Category Archives: military

Re-electing the Monarchy, 1660

From The Blazing World: A New History of Revolutionary England, 1603-1689, by Jonathan Healey (Knopf Doubleday, 2023), Kindle pp. 321-323:

Parliament, a body now much less dominated by republicans, quickly set new elections in motion, selecting a new Council and installing a raft of new militia commissioners in the counties, including none other than Sir George Booth who by that time had been released from the Tower (and, it was to be hoped, had found a razor). Baptists, Fifth Monarchists and Quakers were attacked and plundered in Wales, Bristol and Gloucester. On the 27th, while Pepys was visiting Audley End in Saffron Walden, he was ushered into a cellar where the housekeeper offered him ‘a most admirable drink, a health to the King’. Everywhere the talk was of government by a single person: George Monck, perhaps, or Richard Cromwell, or Charles Stuart.

The last piece of the jigsaw was the army: Monck faced down much of the opposition in a tense meeting on 7 March; some of the key hardliners were cashiered and John Lambert was sent off to the Tower. By this time, Charles Stuart was being openly toasted across town. There was another bonfire and people cried out, ‘God Bless King Charles the Second’. Parliament, meanwhile, on the 16th, finally agreed to dissolve itself.

The stage was set.

The final drama was played out in three acts. The first, in April, came in the form of elections to the new Parliament (technically, because not summoned by royal writ it would be known as a ‘Convention’). In theory, active Royalists were excluded, but no one really cared. There was an avalanche of pamphlets: many pro-Royalist, but some arguing against the restoration of the Stuarts, like Marchamont Nedham’s News from Brussels, which alleged Charles was plotting brutal reprisals on all who’d opposed his father. Then there were the rhymes, scurrilous as ever. They attacked the Rump, bearing titles like Arsy Versy, and they attacked religious ‘fanatics’…. The elections, meanwhile, saw the highest number of prospective candidates so far in English history. Even Lambert managed to stand while still in prison (he lost). The question had become not whether there would be a restoration, but what kind of restoration it would be: at the hustings, the critical issue was whether candidates were in favour of imposing conditions on Charles. The harder line Royalists, i.e. those generally against conditions, tended to win.

By now, Monck and the king were finally in communication. Charles moved his court to the town of Breda near the Dutch coast. The English fleet stood ready off the coast of Kent, the old Cromwellian Edward Montagu in command as General at Sea, Pepys on board as his employee, spending pleasant evenings supping, drinking wine, conversing, playing music and singing songs. Rather embarrassingly, Lambert escaped from the Tower (dressed in woman’s clothes, having swapped places with Joan, the lady who made his bed), and drew some support from disgruntled soldiers and old radicals. It looked as if there could be a general uprising in the army: ‘the agitators and Lambert’s agents are all over England,’ warned one of Monck’s captains, ‘privately creeping amongst us & tempting our men from us’. It was rumoured that 7,000 Quakers and Anabaptists would join. But in the end, humiliation fell on the old army man, who declared for Richard Cromwell, staged a desultory muster on the old battle site of Edgehill and was promptly arrested by the turncoat Richard Ingoldsby. After that there was little trouble from the old republicans….

The new Parliament, complete with a House of Lords, met on 25 April. It was an overwhelmingly Royalist body in what was still, technically, a republic. And so Parliament ushered in the second act: the return of the king. On 1 May, a declaration from Charles was read in Parliament. It had been penned at Breda on 4 April. It offered a pardon for everyone who gave allegiance to the king within 40 days (although Parliament, it allowed, could make exceptions). It promised ‘liberty to tender consciences’, and that Parliament would be allowed to sort out disputes over property created during the revolution. It promised, naturally, that Monck’s army would get their arrears and be retained under the new regime.

That afternoon, Parliament voted that ‘the government is, and ought to be, by King, Lords, and Commons’. They voted, in other words, for the restoration of the Stuarts.

