Category Archives: military

First Fleet Commander & Governor

From In For The Long Haul: First Fleet Voyage & Colonial Australia: The Convicts’ Perspective, by Annegret Hall (ESH Publication, 2018), Kindle pp. 72-75:

In early September 1786, Captain Arthur Phillip was officially commissioned to become the governor of the colony in New South Wales. This would prove to be an excellent choice; Phillip was a veteran mariner with vision and humility and had enlightened views on equality. Support for Phillip’s appointment had not been unanimous. On 3 Sep 1787, Lord Howe wrote to Lord Sydney ‘I cannot say the little knowledge I have of Captain Philips [sic] would have led me to select him for a service of this complicated nature’. Arthur Phillip is certainly not the focus of this story but his importance to the ultimate success of the First Fleet and the New South Wales settlement cannot be overstated. Because of this, a short overview of his career is warranted.

Excellent biographies of Arthur Phillip’s life have been published. Michael Pembroke writes ‘He was a man with a good head, a good heart, lots of pluck, and plenty of common sense. To those qualities he brought an uncommon amount of integrity, intelligence and persistence’. As an experienced sea captain, Phillip appreciated the dangers of the voyage ahead and from his time as a farmer he knew that establishing a new settlement would be challenging. He had progressed through the ranks of the Royal Navy from Ordinary Seaman to Post Captain mostly by merit and had held numerous important commands during his long naval career.

Like the great maritime navigator and explorer James Cook, Arthur Phillip had risen to some eminence from quite unprivileged beginnings.

In April 1787, Captain Phillip received details of his commission as Governor of New South Wales. They included the authority to establish a new settlement at Botany Bay. Somewhat controversially Phillip was ordered to govern the colony alone, without a council. Much later, during the establishment of the settlement, some officers questioned the extent of the powers granted to Phillip. Arthur Bowes Smyth, the Fleet Surgeon, observed that Phillip’s commission was ‘a more unlimited one than was ever before granted to any Governor under the British Crown’. This concern was understandable. Although the governor was subject to the rule of British law, he had been given the power to appoint justices and officers of the law, to raise an army, to erect fortifications and to exercise sovereign naval powers. Phillip also had full authority to pardon and reprieve, either absolutely or conditionally, according to the seriousness of the crimes, and, most importantly, to make land grants to emancipated convicts. Matters of particular concern for Phillip with his commission were the rights and official status of transportees. He had been appalled by the slavery he had seen in South America and Africa, and he was determined that New South Wales not be another convict slave colony.

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Rooting Out Nazis in 1946 Germany

From 1946: The Making of the Modern World, by Victor Sebestyen (Knopf Doubleday, 2015), Kindle pp. 236-238:

The Spruchkammer tribunals were mocked for a good reason. They served mainly to whitewash suspect characters who needed certificates of good character, notoriously labelled Persilschein – after the washing powder Persil – to show they were ‘whiter than white, with all brown [Nazi] stains removed.’ The initial problem was to find anyone in the legal profession who was not themselves compromised – 90 per cent of German lawyers had been Nazi Party members. In Hamburg at the end of the war, every judge was a member of either the Party or an affiliated organisation. It was a dilemma that would never be resolved. So Nazi judges tried cases of Nazi crimes – including those jurists who had sent people to the gallows for ‘crimes’ that, until Hitler came to power, had not been offences, such as sexual relations between Jews and Christians. In the American zone not a single judge was removed from the bench after the war.

