Category Archives: military

Hatfield vs. McCoy Firepower, 1888

From The Feud: The Hatfields and McCoys: The True Story, by Dean King (Little, Brown, 2013), Kindle pp. 209-210:

The two sides fired on each other for, by one estimate, more than two hours…. After the initial strikes, the outnumbered Hatfields took the worst of it. Already missing fingers, Mitchell was shot in the side. Indian was drilled in the thigh. A man named Lee White was hit three times.

Just who had the better arms in the battle is a matter of dispute as each side subsequently tried to downplay their weaponry. “The Hatfields fought with the best rifles that money could procure, heavy caliber Colts and Winchester rifles,” wrote journalist Charles Mutzenberg. “The Kentuckians were armed less perfectly, about half of them using rifles and shotguns of the old pattern.” According to him, only Bad Frank [McCoy] and two others had repeating rifles, which accounted for the Kentuckians’ “heavy losses in horses and wounded men.”

Cap’s son Coleman disagreed, saying: “Anse, Cap, and a few other of the Hatfields were armed with .45 caliber one-shot cartridge Spencer rifles. The remainder of the Hatfield side had only cap-lock squirrel rifles and such other muzzle-loading weapons as had been handed down from the Civil War.” He claimed that the McCoys used Winchester repeating rifles bought from the riverboats that plied the Levisa Fork to Pikeville.

In either case, the relative lack of sophisticated weaponry was indicative of just how slow “progress” was in coming to the region, despite its increased economic well-being. It was certainly a factor in the number of casualties suffered in the feud. Had they had better and more accurate guns, more people would have died.

Firearms had evolved rapidly since the war. The original Winchester—the Model 1866 lever-action repeating rifle (like others, named for its introductory year), which fired multiple shots without requiring reloading—had changed gunfighting forever. The highly portable 1873 carbine with its short, twenty-inch barrel was so widely disseminated (to the tune of 720,000) that it has been called the gun that won the West. Colt adapted its Peacemaker revolver to fire the same ammunition, allowing those armed with both to carry only one type of cartridge. And everyone from buffalo hunters, Texas Rangers, and Canadian Mounted Police to Geronimo carried the ’76 Winchester, which celebrated America’s centennial with more potent firepower.

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What Sparked the Feud, 1878

From The Feud: The Hatfields and McCoys: The True Story, by Dean King (Little, Brown, 2013), Kindle pp. 49-50:

By July 1866, Congress had reduced the army to a peacetime level of just over 54,000 men. By 1876, the number had dropped by half again, to 27,000. That year, America’s centennial celebration took a blow when the news hit the week before the Fourth of July that General George Custer had suffered a devastating defeat at the hands of two thousand Lakota and Cheyenne, under Sitting Bull, in the Montana Territory. Custer had been dispatched to open the Black Hills to gold prospectors, which the Indians, whose land it now was, hotly opposed, and to make a statement that would hit newspaper front pages from coast to coast during the presidential political conventions. Instead, Custer’s Last Stand shocked the nation.

The disputed election of Ohio Republican Rutherford B. Hayes, a former Union general, to the presidency that fall resulted in a compromise with the Democrats that ended Reconstruction and the federal occupation of the South. Army forces were shifted to the West to fight Indians and police the frontier. As America rebuilt, laid rails, and expanded, the Indians would be pushed onto smaller and more marginal reservations in the West, and the blacks, now free but left to their own devices, would be oppressed and persecuted in the South. In southern Appalachia, the isolated hill people would be conned out of their land by wealthy northeastern industrial interests, which, as the railroads opened up the region to mass extraction, swooped in and snatched up coal and timber rights before the locals had any idea what they were worth. In little more than a decade, the industrialists would wrest almost complete economic and political control of the region from the people who lived there.

IT IS NOT SURPRISING THAT the Hatfield-McCoy feud found a new spark at this juncture in history, as the strictures and safeguards of the Reconstruction era suddenly vanished. What does come as a surprise is that amid the high-risk and often turbulent work of the timbering industry, with its unbridled inebriation and rowdiness of unleashed mountain men on payday, it was a rather prosaic dispute over livestock that ignited the tinderbox of the feud.