London rejoiced, as did the rest of the country. At last, people thought, the return of the king might bring stability, an end to upheaval. In Boston, Lincolnshire, young men took down the arms of the Republic, had the town beadle whip them, then – taking turns – ‘pissed and shitted on them’. Even in Dorchester, long a Puritan stronghold, the town clerk celebrated the deliverance from a ‘world of confusions’ and ‘unheard of governments’. On 9 May, almost as an afterthought, Richard Cromwell, who was still somehow Chancellor of Oxford University, hung up his robes and disappeared into obscurity.

On the 14th, Monck’s ships were in sight of The Hague, where, in a moment that looked both back to the past and forward to the future, they made rendezvous with Elizabeth, James I’s daughter, once queen of Bohemia, and paid due respects to the nine-year-old William, the late king’s grandson, son of Princess Mary, now Prince of Orange.

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Hiroshima Castle

From Castles in Japan, by Morton S. Schmorleitz (Tuttle, 2011), Kindle Loc. ~1850ff:

In 1589 Mori Terumoto began what would be an eight-year project: he built a castle on an island in the delta of the Ota River, calling this part of his domain “Hiroshima,” which means “wide island.” At the beginning of the 17th century, the Mori fief was given to the Asano Clan, who held the castle until 1871. During the Restoration all of the buildings were torn down except the keep.

The castle is noted for the fact that the Emperor Meiji resided there for seven months during the war with China (1894-95). When Japan became involved in the war of 1904-5 with Russia, the castle was used as a troop garrison.

At 8:15 on the morning of August 6, 1945, Hiroshima Castle, along with a large portion of the city, was completely demolished in the historic first atomic attack. Reconstruction of the castle donjon was begun in 1958. It is built on the original foundation and is an exact replica of the former keep in exterior appearance. The structure is five stories, 117 feet high, and is in the style of the early Momoyama period. The donjon houses a museum and a lookout.

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Hagi Castle in Choshu Domain

From Castles in Japan, by Morton S. Schmorleitz (Tuttle, 2011), Kindle Loc. ~1800ff:

Hagi Castle was built between 1604 and 1606 by the Mori Clan, lords of Choshu fief. Before the battle of Sekigahara, the Mori fief was the second largest in all Japan, but after that epic struggle, in which the Mori were on the losing side, their fief was reduced to about one-fourth its original size. Even with this reduction it was still one of the 10 largest in the country. The castle was laid out so that the five-story donjon was situated at the edge of the inner moat. It measured, on the ground floor, 65 feet east to west and 53½ feet north to south. The top floor was 20½ feet by 17½ feet, and the total height was about 47 feet. Fourteen generations of Moris lived in a mansion on the castle grounds, which were practically on an island, with a bay on one side and a river and moat on the others. An observation tower was placed on a hill behind the castle overlooking the sea.

Choshu fief was a hotbed of anti-Tokugawa feeling after Sekigahara. Children were put to bed at night with their feet toward Edo as a form of insult to the shogunate, and they were told never to forget the defeat of their ancestors at Sekigahara. Dislike for the Tokugawas also may have stemmed from Tokugawa disrespect of the Imperial House; the Mori Clan claimed direct lineage to the imperial family and therefore had strong feelings of loyalty toward the emperor.

Hagi was the birthplace of Yoshida Shoin, the imperial patriot who advocated the overthrow of shogunate rule and a return of power to the emperor. At his school in Hagi he preached this philosophy until his death at the hands of the shogunate a few years before the Restoration took place. Many of Shoin’s pupils became leaders of the Restoration era.

The leaders of Choshu were also resentful of the shogun’s relations with foreign countries, and in 1863 their shore batteries fired on an American ship off the Choshu coast and effectively blocked the Shimonoseki Straits to foreign shipping. The following year a combined force of Dutch, American, British, and French warships put an end to the harassment, and Choshu agreed to pay an indemnity. After this incident the Choshu leaders came to friendly terms with the foreigners.

During the revolt against the shogunate, Choshu, along with most of the clans in western Japan, firmly supported the imperial cause. To show their complete loyalty to the emperor, the Choshu leaders were the first to tear down their castle (1874). The samurai were now without employment, but the head of the Mori Clan encouraged them to become peaceful farmers and raise fruit. This enterprise is still carried on today by their descendants.

