Category Archives: USSR

Judt on the Lessons of 21 August 1968

From Postwar: A History of Europe Since 1945, by Tony Judt (Penguin, 2005), pp. 444-447:

On August 21st 1968, 500,000 Warsaw Pact troops from Poland, Hungary, Bulgaria, the DDR and the Soviet Union marched into Czechoslovakia. The invasion met some passive resistance and quite a lot of street protests, especially in Prague; but at the urgent behest of the Czech government it was otherwise unopposed. The unfriendly reception was a source of some surprise to the Soviet leadership, who had been led to expect that their tanks would encounter widespread support. Having at first arrested Dubček and his leading colleagues, flown them to Moscow and obliged them to sign a paper renouncing parts of their program and agreeing to the Soviet occupation of their country, the Kremlin was now perforce obliged to accept that the reformers had the support of the Czech and Slovak people and allow them to retain formal charge of their country, at least for the moment. It was clearly imprudent to do otherwise.

Nevertheless, the repression of the Prague reforms—‘normalization’, as it became known—began almost immediately…. The ‘screening’ and purging of [dissident] intellectuals was carried out by lower ranking bureaucrats, policemen and party officials—more often than not the victims’ own colleagues. Their goal was to extract petty confessions—not so much in order to incriminate their victims but rather to humiliate them and thus secure their collaboration in the self-subjugation of a troublesome society. The message went out that the country had passed through a mass psychosis in 1968, that false prophets had exploited the ensuing ‘hysteria’, and that the nation needed to be directed firmly back to the correct path: induced by the carrot of consumer goods and the stick of omnipresent surveillance.

The threat of violence was of course always implicit, but the fact that it was rarely invoked merely added to the collective humiliation. Once again, as in 1938 and again in 1948, Czechoslovakia was being made complicit in its own defeat. By 1972—with poets and playwrights forced to clean boilers and wash windows; university lecturers stacking bricks, and their more troublesome students expelled; the police files full of useful ‘confessions’; and reform Communists cowed or else in exile—‘order’, in the words of a brilliant, bitter essay by one of normalization’s victims, had been ‘restored’.

There were ripples of protest throughout the Communist bloc…. East European army units engaged in the invasion of Czechoslovakia had been led to believe that they were defending the country against West German or American invaders, and some of them had later to be quietly withdrawn, their reliability—notably that of Hungarian units occupying Slovakia—seriously in question. In Poland, as we have seen, the repression in Prague both stimulated student protests and strengthened the hand of the authorities in stamping them down…. The attitude of Czechs and Slovaks themselves, hitherto among the most pro-Russian nations in the Soviet bloc, now shifted irrevocably to a stance of sullen acquiescence.

But all this was easily contained. The Kremlin had made its point—that fraternal socialist states had only limited sovereignty and that any lapse in the Party’s monopoly of power might trigger military intervention. Unpopularity at home or abroad was a small price to pay for the stability that this would henceforth ensure. After 1968, the security of the Soviet zone was firmly underwritten by a renewed appreciation of Moscow’s willingness to resort to force if necessary. But never again—and this was the true lesson of 1968, first for the Czechs but in due course for everyone else—never again would it be possible to maintain that Communism rested on popular consent, or the legitimacy of a reformed Party, or even the lessons of History….

Reflecting in later years upon his memories of August 21st 1968, when Red Army troops burst into a meeting of Czech party leaders and a soldier lined up behind each Politburo member, [Zdeněk] Mlynář recalled that ‘at such a moment one’s concept of socialism moves to last place. But at the same time you know that it has a direct connection of some sort with the automatic weapon pointing at your back.’ It is that connection which marked the definitive turning point in the history of Communism, more even than the Hungarian tragedy of 1956.

The illusion that Communism was reformable, that Stalinism had been a wrong turning, a mistake that could still be corrected, that the core ideals of democratic pluralism might somehow still be compatible with the structures of Marxist collectivism: that illusion was crushed under the tanks on August 21st 1968 and it never recovered.

One of the 80,000 Czechs and Slovaks who fled into exile following the Soviet invasion was my fellow fieldworker in Papua New Guinea and sometime officemate and housemate during my grad school years.

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Judt on Lost Illusions After 1956

From Postwar: A History of Europe Since 1945, by Tony Judt (Penguin, 2005), pp. 321-323

Khrushchev’s secret speech [in February 1956], once it leaked out in the West, had marked the end of a certain Communist faith. But it also allowed for the possibility of post-Stalinist reform and renewal, and by sacrificing Stalin himself in order to preserve the illusion of Leninist revolutionary purity, Khrushchev had offered Party members and fellow-traveling progressives a myth to which they could cling. But the desperate street fighting in Budapest dispelled any illusions about this new, ‘reformed’ Soviet model. Once again, Communist authority had been unambiguously revealed to rest on nothing more than the barrel of a tank. The rest was dialectics. Western Communist parties started to hemorrhage. By the Italian Communist Party’s own count, some 400,000 members left between 1955 and 1957. As Togliatti had explained to the Soviet leaders at the height of the Hungarian crisis, ‘Hungarian events have developed in a way that renders our clarifying action in the party very difficult, it also makes it difficult to obtain consensus in favor of the leadership.’