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Slaves for Arms in Madagascar

From “Modes of Production and Slavery in Madagascar: Two Case Studies” by Maurice Bloch, in Asian and African Systems of Slavery, ed. by James L. Watson (U. Calif. Press, 1980), pp. 103-105:

The connection of Madagascar on the one hand, and Mauritius and Reunion on the other, lay in in the fact that the East Coast of the great island was sometimes inhabited by small pirate colonies and sometimes by traders and adventurers who supplied the Mascarenes with rice and cattle but also, increasingly, with slaves to be used on the plantations of these islands (Filliot 1974:113-127). Up to 1770 the trading links between Madagascar, Mauritius and Reunion had been relatively small-scale and fluctuating over time. They had, however, been extremely significant in Madagascar in that they had supplied petty rulers with European weapons for their aggrandizement and slave raiding (Filliot 1974:205-208). Towards the end of the eighteenth century, however, the small but growing central state that was to become Imerina, profiting from the disarray of the Betsimisaraka League, captured most of this trade both canalising its network and reducing rivals. The trader Dumaine wrote in 1790 that Imerina ‘is the part of Madagascar which supplies most of the slaves for our islands’ (Mauritius and Reunion). This process was truly momentous in the history of Madagascar because in return for slaves the Merina obtained armaments of high quality in much greater quantities than had been available to anybody else before, since they were lucky in reaching the coast precisely at the time when the demand for slaves in the Mascarenes had boomed and the prices soared (Curtin 1969:266-269; Filliot 1974:62-65, 216).

The war materials that they obtained were probably the major cause of the continuing expansion of the Merina and their ultimate domination of the islands. This expansion, however, was itself in part necessitated by the need to supply slaves in ever greater numbers in order to obtain the armaments necessary for conquest (Bloch 1977:314). By engaging in this sort of trade in order to acquire political power the Merina were following a long tradition which had dominated the political process of Madagascar perhaps since as far back as the sixteenth century. We know this pattern well in the eighteenth century when the Sakalava and the Betsimisaraka managed to dominate large areas of the island by exporting slaves to various European or Arab traders in return for armaments which enabled them to conquer their neighbours and obtain more slaves. The process in the case of the Merina, however, was even more dramatic. The reason was that they captured the trade at a time when the Mascarene economies were booming and so was the demand for slaves.

Once the Merina kingdom had really become established through this process, the pattern began to change in a way which was particularly significant for the history of slavery. In 1814 Mauritius, as it was renamed, became British and, in taking over Mauritius, the British had also gained vague but promising rights over Madagascar. Farquhar, the Governor of Mauritius, therefore encouraged the trade between his island and Madagascar since he saw the expansion of a kingdom dependent on supplies from Britain as a first step towards conquest, a policy we are familiar with in other parts of Africa. This policy was not without difficulty as it was taking place at a time when public opinion in Britain was moving strongly against the slave trade and slavery. Farquhar at first resisted pressure for the abolition of the slave trade, arguing that, in the first place, it would ruin the economy of Mauritius and make his unruly subjects even more difficult to control and, in the second place, it would end the promising connection with the Merina which he intended to use for ultimate conquest.

By 1817, however, the pressure from Britain had so increased that he had to give way, although by then the two stumbling blocks to ending the slave trade with Madagascar had vanished. The economy of Mauritius had been moving away from its dependence on the importation of slaves. Secondly Farquhar had discovered a way whereby he could keep his Merina contact. He signed with Radama a treaty which in return for the abolition of the slave trade would guarantee Radama a yearly supply of armaments, as well as military assistance. By this treaty the British hoped to continue their influence in Madagascar and to ensure the ever-important supply of rice and cattle to Mauritius. This treaty had its ups and downs and for a significant period was abrogated altogether, but it remained the major template for British Merina relations during the nineteenth century. It also ensured that whenever it was in operation the Merina would be dependent on the British. For the Merina the advantage of this treaty is also obvious. Radama, the Merina King, still retained a steady supply of British armaments but gained as well, and this is probably the most significant point, a monopoly of European weapons in Madagascar, a monopoly which many tried to break but never with complete success. When the treaty was in operation British frigates patrolled Madagascar to stop any signs of the slave trade. In doing so they were stopping any potential rivals of Radama from obtaining arms with which to resist him. They were, so to speak, putting Madagascar in a vacuum in which only one group had access to modem weapons. Under such circumstances it is hardly surprising that nobody could offer any significant resistance to the Merina during their greatest period of expansion.