Only the stone walls of the inner court and the inner moat of the castle remain. The base of the donjon can also be seen, and the huge stones used for pillar supports are still imbedded within the foundation. Steep stone steps running the entire length of several of the inner walls, overlooking the moat, provided a means of rapid troop deployment when immediate defense was imperative.

It is interesting to note that time has not touched Hagi as heavily as it has most other castle towns, and some descendants of samurai families still reside at their ancestral home sites behind old walls in the samurai quarters of the town.

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Osaka: From Castle to Commerce

From Castles in Japan, by Morton S. Schmorleitz (Tuttle, 2011), Kindle Loc. ~1017ff:

After 1615, Osaka was no longer an important military center, but became one of the three chief cities under direct control of the shogunate. (Note: The others were Edo and Kyoto.) A 10-year restoration of the castle was begun in 1620, but the donjon was struck by lightning and destroyed in 1665, During the remainder of the feudal period the castle grounds served as the seat of local government and for the garrisoning of troops.

As time went on, Osaka became the most important commercial center in the country. Hideyoshi had encouraged merchants from the fortified city of Sakai to move to Osaka and supply the castle and the town, which was rapidly growing. After Ieyasu took over, more merchants came in from Fushimi. Although the daimyo of the Ou and Kanto districts built warehouses in Edo to store and distribute their revenues of rice, most of the feudal lords converted rice into cash at Osaka. Soon there were some 500 to 600 warehouses in the city which not only processed food, but many other forms of merchandise as well.

During most of the Tokugawa period the city remained a peaceful but busy commercial center. In 1837, however, the peace was broken by a riot led by one Oshio Heihachiro. Many fires were started, and homes and buildings (especially of the rich) were destroyed before troops garrisoned at the castle could bring the situation under control. This riot was an overt expression of national dissatisfaction with the government, a malcontent feeling that eventually led to the downfall of the Tokugawa regime. During the 1850’s and ’60’s the castle was used to receive foreign diplomats when the shogun was in residence there.

In September 1868 part of the castle was burned by Tokugawa troops as they retreated before troops loyal to the emperor during the civil war that brought about the Restoration. In 1931 a donjon of ferro-concrete material was constructed atop the 45-foot foundation of the former keep, and the castle grounds were opened as a public park. During the Pacific War troops were again garrisoned on the castle grounds. Although the new donjon was not touched by the war, four turrets were destroyed. Today the castle grounds are again used as a public park, and the donjon contains exhibits relating to the history of old Osaka including a display of archeological interest and a model of the castle showing what it was like at its prime.

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Azuchi Castle Innovations

From Castles in Japan, by Morton S. Schmorleitz (Tuttle, 2011), Kindle Loc. ~830ff:

Azuchi Castle had several distinct features that differentiated it from its predecessors. Its massive proportions and the use of stone as a major building material, as noted in an earlier chapter, were to provide protection from the most destructive firearms available at that time. Other innovations such as the use of high towers and the location of the castle on a hill rather than in mountains with dense vegetation, were also related to a change in the tactics of warfare. These changes made guns an extremely effective defense because the enemy could be seen a long way off and met by gunfire precisely directed from the height of the donjon.

Just as Azuchi Castle was the prototype of the present-day relics of feudal times, the castle town created by [Oda] Nobunaga outside the castle walls was the prototype of a new kind of castle town in general. He had built quarters for his various soldiers and retainers but they were slow to occupy them, and it was two or three years before the town became fairly well settled. (Note: By 1582 the population had reached about 5,000.) At the same time, he made conditions attractive for tradesmen and artisans so that the town would be supplied with the necessary commodities to make it prosper. In 1577 Nobunaga issued a town charter stating that Azuchi was to be a free-market town with no taxes levied on sales or purchases. All merchants traveling along the Nakasendo had to seek lodging in the town when passing through, there were to be no taxes on building or transportation (except in time of war), and in the event of cancellation of debts in the province, debts owed to the town’s residents would not be included. These concessions to tradesmen were made to attract money to the town, but the motive was more political than economic. With free trade, goods flowed from all parts of the country to the population and market centers, thus increasing the wealth of the cities and in turn the lord of the area. At the same time, the roads were improved to facilitate the movement of goods, and in time of war the same roads could be used to move troops. Free-trade practices also attracted skilled artisans whose talents could be used to make the tools of war.