In Italy, as in France, Britain and elsewhere, it was younger, educated Party members who left in droves.* [*In particularly backward organizations, like the French Communist Party (which for a long time denied all knowledge of Khrushchev’s denunciations of Stalin), many members abandoned the Party not so much because of what was happening in the Soviet bloc, but because the local leadership forbade any discussion of it.] Like non-Communist intellectuals of the Left, they had been attracted both to the promise of post-Stalin reforms in the USSR and to the Hungarian revolution itself, with its workers’ councils, student initiatives and the suggestion that even a ruling Soviet-bloc Party could adapt and welcome new directions. Hannah Arendt, for one, thought it was the rise of the councils (rather than Nagy’s restoration of political parties) that signified a genuine upsurge of democracy against dictatorship, of freedom against tyranny. Finally, as it seemed, it might be possible to speak of Communism and freedom in the same breath. As Jorge Semprun, then a young Spanish Communist working clandestinely in Paris, would later express it, ‘The secret speech released us; it gave us at least the chance to be freed from … the sleep of reason.’ After the invasion of Hungary, that moment of hope was gone.

A few Western observers tried to justify Soviet intervention, or at least explain it, by accepting the official Communist claim that Imre Nagy had led—or been swept up in—a counter-revolution: Sartre characteristically insisted that the Hungarian uprising had been marked by a ‘rightist spirit’. But whatever the motives of the insurgents in Budapest and elsewhere—and these were far more varied than was clear at the time—it was not the Hungarians’ revolt but rather the Soviet repression which made the greater impression on foreign observers. Communism was now forever to be associated with oppression, not revolution. For forty years the Western Left had looked to Russia, forgiving and even admiring Bolshevik violence as the price of revolutionary self-confidence and the march of History. Moscow was the flattering mirror of their political illusions. In November 1956, the mirror shattered.

In a memorandum dated September 8th 1957, the Hungarian writer István Bibo observed that ‘in crushing the Hungarian revolution, the USSR has struck a severe, maybe mortal blow at “fellow-traveler” movements (Peace, Women, Youth, students, Intellectuals, etc) that contributed to Communism’s strength.’ His insight proved perceptive. Shorn of the curious magnetism of Stalinist terror, and revealed in Budapest in all its armored mediocrity, Soviet Communism lost its charm for most Western sympathizers and admirers. Seeking to escape the ‘stink of Stalinism’, ex-Communists like the French poet Claude Roy turned ‘our nostrils towards other horizons’. After 1956, the secrets of History were no longer to be found in the grim factories and dysfunctional kolkhozes of the People’s Democracies but in other, more exotic realms. A shrinking minority of unreconstructed apologists for Leninism clung to the past; but from Berlin to Paris a new generation of Western progressives sought solace and example outside of Europe altogether, in the aspirations and upheavals of what was not yet called the ‘Third World’.

Illusions were shattered in Eastern Europe too. As a British diplomat in Budapest reported on October 31st, at the height of the first round of fighting: ‘It is nothing short of a miracle that the Hungarian people should have withstood and turned back this diabolical onslaught. They will never forget nor forgive: But it was not only the Hungarians who would take to heart the message of the Soviet tanks. Romanian students demonstrated in support of their Hungarian neighbors; East German intellectuals were arrested and put on trial for criticizing Soviet actions; in the USSR it was the events of 1956 that tore the veil from the eyes of hitherto committed Communists like the young Leonid Pliushch. A new generation of intellectual dissidents, men like Paul Goma in Romania or Wolfgang Harich in the GDR, was born in the rubble of Budapest.

The difference in Eastern Europe, of course, was that the disillusioned subjects of a discredited regime could hardly turn their faces to distant lands, or rekindle their revolutionary faith in the glow of far-off peasant revolts. They were perforce obliged to live in and with the Communist regimes whose promises they no longer believed. East Europeans experienced the events of 1956 as a distillation of cumulative disappointments. Their expectations of Communism, briefly renewed with the promise of de-Stalinization, were extinguished; but so were their hopes ofWestern succor. Whereas Khrushchev’s revelations about Stalin, or the hesitant moves to rehabilitate show-trial victims, had suggested up until then that Communism might yet contain within itself the seeds of renewal and liberation, after Hungary the dominant sentiment was one of cynical resignation.

This was not without its benefits. Precisely because the populations of Communist Eastern Europe were now quiescent, and the order of things restored, the Khrushchev-era Soviet leadership came in time to allow a limited degree of local liberalization—ironically enough, in Hungary above all. There, in the wake of his punitive retaliation against the insurgents of 1956 and their sympathizers, Kádár established the model ‘post-political’ Communist state. In return for their unquestioning acceptance of the Party’s monopoly of power and authority, Hungarians were allowed a strictly limited but genuine degree of freedom to produce and consume. It was not asked of anyone that they believe in the Communist Party, much less its leaders; merely that they abstain from the least manifestation of opposition. Their silence would be read as tacit consent.

