convinced of the wisdom of attempting some kind of division of Vietnam, one that would give each side one of the deltas. A week earlier de Brébisson had commenced a series of face-to-face sessions with the Viet Minh’s Colonel Ha Van Lau, the first such Franco–Viet Minh meeting of the conference. Their initial charge was to discuss the evacuation of the wounded from Dien Bien Phu (it will be recalled that several hundred had been too ill to march to Viet Minh prison camps and had been left behind) as well as a possible exchange of prisoners, but in the days thereafter, they also considered other issues of contention, including the mechanics of a cease-fire and how to achieve the regroupment of the two sides. In the weeks to come, these two colonels, who had fought on opposite sides since the outbreak of the struggle—de Brébisson had been among the first French troops to disembark in Saigon, in November 1945, and Ha, a former clerk in the French colonial administration, had been political commissar in the 320th Division—would contribute as much as anyone to the final work of the conference.

Slowly, almost imperceptibly, Smith seemed to be coming around to the need for some kind of division of the country. At a press conference on May 27, he admitted that one could not ignore Ho Chi Minh’s well-disciplined and formidable fighting force, which controlled a significant proportion of the territory. This Viet Minh position of strength on the battlefield could not be wished out of existence. What the Eisenhower administration sought, Smith continued, was some means of reconciling this reality with American principles, leading to a “termination of hostilities on an honorable basis.”

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Wide Support for Dividing Vietnam

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 662-666:

Keeping the United States out of Vietnam meant cultivating support for the DRV internationally, and that too argued for being open to diplomacy. Alienating world opinion by forswearing the chance for peace would be unwise. “We have always followed the situation in the world” and “coordinated with the wishes for peace of the people of the world,” one official said. A negotiated agreement would therefore be a “victory” as it met “the pressing needs of the world’s peace lovers.” In the view of deputy prime minister and foreign minister Pham Van Dong, the DRV needed “the sympathy and the support of all peoples” to contain its enemies and protect its sovereignty.”

Party officials were less keen to talk about yet another possible consequence of a prolongation of the fighting, namely that the struggle would become increasingly fratricidal over time. Already now, Vietnamese were killing other Vietnamese in larger numbers. Viet Minh strategists remained confident they had the vast majority of people on their side, and they were as contemptuous as always of what party documents habitually referred to as the “puppet army” created by the French, but in quiet moments they expressed concern about the changing nature of the war. The revolutionary cause they championed was based on the principles of national unity and derived its legitimacy from its status as the only real representative of the populace. In the spring of 1954, the revolution was not yet seriously threatened, but how would things look in six months or a year, or in two years?

Above all, Ho Chi Minh knew, negotiations for an end to the war would have to be attempted in Geneva because his patrons in Moscow and Beijing said so. Repeatedly since the end of the Berlin conference in February, the Communist giants had made clear their desire for a political solution in Indochina and had even made their continued material and rhetorical backing of the war effort contingent on the DRV declaring a willingness to seek peace. The Soviet Union still sought improved relations with the West and also hoped to induce France to agree to a tacit quid pro quo—Moscow’s help in facilitating a settlement in Indochina in exchange for Paris saying non merci to the proposed European Defense Community. China, for her part, viewed the Geneva meeting as an opportunity to solidify her membership in the great-power club and to forestall an American military intervention near her southern borders. Both Communist powers perceived as well a chance to drive a wedge between the Western powers. Said premier and foreign minister Zhou Enlai on February 27, during a meeting with his associates in the Foreign Ministry: “While France seems interested in reaching a peaceful solution to the Indochina issue, the United States is not. Therefore, it seems that France is reluctant to let the United States put its nose into Vietnam.”

But how to reach such a “peaceful solution”? The Kremlin came down early on the side of partition, a Korea-type solution that would temporarily divide Vietnam in half. Such a solution would respect France’s continuing strength in Cochin China while also acknowledging the Viet Minh’s effective control of large areas of Tonkin and Annam. It would serve China’s security needs as well, by forestalling an American intervention and by giving her a friendly “buffer” state on her southern frontier. And it would stop the war, if not forever, at least for a time. Already in late January 1954, Moscow instructed its ambassador in Paris to float the partition idea with French leaders. “There would be a provisional armistice line drawn at the 16th parallel,” a U.S intelligence assessment said of this Soviet overture, and “the French would evacuate Hanoi and the Tonkin Delta.” The French reacted with caution but did not rule out the idea, and the Soviets were further encouraged when the British government in subsequent weeks began making supportive noises about partition.