The majority of the police were Nazis, too, which ought to have prevented their involvement in such cases, but did not. Kurt Schumacher, the leader of the SDP, had been assigned a five-man police guard by the British Occupation forces, who had assured him that the police force had been ‘cleared of Nazis’. But on 15 May 1946 he angrily wrote to British officials to say that, after overhearing his bodyguards chatting, he found that four out of the five had been in the SS. He was also profoundly shocked to learn that the British had just appointed a notorious SS man, Lieutenant-Colonel Adolf Shult, as head of the police in the British zone. An Allied Control Commission report to the British Foreign Office explained: ‘It is fairly clear that if the denazification of the police is carried to extremes there would be no police force left. With conditions…[in Germany] as they are it would perhaps seem that the essential thing is to have a reliable police force and this cannot be achieved without some sense of security…The need is…[to] terminate the process of denazification at some stage for these reasons…We will surely still need the police as an instrument of military government.’ In an apparently seamless transition, many senior officers kept their jobs, among them Wilhelm Hauser, Chief of Police in the Rhineland-Palatinate, who, when he was an SS officer in Byelorussia, had been responsible for countless wartime atrocities.

No German institution was entirely ‘cleansed’. Brown stains remained everywhere. More than three-quarters of university professors had been Party members, and even those who briefly lost their jobs were reinstated. Dr Hans Preuss, Dean of the Theology Department at one of Germany’s foremost universities, Erlangen, in Nuremberg, was a fervent Nazi who, in the 1930s had organised the burning of books in the university’s library written by Jews or Marxists. Preuss was sacked in the summer of 1945 but got his job back the following year. Around two-thirds of Germany’s teachers had been Nazis, and at the gymnasia, the best secondary schools, the figure was higher. Thousands had been fired in the three or four months after the end of the war. In 1946, 90 per cent of them were reinstated. The British poet Stephen Spender, then a civil servant, who had been despatched early in the year to report on education in the British Occupation zone, could see why. Visiting a school in Hamburg, he asked the children what they were studying. ‘Latin and biology,’ they said. ‘Nothing else?’ I asked. ‘No, sir. You see the history, geography, English and mathematics teachers have all been fired.’

Many of the clergy, regardless of denomination, had also been Party members. After the sacking of numerous German civil servants, the Lutheran Bishop of Württemberg, Theophil Wurm, preached that they had suffered too much and were the victims ‘of extremely skilful propaganda…[most] had joined the Party thinking of the public welfare. They did not identify themselves with the regime.’ He was perhaps also thinking of himself. He had joined the Nazi Party in 1933, arguing that he had done so ‘in good faith…believing it could produce a religious revival,’ though he later began to oppose the regime and was removed from his bishopric. The American Religious Affairs Division of the Occupation reported to Clay that it knew of 351 active clergy in the American sector. Of these, only three were defrocked. In the summer of 1946 the Catholic Archbishop of Freiburg, Conrad Gröber, nicknamed ‘Brown Conrad’ because of his fervent support for the Nazis, issued a pastoral letter to his flock in which he blamed the rise of Hitler on ‘secularism’, neatly absolving the Church and the people from responsibility for what had happened over the last dozen years.

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Tito vs. Stalin in Greece, 1946

From 1946: The Making of the Modern World, by Victor Sebestyen (Knopf Doubleday, 2015), Kindle pp. 258-259:

One country, however, did want to help the Greek communists. Yugoslavia’s Marshal Tito began sending large quantities of weapons and money to the Greek Left – partly out of zeal to help comrades in need, but also to assert an independent line, what he called ‘a national route to Socialism’ – heresy in Stalin’s eyes. Tito, who had been in Moscow exile for years in the 1930s, had in many ways modelled himself on the dictator in the Kremlin. Already he had established a terrifying secret police force, the OGPI, led by the thuggish Ante Ranković, which had murdered thousands of opponents. Stalin distrusted the Yugoslav dictator, who he told Beria and Molotov was too ‘ambitious, too ardent and full of zeal’. In Eastern Europe only Yugoslavia had liberated itself, albeit with money and weapons from the Russians and Britain – but without the need of Soviet troops. Tito resented being ordered around by Moscow, as he told his cronies in comments that he knew would get back to the Kremlin. He had ambitions to be the most powerful communist in the Balkans, which would give him a big power base. Tito resented the Soviet Union’s interference in Yugoslavia’s territorial demands. For months after the war the Yugoslavs had laid claim to Trieste, and thousands of partisans surrounded the city, but the British insisted that it must remain under Italian sovereignty. Tito continued to protest and threatened a full-scale invasion. Finally, the Soviets ordered him to give up his claims on Trieste and grudgingly he agreed, though he could not hide his frustration. He said he did not want to be ‘small change in the politics of the Great Powers’.

