Category Archives: war

Rainy Day Diaries from World War II

Eamonn Fitzgerald’s Rainy Day blog, whose diary entries were among my first inspirations to start my own blog, has been commemorating the 60th anniversary of the liberation of Auschwitz (by the Soviet Army) by posting diary entries from that era. Who wrote the following entries? Rainy Day has the answers. Just scroll down.

  • 4 December 1940 “Watch the newsreel with the Führer, who is very pleased with it. The shots of London burning make a particularly profound impression on him. He also takes careful note of the pessimistic opinions from the USA.

    Nevertheless, he does not expect the immediate collapse of England and probably rightly. The ruling class there has now lost so much that it is bringing up its last reserves. By which he means not so much the City of London as the Jews who if we win will be hurled out of Europe, and Churchill, Eden, etc., who see their personal existences as dependent on the outcome of the war. Perhaps they will end up on the scaffold. We can expect little resistance to them from the masses at the moment. The English proletariat lives under such wretched conditions that a few extra privations will not cause it much discomfort. There will be no revolution, anyway, because the opportunity is lacking. England will thus survive through the winter. The Führer does not intend to mount any air-raids at Christmas. Churchill, in his madness, will do so, and then the English will be treated to revenge raids that will make their eyes pop.”

  • 21 May 1941 “Sonnenstein has long ceased to be the regional mental asylum. The SS is in charge. They have built a special crematorium. Those who are not wanted are taken up in a kind of police van. People here all call it ‘the whispering coach’. Afterward the relatives receive the urn. Recently one family here received two urns at once. We now have pure Communism. But Communism murders more honestly.”
  • 1 July 1942 [Holland] “New measures again. Not only are we not allowed to cycle any more, we are not allowed to ride the trams either. We have to be off the streets by eight, and we are not allowed inside non-Jewish homes. Shopping is restricted for us to the hours between three and five p.m. It’s a mess. I’ve moved back home. I couldn’t stay with the Fernandes’ [non-Jewish friends] any more. I did have a wonderful time there. At my last meal with them last night, I read them a poem of thanks I had written. We were all so moved and depressed because of the new measures, and crying so hard about everything, that we ended up sobbing with laughter. It was a comical tragedy, really.”
  • 22 March 1945 [Bergen-Belsen] “The weather affects the mood of the camp most profoundly. Had it not been such a gloriously fine spring day today, we would all be feeling as dejected as on our worst days.

    Last night a transport of two thousand people arrived from Buchenwald concentration camp. The shouting, abusing, crying, taunting, groaning, cracking of the whips and thuds of the beatings could be heard throughout the night.

    This morning behind Hut 16 we saw hundreds of corpses being dragged onto a heap and stripped of their clothing. They also removed the gold teeth from their mouths. Never has it been as bad as this. All day, the heap of emaciated, naked bodies was left lying in the sun. Their facial expressions are frightening. They seem to know what is being done to them.”

  • 6 May 1945 “Last week I would not go to see the Belsen horror-camp pictures. I felt the ones in paper quite dreadful enough. They were shown again tonight, as requested by someone. I looked in such pity, marvelling how human beings could have clung to life: the poor survivors must have had both a good constitution and a great will to live. What kept them alive so long before they dropped as pitiful skeletons? Did their minds go first, I wonder, their reasoning leaving nothing but the shell to perish slowly, like a house left untenanted? Did their pitiful cries and prayers rise into the night to a God who seemed deaf and pitiless as their cruel jailers?”

And Siberian Light cites a memoir in the Guardian by Yakov Vinnichenko, one of the first Russian soldiers to enter Auschwitz.

Just five survivors remain today from the three Soviet divisions which liberated Auschwitz concentration camp in January 1945. I am the youngest – I was only 19 when the war ended. But the events of 60 years ago are as fresh in my memory as if they happened yesterday.

I come from Vinnitsa in Ukraine. But my mother took me to Moscow in 1934 because of famine. In the summer of 1941 I went to help my grandad in Ukraine with his vegetable garden. I arrived on Saturday June 21, and the next day we took his cow to the market. At noon, we heard on the loudspeaker that war had begun. Money became worthless immediately. We could have got twice as much for the cow, but it was too late.

Although I was just 15 years old, I was immediately conscripted. We were kept in reserve, but when I turned 17 I was sent to the front. I had my baptism of fire in January 1943, when we kicked the Germans out of Voronezh. The following month, we liberated Kursk. It was a bloodbath: a whole regiment was killed in three hours. Later, I was badly wounded in the chest in the battle of Kursk. On recovery, I caught up with my regiment, under the command of General Vasily Petrenko, who died not long ago. He was a great commander. Under him we liberated Lvov in the summer of 1944, and on January 19 1945 we freed Krakow, a beautiful ancient city

At about 4am on January 27 we approached Oswiecim (Auschwitz). It is a small town on the Sola river. We didn’t even know there was a concentration camp there.

