Category Archives: Turkey

Putzi Hanfstaengl, Hitler’s Harvard PR Flack

Putzi was the Nazi movement’s only Harvard man. Though a figure of fun among the more hard-core Nazis—Putzi played “Sam” to Hitler’s Bogart, entertaining him at the end of the day with his piano playing—he was instrumental in making Nazism salonfähig, or “presentable to society,” the upper classes who were a crucial source of funds for a party founded by a locksmith and led by a former army corporal. Hitler used Hanfstaengl’s affable nature and white-shoe pedigree to forge many of his important links to German and American rich people. While the Baltic Germans provided access to the Russian aristocracy, Putzi was the connection to old American, British, and German families. His mother was a Sedgwick, from the old New England family. (Two of his grandfathers had been Civil War generals; one of them, a German immigrant 48er, was a pallbearer at Abraham Lincoln’s funeral.) His full name was Ernst Sedgwick Hanfstaengl. The name Putzi, which means “little squirt” in the Bavarian dialect, was given to him by his wet nurse. His father was one of the most prominent men in Munich in the late nineteenth century, and the Hanfstaengls had visitors such as Mark Twain, Richard Strauss, and Fridtjof Nansen, the famous arctic explorer and passport inventor, to their lavish villa. How on earth had this white-shoe boy gotten involved with a bunch of lower class, anti-Semite beer-hall politicians?

In 1908 Putzi had taken part in an Orientalist cross-dressing show at Harvard’s Hasty Pudding Club. For this show, called Fate Fakir, the WASP Harvard boys “cross-dressed” in two ways, some dressing up as girls and others as Hindu and Muslim fakirs. The hulking six-foot-five Ernst Sedgwick Hanfstaengl played a Dutch girl named Gretchen Spootsfeiffer. With him in the cast was a young man named Warren Robbins. Putzi and Warren went their separate ways after Harvard, one returning to Bavaria to serve in the Royal Bavarian Horse Guards and the other to join the American State Department. In 1922, when Robbins was working as a senior officer at the American embassy in Berlin, he called up his old chum “Gretchen” from the Pudding.

All the revolutionary nonsense down in Bavaria had the embassy concerned, Warren said, so they were sending down a young military attaché, Captain Truman-Smith, to have a look around. Would good old Gretchen mind taking care of the boy and introducing him to a few people in Munich? “He turned out to be a very pleasant young officer of about thirty, a Yale man, but in spite of that I was nice to him,” Putzi wrote in his 1957 memoir, Unheard Witness, and recalled his fateful lunch with the Yalie on the last day of his visit to Bavaria. The American had been interviewing anyone who was anyone in Munich, [and he gave Putzi a ticket to a talk that the American couldn’t attend]….

Putzi took the ticket and went to hear Hitler speak at the Kindlkeller that night. He remembered Hitler talking a lot about Kemal Ataturk in Turkey and the example of Mussolini. Putzi described the speech to the Yale man, as he’d promised, and then he joined the movement himself.

An inventive cheerleader for the Harvard football team, Putzi transferred that position to Hitler’s Nazi entourage. Among his many creative contributions to the early Nazi movement was turning the Harvard football song—”Fight Harvard! Fight! Fight! Fight!”—into the model for the chant “Sieg Heil! Sieg Heil! Sieg Heil!” of the Nazi mass meetings….

One of the many early Nazis who were slated to be done away with by Hitler’s inner circle in the 1930s, Hanfstaengl escaped assassination by fleeing to Switzerland, then on to London and Washington, where he eventually went to work for the OSS—but only after proving he was not a homosexual by resisting the advances of Somerset Maugham’s boyfriend, Gerald Haxton, who was apparently sent in by the Feds to see if Putzi could be seduced. When interviewed in the 1970s, Putzi rolled out all the piano tunes that Hitler had most enjoyed hearing him play—from the Harvard fight song to Wagner overtures—and complained how the Roosevelt administration had refused to take his advice on the invasion of Italy in 1943.