The resulting ‘goulash Communism‘ secured the stability of Hungary; and the memory of Hungary ensured the stability of the rest of the Bloc, at least for the next decade. But this came at a cost. For most people living under Communism, the ‘Socialist’ system had lost whatever radical, forward-looking, utopian promise once attached to it, and which had been part of its appeal—especially to the young—as recently as the early fifties. It was now just away of life to be endured. That did not mean it could not last a very long time—few after 1956 anticipated an early end to the Soviet system of rule. Indeed, there had been rather more optimism on that score before the events of that year. But after November 1956 the Communist states of Eastern Europe, like the Soviet Union itself, began their descent into a decades-long twilight of stagnation, corruption and cynicism.

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Yeltsin, Putin, and Deng

In his retrospective on Boris Yeltsin in this week’s international edition of Newsweek, Fareed Zakaria contrasts the divergent paths toward reform of China and Russia after their respective ideological houses of cards collapsed.

Boris Yeltsin … will surely stand as a figure on the hinge of history—yet he pointed Russia in the wrong direction. Compare Russia with China. In the early 1990s, they were the two most important countries in the world that lay outside the sphere of democratic, capitalist states. Russia had by far the stronger hand. In those days it was still regarded as the second most important world power, whose blessings were needed for any big international endeavor—whether the first gulf war or Middle East peace negotiations. It had a GDP of $1 trillion (in purchasing-power parity), the world’s second largest military and its second largest pool of technically trained personnel. Perhaps most significant, it had the most abundant endowment of natural resources on the face of the earth. And with Yeltsin as president, the country had a charismatic leader who could leverage this hard and soft power.

China by contrast was an international pariah. It had just gone through the shame of the Tiananmen Square massacres. Its per capita GDP was just one third that of Russia’s, making it one of the poorest countries in the world. Its educational and technological system was still in shambles, having been shut down during the Cultural Revolution. Its leaders—a group of seemingly narrow-minded engineers—were cautiously introducing reforms to a country still limping after decades of Mao Zedong’s mad gambits at home and abroad….

Look at the two countries today: though the Russian economy has surged because of high oil and commodity prices, China’s is now six times larger. Even more interesting is the political trajectory. Russia, in almost every dimension, has become less free over the past decade….

China, by contrast, has seen greater economic, legal and social reform every year. This year, finally, the Communist Party adopted guarantees of private property and greater government transparency. (For those who dismiss China’s reforms because they are “merely” economic, recall that for John Locke and Thomas Jefferson, the right to private property was at the heart of individual liberty.)

My point is not that China is freer than Russia. It is not. But for a decade, the arrow in Russia has been moving backward, while in China it is moving—slowly—forward.

This divergence between the Russian and Chinese models has had powerful implications around the world. Russia has become an example—but a negative example. The Chinese leadership has privately admitted to having watched Yeltsin’s reforms and decided that they produced economic chaos, social instability and no growth. (Russia’s GDP contracted by 20 percent during the 1990s.) Instead of similar shock therapy—which Bill Clinton’s Russia hand Strobe Talbott accurately characterized as “too much shock, too little therapy”—China chose a cautious, incremental path. “We must cross the river by feeling the stones with our feet,” said Deng Xiaoping. Rather than shutting down state-owned enterprises, Beijing chose to grow the economy around them, so that the state-owned portion kept shrinking and its problems became more manageable.

Look around the world, from Vietnam to Egypt, and you see officials studying China’s economic reforms. I have not come across a single official anywhere who has ever claimed to be emulating Russia’s path from communism.

Charles Krauthammer made a similar point last week.

Twenty years ago, Yeltsin made a strategic choice for democracy. Putin and his KGB regime have made a different strategic choice: the Chinese model. They watched two great powers take their exits from communism — Maoist China and Soviet Russia — and decided the Chinese got it right.

They saw Deng Xiaoping liberalize the economy while maintaining centralized power — and achieve astonishing economic success. Then they saw Gorbachev do precisely the opposite — loosening the political system while keeping an absurdly inefficient communist economy — and cause the collapse of the regime and the state.

Yeltsin’s uncertain, undisciplined and corruption-ridden attempt to deregulate both the economy and the political system caused such chaos that during his tenure gross domestic product fell by half. So Putin decided to become Deng. And while Deng destroyed democratic hopes in one fell swoop at Tiananmen Square, Putin did so methodically and gradually. By the time his goons beat up opposition demonstrators in Moscow and St. Petersburg earlier this month, so little was left of Russian democracy that the world merely yawned.