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To: Commander Jamalpur Garrison, 10 December 1971

In late November 1971, the Indian Army decisively invaded East Pakistan (now Bangladesh) in support of the Bengali resistance army, the Mukti Bahini (‘freedom fighters’).

At Jamalpur, near Dhaka, the Indian brigadier, Hardit Singh Kler, surrounded a Pakistani unit led by Lt. Colonel Ahmed Sultan. On 10 December the two officers exchanged letters. The first, written by the Indian brigadier, was taken across the front line by an elderly man who delivered it by hand.

To,

The Commander Jamalpur Garrison

I am directed to inform you that your garrison has been cut off from all sides and you have no escape route available to you. One brigade with full compliment of artillery has already been built up and another will be striking by morning. In addition you have been given a foretaste of a small element of our air force with a lot more to come. The situation as far as you are concerned is hopeless. Your higher commanders have already ditched you.

I expect your reply before 6.30 p.m. today failing which I will be constrained to deliver the final blow for which purpose 40 sorties of MIGs have been allotted to me.

In this morning’s action the prisoners captured by us have given your strength and dispositions, and are well looked after.

The treatment I expect to be given to the civil messenger should be according to a gentlemanly code of honour and no harm should come to him.

An immediate reply is solicited.

Brigadier HS Kler. Comd.

The reply was sent a few hours later:

Dear Brig,

Hope this finds you in high spirits. Your letter asking us to surrender had been received. I want to tell you that the fighting you have seen so far is very little, in fact the fighting has not even started. So let us stop negotiating and start the fight.

40 sorties, I may point out, are inadequate. Ask for many more.

Your point about treating your messenger well was superfluous. It shows how you under-estimate my boys. I hope he liked his tea.

Give my love to the Muktis. Let me see you with a sten in your hand next time instead of the pen you seem to have such mastery over,

Now get on and fight.

Yours sincerely

Commander Jamalpur Fortress.

(Lt. Colonel Ahmed Sultan)

The next morning the fight did indeed begin when Lt. Colonel Sultan tried to break out of his garrison. Over 230 of his men were killed. They died in vain. When the Indian brigadier had written ‘your higher commanders have already ditched you’, he was absolutely right. The military and political leadership in Dhaka already knew that the war was lost….

Pakistan’s hopeless military situation on the ground was matched on the diplomatic front. The Indians’ diplomatic position would have been far worse if [Gen.] Yahya [Khan] had acted with greater speed and determination to isolate Delhi for what was, after all, a blatantly illegal invasion of a foreign country. Amazingly, Yahya failed to raise the Indian invasion of Pakistan formally at the UN Security Council. He probably feared that any ceasefire resolution would include a provision that he had to negotiate with the Awami League–something he was determined to avoid. But whatever the rationale, it was a significant blunder.

The Security Council did nevertheless discuss the situation in East Pakistan but successive resolutions were vetoed by either Russia or China. The Russians, backing India, wanted any resolution to include commitments for a transfer of power to the Awami League; the Chinese, backing Pakistan, did not. In his capacity of foreign minister, Zulfikar Ali Bhutto went to New York but was unable to affect the course of events. With Pakistan’s unity on the verge of destruction and frustrated by the Russians’ Security Council vetoes, Bhutto decided to make the best of a bad job and strengthen his own political position back at home. On 15 December he told the Security Council that he would never address them again. As he ripped up some Security Council papers, he asked: ‘Why should I waste my time here? I will go back to my country and fight.’ It was the speech of a leader in waiting.

SOURCE: Pakistan: Eye of the Storm, 2nd ed., by Owen Bennett Jones (Yale Nota Bene, 2002), pp. 178-181

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Take Anything But My Ox!

NEAR SUNDOWN, interpreter Nakahashi was wandering around a village looking for a horse some artillerymen had asked him to requisition. There were no more than five or six hundred houses in the village and, it became clear after twenty minutes of walking, not a single horse. The horse that had been pulling the cannon had fallen into a creek and broken its leg, creating a difficulty for tomorrow’s advance. The artillerymen gave up on finding a horse and instead suggested getting an ox.

“If it’s an ox you want, I see no problem. A water buffalo! You don’t mind, do you? Off the horse and onto the buffalo!” said Nakahashi, laughing. Still only nineteen, he had volunteered to be an interpreter as soon as the war had started but was rejected as too young. He quickly filed a petition and was allowed to accompany the army. Although high-spirited, he did not yet seem physically strong.