SOURCE: The Orientalist: Solving the Mystery of a Strange and Dangerous Life, by Tom Reiss (Random House, 2005), pp. 261-264

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Ataturk and the Last Caliph, 1922–24

After the disastrous Young Turk flirtation with Germany, the last Ottomans were in fact cosmopolitan and progressive. The brief “jazz years” of Constantinople saw the throne reject its recent disastrous leap into ethnic nationalism and resurrect its centuries-old tradition of tolerance. The city got a Kurdish chief of police and a flowering of Kurdish newspapers. The Armenians were left in peace. Women’s hemlines were rising and the veils were falling. Yet these last Ottomans were enormously unpopular. It was not that the Turkish people weren’t ready for liberalization of all kinds, as Ataturk would prove shortly thereafter. It was rather that the last Ottomans had shown a love for all things modern, liberal, and Western—fast cars, fast women, “high life,” as Mr. Osman called it—just as their empire was being picked apart by the European powers. They were seen, quite simply, as traitors.

Ataturk was firmly in control of the “new” nation of Turkey by 1922, though it was unclear what his official position was. He had moved the seat of government to Ankara, a small, barren city in Anatolia, in order to insulate Turkish politics from the intrigues of Constantinople. He had removed the temporal rights from the Ottoman throne—that is, detached the title of sultan from caliph—turning the position, for the first time in history, into a purely religious one, but he was not prepared to abolish it yet. To end the caliphate at the same time as the sultanate might have been too much for the hidebound Turks, especially the religious establishment. Ataturk did not want a civil war, so he ended the sultanate first, and then looked around for the cleverest, most honorable Osman to become caliph.

He chose … Abdul Mejid, who was a serious-minded Renaissance man—an accomplished scholar, painter, musician, and poet—and perhaps the most progressive ruler ever to have sat on the throne. An American magazine profile in 1924 noted that the caliph “read a great deal … German and French philosophers … he regretted his inability to read English well enough to understand the English philosophers. He found politics distasteful, because it is ‘the cause of so much hardship and unhappiness.'” Mr. Mejid had told the magazine that he counted on foreigners to come to Turkey. “Their coming here should be of great assistance to this country,” he said. “Their money will enable us to build schools and enlighten the people of this unfortunate nation, who until now have been nothing but excellent warriors, though they have all the aptitudes for becoming philosophers and scientists.”

Most astonishingly, perhaps, the spiritual leader of all the world’s Sunni Muslims flatly denied the superiority of Islam. The scholar-sultan told the American reporter that he dreamed of a world “where all human beings will call one another brothers, racial and religious considerations will disappear, and people will live obeying the true word of God as it was brought to them by His prophets, Moses, Christ, Confucius, Buddha and Mahomet.”

Then, on March 3, 1924, Ataturk suddenly abolished the position of caliph, a little more than a year after convincing the enlightened Mr. Mejid to take the job. On March 23, the vali of Constantinople, a sort of lord high chamberlain, received instructions from Ankara that “the Caliph should be treated with utmost courtesy but must be out of Turkey before dawn.” All male descendants of the Osmans were to be given twenty-four hours to leave. Princesses and others had three days. The caliph would receive $7,500 in cash, and $500 each would go to the other members of the Osman family. The Osmans had never handled money before, as their servants had always had unlimited access to the country’s treasury on behalf of their material wishes. Many barely knew how to dress themselves. The family’s passports were to be stamped to bar them from ever returning to Turkey; they were to be permitted to live wherever they chose in the West, but no Osman was to take up residence in a Muslim country, for fear that he could resurrect himself as either sultan or caliph.

SOURCE: The Orientalist: Solving the Mystery of a Strange and Dangerous Life, by Tom Reiss (Random House, 2005), pp. 117-118

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Young Turks and "Deutschland über Allah" in the 1910s

The spirit of universal Ottoman brotherhood soon melted away, revealing a harder, more exclusive ideology. The Young Turks [who seized power in 1908] embraced something called “pan-Turanianism”—the notion that all Turks from the Russian steppes to Anatolia came from a single ancestral land called “Turan.” In this view, the entire historical orientation of the Ottoman Empire toward Europe and the Middle East had been misplaced. Instead, the empire should be focused on reuniting the Turanic peoples in Russia and Central Asia. In his book Allah Is Great, Lev [Nussimbaum aka Kurban Said] compared the Turanian obsession to “blood and soil” ideas in Germany. In a kind of Turkish parallel to the German idea of lebensraum, the future was to be found in the East—in an invasion of Russia to reclaim ancestral lands from the thirteenth century and earlier, not only those of the Ottomans but of the other great Turanians, the Mongols and the Huns.* (*Since at least the eighteenth century, Russian ministers and theorists had referred to the Ottoman capital not as Constantinople but as Czargrad, in anticipation of absorbing it into the new world-dominating Super Russian Empire. The counter-theory of the pan-Turanian principle meant that if the Russians wanted to reconquer Constantinople, the Turks would do them one better, reconquering half of Russia.)