Stalin now instructed the Yugoslavs to stop aiding the Greeks. He told two senior officials from Belgrade, Milovan Djilas and Edward Kardelj, that the insurgents in Greece ‘have no prospect of success whatsoever. What, do you think that Great Britain and the United States – the most powerful state in the world – will permit you to break their lines of communication in the Mediterranean? Nonsense. The uprising in Greece must stop, and as quickly as possible.’

But Tito defied the Russians. He continued sending arms to the Greek communists, in increased quantities. The consequences were soon dire for hundreds of thousands of loyal communists throughout the Soviet domains. It was the first sign of the spectacular Soviet–Yugoslav split which would dominate Eastern Europe over the coming few years – and the seeds were sown for a mass Stalinist purge throughout the ‘socialist camp’. Alleged Titoists would be murdered and tortured in Eastern Europe, as ‘Trotskyites’ had been in the Soviet Union of the 1930s. Again the Bolsheviks devoured their own children in an orgy of bloodshed. In Greece, the fighting would continue until 1949, leaving more than a hundred thousand dead, around one million homeless – and would increasingly turn into a front line in the Cold War conflict between East and West.

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Japan’s No. 1 Problem in 1946

From 1946: The Making of the Modern World, by Victor Sebestyen (Knopf Doubleday, 2015), Kindle pp. 102-104:

Amidst the rubble of the cities, one of the saddest sights was that of orphaned children with white boxes hanging around their necks. The boxes contained the ashes of their relatives. In some cities, more than a quarter of the population was homeless – with a mass influx returning home from the front. More than five million Japanese were repatriated in the eighteen months after the war. Around 80 per cent were soldiers and the rest were colonists and their families from the empire Japan had conquered but had now lost. They were seldom welcomed back with open arms. Soldiers, in particular, were widely despised – and this in a country where propaganda, and long tradition, had conditioned its people to hold officers and men from the Imperial Army as the fount of all honour. ‘We were not invincible, as we had been told by our superiors,’ one officer recalled wearily, many years later. ‘The big shock was coming home and being shunned. People did not look us in the face.’ Army and people together were not ‘a hundred million hearts beating as one’, as the military mantra went. The people now regarded soldiers not as returning heroes but as discredited failures, and treated them as pariahs. But it was not only that the military had failed lamentably in its mission and left the country starving and ruined: since the defeat, the public had also been inundated with information about the atrocities Japanese soldiers had committed in China, the Philippines, Korea, Indonesia, and South-East Asia. Japan had been dishonoured in the eyes of its own people, for which the Japanese blamed their own soldiers.

But in the immediate aftermath of defeat questions of honour took second place. For at least the next two years food remained the biggest issue for most Japanese. Much of Japan had gone hungry long before the surrender. Shortages had been acute since the fortunes of war had turned in favour of the Western Allies and by the end of 1944 the majority of Japanese were malnourished. South Korea and Formosa (Taiwan) had been colonies since before the First World War and had produced large amounts of food for the home market. But the sinking of Japanese ships in the Pacific meant that these supplies were not getting through. American bombing of the cities had also disrupted food distribution, and 1945 saw the worst harvest since 1910. At the end of autumn 1945 the country was almost entirely out of rice. Thousands had starved to death and officials warned that ten million people now faced imminent starvation. They were exaggerating, but their panic prompted swift action from the occupying army.