A water buffalo stood tethered in a shed by a farmhouse at the edge of the village. Deciding to take it and go, the interpreter looked in at the rear of the house. A wrinkled old woman was silently bending in front of the oven, kindling the fire.

“Hello, granny,” called Nakahashi from the doorway. “We’re Japanese soldiers and we need your ox. Terribly sorry, but we’ll just take it and go.”

The old woman shrieked in violent opposition. “Don’t talk rubbish!” she screamed. “We finally bought that ox just last month, and how are we to farm without it?!” Furiously waving her arms, she rushed out of the earth-floored house only to see that three soldiers had already pulled the ox out of the stable and were discussing its uncertain merits, concluding it might be of use. In a breathtaking display of hysterical rage, the crone shoved the man holding the rein and sent him staggering, then planted herself in front of the ox and screeched at the top of her voice.

Hesitant to intervene, the soldiers looked on with wry smiles at the vehement exchange between Nakahashi and the old woman.

Suddenly interpreter Nakahashi erupted with peals of laughter.

“This granny is outrageous! The ox is out of the question, she says. She’s got two sons and she doesn’t mind if we take them and put them to work, but not the ox!”

Standing around the placid water buffalo and the woman, whose temples throbbed with indignation, the soldiers burst into loud laughter.

“Maybe we should get her sons to crawl on all fours and haul the cannon!”

But by now the sun had begun to set. The area was still dangerous after dark. The men resolved to take the animal.

“Move!” A soldier thrust the old woman aside and took hold of the rein. “Keep still or you’re dead!”

Wailing and screaming, spittle flying, the woman resisted all the more tenaciously. “The bitch!” Clicking his tongue, the interpreter grabbed her from behind by the nape and knocked her down with all his might. The woman tumbled backward and collapsed into a rice field by the side of the road. A shower of mud washed over the soldiers.

Nakahashi laughed and started to walk off. “You may keep your life but not the ox. We’ll send him back to you when the war is over.”

The ox began to plod along the crumbling, dusty road. The soldiers felt elated. This continent teemed with boundless riches; one merely had to take them. A vista was opening up before them in which the inhabitants’ rights of ownership and private property were like wild fruits for the soldiers to pick as they chose.

The water buffalo exacted its revenge, however. At departure time the next morning when all preparations had been completed and the order to start was being awaited, the ox lumbered off straight into a rice paddy, dragging the gun carriage with it. Forced to heave the cannon out by themselves, the soldiers became coated with muck from head to foot.

SOURCE: Soldiers Alive [Ikite iru heitai, 1938], by Ishikawa Tatsuzo, translated by Zeljko Cipris (U. Hawai‘i Press, 2003), pp. 78-80

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The Third Reason for Surprise on September 11th

The Hart-Rudman report [commissioned by U.S. President Clinton in 1997 and completed in March 2001] established the nation’s vulnerability, but even it could not say when, how, or from where that vulnerability might be tested. Its conclusions, however striking, therefore fell within the realm of the hypothetical. Press coverage was minimal, and the response of the newly installed Bush administration–like that of the outgoing Clinton administration–to the commission’s preliminary findings was little more than polite thanks. That the foundations of national security were about to suffer a seismic jolt was still by no means clear.

There was yet a third reason for the surprise, though, which went beyond the concerns of Hart-Rudman: it had to do with a widespread sense in the academic and policy communities during the 1990s that the international system had become so benign that the United States no longer faced serious security threats of any kind. Paradoxically, the success of American grand strategy during the Cold War encouraged this view.

The record was indeed impressive. The United States had used military occupations to transform Germany and Japan into thriving capitalist democracies, and the Marshall Plan had secured similar results elsewhere in Europe. Over the next four decades democracy and capitalism spread much more widely, even tentatively into the Soviet Union itself. Meanwhile the world’s other great communist state, China, was pulling off a dialectical transformation that neither Marx nor Mao could ever have imagined, becoming a hotbed of capitalism, if not yet of democracy. By the time the Cold War ended, no other models for organizing human society seemed viable: Americans were remaking the world, or so it appeared, to resemble themselves. And the world, it also seemed, was not resisting.