What clinched the Turkish-German axis in the First World War was really the personality of Enver Pasha. A dark fireplug of a man who had served as the Ottoman military attaché in Berlin, Enver had embraced all the pointed helmets and polished boots and talk of Wagnerian Götterdämmerung-cum-Jihad. (Kaiser Wilhelm did his part by spreading the rumor that he had converted to Islam.) When Enver led the Young Turks to power in 1908, as war minister, he was sporting a Kaiser Wilhelm mustache, which should have been a clue as to which way things would go. What ensued may have amounted to the most dramatic “self-colonization” in history: in the name of achieving instant modernization and international power, the Young Turk junta turned the Ottoman Empire into a virtual military colony of the German Reich. “Deutschland über Allah,” said some diplomatic wags. But it was a dead serious maneuver, and it happened with lightning speed. Enver turned over the entire Ottoman officer corps to the Germans; more than twenty-five thousand German officers and NCOs assumed positions of direct command. A Prussian officer founded the Turkish Air Force, and two German battleships arrived in the Golden Horn. The German crew brazenly donned fezzes and sang “Deutschland über Alles” beneath the seaside villa of the Russian ambassador.

The Young Turks had launched the Ottoman Empire off a cliff. It is hardly remembered now what a large role Turkey played in the First World War, except for the storied Gallipoli landing, where the defending Turks slaughtered British, Australian, and New Zealander expeditionary forces. Almost everywhere else, it was the Turkish soldiers who were slaughtered. More than three hundred thousand Turkish soldiers died fighting the Russians in the Caucasus alone, as a result of Enver’s plan to begin a great reconquest of the ancient Turkish heartland. The plan was to take Baku so as to launch Turkish armies across the Caspian in oil tankers, landing at Kizel-Su and crossing Turkestan, conquering Bukhara, Samarkand, and eventually, even Mongolia. On the eve of the revolution, the czar’s forces poised for a final attack on Constantinople. Had Russia stayed in the war and the Bolsheviks not prevailed, Istanbul might today be called Czargrad and the Middle East might be an imperial Russian federation. The Turkish rout was the fault of poor planning and bluster—Enver sent Turkish troops to fight in the Caucasus in winter with no overcoats and without even boots—but the increasingly fanatical Young Turk junta looked for someone else to blame for the failure of the Turanian dream. Thus, the infamous Armenian massacres of 1915 were set in motion.

SOURCE: The Orientalist: Solving the Mystery of a Strange and Dangerous Life, by Tom Reiss (Random House, 2005), pp. 106-108

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Oil Barons of Baku, 1901-1905

By 1901, Baku was supplying half the world’s oil. It became an international city overnight, and the local Azeris were soon outnumbered by Russians, Georgians, Ossetians, and others from the four corners of the earth. Between 1856 and 1910, Baku’s population grew at a faster rate than that of London, Paris, or New York. The Nobel brothers, who dominated the industry in the first decades, invented the concept of the tanker to handle the demand for Baku oil in the Far East, appropriately naming their first tanker Zoroaster. They made the bulk of the family’s fortune in Azeri oil, though brother Alfred’s invention of dynamite is more famous.

The oilmen came in all stripes—Swedes and Jews and Poles and Armenians—but the dominance of big foreign groups like the Nobels and Rothschilds didn’t last long. By the turn of the century, half of the tanker business and much of the production was in local hands. So-called oil barons arose from both the peasantry and the feudal aristocracy—anyone who dug a hole in the ground and got lucky. (The Nobels tried whenever possible to buy out these new oil barons, along with smaller producers. According to documents in the Baku archives, Abraham Nussimbaum sold the Nobels most of his wells in 1913, on the eve of the Great War, a highly opportune business decision.)