MacArthur’s first, decent, instinct was to alleviate hunger and avoid famine. He cut through red tape, ordered the seizure of 3.5 million tons of food that the US Army had stockpiled for emergencies and had it shipped to Japan. The Joint Chiefs of Staff and the House Appropriations Committee were indignant and demanded an explanation, but he responded with customary arrogance.

Among my more vivid earliest memories of Japan in the early 1950s was the sight of former Japanese soldiers, dressed all in white except for their green field hats, often missing a limb, begging in pedestrian underpasses or other unobtrusive places with lots of passing foot-traffic.

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Fraternization in 1946 Germany

From 1946: The Making of the Modern World, by Victor Sebestyen (Knopf Doubleday, 2015), Kindle pp. 49-52:

The Occupation armies had been promised swift demobilisation. But while they waited to go home, many were determined to make the best of their lot. At first, Allied generals issued strict edicts against fraternisation of any kind with Germans. Relations between victors and vanquished were to be strictly official and formal. The Supreme Allied Commander, Dwight D. Eisenhower, ordered American soldiers not to have any contact with locals. They could not visit German homes; no drinking with Germans in bars was allowed, nor shaking hands; no playing games with German children or sports with adults; no inviting them to Allied concerts, cinemas or parties. GIs faced a sixty-five-dollar fine for breaking the rules. Similar orders were issued by British commanders, mainly, as they admitted, as a sop to public opinion at home. Most crucially, there was to be no contact between soldiers and German women. It was hardly surprising that the rules proved impractical, almost impossible to enforce and so frequently disobeyed, they had to be dropped – first by Montgomery and then by the Americans.

For German women, friendships – or more – with Allied soldiers – were often the difference between life and death for them and their families; the GIs and Tommies gave them food, milk, medicines, and even luxuries, such as cigarettes and stockings, that they had been without for so long.

The conquerors had other attractions, too. There was an acute shortage of men. Two German men out of three born in 1918 did not survive World War Two, and a third of all children in Germany had lost their fathers. In the Berlin suburb of Treptow in February 1946 there were just 181 men for 1,105 women aged between eighteen and twenty-one. Major Arthur Moon, a Guards officer, was struck by what he saw: ‘In our thousands of miles that we travelled Germany, the most outstanding fact of all was the total absence of men aged between seventeen and forty. It was a land of women, children and old men.’ The Lucky Strike cigarettes, fresh coffee, nylon stockings and chocolate bars were appealing, but for the most part the relationships were not just transactional. American and even British men seemed far more attractive than the crippled veterans, returned prisoners of war, with the weariness of defeat about them, and the old men who were left in Germany. The occupiers seemed glamorous and desirable – not least since so many foreign films, books and music had been banned in the culturally oppressive Third Reich.

Social liberals were as shocked as moralists by illegitimacy levels. Nearly a hundred thousand babies were born to unmarried women in Germany in 1946, around a third of all births and three times the 1945 rate. Officially recorded abortions were more than twice that number, but the real, hidden, figure was assumed to be many times higher, though nobody knows for certain the exact figure. The cost of an abortion in 1946, illegally and dangerously obtained in back streets, was high, around a thousand marks – or, in the currency used far more widely, two cartons of Lucky Strikes and a half pound of coffee. A perhaps happier outcome was the number of GI brides: around twenty-five thousand in 1946/1947.

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U.S. Status in 1946

From 1946: The Making of the Modern World, by Victor Sebestyen (Knopf Doubleday, 2015), Kindle pp. 12-14:

The US experience of World War Two was entirely different from that of every other combatant nation. There was much hardship, to be sure, and loss of lives. But America was the only country to emerge from the conflict better off than when it entered it in 1941. No attempt had been made to invade and occupy the country; no cities were destroyed by bombs. There were no refugees roaming the American countryside, desperately searching for food and shelter as in much of Europe and Asia. There were no direct war casualties from military action in mainland America. Around 420,000 Americans from the services died in combat or went missing in action, which, given the scale of the fighting on three continents, is a modest number. British losses, at around 330,000 service personnel, were lower, but from a population about a quarter of America’s size. And combined American and British losses were fewer than Russian deaths in the Siege of Leningrad alone.