It was during this period that Jesuit missionaries arrived in Japan and received encouragement from Nobunaga, who regarded them as a rival to Buddhism for which he had little use. When Father Gnecchi Organtino and some other priests visited Nobunaga at Azuchi, Nobunaga was so flattered that he offered the Jesuits a building site for both a church and a house; the missionaries were only too happy to accept.

After Akechi Mitsuhide killed Nobunaga at Kyoto on June 21, 1582 he marched to Azuchi, took over the castle, and distributed gifts from Nobunaga’s treasury to likely supporters. (Note: Akechi is said to have treated the missionaries well.) He did no harm to the castle, but Azuchi nevertheless met its downfall shortly thereafter. It is known for certain that the fortress burned to the ground, but by whom is open to controversy. One popular and often repeated story is that Nobunaga’s son, in a fit of rage, grief, or perhaps both, put the castle to the torch. Sansom acknowledges the story, but indicates that looting townspeople probably were responsible for the fire. Still another version says that the tower was destroyed by Nobunaga’s adversaries. In any case, the castle burned, leaving only the stone walls, moats, earthworks, and tower foundation (Fig. 23).

The town of Azuchi is now a country village populated by people (some of whom are direct descendants of Nobunaga) who till the land, fish in Lake Biwa, and are proud of their history. At one time they wanted to rebuild the castle donjon but the idea was abandoned for several reasons including lack of funds. Also, the remains of the castle have been declared a special historical relic, and the Committee for the Preservation of Cultural Assets is reluctant to allow construction of a new donjon because of possible damage to the ruins. In addition there is some question whether reliable plans and drawings exist from which a reasonable facsimile could be built. Proponents of the project claim that drawings of the original castle exist and are the property of a temple at the foot of Azuchiyama, but the only known evidence of drawings is a sketch of the exterior on a scroll hanging in the temple.

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Japan’s Golden Age of Castle-building

From Castles in Japan, by Morton S. Schmorleitz (Tuttle, 2011), Kindle Loc. ~460ff:

In December 1614, [Tokugawa] Ieyasu gathered together a large host and laid siege to the castle in what is known as the Winter Campaign. In less than a month the two sides came to terms in which [Toyotomi] Hideyori agreed to allow the outer defenses of the castle to be destroyed as a gesture of his good faith. The Tokugawa forces went a bit further, however, and also filled in the inner moat.

Soon after the besieging army left, Hideyori again began to gather troops at the castle. When he ignored Ieyasu’s command to cease this activity, the Tokugawa forces again descended on Osaka. This was the opening of the Summer Campaign, which began in May 1615 and ended early in June when the besieging forces fought their way into the castle. Hideyori committed suicide, bringing an end to the Toyotomi Clan. The Tokugawa were now supreme. Ieyasu died about a year later, but he had laid a foundation that gave his descendants rule of Japan for over 250 years.

The period of history just discussed might be referred to as the golden age of castle building, starting with Nobunaga’s Azuchi Castle, which was designed as a fortification to resist forces armed with the matchlock. Its high stone walls, deep wide moats, corner towers, and tall donjon were intended to cope with this new weapon. At the same time the castle’s design enabled defenders to use firearms to best advantage. Next came Hideyoshi’s castle at Osaka, even more formidable and impregnable. These two structures set the pattern for later castle construction. (Note: It is thought that the Portuguese helped with the design of these two fortresses.) Most castles and castle ruins extant today were built in the short three-decade period from 1580 to 1610, employing the architectural design of the Azuchi-Momoyama period. It was then that Kato built his fortress at Kumamoto with its high, imposing walls, Ikeda greatly improved and enlarged the small castle at Himeji, and Ieyasu took the small castle at Edo and developed it into one of the largest fortresses in the world.