The new oil millionaires became great philanthropists, determined to turn their city from a provincial backwater into the finest Islamic city in the world—a showcase of the possibilities of the positive merger of East and West. As the representative local group, the Muslim oil barons felt the most obliged to make showy public statements with their new wealth. They took grand tours of Europe and hired architects to build copies of the mansions, museums, and opera houses they had seen, all in an attempt to anchor their city in the Occidental future rather than its Oriental past. While some Azeri Muslims were outraged by the education of women or their appearance onstage or in an office building, Baku benefited from having been so long at the crossroads of East and West that people were used to new fashions and change.

Equal parts Dodge City, medieval Baghdad, industrial Pittsburgh, and nineteenth-century Paris, fin de siècle Baku was the last great city built before the First World War spoiled the dream that the West could keep expanding forever in a grand civilizing pageant. It was a place of fantastic extremes of wealth and poverty, where gas lights and telephones made a stark contrast to camel caravans and emaciated Zoroastrian monks. The city’s wild and clashing history came to ahead at the turn of the century, when it was the “Wild East” frontier of Europe, the world’s greatest oil-boom town: A British visitor at the time wrote, “One might almost fancy oneself in an American city out west. There is the same air of newness about everything, the same sanguine atmosphere. Everyone is hopeful.”

Yet by 1905, the entire Russian frontier was bathed in blood, as the empire entered the first of its revolutions. The unrest reached from the coast of Korea to St. Petersburg’s Nevsky Prospekt, and Baku was not spared. The revolution came, as many do, on the heels of a disastrous war, one of the bloodiest in history. The czar’s advisers had dreamed up the 1904–5 Russo-Japanese War in part as a means of diffusing revolutionary tension, by acquiring, via quick victory, an injection of patriotism as well as some much-needed timber concessions on the Korean coast. Instead, the Russians experienced total defeat. The catastrophe in the Far East—against a people the czar called “little, short-tailed monkeys”—made the Russian Empire look fragile and moribund. As the war’s losses sank in—in addition to the hundreds of thousands of dead soldiers, practically the entire Russian Navy was sunk by the Japanese fleet—years of left-wing terrorism and czarist oppression collided in a year of uprisings, ethnic cleansing, and generalized breakdown.

The semi-destroyed Russian military was in no position to quash the unrest. The only part of the vast czarist navy that had not been sunk by the Japanese was the famous Black Sea Fleet, and on its main battleship, the state-of-the-art Potemkin, the sailors rioted in the spring of 1905 and shot their officers. All around the Black Sea and the Caspian, public order broke down. While the staggering numbers of Russian dead, machine-gunned on the icy hills of Manchuria and the Korean peninsula, showed the new lethality of war, the revolutionary terrorism and pogroms that arrived inside Russia that year showed the new brutality of politics—and both foreshadowed what horror might be born through the mediums of modern mass violence.

SOURCE: The Orientalist: Solving the Mystery of a Strange and Dangerous Life, by Tom Reiss (Random House, 2005), pp. 11-13

One of the most intriguing photographs reproduced in the book is labelled “Muslim-Jewish Christmas party, Baku, 1913.” Days long, long gone.

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Pamuk on the Assassination of Writers

Ka took some consolation in imagining that his poems might be translated into German and published in Akzent magazine, but it was still perfectly clear to him that should this article in the [eastern Anatolian] Border City Gazette prove to be the death of him, the published translations would mean nothing….

The many writers killed in recent years by Islamist bullets paraded before his eyes: first the old preacher-turned-atheist who had tried to point out “inconsistencies” in the Koran (they’d shot him from behind, in the head); behind him came the righteous columnist whose love of positivism had led him to refer in a number of columns to girls wearing head scarves as “cockroaches” (they’d strafed him and his chauffer one morning as he drove to work); then there was the investigative journalist who had tenaciously sought to uncover the links between the Turkish Islamist movement and Iran (when he turned on the ignition, he and his car went sailing into the sky). Even as he recalled these victims with tender sorrow, he knew they’d been naïve. As a rule the Istanbul press, like the Western press, had little interest in these fervent columnists and even less in journalists apt to get shot in the head for similar reasons on a backstreet of some remote Anatolian city. But Ka reserved his bile for a society that so easily forgot its writers and poets: For this reason he thought the smartest thing to do was retreat into a corner and try to find some happiness.