Certain theorists concluded from this that the movement toward democracy and capitalism was irreversible, and that “history” therefore was coming to an end. It might have been an innocuous enough argument, given the care social scientists had taken in recent years to ensure that their theories bore little connection to reality; but this particular theory–associated most closely with the political scientist Francis Fukuyama–did wind up shaping the course of events. The Clinton administration drew from it the idea that if progress toward political self-determination and economic integration was assured, then the United States need only, as national security adviser Anthony Lake put it, “engage” with the rest of the world in order to “enlarge” those processes. The hegemony by consent the United States had won during the Cold War would simply become the post-Cold War international system. President Clinton himself saw little need for a grand strategy under these circumstances. Neither Roosevelt nor Truman had had one, he told a top adviser early in 1994: “they just made it up as they went along.”

There were several problems with this position, quite apart from the chief executive’s shaky knowledge of World War II and early Cold War strategy. It encouraged a tendency to view history in linear terms, and to ignore the feedback effects that can cause successes to breed failures by inducing complacency–just as failures can breed successes by shattering complacency. It sought coherence through alignment with vague processes rather than through the specification of clear objectives. It brought the Clinton team closer to the examples of Harding and Coolidge than to those of Roosevelt and Truman, for those presidents of the 1920s had also allowed an illusion of safety to produce a laissez-faire foreign and national security policy. Finally, Clinton and his advisers assumed the continued primacy of states within the international system. If you could make most of them democratic, if you could bind them together by removing restrictions on trade and investment as well as on the movement of people and ideas, then the causes of violence and the insecurity it breeds would drop away. The argument was well intentioned but shallow.

For what if the power of states themselves was diminishing? What if the very remedies the Clinton model prescribed–political self-determination and economic integration–were slowly undermining the authority of those for whom the prescription had been intended? What if the hidden history of the Cold War was one in which the great powers, under American tutelage, ultimately resolved most of their differences, only to find that their own power was no longer as great as it had once been? It doesn’t take a rocket scientist to see how this might have happened.

Self-determination certainly enhances legitimacy: that’s why democracies during the Cold War proved more durable than autocracies. But it can also expose an absence of legitimacy, which is what led to the breakup of the Soviet Union, Yugoslavia, and Czechoslovakia after the Cold War. There are now more independent states than ever before–almost 200, as compared to about 50 at the end of World War II–but that doesn’t mean that the international state system is stronger. It means just the opposite: that there are more “failed” or “derelict” states than ever before.

Integration certainly enhances prosperity: that’s why so many people benefited from the liberalization of trade and investment that took place during and after the Cold War. But the resulting global market has also constrained the ability of states to determine the conditions under which their citizens live. Marx was right in pointing out that although capitalism generates great wealth, it distributes that wealth unevenly. States used to have the capacity to cushion that process, thereby minimizing the resentment it generated: progressivism and the New Deal in the United States, social democracy in Europe, and their equivalents elsewhere provided the social safety nets that saved capitalism from the self-destruction Marx had forecast for it. Now though, in an unregulated global economy, those nets are sagging and becoming frayed.

It’s also the case that states–even democracies–used to have some control over movements of people and exchanges of ideas. We tend to celebrate the fact that it’s more difficult to impose such restrictions in a world of cheap air travel, liberal immigration policies, fax machines, satellite television transmitters, cell phones, and the internet. But there’s also a price, which is that it’s harder than it used to be for states to monitor the activities of those individuals, gangs, and networks who are their enemies.

The bottom line, then, is that states are more peaceful these days–that’s a major accomplishment of the Cold War–but they’re also weaker than they used to be. That situation too contributed to the events of September 11th, and it’s certainly shaping the era that has followed. The most important failure of strategic vision in Washington, therefore, lay in the inability of American leaders to look beyond their Cold War victory to the circumstances that might undermine its benefits. As after World War I, they allowed the absence of visible danger to convince them that nothing invisible could pose a threat. They assumed that it was enough simply to have won the game. It did not occur to them that the arena within which the game was being played–together with the rules by which the United States, its allies, and its defeated adversaries had played it–might now be at risk.

It was not just the Twin Towers that collapsed on the morning of September 11, 2001: So too did some of our most fundamental assumptions about international, national, and personal security.

SOURCE: Surprise, Security, and the American Experience, by John Lewis Gaddis (Harvard U. Press, 2004), pp. 74-80

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The New Guinea Schoolboy and the Japanese Straggler

The following story was told to me in 1976 by a man from Morobe Province, New Guinea who was a noted traveler and raconteur whose nickname was “Samarai,” because he had once spent time there. An earlier The following story was told to me in 1976 by a man from Morobe Province, New Guinea who was a noted traveler and raconteur whose nickname was “Samarai,” because he had once spent time there. An earlier episode, The New Guinea Schoolboy and the Japanese Officer, was posted in May.