Of course, China also got a head start. Mao Zedong, the Great Ideologue who did more than anyone to discredit utopian ideologies and pave the way for brutally pragmatic realists like Deng, died in 1976.

via Peaktalk

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Gaddis on the Cuban Missile Crisis

HISTORIANS ASSUMED, for many years, that it was this—having his Potemkin façade ripped away [by U-2 spy planes]—that drove Khrushchev into a desperate attempt to recover by sending intermediate- and medium-range missiles, which he did have in abundance, to Cuba in 1962. “Why not throw a hedgehog at Uncle Sam’s pants?” he asked in April, noting that it would take a decade for the Soviet Union to equal American long-range missile capabilities. It is clear now, though, that this was not Khrushchev’s principal reason for acting as he did, which suggests how easily historians can jump to premature conclusions. More significantly, the Cuban missile crisis also shows how badly great powers can miscalculate when tensions are high and the stakes are great. The consequences, as they did in this instance, can surprise everyone.

Khrushchev intended his missile deployment chiefly as an effort, improbable as this might seem, to spread revolution throughout Latin America. He and his advisers had been surprised, but then excited, and finally exhilarated when a Marxist-Leninist insurgency seized power in Cuba on its own, without all the pushing and prodding the Soviets had had to do to install communist regimes in Eastern Europe. Never mind that Marx himself would never have predicted this—there being few proletarians in Cuba—or that Fidel Castro and his unruly followers hardly fit Lenin’s model of a disciplined revolutionary “vanguard.” It was enough that Cuba had gone communist spontaneously, without assistance from Moscow, in a way that seemed to confirm Marx’s prophecy about the direction in which history was going. “Yes, he is a genuine revolutionary,” the old Bolshevik Anastas Mikoyan exclaimed, after meeting Castro. “Completely like us. I felt as though I had returned to my childhood!”

But Castro’s revolution was in peril. Before it left office, the Eisenhower administration had broken diplomatic relations with Cuba, imposed economic sanctions, and begun plotting Castro’s overthrow. Kennedy allowed these plans to go forward with the unsuccessful Bay of Pigs landing of anti-Castro Cuban exiles, an event that gave Khrushchev little reason for complacency or congratulation. Rather, as he saw it, the attempted invasion reflected counter-revolutionary resolve in Washington, and it would surely be repeated, the next time with much greater force. “The fate of Cuba and the maintenance of Soviet prestige in that part of the world preoccupied me,” Khrushchev recalled. “We had to think up some way of confronting America with more than words. We had to establish a tangible and effective deterrent to American interference in the Caribbean. But what exactly? The logical answer was missiles.”

The United States could hardly object, because during the late 1950s the Eisenhower administration—before it had convinced itself that the “missile gap” did not exist—had placed its own intermediate-range missiles in Britain, Italy, and Turkey, all aimed at the Soviet Union. The Americans would learn, Khrushchev promised, “just what it feels like to have enemy missiles pointing at you; we’d be doing nothing more than giving them a little of their own medicine.”

But Kennedy and his advisers knew nothing of Khrushchev’s reasoning, and those who survived were surprised to learn of it a quarter century later when the opening of Soviet archives began to reveal it. They saw the missile deployment in Cuba—about which they learned only in mid-October, 1962, from the new mission the U-2s had been given of overflying the island—as the most dangerous in a long sequence of provocations, extending all the way back to the Kremlin leader’s threats against Britain and France during the Suez crisis six years earlier. And this one, unlike the others, would at least double the number of Soviet missiles capable of reaching the United States. “Offensive missiles in Cuba have a very different psychological and political effect in this hemisphere than missiles in the U.S.S.R. pointed at us,” Kennedy warned. “Communism and Castroism are going to be spread … as governments frightened by this new evidence of power [topple]…. All this represents a provocative change in the delicate status quo both countries have maintained.”

Just what Khrushchev intended to do with his Cuban missiles is, even now, unclear: it was characteristic of him not to think things through. He could hardly have expected Americans not to respond, since he had sent the missiles secretly while lying to Kennedy about his intentions to do so. He might have meant the intermediate-range missiles solely for deterrence, but he also dispatched short-range missiles equipped with nuclear warheads that could only have been used to repel a landing by American troops—who would not have known that these weapons awaited them. Nor had Khrushchev placed his nuclear weapons under tight control: local commanders could, in response to an invasion, have authorized their use.

The best explanation, in the end, is that Khrushchev allowed his ideological romanticism to overrun whatever capacity he had for strategic analysis. He was so emotionally committed to the Castro revolution that he risked his own revolution, his country, and possibly the world on its behalf. “Nikita loved Cuba very much,” Castro himself later acknowledged. “He had a weakness for Cuba, you might say—emotionally, and so on—because he was a man of political conviction.” But so too, of course, were Lenin and Stalin, who rarely allowed their emotions to determine their revolutionary priorities. Khrushchev wielded a far greater capacity for destruction than they ever did, but he behaved with far less responsibility. He was like a petulant child playing with a loaded gun.