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Vigilante Justice in Nigeria

From A Moonless, Starless Sky: Ordinary Women and Men Fighting Extremism in Africa, by Alexis Okeowo (Hachette Books, 2017), Kindle pp. 84-85:

So it surprised everyone when, in June 2013, a mild-mannered taxi driver named Lawan Jafar apprehended a Boko Haram member in an area of Maiduguri called Hausari. With a few other men in tow, Jafar went to the home of a man he believed was involved with the terrorists. They found him in possession of a gun, and turned him over to the security forces. News spread of the citizen’s arrest. People talked about how Jafar was a hero, a simple man who had done something even the military couldn’t do. It was inspiring. Men, and some women, in other quarters then banded together.

Elder considered Jafar a would-be martyr who had truly sacrificed himself, and enviably become a leader in the process. He set out to emulate him. His neighborhood was the fourth to join. “We knew the Boko Haram members who were living in the neighborhood with us. We just started getting them in the night. We would catch them and then bring them to the authorities,” he said. He was the oldest of the group he joined up with back then, a loose association of men who lived near each other. They used sticks and cutlasses to defend themselves.

The very first day, they went after three young men, named Shehu, Usman, and Bukar, who they suspected of being militants. The suspects all lived with their parents in the neighborhood. Elder and the thirty other men were organized. They headed on foot to the suspects’ houses. At the first house, they didn’t find anyone. At the house of the next one, they found all three of them together. The relatives of the second man were also there. They watched, stunned, as Elder and the group crashed into the main room and tied the hands of each man behind his back, and then led them outside. “They didn’t say a word,” Elder recalled. “Because they know the habits of their boys.” He told the young men that he knew who they were and what they did with Boko Haram. The suspects were laughing. They had tried to run when Elder and the rest came in, but had nowhere to go. They had known the vigilantes would be coming after them, but seemed to be in a state of disbelief. The men said they weren’t the only Boko Haram members in the area. They started calling out names, people Elder and his group would pursue in the following days.

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The Times of Appeasement, 1930s

From Churchill and Orwell: The Fight for Freedom, by Thomas E. Ricks (Penguin, 2017), Kindle Loc. 842-62:

The Times of London, then co-owned by another member of the Astor clan, John J. Astor, was at the time the daily journal of the British establishment. As Lord Halifax, Chamberlain’s foreign minister, put it, in prewar Britain, “Special weight was held to attach to opinions expressed in its leading articles [that is, editorials], on the assumption that these carried some quality of government stamp, if not approbation.” The newspaper fervently supported appeasement throughout the 1930s, to the point that it was willing to tolerate and even embrace Hitlerian tactics. Following the “Night of the Long Knives,” a series of shocking political murders carried out on Hitler’s orders in mid-1934, the newspaper soothed, “Herr Hitler, whatever one may think of his methods, is genuinely trying to transform revolutionary fervour into moderate and constructive effort and to impose a high standard of public service on National-Socialist officials.”

In 1937, Geoffrey Dawson, editor of the Times, confided to his Geneva correspondent, “I do my utmost, night after night, to keep out of the paper anything that might hurt their susceptibilities.” According to the Times’s own official history of itself, published in 1952, those who opposed appeasement were all too often “intellectuals, utopians, sentimentalists and pacifists satisfied with a programme of resistance without the means of resistance.” The Times’s history, with extraordinary nerve, blames those hotheads for making the disastrous policy of appeasement necessary, arguing that the newspaper, “like the Government, was helpless in the face of an apparently isolationist Commonwealth and a pacifist Britain.” What this explanation fails to note is that the role of a leading newspaper is not just to follow opinion but to try to shape it, especially when a major government policy rests on faulty assumptions. And it certainly is not the role of a newspaper editor to suppress news on the grounds that it might bother people or force government officials to reconsider their policies.

King Edward VIII himself, during his eleven-month reign in 1936, supported appeasement. According to one account, when Hitler sent troops into the Rhineland in March 1936, breaking the terms of the Versailles Treaty, the king called the German ambassador in London to tell him that he had given Prime Minister Baldwin “a piece of my mind.” To wit, “I told the old-so-and-so that I would abdicate if he made war. There was a frightful scene. But you needn’t worry. There won’t be war.” The king actually would abdicate for other reasons later that same year. During the war, his rightist views and contacts would become a persistent worry for Churchill and British intelligence.