Shortly after Sekigahara, Ieyasu called upon the tozama [“outsider”] lords to contribute heavily to the building of Edo Castle. These lords were those who were not related to, or had no hereditary tie with, the Tokugawa family and had remained neutral during Sekigahara or submitted to Ieyasu thereafter.7 In addition to Edo Castle, they were also compelled to build other castles including those of Nijo, Hikone, Nagoya, and Sumpu [in Shizuoka], and to enlarge and remodel still others. Most of these castles were located in strategic areas between Kyoto and Edo and were built on the pretext of providing for national defense. Most, however, were never used in the kind of warfare for which they were designed. The building program was undertaken to reduce the resources of the tozama daimyo, whom Ieyasu did not trust, and to keep them under control.

Policies were also laid down by the Tokugawa government to control the tozama daimyo in ways other than financial. Castles were not to be built, remodeled, or repaired without permission from the shogunate. Men of the samurai class were obligated to live in the castle town. This requirement, an extension of Hideyoshi’s sword hunt, tended to strengthen the feudal system. Marriages between the daimyo families had to be approved by the shogunate to prevent hostile alliances from developing, Tokugawa vassals were placed in fiefs where they could observe the activities of their tozama neighbors and report any evidence of conspiracy to Edo. They were moved frequently to prevent them from becoming too well established and forming alliances.

The daimyo were permitted to govern their fiefs without much interference from Edo, but they were obliged to observe the regulations imposed by the shogunate. Although they were allowed this freedom, they were required to alternate residence between their fiefs and Edo. This policy, known as sankin-kotai, was designed to prevent them from conspiring against the Edo government. While they were away from Edo, they left their families there as hostages. The traveling to and from Edo was another form of control, for the daimyo were expected to travel with a huge retinue, thereby incurring expenses that sapped their resources.

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Japanese Castles and Castle Towns

From Castles in Japan, by Morton S. Schmorleitz (Tuttle, 2011), Kindle Loc. ~172ff:

The castles of Japan are an integral part of both feudal and modern Japanese history. During the 14th and 15th centuries the petty feudal barons built defensive castles to serve as or to protect their residences. These fortifications also became the seats of government for the domains over which the barons ruled, and they became the social centers for the areas as well. It was also during this period that domestic and foreign trade began to flourish, thus adding increased status to the castle town as an economic center.

As the 16th century opened, the struggle between the feudal barons intensified with each one attempting to spread his influence over a wider territory. During this struggle the castles assumed greater importance as more people moved to the castle towns. The result was that these economic centers became increasingly vital. About 1542 the first firearms were introduced to Japan by the Portuguese, an event that radically changed the course of warfare. Defenses were substantially reinforced to offset the new weapons, and those barons who were not fortunate enough to have acquired them were defeated. By the end of the century almost all of Japan had been brought under the unified control of Tokugawa Ieyasu, who was made shogun (military ruler of the country) in 1603. Ieyasu set up his seat of government at Edo (present-day Tokyo) and from there administered the country as one feudal fief. The daimyo, or lords of the various fiefs, generally ran their domains much as the shogun ran the country. Similarly, the provincial castle towns began to resemble Edo, to the point where street names were identical.

Under Tokugawa rule, each fief was allowed to have only one castle; so all subsidiary strongholds were torn down, and the samurai who had manned them were transferred to the remaining castle and its town. This shift in population attracted merchants and artisans, and it was not long before the castle town was the commercial center of the fief. The samurai, who had little to do because there were no longer battles to be fought, became administrators, and many took up scholarly pursuits while others interested themselves in the arts. Thus castle towns evolved into commercial and cultural centers.

When the feudal period ended in the mid-19th century, the importance of the castle town did not diminish. Many such towns continued to flourish as population centers, and today half of the 60 or so cities with populations over 100,000 are former castle towns. That these feudal towns continue to be important administrative centers is indicated by the fact that 34 of the 46 prefectural capitals were once castle towns.

But the importance of the castle in Japan does not end with its relationship to modern urbanization. The architectural style employed in castle construction is one of the forms that is most truly Japanese in that it was relatively little influenced by Chinese design. This architectural style is called Azuchi-Momoyama after the period of history in which it developed. The amazing fact about this period was its short duration, for it lasted only from 1568 to 1603.