The Chinese too were attracted to the idea. Beijing’s ambassador in Moscow, Zhang Wentien, told Foreign Minister Vyacheslav Molotov on March 6 that a division along the sixteenth parallel would be “very advantageous” for Ho Chi Minh and as such “should be accepted if it is put forward officially.” A few days later Zhou Enlai told Ho via telegram that conditions were ripe for a greater emphasis on the diplomatic struggle, and that, no matter what the likely outcome of the Geneva Conference, “we should actively participate in it.” Partition should be seriously considered, Zhou went on, because “if a ceasefire is to be achieved, it is better that a relatively fixed demarcation line be established so that [the Viet Minh] can control an area that is linked together.” As for where the line ought to be, the Chinese statesman singled out the sixteenth parallel as “one of our options.”

The VWP Politburo met three times in March to discuss negotiating strategy for Geneva, more specifically the notion of partition. Details from the meetings are sketchy, but we can guess that the sessions were stormy. Earlier in the month, the DRV ambassador in Beijing, Hoan Van Hoang, had shown little enthusiasm for partition when his Soviet counterpart brought up the matter. How can you find a demarcation line, Hoang asked, when there are no front lines? Over time, though, as the early assault on Dien Bien Phu failed to yield a decisive victory, the thinking in the Politburo swung in favor of partition, or at least against outright opposition. Members agreed to consider the possibility, so long as the division was temporary. The demarcation line would reflect the balance of military forces and would be as far south as possible. A party statement avoided mention of partition but extolled Geneva as “a victory for the forces of democracy” that, “together with big victories in the military field,” would make “our people in the occupied areas happy, and the puppets confused and concerned.” VWP instructions concerning the May Day celebrations stressed the need to encourage the people to write petitions to the government to express their “support of the Geneva Conference with a view toward finding ways for peacefully solving the Korean problem and putting an end to the war in Indochina.”

Still, it must have been with mixed feelings that Ho Chi Minh in late March arrived in Beijing, accompanied by Pham Van Dong, the DRV’s deputy prime minister and foreign minister, for a pre-Geneva strategy session. His powerful allies were telling him to take half a loaf rather than the whole thing, even though his forces were winning on the battlefield. This was hardly what he wanted to hear, even if he had his own reasons for exploring a compromise diplomatic settlement. He and his comrades had not fought for seven-plus years to gain only partial control of the country. Now he had to listen as Mao and Zhou urged him to score a victory at Dien Bien Phu and thereby achieve results at Geneva, but they also cautioned him to have “realistic expectations” regarding how much could be achieved in the negotiations—shorthand, in all probability, for the estimation that the DRV would not come away from the conference with control over all of Vietnam. The Vietnamese, according to Chinese sources, agreed on both points.

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DC Debate on Dien Bien Phu

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 593-596:

“The Eisenhower administration has decided that Indo-China will not be allowed to fall into Red hands—whatever the cost,” declared The Wall Street Journal the next day. Echoed U.S. News & World Report: “Blunt notice is given to Communists that [the] U.S. does not intend to let Indochina be gobbled up, even if it means big war.” The New Republic, commenting on Eisenhower’s approval of the text, likewise said the address could have only one possible meaning: “The administration has decided to do whatever is necessary to win in Southeast Asia—if necessary it will commit US ground forces.” And in The New York Times, the lede of James Reston’s front-page news analysis read, “The Eisenhower Administration has taken a fundamental policy decision to block the communist conquest of Southeast Asia—even if it has to take ‘united action’ with France and other countries to do so.” How did Reston know this? Because “the highest authority” told him so.

Of course, Southeast Asia was not the same as Indochina, so the Times and The New Republic may have been hedging their bets slightly on what the immediate implications were for the fighting in Vietnam. But that distinction was lost on many observers, as was the distinction between intervening with airpower at Dien Bien Phu (which Dulles in particular doubted would do much good) and elsewhere in Indochina. On Capitol Hill, the predominant reaction to the speech—especially among Democrats—was surprise and uncertainty. Was the administration trying to lead the nation into war? And what was “United Action” precisely? “I followed Secretary Dulles’s speech very carefully,” remarked Democratic senator John Stennis of Mississippi, “and I have not been able to decide exactly what he means by ‘united action.’ ” Senator Arthur Watkins, a Republican from Utah, warned the White House not to follow Truman’s example “and take action without consulting the Congress.”