In this rough translation, I’ve tried to capture the storyteller’s idiom without presuming too much specialized knowledge on the part of my readers. We can be sure the story has “improved” over countless retellings, but it nevertheless conveys a third-party perspective on the Pacific War that is too rarely heard. For more local reactions to the Pacific War in Papua New Guina, consult the Australian-Japan Research Project.

We went and slept until the first crack of dawn when it was my time to sound reveille. So I went and struck the, dakine, slitgong: “Kuing, kuing, kuing, kuing, kuing.” So then the boys woke up and bathed and washed their faces. When they finished, okay, the bell rang.

The bell rang and all the people went to school and were singing. As soon as they finished, I ran right up behind the school and stood atop a rock.

When I looked out, I could see as far as the Huon Gulf and, okay, it was completely dark.

I said, “Hey guys, come look at something. The boys said, “What is it?”

“Come look!” And when they looked, “Guys, let’s scatter!”

Okay, they went and gathered up their things and fled into the forest. Before we left, the guns started sounding, “Bum, bum, bum.” They were firing at the soldiers at Singkau and Kabwum and Lae and Salamaua. You could see fire and smoke all over the place.

Okay, all the Bukawa and Hopoi people went into the forest. I ran to my house and roasted some taro cakes under a tree. I planned to take two to eat in the forest.

I was doing that and our teacher Gidisai and his wife and kids came up. And just then a crazy Japanese man came up. He had no gun, no knife, just walking around empty-handed.

“E, Kapten!”

So I said, “What?”

“E, Kapten, Japan boi hangre, ya.”

“Oh, I don’t have any food.”

“A, banana sabis [= ‘free’], ya? Japan boi hangre, ya.”

The teacher said, “Are you crazy or what? You go fight!”

“O, nogat [= ‘no’], ya. Japan boi sik na hangre, ya.”

“Oh.” I heard that so I stayed and thought, “Oh, if he stays there, the guns will kill our teacher for sure.” So I stood by and didn’t go into the forest.

I was standing there waiting and, suddenly, “Japan boi, yu mekim wanem [= ‘you do what’]?”

“Boi, hangre, a, imo [= ‘tuber’] sabis, ya? Imo sabis?”

“O, imo planti planti istap faia [= ‘are on the fire’]. Olgeta sabis [= ‘all free’]! Kam kaikai [= ‘come eat’]!

He went and sat down and ate taro and I said to the teacher, “You all go quickly!”

So they ran way over into the forest and hid themselves in the rocks. And then I said, “Japan boi! Yu kaikai. Yu stap. Yu slip haus. Mi go.”

“Mm.”

Okay. I took my things and ran into the forest.

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The Last Japanese Holdouts in the Philippines

A little over 30 years ago, in 1974, Lt. Onoda of the Imperial Japanese Army surrendered on Lubang Island in the Philippines.

February 1946 – Post WWII island campaign

In February 1946 on 74 square mile Lubang Island, 70 miles southwest of Manila Bay a seven week campaign to clear the island was begun by the Filipino 341st and American 86th Division.

February 22, 1946 – Lubang island Allied casualties in a post WWII battle

Intense fighting developed on February 22, 1946 when troops encountered 30 Japanese. Eight Allied troops were killed, including 2 Filipinos. The Filipino and Americans sent for an additional 20,000 rounds of small arm ammunition, but not future battles occurred of this magnitude. In early April, 41 members of the Japanese garrison on Lubang island came out of the jungle, unaware that the war had ended….

March 5, 1974 – Lubang Island – 2nd Lt. Hiroo Onoda Born in the town of Kainan, Japan in 1922 and when he turned seventeen, he went to work for a trading company in China. In May of 1942, Onoda was drafted into the Japanese Army. Unlike most soldiers, he attended a school that trained men for guerilla warfare. On December 26, 1944 (age 23), Hiroo Onoda was sent to the small tropical island of Lubang Island, which is approximately seventy-five miles southwest of Manila in the Philippines. Shortly after Americans landed, all but four of the Japanese soldiers had either died or surrendered. Hiroo Onda was also with three other holdouts, who had different fates:

Private First Class Yuichi Akatsu – (age 22 in 1944) Left the group in September 1949. He managed to live six months on his own before surrendering to the Philippine Army. In 1950, the remaining three found a note left by Akatsu stating that he had been greeted by friendly troops. He even led a group of soldiers into the mountains in search of the remaining men. Onoda and his men quickly concluded that Akatsu was now working for the enemy.

Corporal Shoichi Shimada – (age 30 in 1944) In June of 1953 was shot in the leg during a shootout with some fishermen. Onoda nursed him back to health, but on May 7, 1954, Shimada was killed instantly from a shot fired by another search party sent in to find the men.