As children sometimes do, though, he wound up getting some of what he wanted. Despite what was still an overwhelming American advantage in nuclear warheads and delivery systems—depending on how the figure is calculated, the United States had between eight and seventeen times the number of usable nuclear weapons that the Soviet Union did—the prospect of even one or two Soviet missiles hitting American targets was sufficient to persuade Kennedy to pledge publicly, in return for Khrushchev’s agreement to remove his weapons from Cuba, that he would make no further attempts to invade the island. Kennedy also promised, secretly, to dismantle the American intermediate-range missiles in Turkey that Khrushchev had hoped to make a visible part of the deal. And long after Kennedy, Khrushchev, and even the Soviet Union itself had passed from the scene, Fidel Castro, whom the missiles had been sent to protect, was still alive, well, and in power in Havana.

But the Cuban missile crisis, in a larger sense, served much the same function that blinded and burned birds did for the American and Soviet observers of the first thermonuclear bomb tests a decade earlier. It persuaded everyone who was involved in it—with the possible exception of Castro, who claimed, even years afterward, to have been willing to die in a nuclear conflagration—that the weapons each side had developed during the Cold War posed a greater threat to both sides than the United States and the Soviet Union did to one another. This improbable series of events, universally regarded now as the closest the world came, during the second half of the 20th century, to a third world war, provided a glimpse of a future no one wanted: of a conflict projected beyond restraint, reason, and the likelihood of survival.

SOURCE: The Cold War: A New History, by John Lewis Gaddis (Penguin, 2005), pp. 75-78

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Gaddis on the Able Archer Missile Crisis, 1980s

Reagan was deeply committed to SDI [Strategic Defense Initiative]: it was not a bargaining chip to give up in future negotiations. That did not preclude, though, using it as a bluff: the United States was years, even decades, away from developing a missile defense capability, but Reagan’s speech persuaded the increasingly frightened Soviet leaders that this was about to happen. They were convinced, Dobrynin recalled, “that the great technological potential of the United States had scored again and treated Reagan’s statement as a real threat.” Having exhausted their country by catching up in offensive missiles, they suddenly faced a new round of competition demanding skills they had no hope of mastering. And the Americans seemed not even to have broken into a sweat.

The reaction, in the Kremlin, approached panic. Andropov had concluded, while still head of the K.G.B., that the new administration in Washington might be planning a surprise attack on the Soviet Union. “Reagan is unpredictable,” he warned. “You should expect anything from him.” There followed a two-year intelligence alert, with agents throughout the world ordered to look for evidence that such preparations were under way. The tension became so great that when a South Korean airliner accidentally strayed into Soviet airspace over Sakhalin on September 1, 1983, the military authorities in Moscow assumed the worst and ordered it shot down, killing 269 civilians, 63 of them Americans. Unwilling to admit the mistake, Andropov maintained that the incident had been a “sophisticated provocation organized by the U.S. special services.”

Then something even scarier happened that attracted no public notice. The United States and its NATO allies had for years carried out fall military exercises, but the ones that took place in November—designated “Able Archer 83″—involved a higher level of leadership participation than was usual. The Soviet intelligence agencies kept a close watch on these maneuvers, and their reports caused Andropov and his top aides to conclude—briefly—that a nuclear attack was imminent. It was probably the most dangerous moment since the Cuban missile crisis, and yet no one in Washington knew of it until a well-placed spy in the K.G.B.’s London headquarters alerted British intelligence, which passed the information along to the Americans.

That definitely got Reagan’s attention. Long worried about the danger of a nuclear war, the president had already initiated a series of quiet contacts with Soviet officials—mostly unreciprocated—aimed at defusing tensions. The Able Archer crisis convinced him that he had pushed the Russians far enough, that it was time for another speech. It came at the beginning of Orwell’s fateful year, on January 16, 1984, but Big Brother was nowhere to be seen. Instead, in lines only he could have composed, Reagan suggested placing the Soviet-American relationship in the capably reassuring hands of Jim and Sally and Ivan and Anya. One White House staffer, puzzled by the hand-written addendum to the prepared text, exclaimed a bit too loudly: “Who wrote this shit?”

Once again, the old actor’s timing was excellent. Andropov died the following month, to be succeeded by Konstantin Chernenko, an enfeebled geriatric so zombie-like as to be beyond assessing intelligence reports, alarming or not. Having failed to prevent the NATO missile deployments, Foreign Minister Gromyko soon grudgingly agreed to resume arms control negotiations. Meanwhile Reagan was running for re-election as both a hawk and a dove: in November he trounced his Democratic opponent, Walter Mondale. And when Chernenko died in March, 1985, at the age of seventy-four, it seemed an all-too-literal validation of Reagan’s predictions about “last pages” and historical “ash-heaps.” Seventy-four himself at the time, the president had another line ready: “How am I supposed to get anyplace with the Russians, if they keep dying on me?”

SOURCE: The Cold War: A New History, by John Lewis Gaddis (Penguin, 2005), pp. 227-228

That was the (American) academic year I spent in Ceauşescu’s Romania, 1983–84.