Misgivings came also from a more unexpected quarter in the aftermath of the speech: the Joint Chiefs of Staff. On March 31, Admiral Radford convened a meeting of the group to ascertain his colleagues’ views about recommending the commitment of U.S. naval air and air force units for the defense of Dien Bien Phu—and, by extension, their views of the Indochina struggle more broadly. If he expected full support for such a recommendation, he was soon disappointed. None of the other service chiefs was keen on the idea. General Matthew Ridgway, chief of staff of the army, said any benefits to be accrued from intervention to support the garrison would be outweighed by the costs. The use of airpower at Dien Bien Phu would not decisively affect the military picture in Vietnam, Ridgway said, but would greatly increase the risk of general war. Nor did the army chief like the way Radford had introduced the matter. “Unless the question emanated from proper authority,” he continued, “any such recommendation—for or against—was clearly outside the proper scope of the authority of the JCS.” To advocate a specific policy would be to “involve the JCS inevitably in politics.”

Underlying Ridgway’s opposition, and that of his subordinates in army intelligence, was a deeply skeptical view of what the use of airpower could accomplish in Vietnam. Dismissed as a parochial argument by some, as reflecting a desire to rationalize an institutional army viewpoint, it was in fact a reasoned position. To Ridgway, recent history showed clearly that airpower alone could not effectively interdict lines of communication if the adversary had the resources and the motivation to keep supplies moving, as the Viet Minh clearly had. The Italian campaign in World War II had demonstrated this, as had Korea. In Indochina, moreover, the obstacles were greater, for unlike in Italy and Korea the approaches to the front were not constricted by a peninsula. The Viet Minh had shown time and again the relative ease with which they could overcome French aerial interdiction efforts, and there was little reason to believe aircraft operating from American carriers would have markedly more success. The imminent start of the rainy season, with its heavy cloud cover and low ceiling, would further reduce effectiveness.

The White House took note of the alarms raised in Congress and among the service chiefs. During a press conference on March 31, Eisenhower, after affirming his “complete agreement” with Dulles on Indochina policy, said he “could conceive of no greater disadvantage to America” than to send U.S. forces “in great numbers around the world, meeting each little situation as it arises.” That phraseology, of course, signified little about what he might do or not do in Indochina, but some interpreted it as an attempt to soothe congressional concerns. The next morning the president told the NSC he was troubled by the division of opinion within the JCS regarding Radford’s air strike plan but then said the intervention question was not for the Joint Chiefs but for “statesmen” to answer. And the decision would have to be made soon. But not by the full NSC—Eisenhower announced he would not delegate the decision to the NSC but would pursue it after the meeting with a smaller group in the Oval Office.

No records of this second meeting have been found, but it must have been a dramatic session. Two days earlier, on March 30, General Vo Nguyen Giap had launched the second phase of his attack plan on Dien Bien Phu, and the reports coming into the White House were ominous: The garrison had suffered withering blows in two nights of savage fighting, much of it at strongpoints Eliane and Dominique. Radford’s prediction of an imminent Viet Minh conquest seemed to be coming true. The transcribed summaries of Dulles’s telephone conversations from later in the day indicate that a sense of urgency pervaded the second gathering, and that those in attendance agreed on the need for a meeting with the bipartisan congressional leadership. The tenor of these telephone conversations, following on the heels of the NSC and Oval Office meetings, implied the very real possibility of implementing the Vulture plan or some variant. Eisenhower, shortly after the second session, told two newspaper chieftains over lunch that he might have to send squadrons from two aircraft carriers to bomb the Reds at Dien Bien Phu—then added, “Of course, if we did, we’d have to deny it forever.”

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Viet Minh Logistics, 1954

From Embers of War: The Fall of an Empire and the Making of America’s Vietnam, by Fredrik Logevall (Random House, 2012), Kindle pp. 530-534:

THERE FOLLOWED TEN DAYS OF RELENTLESS PREPARATION, AS ferocious as any in the history of warfare. The general mobilization of labor initiated a month earlier now took on a breathtaking pace. For on this day, January 14, nothing was yet ready. The artillery was not in place on the crests above Dien Bien Phu, and the trails to get it there had not been made ready nor even fully marked out. Farther away, huge tasks remained to get materials to the highlands, from the Chinese border at Mu Nam Quam over Provincial Route 13 to the Red River and thence via Provincial Route 41 to the area of Dien Bien Phu—a total distance of almost five hundred miles. All along this route, engineering crews and soldiers, assisted by porters, worked day and night to clear and widen and repair the roads and to keep convoys moving. The route was divided into eight sections, their endpoints marked by major obstacles such as ravines or waterways where checkpoints were set up. The Russian-made Molotova two-and-a-half-ton trucks, now numbering about six hundred, as well as a smaller number of American Dodge trucks captured by the Chinese in Korea or the Viet Minh in Vietnam, traveled only one section each; at the checkpoints, their contents were taken off by porters and reloaded on the vehicles assigned to the next stretch.