Private Kinshichi Kozuka – (age 24 in 1944) Killed by two shots fired by local police on October 19, 1972 when Kozuka and Onoda burned rice that had been collected by farmers, as part of their guerilla activities.

Circumstances of His Surrender

Despite the efforts of the Philippine Army, letters and newspapers left for them, radio broadcasts, and even a plea from Onoda’s brother they did not believe the war was over. On February 20, 1974, Onoda encountered a young Japanese university dropout named Norio Suzuki who was traveling the world and told his friends that he was “going to look for Lieutenant Onoda, a panda, and the Abominable Snowman, in that order.” The two became friends, but Onoda said that he was waiting for orders from one of his commanders. On March 9, 1974, Onoda went to an agreed upon place and found a note that had been left by Suzuki. Suzuki had brought along Onoda’s one-time superior commander, Major Taniguchi, who delivered the oral orders for Onoda to surrender. Intelligence Officer 2nd Lt. Hiroo Onoda emerged from the jungle of Lubang Island with his .25 caliber rifle, 500 rounds of ammunition and several hand grenades. He surrendered 29 years after Japan’s formal surrender, and 15 years after being declared legally dead in Japan. When he accepted that the war was over, he wept openly.

Afterwards

He returned to Japan to receive a hero’s welcome. He was a media sensation and was hounded by the curious public everywhere he went. He was unable to adapt to modern life but wrote his memories of survival in a book, No Surrender: My Thirty-Year War. After publication, he moved to Brazil to raise cattle. He revisited Lubang island in 1996, and still alive today. He then married a Japanese woman and moved back to Japan to run a nature camp for kids.

Actually, the last confirmed surrender was by Captain Fumio Nakahira, who held out until April 1980 near Mt. Halcon in Mindoro Island.

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New Offensives in Mindanao?

Belmont Club reports on ominous new developments in the Philippines.

The scene is now set for a possible resurgence of fighting. A glance at the map dramatically illustrates the bind that Gloria Macapagal Arroyo and the Philippine Government have worked themselves into. For the first time in a century, Muslim rebels have established themselves in force on the Mindanao mainland, away from their traditional strongholds of Sulu, Basilan and Tawi-tawi, island groups in the southwest corner of the archipelago. They are positioned on the west side of Mindanao’s breadbasket, the Cotabato valley. The MILF [Mindanao Islamic Liberation Front] camps guard the approaches to mountain massifs to the west which then give on the sea, their line of supply. They isolate the predominantly Christian Zamboanga peninsula from Northern Mindanao and essentially cut the huge island in two. The Armed Forces of the Philippines, despite a nominal strength of ten divisions, has very little combat power. A lack of logistical support and ammunition stockpiles means that (Belmont Club estimate) it can sustain offensive operations with only two battalions for a period of 12 weeks after which it simply runs out of everything. Thus, Manila has long lacked an offensive option against the MILF and has tried to compensate by “peace talks”, which are another name for appeasement.

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Naipaul on the Japanese in Malaysia, 1942-45

The Japanese were in Malaysia for three years and eight months. Until they came, Syed Alwi had not seen violent death. Now, near the market in Taiping, where his old English-language school was, he would see staked heads. He was told that they were the heads of Chinese people.

Syed Alwi said, “After the first year things became bad. Food became very short–the basic necessities, rice, sugar. The life in the kampung began to go very bad when disease became rampant. We didn’t have much nourishment. So you got ulcers, skin diseases. We had lost our knowledge of local herbs. We had grown used to hospitals and Western medicine. We couldn’t cope with the breakdown of society.

“Besides, the Japanese had promised that everything was going to be all right, and that there would be abundance of everything. They specifically mentioned that a lot of rice would be coming, because in Japan they grew a lot of rice. Whenever they took anything from us they would say it would be repaid many times over. They would say, ‘I take your bicycle now. I will repay it with five bicycles or more.’ And they would add, ‘Not only bicycles, but other things as well. ‘They mentioned silk. And for months and months the community waited. The Japanese kept that promise alive by circulating rumors that shipments of rice had arrived and people in certain kampungs had already received theirs.

“At the beginning of newsreels, in the mobile cinemas and the theaters, they would say in Japanese, Malay, and English: ‘Thank God Asia has been given back to Asians.’ What followed were images of the greatness of Japan: bundles and bundles of silk and other luxury goods. This had an effect. The first Hari Raya–the festival after the fasting month–we were talking about how everybody would be dressed in Japanese silk.”

But things just went from bad to worse….