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Britain’s 1653 Constitution

From The Blazing World: A New History of Revolutionary England, 1603-1689, by Jonathan Healey (Knopf Doubleday, 2023), Kindle pp. 285-286:

The Instrument of Government provided for government by a single person, Lord Protector Cromwell, who was to be assisted by a Council of State and regular Parliaments. The fuller republicanism of the Rump and Barebone’s Parliaments was replaced by something different: a semblance at least of the old monarchical constitution from before the regicide. Yet there was no House of Lords, and both the franchise and the old constituency map were drastically reformed. Now, any man with property worth £200 or more (save active Royalists or Catholics) could vote, while growing towns like Manchester and Leeds were given representation, at the expense of rotten boroughs. MPs would sit in Westminster from Ireland and Scotland, as had been the case with Barebone’s Parliament. England and Wales remained over-represented, though, with 400 MPs. Scotland and Ireland had 30 each, even though in population terms they should probably have had twice that number each.

It was a constitution based on checks and balances. Cromwell, said the lawyer Bulstrode Whitelocke when asked about it on a diplomatic mission to Sweden, would only have the ‘limited power of a chief magistrate’. Parliaments, meanwhile, were to be summoned at least once every three years, and last at least five months, but the very existence of the Instrument as a written constitution limited their power, as well as that of the Protector. The Protector had a temporary veto over legislation (though this could be overturned by a second vote). Critically, the Instrument enshrined religious toleration. There were to be no penalties to compel people to any particular faith (Clause 36); instead, ‘endeavours be used to win them by sound doctrine and the example of a good conversation’. Meanwhile, all ‘such as profess faith in God by Jesus Christ’ were to be protected in their worship (Clause 37), so long as they eschewed ‘papacy and prelacy’, i.e. Catholicism and bishops, and so long as they didn’t disturb others. It was an imperfect toleration, no doubt, but it was still remarkably broad by the standard of the day.

Whatever its merits, though, the Instrument always had its enemies. To republicans, it was a transfer of power to a single person, Cromwell, and offensive to the ideals of the kingless commonwealth. They looked in horror at the Protector’s partial veto over the will of Parliament. To conservatives, on the other hand, it was an attack on the ‘ancient constitution’, and too liberal in its provision for religious tolerance. Most fundamental of all, to civilians, it was a constitution that had come directly from the Army rather than from Parliament. Its origins lay in the politicisation of the New Model Army in 1647, not in the ancient constitution or consent from the representatives of the people. John Lambert, though undoubtedly one of the greatest political intellects of the day, remained to many civilians just a plain old Yorkshire gentleman, and not a very prominent one at that. Worse, he remained a soldier.

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Cromwell Defeats the Levellers, 1649

From The Blazing World: A New History of Revolutionary England, 1603-1689, by Jonathan Healey (Knopf Doubleday, 2023), Kindle pp. 259-261:

Levellers in the Army were close to open defiance. Things began in London, where a young trooper named Robert Lockyer – just twenty-three years old yet a veteran of Naseby – staged a minor act of insubordination. He was arrested and publicly shot in St Paul’s churchyard, on the insistence of Fairfax. His funeral was another occasion for grand Leveller public propaganda, attended by thousands.

But if the Army command hoped this act of swift brutality would quell the discontent, they were quite wrong, for by the early days of May, an uprising was already under way in the west. For the second time, the Levellers were attempting to win control of the New Model Army.

The mutiny began in Salisbury, and within weeks there was an unauthorised Leveller rendezvous at Abingdon in Berkshire. News reached Cromwell, so he gathered his forces in London and addressed them in Hyde Park. Some Leveller sympathisers had turned up with sea-green ribbons in their hats. But Cromwell talked them down. Any who wished not to fight could be discharged with their arrears paid; the rest would have to head out to the west, to face down the rebels. In all, he and Fairfax left London with five regiments: two cavalry and three foot.

It was a formidable force, and the Levellers had little choice but to retreat, especially as their numbers dwindled and as supporters melted away into the countryside. First, the Levellers were trapped near Newbridge, on the Thames, so they pulled back along the quiet River Windrush, through the Oxfordshire countryside, towards the small market town of Burford in the low dip slope of the Cotswolds.