SOURCE: Snow, by Orhan Pamuk (Vintage, 2004), pp. 296-297

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Pamuk on Two Kinds of Communists

There are two kinds of Communists: the arrogant ones, who enter the fray hoping to make men out of the people and bring progress to the nation; and the innocent ones, who get involved because they believe in equality and justice. The arrogant ones are obsessed with power; they presume to think for everyone; only bad can come of them. But the innocents? They feel so guilty about the suffering of the poor, and are so keen to share it, that they make their lives miserable on purpose.

SOURCE: Snow, by Orhan Pamuk (Vintage, 2004), p. 115

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Pamuk on the Hectoring "Pappy State"

All over the world, men are three or four times more likely to kill themselves than women; it was a young civil servant in the National Office of Statistics in Ankara who had first noticed that in Batman [in eastern Turkey] the number of female cases was three times greater than the number for males and four times greater than the world average for females. But when a friend of his at the [secular] Republican published this analysis in “News in Brief,” no one in Turkey took any notice. A number of correspondents for French and German newspapers, however, did pick up on the item, and only after they had gone to Batman and published stories in the European press did the Turkish press begin to take an interest….

A committee of suicide experts—including psychologists, police officers, judges, and officials from the Department of Religious Affairs—was already preparing to decamp from Batman to [nearby] Kars; as a preliminary measure the Department of Religious Affairs had plastered the city with its SUICIDE IS BLASPHEMY posters, and the governor’s office was to distribute a pamphlet with the slogan as its title. Still, the deputy governor worried that these measures might produce the result opposite from the one intended—not just because girls hearing of others committing suicide might be inspired to do the same, but also because quite a few might do it out of exasperation with the constant lecturing from husbands, fathers, preachers, and the state.

“What is certain is that the girls were driven to suicide because they were extremely unhappy. We’re not in any doubt about that,” the deputy governor told Ka. “But if unhappiness were a genuine reason for suicide, half the women in Turkey would be killing themselves.” He suggested that these women might be offended if they had to listen to a chorus of male voices remonstrating, “Don’t commit suicide!” This, he told Ka proudly, was why he had written to Ankara asking that the antisuicide propaganda committee include at least one woman.

SOURCE: Snow, by Orhan Pamuk (Vintage, 2004), pp. 14-15

Pamuk portrays the forces of secularism in the Turkish state as even more arrogant, brutal, and oppressive than the Islamists—and not a whit less patriarchal.

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Pamuk’s Brueghelian Prose

They headed north to … the poorest neighborhoods. The houses were shanties made of stone, brick, and corrugated aluminum siding. With the snow continuing to fall, they made their way from house to house: Serdar Bey would knock on a door, and if a woman answered he would ask to see the man of the house, and if Serdar Bey recognized him he would say in a voice inspiring confidence that his friend, a famous journalist, had come to Kars all the way from Istanbul to report on the elections and also to find out more about the city—to write, for example, about why so many women were committing suicide—and if these citizens could share their concerns, they would be doing a good thing for Kars. A few were very friendly, perhaps because they thought Ka and Serdar Bey might be candidates bearing tins of sunflower oil, boxes of soaps, or parcels full of cookies and pasta. If they decided to invite the two men in out of curiosity or simple hospitality, the next thing they did was to tell Ka not to be afraid of the dogs. Some opened their doors fearfully, assuming, after so many years of police intimidation, that this was yet another search, and even once they had realized that these men were not from the state, they would remain shrouded in silence. As for the families of the girls who had committed suicide (in a short time, Ka had heard about six incidents), they each insisted that their daughters had given them no cause for alarm, leaving them all shocked and grieved by what had happened.

They sat on old divans and crooked chairs in tiny icy rooms with earthen floors covered by machine-made carpets, and every time they moved from one house to the next, the number of dwellings seemed to have multiplied. Each time they went outside they had to make their way past children kicking broken plastic cars, one-armed dolls, or empty bottles and boxes of tea and medicine back and forth across the way. As they sat next to stoves that gave out no heat unless stirred continuously, and electric heaters that ran off illegal power lines, and silent television sets that no one ever turned off, they heard about the never-ending woes of Kars.