French aircraft were a constant menace, and the casualties among the porters, though never published or perhaps tallied, were undoubtedly high. (A particular menace: the new American antipersonnel bombs that spread lethal showers of small steel splinters.) But the work continued, as thousands of porters stood ready to fill in the craters or build bypasses; French crews reported with dismay that the cuts they succeeded in making in roads were often repaired within hours. To complicate the pilots’ task, elaborate efforts were made to camouflage the route wherever possible. Log bridges were constructed just under the surface of a stream to hide them, and treetops were pulled together with ropes and cables to screen the roads. Vehicles were covered with leafy branches, and tire tracks were rubbed out as soon as the trucks had passed. A primitive but effective air-warning system was fashioned, whereby spotters in treetops clanged alarm triangles or blew whistles to warn of approaching planes (none of which were jets and thus could be heard well in advance of arrival). Pilots would report seeing long lines of truck headlights suddenly go dark, long before they reached the target.

When bomb damage or natural obstacles proved too great to overcome quickly, porters were called in to carry loads themselves, often over considerable distances. They would don makeshift shoulder pads and bamboo carrying rigs, and frequently they would team up. Photographs exist of four-man teams using shoulder poles to carry the barrels and the breechblocks of 75mm Japanese mountain guns up steep wooded hillsides.

Bicycles, for years a favored mode of transport for the Viet Minh, were again called into service. Most were French-made, manufactured at Saint-Étienne or in the Peugeot factories. A specially equipped bicycle—with wooden struts to strengthen the frame and bamboo poles to extend the handlebars and the brake levers—could take more than an elephant could carry. “We mobilized all available supply bicycles,” Vo Nguyen Giap would recall, “reaching a total of 20,000.”

Every supply bicycle was initially capable of transporting 100 kilograms, and this was later increased to 200 or even 300 kilograms. One civilian coolie laborer from Phu Tho named Ma Van Thang was able to transport a total of 352 kilograms on his bicycle. The carrying capacity of transport bicycles was more than ten times greater than that of porters carrying loads on “ganh” [bamboo or wooden] poles, and the amount of rice consumed by the people transporting the supplies was reduced by a similar amount. The superiority of the transport bicycles also lay in the fact that they could operate along roads and trails that trucks could not use. This method of transportation greatly surprised the enemy’s army and completely upset his original calculations.

But the most dramatic feats were accomplished at the end, after the trucks had snaked their way to the endpoint, at Na Nham on Route 41. From here, in order to avoid detection by the French, the artillery pieces had somehow to be dragged to their emplacements, on a trail that ten days before the attack date had still to be blazed. Unloaded from the trucks, the cannons were to be transported through a chain of mountains without going through a valley, in order to cut through the foothills of the 1,100-meter-high Pu Pha Song mountain; then they were to descend again in the direction of the Pavie Piste, which linked Dien Bien Phu to Lai Chau, which they would cross near Ban To; then they were to scale another new height in order to position the battery at Ban Nghiu, from where they would fire on the French garrison at point-blank range.

It took seven days and nights of nonstop labor to get the heavy guns in place, with the use of block and tackle, drag ropes, and braking chocks to keep them from careening back down the slopes. The half-ton 75mm mountain guns were not the problem; they could be broken down into eleven loads that, while heavy and cumbersome, were manageable. The 105mm howitzers, however, represented an almost absurd challenge on inclines that reached as steep as sixty degrees. Commander Tran Do of the 312th Division was among the infantry pressed into this “silent battle” of “cannon-pulling” of the 105s. “Every evening when the white fog … began to descend over the plains, columns of human beings set out on the road,” he later wrote. “The [six-mile] track was so narrow that if a slight deviation of the wheels took place the artillery piece would have fallen into the deep ravine. The newly-opened track was soon an ankle-deep bog. With our own sweat and muscles, we replaced the trucks to haul artillery pieces into position.”

Fatigue and lack of supplies were a constant concern, Tran continued. Meals consisted only of rice, often undercooked, as the kitchens had to be smokeless by day and sparkless by night. And yet the work went on: “To climb a slope, hundreds of men crept before the gun, tugging on long ropes, pulling the piece up inch by inch. On the crest, the winch was creaking, helping to prevent the piece from slipping.” Then it got worse: “It was much harder descending a slope. The sight was just the reverse: Hundreds of men held onto long ropes behind the piece, their bodies leaning backwards, and the windlass released the ropes inch by inch.” In this way, whole nights were spent toiling by torchlight to gain five hundred or a thousand meters.

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