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Battle of Britain Advantages, 1940

From Churchill and Orwell: The Fight for Freedom, by Thomas E. Ricks (Penguin, 2017), Kindle Loc. 1849-76:

The whole theory of fighter defence was created to avoid what they called “standing patrols.” If you were guarding the country by having aeroplanes up all the time, you ran out of engine hours and you were on the ground when the attack occurred. So the RAF developed a system of reporting incoming raids. First, he used radar to plot the aircraft as they were approaching Britain and then he used the Observer Corps to spot them when they’d crossed the coast. All the information was fed to a filter room and then to an operations room where you got a picture of the developing raids plotted on a table. That picture would be three or four minutes old but it was sufficiently up to date to get the fighters off when they were really needed.

Thus the characteristic image of the Battle of Britain that we have today is of young tousle-haired pilots lounging near their aircraft, not flying but ready to go aloft at a moment’s notice. In historical retrospect, the British air defense system was the equivalent of a human-powered computer, a remarkable real-time information-processing system that worked so well in conserving British aerial resources—aircraft, pilots, and staff attention—that it was one reason the Royal Air Force actually grew more powerful with the passage of time in 1940. A second reason was that British aircraft factories finally swung into high gear.

The third reason that the British prevailed in the Battle of Britain was German incompetence in waging an aerial offensive. Contrary to the Teutonic reputation for martial skill, the Luftwaffe’s approach was “astonishingly amateur,” concluded Bungay, amounting to “little more than flying over England, dropping some bombs on various things to annoy people, and shooting down any fighters which came up as a result.” It is no accident, Bungay adds, that the military service operating so incoherently was the only one of the German armed forces led by a Nazi politician, Goering, who before going into politics had been a pilot during World War I. Hitler supposedly liked to say that he had a conservative army, a reactionary navy, and a Nazi air force. That politicized air arm flew into English airspace unprepared for what it would encounter. Hans-Ekkehard Bob, who flew a Messerschmitt 109 fighter, recalled being surprised on a fogbound day: “I experienced a Spitfire formation all of a sudden coming up from behind, having a clear line of fire and I wondered how this was even possible. Having no visibility whatsoever, from above nor from below, how was it possible that an enemy formation was able to get into a firing position from behind?” The answer, of course, was the well-tuned British radar and early warning system.

The Germans in their days of pride also consistently overestimated the damage they were doing, believing in mid-August 1940 that the British had only 300 working fighters available. In fact, they had 1,438—which was twice as many as they had on hand just six weeks earlier. The kill ratio always favored the British, who lost a total of 1,547 aircraft while destroying 1,887 German ones. On top of that, because most of the aerial combat took place over England, British pilots could fly many missions in one day, with their aircraft reloaded with ammunition in under four minutes. And when they were shot down, they often could parachute to friendly soil and fly again, while parachuting Germans who survived became prisoners of war, and those who ditched in the frigid waters of the channel often were lost either to drowning or hypothermia. (For the same reasons, the RAF lost more bomber crew members during this period than it did fighter pilots—801 from Bomber Command versus 544 for Fighter Command.)

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The Middle-class RAF, 1940

From Churchill and Orwell: The Fight for Freedom, by Thomas E. Ricks (Penguin, 2017), Kindle Loc. 2053-64:

Moreover, it was not the gentlemanly army, nor the powerful navy, but the Royal Air Force that played the most significant role in 1940. The air force was a distinctly middle-class organization, carrying with it a whiff of gasoline and engine lubricants.

Both Orwell and Churchill noticed and commented on the middle-class nature of the RAF. Orwell observed that it was “hardly at all . . . within the ruling-class orbit.”

Indeed, one historian has noted that there were jibes at the time that its members were “motor mechanics in uniforms,” not unlike the nameless men who chauffeured the rich. Evelyn Waugh, always alert to class differences, has a character in one of his novels set during World War II bemoan the fact that a senior Royal Air Force officer has been allowed to join an elite dining club. This gaffe occurred, the character explains, because it came during the Battle of Britain, “when the Air Force was for a moment almost respectable. . . . My dear fellow, it’s a nightmare for everyone.” Aspects of the class system did manage to persist in the RAF. Members of some “auxiliary” units formed by the wealthy and titled of London amused themselves, recalled one pilot, Hugh Dundas, by referring to the regular RAF as “the coloured troops.” Class differences also reached into the cockpit—RAF officers generally enjoyed the helpful privilege of flying the same aircraft every day, while sergeant pilots were assigned whatever machine was available.