America’s economy boomed as never before. Its annual GNP doubled between 1940 and 1945 from $102 billion to $214 billion. Unemployment fell from 14.6 per cent to a historic low of 1.2 per cent. The war dragged the US out of the Depression. There had been rationing on a range of products such as milk, sugar, gasoline, rubber for tyres, some meats and vegetable oils, and even typewriter ribbon. But for most people, living standards improved dramatically as incomes rose by more than 50 per cent. The war was a leveller economically, unusually so in American history. The share of income of the top 5 per cent of the population fell by almost a fifth and remained that way until the gap began widening again in the 1970s.

America was the granary of the world, and its industrial workshop. At the beginning of 1946 more goods were manufactured in the US than in the rest of the world put together. During the war, America had created a new financial system that ensured the US dollar would become the world’s chief trading currency, which it continued to be well into the twenty-first century. Most Americans believed not only that US soldiers had done most of the fighting to win the war but, justifiably, that American money had bankrolled the Allies to help with the rest.

Immediately post-war, Americans wanted a brief period to celebrate victory. After that, the demands were equally uncomplicated. Dean Acheson, an advisor to the President who would become US Secretary of State three years later, put it in straightforward fashion. ‘I can state in three sentences what the popular foreign policies are among the people of the United States. 1. Bring the boys home. 2. No playing Santa Claus. 3. Don’t be pushed around.’ They also wanted the security that wealth could provide.

Before the war the only substantial US military base outside homeland America was in the Philippines. But Pearl Harbor marked the beginning of America’s development as a military superpower. In 1946/47 the defence budget was $13 billion, 36 per cent of national spending and thirteen times more than it had been for each of the nine pre-war years. It was to remain at similar levels for the next three decades. By the end of the war, new naval and air bases had been leased in the Americas, in Iceland, Greece and Turkey, in Korea and the Middle East. More than half a million US troops were stationed in Europe. As it turned out, many thousands would remain for the next forty years – and America would be the strongest military power in Europe. But however counter-intuitive it might seem in retrospect, at the time it was assumed on both sides of the Atlantic that the GIs would soon return home. When the final details of D-Day were being planned in spring 1944, the US military’s top brass asked President Roosevelt how long he expected occupation troops to stay in Germany and elsewhere after the war was won. The Commander-in-Chief was explicit: ‘At least a year, maybe two,’ he replied. But not more. That was still America’s clear intention throughout 1946. It changed only when the Big Three alliance began falling apart and perceptions in Washington hardened about the USSR’s objectives in Europe. Meanwhile, America’s allies – including the Soviets – believed the same. Winston Churchill wrote a note to the British cabinet before VE Day emphasising the point: ‘We must not expect that the United States will keep large armies in Europe for long after the war,’ he said. ‘I doubt there will be any American troops in Europe four years after the cease-firing.’

There was to be no return to isolationism. US soldiers, engineers and an army of idealistic bureaucrats would remake Japan as a modern democracy in the American image, but disarmed so it could never again pose a threat to its neighbours or to the United States. And though the plan was to bring the troops home, it was never the intention to withdraw from European peace-making and diplomacy.

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Mughal India’s Half-Caste War Hero

From City of Djinns: A Year in Delhi, by William Dalrymple (Penguin, 2003), Kindle pp. 126-129:

Facing the entrance gates of William Fraser’s bungalow, directly across what was then an open park, stood the haveli of Colonel James Skinner, the legendary founder of Skinner’s Horse. Like Ochterlony, Skinner had received a title from the Mogul Emperor: Nasir-ud-Dowlah Colonel James Skinner Bahadur Ghalib Jang. Nevertheless, Skinner was always known to Delhi-wallahs simply as Sikander Sahib: to the people of the capital he was a reincarnation of Alexander the Great.