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Hidden Turning Points in the Cold War, 1970s

Most experts would probably have agreed that [the global balance of power] had been tilting in Moscow’s favor through most of the 1970s. The United States had acknowledged strategic parity with the Soviet Union in SALT I, while that country had claimed the right, through the Brezhnev Doctrine, to resist all challenges to Marxism-Leninism wherever they might occur. Despite Kissinger’s success in excluding the Russians from the Egyptian-Israeli peace negotiations, the 1973 war had triggered an Arab oil embargo, followed by price increases that would stagger western economies for the rest of the decade. Meanwhile the U.S.S.R., a major oil exporter, was raking in huge profits. That made it possible to hold military spending steady as a percentage of gross national product during the 1970s, perhaps even to increase it—at a time when the equivalent United States budget, for reasons relating to both economics and politics, was being cut in half.

Americans seemed mired in endless arguments with themselves, first over the Vietnam War, then Watergate, then, during Carter’s presidency, over charges that he had failed to protect important allies like the Shah of Iran or Anastasio Somoza, the Nicaraguan dictator whose government fell to the Marxist Sandinistas in the summer of 1979. The low point came in November of that year when Iranians invaded the United States embassy in Teheran, taking several dozen diplomats and military guards hostage. This humiliation, closely followed by the Soviet invasion of Afghanistan a few weeks later, made it seem as though Washington was on the defensive everywhere, and Moscow was on a roll. Kissinger captured the prevailing pessimism when he acknowledged in the first volume of his memoirs, published that year, that “our relative position was bound to decline as the USSR recovered from World War II. Our military and diplomatic position was never more favorable than at the very beginning of the containment policy in the late 1940s.”

In this instance, though, Kissinger’s shrewdness as a historian deserted him. For it has long since been clear—and should have been clearer at the time—that the Soviet Union and its Warsaw Pact allies were on the path to decline, and that detente was concealing their difficulties. One hint of this came as early as March, 1970, when in the spirit of Ostpolitik the East German authorities invited West German Chancellor Brandt to visit Erfurt, unwisely giving him a hotel room with a window overlooking a public square. To their intense embarrassment, hundreds of East Germans gathered under it to cheer their visitor: “[T]he preparation for the Erfurt meeting,” party officials admitted, “was not fully recognized as a key component in the class conflict between socialism and imperialism.”

More serious signs of discontent arose in Poland the following December, when protests over food prices led the army to fire on and kill dozens of striking workers in Gdansk and Gdynia. Significantly, this crisis did not lead Moscow to invoke the Brezhnev Doctrine: instead Soviet leaders ordered an increase in the production of consumer goods—and they approved imports of food and technology from Western Europe and the United States. This made stability in the region contingent not on the use of military force, but rather on the willingness of capitalists to extend credit, a striking vulnerability for Marxist-Leninist regimes.

Nor was the oil windfall without its downside. The Soviet Union chose to pass along price increases to the Eastern Europeans: this led to a doubling of their oil costs within a year. While not as dramatic as the increases the West faced, the unanticipated expenses undercut the improvements in living standards Moscow had hoped to achieve. Meanwhile, swelling oil revenues were diminishing incentives for Soviet planners to make their own economy more productive. It was no source of strength for the U.S.S.R. to be sustaining a defense burden that may well have been three times that of the United States by the end of the 1970s, when its gross domestic product was only about one-sixth the size of its American counterpart. “[W]e were arming ourselves like addicts,” Arbatov recalled, “without any apparent political need.” And oil fueled the addiction.

From this perspective, then, the Soviet Union’s support for Marxist revolutionaries in Africa, its SS-20 deployment, and its invasion of Afghanistan look less like a coordinated strategy to shift the global balance of power and more like the absence of any strategy at all. For what kind of logic assumes the permanence of unexpected windfalls? What kind of regime provokes those upon whom it has become economically dependent? What kind of leadership, for that matter, commits itself to the defense of human rights—as at Helsinki in 1975—but then is surprised when its own citizens claim such rights? The U.S.S.R. under Brezhnev’s faltering rule had become incapable of performing the most fundamental task of any effective strategy: the efficient use of available means to accomplish chosen ends. That left the field open for leaders elsewhere who were capable of such things.

SOURCE: The Cold War: A New History, by John Lewis Gaddis (Penguin, 2005), pp. 212-214

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Gaddis on Mao vs. Khrushchev

The Americans’ difficulties in dealing with de Gaulle … paled in comparison to those Khrushchev encountered in trying to manage Mao Zedong. The sources of Sino-Soviet tension lay, first, in the long history of hostility between Russia and China, which commitment to a common ideology had only partially overcome: Khrushchev and Mao had all the instincts and prejudices of nationalists, however much they might be communists. Stalin’s legacy also posed problems. Mao had defended the dead dictator when Khrushchev attacked him in 1956, but the Chinese leader also cultivated—and frequently displayed—his memory of each of Stalin’s slights, affronts, or insults. It was as if Stalin had become a tool for Mao, to be used when necessary to bolster his own authority, but also to be rejected when required to invoke the dangers of Soviet hegemony. At the same time, Mao treated Khrushchev as a superficial upstart, neglecting no opportunity to confound him with petty humiliations, cryptic pronouncements, and veiled provocations. Khrushchev could “never be sure what Mao meant…. I believed in him and he was playing with me.”