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African & Japanese Mercenaries in Asia, 4

The following is part 4 of a condensed version (with footnotes omitted) of “African and Japanese Mercenaries in Southern China and Southeast Asia, c. 1550-1650” by Richard Bradshaw, in Kokujin Kenkyu 76 (April 2007), published by the Japan Black Studies Association.

Chinese and Sino-Japanese merchant-pirates also recruited Japanese and African mercenaries. In the early Zheng Zhilong (or Nicholas Iquan), father of the famous Coxinga, recruited about 500 African soldiers from Macao to form his “Black Guard”. Zheng Zhilong and his raider-traders were a multicultural military force that included numerous Japanese, but he trusted his African troops more than any of his other soldiers and used them as his bodyguards.

After the Manchus took Beijing in 1644, Zheng Zhilong and his son Coxinga became staunch supporters of the Ming loyalist resistance in southern China. Zheng Zhilong was eventually convinced to join the Manchus and took 300 of his African mercenaries with him. These African soldiers were soon incorporated into the Manchu army and fought as a separate unit against Ming loyalists who Zheng Zhilong’s son Coxinga continued to support. Coxinga’s mother was Japanese, his bodyguards were African and Indian, and his chief envoy was an Italian missionary. Among his ‘Chinese’ loyalist troops were German and Dutch defectors as well as Japanese and Sino-Japanese soldiers.

In 1661 Coxinga attacked the Dutch fort at Zeelandia in Taiwan. Dutch commander Frederick Coyett complained about Coxinga’s elite musketeer ‘black-boys,’ some of whom he suspected of being recruited from among former slaves of the Dutch. Once again, these African mercenaries fought alongside Coxinga’s multicultural force of Japanese as well as Indian and Malay soldiers. The Dutch were defeated and forced to leave Taiwan and to this day Coxinga is considered a national hero by both mainland and Taiwanese Chinese because he is regarded as the first to defeat European imperialists. He did so with the help of Japanese, African and European mercenaries.

Evidence of encounters between Japanese and Africans in many other locations in Asia during the early modern period can undoubtedly be uncovered. In c. 1600, the Captain of Malacca had a Japanese bodyguard, for example.

The study of encounters between Japanese and Africans on land and at sea between Africa and Japan can add to our knowledge of African and Japanese diasporas as well as to the history of Japanese-African relations. This brief account of a few encounters between Japanese and African mercenaries in southern China and Southeast Asia during the early modern period will hopefully stimulate more research on this topic.

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African & Japanese Mercenaries in Asia, 3

The following is part 3 of a condensed version (with footnotes omitted) of “African and Japanese Mercenaries in Southern China and Southeast Asia, c. 1550-1650” by Richard Bradshaw, in Kokujin Kenkyu 76 (April 2007), published by the Japan Black Studies Association.

The Dutch also employed both African and Japanese mercenaries who often fought together. In 1608, Japanese mercenaries helped the Dutch East India Company fight the Portuguese in the Spice Islands. In 1613 the Netherlands East India Company ships leaving Hirado transported Japanese adventurers to Java. Hendrik Broewer, chief of the Hirado factory, recorded that 68 Japanese left Hirado in February 1613 but that there was not enough room on the ship for the 300 Japanese requested by Dutch Governor General Both. Of the 68 Japanese sent, 9 were carpenters, 3 smiths, and 2 or 3 plasterers, but 51 were sailors and soldiers. In 1615, the Dutch signed a contract to obtain 59 Japanese, of whom 7 were carpenters and 2 were grooms, but 50 were sailors and soldiers.

After laying the foundation for the city of Batavia in 1619, Governor General Coen repeatedly asked the chief of the factory at Hirado to send as many Japanese as possible. By January 1620, 71 Japanese soldiers had arrived and Gov.-Gen. Coen took took 87 Japanese soldiers with him when he attacked the Bandanese in 1621. By this time the total number of Japanese residents at Batavia – including women, children and slaves – was certainly over 100, but many Japanese mercenaries were soon sent to Amboina and other places so that by 1622 the number of Japanese mercenaries in Batavia decreased to 30 while their numbers elsewhere in the Dutch East Indies were growing. Additional Japanese and African residents of Batavia arrived when the Dutch captured Portuguese ships. In 1637, 13 Japanese prisoners from a Portuguese junk captured off the island of Bintan arrived at Batavia, for example, where they obviously encountered Africans.