Skinner’s irregular cavalry – into which William’s personal army was eventually absorbed – enabled the East India Company to secure great chunks of North India for the Union Jack. With their scarlet turbans, silver-edged girdles, black shields and bright yellow tunics, Skinner’s cavalrymen were, according to Bishop Heber, ‘the most showy and picturesque cavaliers I have seen’. Moreover, another contemporary wrote that they were ‘reckoned, by all the English in this part of the country, [to be] the most useful and trusty, as well as the boldest body of men in India.’

But Skinner was more than some starchy military caricature: he was also an engaging companion, an entertaining conversationalist, a builder of churches, temples and mosques, and the host of some of the most magnificent nautches ever held in the Indian capital. ‘I have seldom met a man who on so short an acquaintance gained so much on the heart and goodwill as this man,’ wrote James Fraser soon after their first meeting in 1815. ‘He has seen a great deal and run many risks and consequently has much anecdote and many adventures to relate … yet there is the most total absence of all affectation, pretention, pride or vanity.’

Skinner and William Fraser were best friends, business partners and brothers-in-arms. Fraser became the second-in-command of Skinner’s Horse while Skinner joined Fraser and another Mughal nobleman, Ahmed Baksh Khan, in a partnership which imported stallions from Afghanistan and TransOxiana for sale in the Delhi bazaars.

Skinner’s father, the Scottish mercenary Hercules Skinner, was the son of a former Provost of Montrose. When James Skinner raised his cavalry regiment he had the Skinner clan emblem – the bloody hand – tattooed on the bellies of his Hindu recruits. But Skinner had Indian as well as Scottish blood in his veins; his mother was a Rajput princess (known to her Scottish in-laws as Jeannie), and according to Fraser, in his looks Skinner was ‘quite a Moor, not a negro, but a Desdemona Moor, a Moor of Venice’. It was this mixed racial inheritance that determined Skinner’s career.

By 1792 it had already become impossible for anyone with even one Indian parent to receive a commission in the East India Company army. So, although he had been brought up in an English school in British Calcutta, the eighteen-year-old James Skinner was forced to leave westernized Bengal and accept service in the army of the Company’s principal rivals in India.

During the course of the eighteenth century, the Hindu Mahratta confederacy had extended its power over much of the subcontinent, from the fastness of the Deccan to the borders of the fertile Punjab. One reason for the Mahrattas’ success had been their skilful use of European and Eurasian mercenaries. Skinner was quickly welcomed into their ranks and before long was even permitted to raise his own irregular cavalry force.

Skinner’s spectacular career in the ranks of the Mahrattas was, however, brought to an abrupt close. In 1803 the great Confederacy prepared to take on the British. Despite their proven loyalty, Skinner and the other Anglo-Indians in the Mahrattas’ service were summarily dismissed and given only twenty-four hours to quit Mahratta territory. Just as Skinner’s mixed blood had barred him from the Company army, so the same disability came to block his career in the ranks of their rivals; his birth acted, as James Fraser put it, ‘like a two-edged blade, made to cut both ways against him’. Although Skinner’s Horse was still ineligible to join the British army, Lord Lake, the British Commander in North India, eventually permitted the troop to fight as an irregular unit under the Company flag. Their job was to act as mounted guerrillas: to scout ahead of the main force; to harass a retreating enemy; to cut supply lines and to perform covert operations behind Mahratta lines.

In the years that followed there were several humiliating rebuffs by the British establishment: Skinner’s estates, given to him by the Mahrattas, were revoked; his pay and rank were limited; the size of his regiment cut by a third. It was only much later, after a series of astonishing victories over the Sikhs and the Gurkhas, that Skinner’s Horse was officially absorbed into the Company army and Skinner made a Lieutenant Colonel and a Companion of the Bath.