It was here that Cromwell caught up. A midnight attack through the town did what it needed to do, and, despite a brief show of resistance, the Levellers were corralled into the great medieval parish church. In all, around 300 were kept there overnight, one of them scratching his name into the wall: ‘Anthony Sedley. 1649. Prisner.’ In the morning, the mutineers were pardoned, save three – a corporal, a cornet and a private soldier, who were taken out of the church, into the open air, and shot.

The Levellers had been defeated. The revolution was not to be theirs. As Cromwell’s soldiers packed up to leave Burford, the town could get back to the rhythms of springtime. While the lambs cried in the nearby pastures and the wood pigeons called out from the resplendent trees, Private Church, Cornet Thompson and Corporal Perkins were buried in the soil of Burford churchyard. Another quiet corner of England, manured with the blood of its people.

In the course of some 19 months, the New Model Army – increasingly Oliver Cromwell’s New Model Army as Fairfax shrank back from politics – had defeated the Levellers, the social radicals within its own ranks, the Royalists, the Scots and its enemies in the Long Parliament. In just four years, a force led not by aristocrats but by members of the lower gentry and middling sort had crushed all before it, overthrown an ancient monarchy and carried out a revolution in the name of the English people. Military conquests in Ireland and Scotland lay ahead, of course. But now, with the Army’s allies in what remained of Parliament, the main challenge was going to be to govern, to bring peace and stability to a country torn apart by seven years of war, while protecting the religious congregations that had flourished but which were still viewed with great suspicion by most of the country. It was a daunting task.

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New Model Democracy Debates, 1647

From The Blazing World: A New History of Revolutionary England, 1603-1689, by Jonathan Healey (Knopf Doubleday, 2023), Kindle pp. 229-231:

The most startling development … was the appearance around the end of September of new agitators, 16 in all, across five cavalry regiments. On 18 October, two of their number got an audience with Fairfax, where they presented him with a forceful, if rather convoluted, manifesto. Called The Case of the Army Truly Stated, it was probably written – at least in part – by a twenty-five-year-old ex-soldier named John Wildman. Fiercely bright and iron-cast in his convictions, he had the knowing sneer of exactly the kind one would expect of a man with the motto Nil Admirari – ‘Let nothing surprise you’. He was someone perpetually convinced that those in power would turn out to be hypocrites. And to be fair they frequently did.

The Case had been signed by the New Agitators at Guildford a few days earlier. It castigated the grandees and the General Council for their political failures. Power, it claimed, was originally vested in the people and their representatives. The current Parliament should be dissolved within ten months, followed by a general election in which all Englishmen aged twenty-one and over – except Royalists – should have the vote. It also demanded liberty of conscience and drastic reform of the law.

Soon, The Case of the Army was available to buy on London’s streets. This was dangerous stuff, but Fairfax – perhaps against his better judgement – agreed to discuss it at the next General Council, due to sit on the 21st. At that Council, the Case was referred to a committee, expected to produce a stern rebuttal. Instead, it wrote to the New Agitators and asked them ‘in a friendly way’ to attend the next General Council, scheduled for Thursday 28 October. It was to be a monumental decision.

The day before this meeting was due to take place, one of Cromwell’s soldiers, Robert Everard, was at the Army headquarters at Putney. Here he presented yet another document. The leadership were expecting to discuss the Case, but what Everard brought was something completely different. It was a short pamphlet – just a few pages – approved the same day at a meeting between the New Agitators, Wildman and some other civilian radicals.

Its pages contained a strident statement of first principles. Parliament was sovereign – there was no mention of the king or the Lords – but it could not override certain basic rights: freedom of religion, freedom from conscription and equality before the law. These could never be given away by the people: they were inalienable. There should, meanwhile, be biennial Parliaments, inferior in authority only to the electorate itself. Crucially, it suggested that the franchise should be reformed so that constituencies reflected not tax contribution – as in the Heads – but the number of people. It was a document of quite fundamental radicalism: based on the premise that the defeat of the king – and the ‘Norman Yoke’ he represented – had left the people a blank slate on which to scrawl their own, new, rational and equitable laws. Even the document’s name conveyed its democratic character: it was an Agreement of the People, and its approval by the whole population, the authors hoped, would form the basis of a new English democracy.

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