Mao did so, at least in part, because picking fights abroad—whether with adversaries or allies—was a way to maintain unity at home, a major priority as he launched the Great Leap Forward. That had been one of the reasons for the second offshore island crisis, which had brought China to the brink of war with the United States during the summer of 1958. But Mao had already by then picked a separate fight with the Soviet Union. The Russians had made the mistake of proposing the construction of a long-wave radio station on the China coast, together with the establishment of a joint Sino-Soviet submarine flotilla. Mao responded furiously. “You never trust the Chinese!” he complained to the Soviet ambassador. Moscow might as well be demanding joint ownership of “our army, navy, air force, industry, agriculture, culture, education…. With a few atomic bombs, you think you are in a position to control us.”

When Khrushchev hastened to Beijing to try to smooth things over, Mao accused him of having lost his revolutionary edge. “[W]e obviously have the advantage over our enemies,” Mao told him, having already put the imperfectly aquatic Khrushchev at a disadvantage by receiving him in a swimming pool. “All you have to do is provoke the Americans into military action, and I’ll give you as many divisions as you need to crush them.” Struggling to remain afloat, Khrushchev tried to explain “that one or two missiles could turn all the divisions in China to dust.” But Mao “wouldn’t even listen to my arguments and obviously regarded me as a coward.”

Defying the logic of balancing power within the international system, Mao sought a different kind of equilibrium: a world filled with danger, whether from the United States or the Soviet Union or both, could minimize the risk that rivals within China might challenge his rule. The strategy succeeded brilliantly. Despite a degree of mismanagement unparalleled in modern history—if such a euphemism can characterize policies that caused so many of his countrymen to starve to death during the Great Leap Forward—Mao survived as China’s “great helmsman.” What did not survive was the Sino-Soviet alliance, which had, as far as Mao was concerned, outlived its usefulness. Khrushchev, fearing the implications, tried desperately to reconstitute it right up to the moment he was deposed in 1964, despite repeated insults, rebuffs, and even instances of deliberate sabotage from Mao. But in the end even he had to admit—revealingly—that “it was getting harder and harder to view China through the eager and innocent eyes of a child.”

How was it, then, that de Gaulle and Mao, the leaders of medium powers, were able to treat the superpowers in this way? Why were the traditional forms of power itself—military strength, economic capacity, geographical reach—so useless in this situation? Part of the answer has to do with the new kind of power balancing that was taking place here: de Gaulle’s strategy of “defense in all directions” was not that different from Mao’s of giving offense in all directions. Both saw in the defiance of external authority a way to enhance their own internal legitimacy. Both sought to rebuild national self-esteem: that required, they believed, the thumbing of noses, even the biting of hands that had previously provided food and other forms of sustenance.

SOURCE: The Cold War: A New History, by John Lewis Gaddis (Penguin, 2005), pp. 140-142

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The Two Koreas: Cold War Tails Wagging Dogs

“NON-ALIGNMENT” was not the only weapon available to small powers seeking to expand their autonomy while living in the shadow of superpowers: so too was the possibility of collapse. There was no way that staunch anti-communists like Syngman Rhee in South Korea, Chiang Kai-shek on Taiwan, or Ngo Dinh Diem in South Vietnam could plausibly threaten to defect to the other side (although Diem, desperate to hang on to power as the Americans were abandoning him in 1963, did implausibly attempt to open negotiations with the North Vietnamese). Nor could such dedicated anti-capitalists as Kim Il-sung in North Korea or Ho Chi Minh in North Vietnam credibly raise the prospect of alignment with the United States. What they could do, though, was encourage fears that their regimes might fall if their respective superpower sponsors did not support them. The “dominos” found it useful, from time to time, to advertise a propensity to topple.

Korea’s history after the Korean War provides a clear example. Rhee had adamantly opposed the 1953 armistice that left his country divided, and in an effort to sabotage it, had released thousands of North Korean prisoners-of-war so that they could not be sent home against their will. Washington was as outraged by this as was Pyongyang, for Rhee acted on his own. He did not succeed in scrapping the armistice, but he did signal the Eisenhower administration that being a dependent ally would not necessarily make him an obedient ally. His most effective argument was that if the United States did not support him—and the repressive regime he was imposing on South Korea—that country would collapse, and the Americans would be in far worse shape on the Korean peninsula than if they had swallowed their scruples and assisted him.

It was a persuasive case, because there was no obvious alternative to Rhee. The United States could “do all sorts of things to suggest … that we might very well be prepared to leave Korea,” Eisenhower noted gloomily, “but the truth of the matter was, of course, that we couldn’t actually leave.” And so Rhee got a bilateral security treaty, together with a commitment from Washington to keep American troops in South Korea for as long as they were needed to ensure that country’s safety. This meant that the United States was defending an authoritarian regime, because Rhee had little patience with, or interest in, democratic procedures. South Korea was what he, not the Americans, wanted it to be, and to get his way Rhee devised a compelling form of Cold War blackmail: if you push me too hard, my government will fall, and you’ll be sorry.