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Twilight of Delhi, 1739-1857

From City of Djinns: A Year in Delhi, by William Dalrymple (Penguin, 2003), Kindle pp. 95-96:

The Twilight is bounded by two of the greatest disasters in Delhi’s history: the Persian massacres of 1739 and the equally vicious hangings and killings which followed the British recapture of Delhi after the 1857 Indian Mutiny.

The first massacre took place in the wake of an unexpected invasion of India by the Persian ruler, Nadir Shah. At Karnal in the Punjab the newly-crowned Shah defeated the Mughal army and advanced rapidly on Delhi. He encamped at the Shalimar Gardens, five miles north of the city. Having been invited into Delhi by the nervous populace, Nadir Shah ordered the massacre after a group of Delhi-wallahs attacked and killed 900 of his soldiers in a bazaar brawl. At the end of a single day’s slaughter 150,000 of the city’s citizens lay dead.

Nadir Shah’s massacre exacerbated the decline of the Mughal Empire which had been steadily contracting since the death of Aurangzeb, the last Great Mogul, in 1707. By the end of the eighteenth century Delhi, shorn of the empire which gave it life, had sunk into a state of impotent dotage. The aristocracy tried to maintain the life-style and civilization of the empire, but in a ruined and impoverished city raped and violated by a succession of invaders. The destruction created a mood conducive to elegy, and the great Urdu writers made the most of the opportunity. ‘There is no house from where the jackal’s cry cannot be heard,’ wrote Sauda. ‘The mosques at evening are unlit and deserted. In the once beautiful gardens, the grass grows waist-high around fallen pillars and the ruined arches. Not even a lamp of clay now burns where once the chandeliers blazed with light…’

On the throne in the Hall of Audience in the Qila-i-Mualla, the Exalted Fort, sat the Emperor Shah Alam. He was a brave, cultured and intelligent old man, still tall and commanding, his dark complexion offset by a short white beard. He spoke four languages and maintained a harem of five hundred women; but for all this, he was sightless – years before, his eyes had been gouged out by Ghulam Qadir, an Afghan marauder whom he had once kept as his catamite. Like some symbol of the city over which he presided, Shah Alam was a blind emperor ruling from a ruined palace.

At his court, the elaborate etiquette of Mughal society was scrupulously maintained; poetry, music and the arts flourished. But beneath the surface lustre, all was rotten. Servants prised precious stones from the pietra dura inlay on the walls to sell in Chandni Chowk. The old court costumes were threadbare; the plaster was peeling. Mountains of rubbish accumulated in the city streets and amid the delicate pavilions of the Exalted Palace.

Unable to see the decay around him, Shah Alam still could not escape its stench.

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Kádár’s Early Years

From Budapest: Portrait of a City Between East and West, by Victor Sebestyen (Knopf Doubleday, 2023), Kindle pp. 359-360:

János Czermanik was born, illegitimate, in the port of Fiume (now Rijeka in Croatia), the son of a Slovak servant girl. His soldier father abandoned them both when he was born and he was brought up in abject poverty. At fourteen he was apprenticed to a toolmaker and was trained in repairing typewriters. He became a Communist at nineteen, when under the Horthy regime it was a banned organization. He was arrested in 1937 and spent three years in jail. During the war, under the codename Kádár (meaning ‘cooper’ or ‘barrel maker’), he ran the underground Communist Party and the pseudonym stuck. He narrowly avoided death when he was arrested again in 1944 and sent to Mauthausen concentration camp, but managed to escape and return to Budapest. A tall, handsome, brown-haired man, he affected a cheerful disposition and an easy manner but was famously reserved. ‘Nobody ever knew what he was thinking,’ a long-time comrade said many years later. He was formally uneducated – he admitted once that he had ‘never read Marx’s Das Kapital and not much of Lenin’. But he had a naturally intuitive intelligence, was deeply perceptive about people and an extremely fast learner. He rose through the ranks as an apparatchik under Rákosi and succeeded Rajk, his great friend, as Interior Minister. It was his behaviour after Rajk was arrested that earned him a reputation for untrustworthiness and cynicism.