One Japanese mercenary, Anthony Japon, appears in records as a mardijker or soldier. In 1652 he was a sergeant of the black citizens (swarte borgerije). He is listed as an ensign by 1653 and as a lieutenant by 1655, but he was also a slave trader and a money-lending. Another resident, Michiel Itchiemon of Osaka, was Captain of the Japanese residents in 1626 and his son, Domingo Itchiemon, was a mardjiker soldier.

In 1622 Japanese and African mercenaries fought together and against each other when the Dutch attacked Macao. In 1621 the Dutch learned that the Ming rulers of China had asked the Portuguese of Macao to provide them with 100 mercenaries and cannon to fight the Manchus. The Dutch concluded that this left Macao vulnerable and so eight ships with multicultural crews, including Africans, were sent to attack Macao. Along their way the Dutch encountered a Siamese warship with twenty Japanese sailor-soldiers who had fled Portuguese service and now offered their services as mercenaries to the Dutch.

When the Dutch fleet reached Macao on 22 June 1622 with about 600 Europeans and 200 sailor-soldiers from Japan, Africa and elsewhere, they found themselves confronted with eight Europeans who commanded numerous African and Chinese soldiers. Some accounts state that the African defenders were slaves armed by their masters, but others suggest that Guinean mercenaries helped to defend the Portuguese port. In any case, African soldiers, whether slaves fighting for their freedom or Guinean mercenaries (or both), were crucial to the successful defense of Macao in 1622 against the Dutch and their Japanese and other mercenaries.

In 1623 the Dutch beheaded 10 Englishmen, 10 Japanese mercenaries and a Portuguese overseer of slaves at the English East India enclave on Amboina. The justification for this famous “massacre of Amboina” was that a Japanese mercenary arrested by the Dutch on suspicion of spying in February 1623 confessed under torture to a plot by English factors, aided by Japanese mercenaries, to attack the Dutch and seize Fort Victoria. There were “about thirty” Japanese mercenaries “regularly employed by the [Amboina] castle authorities” at this time. Some of the slaves overseen by the unfortunate Portuguese overseer who was beheaded were probably Africans, which puts Japanese and Africans together on Amboina at this time.

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African & Japanese Mercenaries in Asia, 2

The following is part 2 of a condensed version (with footnotes omitted) of “African and Japanese Mercenaries in Southern China and Southeast Asia, c. 1550-1650” by Richard Bradshaw, in Kokujin Kenkyu 76 (April 2007), published by the Japan Black Studies Association.

Many Spaniards and Portuguese in Asia came to regard the Japanese – particularly members of the samurai class – as a “warlike race” from which soldiers could be recruited for new conquests. Spain’s occupation of Portugal and the uniting of the two kingdoms in 1582 “unleashed the imperialist and messianic imagination of the king’s subjects, among them some of the Portuguese clergy.” In 1584 a Portuguese Jesuit in Macao assured King Philip II of Spain that the Japanese were a warlike race and thus that only three thousand Japanese Christian soldiers would be enough to conquer. In 1586 officials in Manila signed a petition encouraging the invasion of China and suggested that 6,000 Japanese and an equal number of Filipinos should be recruited to join the invasion force. The proposed “Spanish” force of 12,000 soldiers would have included many black slaves and freemen as well since they often fought for the Spanish. By the time the petition reached Madrid in January 1588, however, Spain’s attention and resources were focused on sending the Great Armada against England and so the plan to conquer China with Japanese, Filipino and African mercenaries did not receive support.

Manila’s need for military and other labor led to a rapid increase in the numbers of Japanese and African resident in Manila. During the sixteenth century, Spaniards in Manila imported large numbers of African slaves from Arab and Chinese traders. “The country is flooded with black slaves,” one observer noted at the end of the sixteenth century. In 1603, three hundred Japanese, fifteen hundred Tagalogs, and an unknown number of African slaves or freemen joined Manila’s Spaniards in attacking Chinese residents of the city. There were massacres of Chinese in Manila by Spaniards and their Asian and African soldiers in 1639, and 1662 as well. By this time many of the Africans in Manila had become freemen. In 1638 “the number of free blacks serving in Manila as soldiers, laborers and sailors was estimated at around five hundred.” “The diversity of the peoples who are seen in Manila and its environs,” reported a friar in 1662, “is the greatest in the world, for these include men from all kingdoms and nations – Spain, France, England, Italy, Flanders, Germany, Denmark, Sweden, Poland, Muscovy; people from all the Indies, both east and west; and Turks, Greeks, Persians, Tatars, Chinese, Japanese, Africans and other Asians.”

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