The Soviet Union, it is now clear, had a similar experience with Kim Il-sung in North Korea. He was allowed to build a Stalinist state, with its own cult of personality centered on himself, at just the time when Khrushchev was condemning such perversions of Marxism-Leninism elsewhere. That country became, as a result, increasingly isolated, authoritarian—and yet totally dependent on economic and military support from the rest of the communist world. It was hardly the result Khrushchev or his successors would have designed, had they had the opportunity. They did not, however, because Kim could counter each suggestion for reform with the claim that it would destabilize his government, and thereby hand victory to the South Koreans and the Americans. “[I]n the interests of our common tasks, we must sometimes overlook their stupidities,” one Soviet official explained in 1973. Both Washington and Moscow therefore wound up supporting Korean allies who were embarrassments to them. It was a curious outcome to the Korean War, and another reminder of the extent to which the weak, during the Cold War, managed to obtain power over the strong.

SOURCE: The Cold War: A New History, by John Lewis Gaddis (Penguin, 2005), pp. 129-130

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Ukraine Remembers While Russia Forgets

In an essay posted on Maidan, a Ukrainian civic action site, Ivan Ampilogov contrasts The Power of Memory in Russia and Ukraine.

We can say that the anti-empire tradition of Soviet dissidents has suffered defeat in the mass consciousness of contemporary Russian, while in Ukraine it can take on new meaning.

In Solzhenitsyn’s novel “The First Circle”, the author writes about camp prisoners, their future and at the same time about the future of the whole country. “Years will pass, and all these people, now oppressed, indignant, despairing and choking with rage will go to their graves, others will become weak, flabby, while a third group will forget it all, renounce it, with relief burying their prison past and a fourth will be turned around, and they’ll even say that it was all reasonable, and not ruthless – and maybe none of them will get around to reminding today’s executioners what they did to the human heart!” In contemporary Russia the idea that the terror was “reasonable” or “required” is gaining ever greater influence, most often they prefer not to remember it at all….

Over recent years many Ukrainians have become convinced that their country is freer than Russia, that their democratic institutions are much more developed and that at the end of the day, the Ukrainian state is more humane or, more accurately, less inhuman than Putin’s regime. The level of freedom both of Ukrainian, and of Russian society can be measured by the weakening or strengthening of the enforcement structures of the state – against its citizens. A Ukrainian feels that living without an omnipresent and all-powerful secret police is possible and very comfortable, whereas Russians loudly declare their attachment to unlimited power of the state and their readiness to endure its police, both secret and open. Modern Ukrainians do not face any dilemma of whether to forget the fate of their grandfathers who were left to rot in labour camps, or the fate of their parents frightened to talk with foreigners – and to forget who made their life like that – or to feel redundant in that colony of fervent patriots which Russia is once again becoming.

In contemporary Ukraine, at least two general groups are implacable opponents of the re-emerging Russian imperial spirit, being able to speak about themselves as victims of Soviet Russia – the descendents of Ukrainian nationalists and the Crimean Tatars. The link between the Crimean Tatar dissidents and the Ukrainian nationalists was strong back in the times of their common struggle with the Soviet regime.

via A Step at a Time

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Was Hungary the Last Revolution in Europe?

In a Wall Street Journal editorial headlined The Hungarian Revolution: impotent, poignant, personal, Hungarian novelist Peter Nádas recalls events in Hungary fifty years ago, and then at the responses and nonresponses of other governments to those events.

The Hungarian Revolution was the last European revolution. A bloody end of the romantic and idealist history of the long age of revolutions, an end painful and embarrassing for everyone. The age is over, and this is why the Hungarian Revolution is dead no matter how many monuments the Hungarians raise to celebrate its memory. And it remains dead. It had survived the years of retributions but not the false illusion of peaceful coexistence. In this sense, it’s not just a substantial caesura but also a substantial loss for the political thinking of Europe. In the absence of the tradition of revolutionary changes, we are left with the European tradition of conformity and opportunism, with court poetry and mannerism.

With some exaggeration, one could say that in October 1956 the peoples of Europe and North America, together with their legitimate governments, decided to put an end, once and for all, to the age of revolutionary change. And they were right to do so. To avoid another world war, the existing orders had to integrate, in some way or another, the social and political dissatisfaction of the age; this became the supreme commandment of the day. Expressing deep regrets, with bleeding heart and being fully conscious of their responsibility, they opted not to support the headless and 150-years-late Hungarian Revolution either by diplomatic means, or by sending volunteers or weapons.

I say this without any pathetic overtones or sadness: My life has passed in the context of this double bloodletting. Since those days, I have hated despotism. But I also find it difficult to turn my head silently at the sight of the weaknesses, cheap little farces, self-endangering prejudices and overall vulnerability of the republic and democracy.

In April 2005, I also blogged a few pieces of a fascinating article about China’s role in the Hungarian revolt.

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