SOURCE: Snow, by Orhan Pamuk (Vintage, 2004), pp. 11-12 (Read chapter 1 here.)

In under 500 words, Orhan Pamuk limns a complex Brueghelian landscape of social as well as material relations.

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Turkey Triumphant, 1915

THE WITHDRAWAL of the Allied fleet from the Dardanelles [in 1915] had consequences which the world does not yet [in 1918] completely understand. The practical effect of the event, as I have said, was to isolate the Turkish Empire from all the world excepting Germany and Austria. England, France, Russia, and Italy, which for a century had held a restraining hand over the Ottoman Empire, had finally lost all power to influence or control. The Turks now perceived that a series of dazzling events had changed them from cringing dependents of the European Powers into free agents. For the first time in two centuries they could now live their national life according to their own inclinations, and govern their peoples according to their own will. The first expression of this rejuvenated national life was an episode which, so far as I know, is the most terrible in the history of the world. New Turkey, freed from European tutelage, celebrated is national rebirth by murdering not far from a million of its own subjects.

I can hardly exaggerate the effect which the repulse of the Allied fleet produced upon the Turks. They believed that they had won the really great decisive battle of the war. For several centuries, they said, the British fleet had victoriously sailed the seas and had now met its first serious reverse at the hands of the Turks. In the first moments of their pride, the Young Turk leaders saw visions of the complete resurrection of their empire. What had for two centuries been a decaying nation had suddenly started on anew and glorious life. In their pride and arrogance the Turks began to look with disdain upon the people that had taught them what they knew of modern warfare, and nothing angered them so much as any suggestion that they owed any part of their success to their German allies.

“Why should we feel any obligation to the Germans?” Enver [Pasha] would say to me. “What have they done for us which compares with what we have done for them? They have lent us some money and sent us a few officers, it is true, but see what we have done! We have defeated the British fleet–something which neither the Germans nor any other nation could do. We have stationed armies on the Caucasian front, and so have kept busy large bodies of Russian troops that would have been used on the western front. Similarly we have compelled England to keep large armies in Egypt, in Mesopotamia, and in that way we have weakened the Allied armies in France. No, the Germans could never have achieved their military successes without us; the shoe of obligation is entirely on their foot.”

SOURCE: Ambassador Morgenthau’s Story, by Henry Morgenthau (Wayne State U. Press, 2003), pp. 190-191 (first published in 1918; dedicated to Woodrow Wilson)

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How Turkey Bribed Bulgaria to Join the Central Powers, 1915

There were two great prizes in the game then being played in the Balkans: one was Macedonia, which Bulgaria must have; and the other Constantinople, which Russia was determined to get. Bulgaria was entirely willing that Russia should have Constantinople if she herself could obtain Macedonia.

I was given to understand that the Bulgarian General Staff had plans all completed for the capture of Constantinople, and that they had shown these plans to the Entente. Their programme called for a Bulgarian army of about 300,000 men who would besiege Constantinople twenty-three days from the time the signal to start should be given. But promises of Macedonia would not suffice; the Bulgarian must have possession.

Bulgaria recognized the difficulties of the Allied position. She did not believe that Serbia and Greece would voluntarily surrender Macedonia, nor did she believe that the Allies would dare to take this country away from them by force. In that event, she thought that there was a danger that Serbia might make a separate peace with the Central Powers. On the other hand, Bulgaria would object if Serbia received Bosnia and Herzegovina as compensation for the loss of Macedonia–she felt that an enlarged Serbia would be a constant menace to her, and hence a future menace to peace in the Balkans. Thus the situation was extremely difficult and complicated.

One of the best-informed men in Turkey was Paul Weitz, the correspondent of the Frankfurter Zeitung. Weitz was more than a journalist; he had spent thirty years in Constantinople; he had the most intimate personal knowledge of Turkish affairs, and he was the confidant and adviser of the German Embassy. His duties there were actually semidiplomatic. Weitz had really been one of the most successful agencies in the German penetration of Turkey; it was common talk that he knew every important man in the Turkish Empire, the best way to approach him, and his price. I had several talks with Weitz about Bulgaria during those critical August and early September days. He said many times that it was not at all certain that she would join her forces with Germany. Yet on September 7th Weitz came to me with important news. The situation had changed over night. Baron Neurath, the Conseiller of the German Embassy at Constantinople, had gone to Sofia, and, as a result of his visit, an agreement had been signed that would make Bulgaria Germany’s ally.