Syed Alwi said, “A new way of life, a decayed way of life, began to develop. Right and wrong began to be decided not by any moral or religious or spiritual standard, but by what was good for the self and survival. If moral values were applied you couldn’t survive. What was normal life then? Pain and suffering and starvation and deprivation and disease. If those were things of normal life, why should morality be the deciding factor? What was of value would be what could alleviate your pain. Or what you could find to keep yourself some self-esteem. What was normal was that you saw Japanese soldiers beating up people. You saw people being snatched in all kinds of ways. You saw people being destroyed by torture, or escaping torture or worse by jumping in the river.”

SOURCE: Beyond Belief: Islamic Excursions Among the Converted Peoples, by V.S. Naipaul (Vintage, 1998), pp. 404-405

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Faubion Bowers: Intoxicated by MacArthur

WWII Japanese translator-interpreter Faubion Bowers recalls his boss during the occupation of Japan:

I am often asked what it was like to work closely with Douglas MacArthur. I was his aide-de-camp. Actually, my official title was Assistant Military Secretary to the Commander-in-Chief. MacArthur never hired anyone and never fired anyone. The people around him just sort of drifted into their jobs. Once, when he was complaining to me about how the press always gunned for him–“It’s only me and Patton they pick on “he moaned–I suggested very timidly that, “Perhaps, sir, it’s the people around you that cause a critical press. He answered unequivocally, “Major, if it’s right at the top, it’s right at the bottom.”

For the two years I was near MacArthur, I was absolutely intoxicated by him. He had a grandeur, a greatness, a magnificence that doesn’t exist anymore. There was a de Gaulle, Churchill, Smuts, Nehru, Stalin and MacArthur, that kind of bigger-than-life, old-fashioned razzmatazz belonging to a past era, another century. Certainly MacArthur belonged to the 19th Century, instead of the 20th. All that invoking of “the Almighty,” the grandiloquent vocabulary (“I would be recreant in my duty not to run for the Presidency”), the fulsome references to his “adored wife” (they didn’t sleep in the same bed, and she always called him “General,” even in private) and his public exaggerations regarding his son, whom he saw only briefly in the mornings and who was asleep by the time he got home in the evenings, were just that, exaggerations. The one and only time the General ever visited a hospital during his 6½ years in Japan was not to visit the wounded but to spend 10 minutes with little Arthur, who had broken his arm….

MacArthur always roused controversy. He brought it all on himself, and then whimpered that everyone was out to get him. His was a nature where pride was mortgaged to vanity. The Japanese liked him, because he kept himself aloof. The Emperor liked him, because he was deferential, excessively polite. MacArthur–a man who delighted in humiliating or trying to humiliate his superiors–was extraordinarily affable to Hirohito, the first time he came to call at the Embassy, September 26, 1945, when I was as terrified of his Japanese as he was scared of my Japanese. After the famous meeting, when the Emperor offered himself, his life, to free all the men in Sugamo Prison, MacArthur was terribly moved. He said to Jean, his wife, and me, “I was brought up in a republic, a democracy, but to see a man once so high now brought down so low, pains me, grieves me.” And both Jean and I knew that he was actually speaking of himself. If defeat in war had humbled Hirohito, it took little Truman, with the stroke of a pen, to bring down the mighty, self-consumed MacArthur, who had deliberately insulted the President on Wake Island in 1951.

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WWII Japanese Translators: The Hakujin Experience

Faubion Bowers, The Man Who Saved Kabuki, was a Japanese language translator in World War II. He contributed the following memoir to the Japanese American Veterans Association website.

In 1941, the year war with Japan broke out, there were 25 American Hakujin (Caucasians) who could read, speak and write–more or less–the Japanese language. Most of these were older, scholastic men who had spent years in Kyoto among art treasures or were missionaries who had set their minds on converting the Japanese from their heathen ways. Twenty-five is not much of a number when you are planning on an Army and Navy of five million or so against a nation of 100 million. The idea of using Nisei [2nd generation Japanese immigrants to America] or Kibei [Japanese Americans who had returned to Japan (usually for education)] had only begun to glimmer in 1940, and, even then, the idea was roundly rejected by the Navy. It would later use its own method of developing linguists: it would go to the Ivy League colleges, assemble the cum laudes and phi beta kappas and offer them a commission (instead of the draft) in exchange for a year’s intensive language training at Boulder, Colorado. The idea was a good one, because it produced, among others, Donald Keene, Ed Seidensticker and Robert Ward, some of the best Japanese scholars in the world today.