Germany, said Weitz, had won over Bulgaria by doing something which the Entente had not been able and willing to do. It had secured her the possession at once of a piece of coveted territory. Serbia had refused to give Bulgaria immediate possession of Macedonia; Turkey, on the other hand, had now surrendered a piece of the Ottoman Empire. The amount of land in question, it is true, was apparently insignificant, yet it had great strategic advantages and represented a genuine sacrifice by Turkey. The Maritza River, a few miles north of Enos, bends to the east, to the north, and then to the west again, creating a block of territory, with an area of nearly 1,000 square miles, including the important cities of Demotica, Kara Agatch, and half of Adrianople. What makes this land particularly important is that it contains about fifty miles of the railroad which runs from Dedeagatch to Sofia. All this railroad, that is, except this fifty miles, is laid in Bulgarian territory; this short strip, extending through Turkey, cuts Bulgaria’s communications with the Mediterranean. Naturally Bulgaria yearned for this piece of land; and Turkey now handed it over to her. This cession changed the whole Balkan situation and it made Bulgaria an ally of Turkey and the Central Powers. Besides the railroad, Bulgaria obtained that part of Adrianople which lay west of the Martiza River. In addition, of course, Bulgaria was to receive Macedonia, as soon as that province could be occupied by Bulgaria and her allies.

I vividly remember the exultation of Weitz when this agreement was signed.

“It’s all settled,” he told me. “Bulgaria has decided to join us. It was all arranged last night at Sofia.”

The Turks also were greatly relieved. For the first time they saw the way out of their troubles. The Bulgarian arrangement, Enver [Pasha] told me, had taken a tremendous weight off their minds.

“We Turks are entitled to the credit,” he said, “of bringing Bulgaria in on the side of the Central Powers. She would never have come to our assistance if we hadn’t given her that slice of land. By surrendering it immediately and not waiting till the end of the war, we showed our good faith. It was very hard for us to do it, of course, especially to give up part of the city of Adrianople, but it was worth the price. We really surrendered this territory in exchange for Constantinople, for if Bulgaria had not come in on our side, we would have lost this city. Just think how enormously we have improved our position. We have had to keep more than 200,000 men at the Bulgarian frontier, to protect us against any possible attack from that quarter. We can now transfer all these troops to the Gallipoli peninsula, and thus make it absolutely impossible that the Allies’ expedition can succeed. We are also greatly hampered at the Dardanelles by the lack of ammunition. But Bulgaria, Austria, and Germany are to make a joint attack on Serbia and will completely control that country in a few weeks. So we shall have a direct railroad line from Constantinople into Austria and Germany and can get all the war supplies which we need. With Bulgaria on our side no attack can be made on Constantinople from the north–we have created an impregnable bulwark against Russia. I do not deny that the situation had caused us great anxiety. We were afraid that Greece and Bulgaria would join hands, and that would also bring in Rumania. Then Turkey would have been lost; they would have had us between a pair of pincers. But now we have only one task before us, that is to drive the English and French at the Dardanelles into the sea. With all the soldiers and all the ammunition which we need, we shall do this in a very short time. We gave up a small area because we saw that that was the way to win the war.”

The outcome justified Enver’s prophecies in almost every detail. Three months after Bulgaria accepted the Adrianople bribe, the Entente admitted defeat and withdrew its forces from the Dardanelles; and, with this withdrawal, Russia, which was the greatest potential source of strength to the Allied cause and the country which, properly organized and supplied, might have brought the Allies a speedy triumph, disappeared as a vital factor in the war. When the British and French withdrew from Gallipoli that action turned adrift this huge hulk of a country to flounder to anarchy, dissolution, and ruin.

SOURCE: Ambassador Morgenthau’s Story, by Henry Morgenthau (Wayne State U. Press, 2003), pp. 185-188 (first published in 1918; dedicated to Woodrow Wilson)

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