The Army was sloppier. Anyone, any White man, who went to Washington in 1940 or 1941, and said “Ohayo gozaimus,” (“Good morning”) or said he had been to Japan as a missionary’s son or businessman or whatnot, was immediately given a commission in Military Intelligence. I had spent the year from March, 1940, to March, 1941, in Japan and, since there were no other tourists, and foreigners were scarce in that country which had been ostracized for the Shina Ji[k]en (China “Incident”) since 1937 and the capture of all of China’s main cities, I had no alternative but to learn Japanese or die of loneliness. I learned it so well, thanks again to the absence of English speakers in the country that, when I left Japan (reluctantly, but it had become impossible for an American to remain there, as war was drawing near), and I continued my travels on down to Indonesia, the Dutch there assumed I was a Japanese spy and put me under armed guard until a ship could be found to send me back to America.

Back in America, by September 1941, I was drafted. I didn’t know about that trick of going to Washington and saying “Ohayo gozaimus.” At the induction center, I filled out all the forms, and, when it came to languages, I noted that I knew well French, Russian, Japanese and Malay (as Bahasa Indonesia was known in those days). The Army was so screwed up then, that my language ability went unnoticed. I was a private, trained in the Artillery, and, when Pearl Harbor exploded, I was in basic training in Fort Bragg, given a quick leave and readied to be sent to Africa for eventual landing in Italy.

However, mirabile dictu, when I reported back to camp, a Major Dickey appeared out of nowhere and said “Ohayo gozaimus” to me. I immediately answered in astonishment, rather homesick for the language, the people and the country I had come to love. My Japanese was better than Dickey’s, and we continued in English. From then on, Army life was more pleasant. I was instantly transferred to the Presidio in San Francisco, and was surrounded by Nisei and Kibei. All of us were privates, or at least none of us was an officer.

Then, we were sent to [Camp] Savage in cold Minnesota. Savage had been an Old Folks’ Home before the Army took it over, and it was a mess. All of us worked long and hard to clean it out. Then, as our military training continued — long hikes with full gear on our backs, PT, tattoo and taps — we began, rather continued, our studies in Japanese. If the hikes had been John Aiso’s idea, he was so conscientious, the Japanese lessons were an antidote. The instructors were marvelous. There was Tusky Tsukahira, a civilian. There was Tom Sakamoto, a staff sergeant, if I remember correctly, and others. Our classes consisted of Japanese-Americans and about 5 or 6 Hakujin–Matt Adams, Jurgenson, Charlie Fogg–I can’t remember the rest. Some of the students were simply marvelous in Japanese. Others were simply awful.

The Hakujin officers, aside from Colonel Rassmussen and Major Dickey, were splendid men; those Hakujin who had gotten their commissions by going to Washington ahead of the hot pursuit of the draft, well, their Japanese was terrible, to put it politely. Trouble began to brew. Here were the Nisei, brilliant in Japanese far beyond the ken of the Hakujin officers. They were drafted privates or PFCs at best. Their parents were confined in camps, their worldly goods and homesteads sold at fractions of their value. And here they were, serving their country in the most invaluable way possible–intelligence.

Rasmussen and Dickey were alarmed at the growing resentment. They were, in addition to being regular Army officers, experienced men of the world, having been military attaches at various embassies throughout the world, notably Japan. It became imperative that some–the best–Nisei be commissioned. However, the Army moves on precedent, and never in its history had anyone ever been commissioned on the basis of language. Further complicating matters was the prejudice against the Japanese-Americans, who had yet to prove themselves in battle.

So, Rassmussen decided to make me a test case. I was the best of the Hakujin linguists, and he reasoned with the authorities in Washington, that, to keep this poor private a private was a grave injustice. So, I was commissioned on the basis of language and given my little gold bars. Rank mattered a lot in those days, and I well remember having a little tiff with Paul Aurel, one of those Washington “Okayo gozaimus” officers. He barked at me, “Look here, Faub, I’m a first lieutenant, and you’re only a second lieutenant.” That taught me a lot about human nature and the importance–to some–of having a rank. At any rate, Rassmussen championed me, and, once I was an officer on the basis of language, it became possible for the first time in the U.S. Army for all the more deserving, far better than I, Nisei and Kibei to be commissioned. And a rather sticky moment in Army history passed without incident.

I also remember in Australia, it became urgent for a Nisei to be given a medal of some sort. Morale, again, was low. Their work was so invaluable that it had to be recognized in some public way. Finally, in New Guinea, my friend Kozaki was wounded. He was strafed while ducking in a boat, as a Japanese plane flew over. We were all assembled in formation, and the citation–Purple Heart and Silver Star–for bravery for Kozaki was read out loud to all of us. He was wounded in the Hopoi sector of New Guinea, it said, and for the duration, “Hopoi” and “ass” were synonymous at ATIS.

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