Godfather to Rajk’s baby son, Kádár betrayed his friend in a chilling manner, visiting him in a police cell to extract a false confession out of him. He knew Rajk was innocent yet made many speeches accusing him of a series of crimes. He was forced to watch Rajk’s execution, which left a deep impression on him. He told people that he felt sick at the sight and had to vomit – but he also noted, impressed, that the last words Rajk spoke were in praise of Stalin. Inevitably, it was soon his turn to be a victim of the purges. Arrested on bogus charges of treason, he was tortured until he ‘confessed’ and spent three years in jail; he was released during Nagy’s premiership when thousands of prisoners were freed. Soon afterwards he met Nagy and thanked him for his help in getting him released. ‘I hope that when my turn comes you would do the same for me,’ Nagy replied.

Kádár was no Stalinist and at the start of the Revolution he appeared enthusiastic about Nagy and his reforms. He voted within the leadership to press the Russians to withdraw their troops and for Hungary to leave the Warsaw Pact. But when the time came he could withstand neither the temptations nor the threats from Moscow. When he returned at the head of the new government he was loathed as a Judas. He could not leave the Parliament building in safety, so he would not have seen the placards which immediately went up around Budapest abusing him. A famous one that the Soviets destroyed several times but was immediately replaced somewhere else in the city declared: ‘Lost: the confidence of the People. Honest finder is asked to return to János Kádár, at 10,000 tanks Street’. He was so hated that when Khrushchev visited Budapest five months after the Uprising was crushed, even the Soviet leader seemed less unpopular than ‘the collaborator in chief’, as he was called for many years in Budapest. The Soviets did not entirely trust him either. Kádár was under probation by them for some time. Two KGB officers followed him wherever he went, ostensibly for his security, but also to keep an eye on him.

During my postdoc year in Romania in 1983-84, I attended an advanced Romanian language curs de perfecționare with classmates from the U.S., China, and East Germany. My favorite professor assigned us to do oral presentations for our final exams, on topics of our own choosing. My Chinese classmates, who were Romanian language broadcasters for Radio Beijing, had taken a tour of neighboring countries during our winter break, and they were impressed by Hungary’s relative prosperity during the 1980s. One of them talked about Kádár’s personal modesty and lack of a personality cult. She had experienced Mao’s personality cult, and gave her talk under the portrait of Ceaușescu that adorned every Romanian classroom at that time. I had no idea then about Kádár’s earlier perfidious rise to power. (My own talk was on the Hawaiian Great Mahele [Rom. Marea împărțire] in that revolutionary year 1848, which didn’t turn out so well for commoners.)

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Fall of Budapest, 1945

From Budapest: Portrait of a City Between East and West, by Victor Sebestyen (Knopf Doubleday, 2023), Kindle pp. 309, 315-316:

We have had three great tragedies in our country: the Tatar invasion in the thirteenth century, the Turkish occupation lasting 150 years – and the Soviet liberation. György Faludy (1910–2006)

If women were scared of rape, the fear among men was to be picked up off the streets and used as slave labour by the Soviets for public works like clearing rubble, shoring up buildings and repairing the city’s bridges. General Malinovsky reported back to Moscow that 110,000 men had been taken as ‘prisoners’ in this way. According to one well-informed journalist, ‘Count Géza Teleki [who would later himself become briefly Minister for Public Works] and a former Mayor of Budapest were seized without any warning and found two days later when an officer to whom they could talk finally released them. Prince Pál Esterházy was discovered in a cemetery burying dead horses.’ Around half of these detainees were returned home within weeks of the end of the siege. But the rest, including men from all walks of life and essential workers like firefighters, ambulance drivers, train and bus drivers – people who would be needed to rebuild Hungary – were transported east to the Soviet Union for forced labour on building projects in the Urals and Siberia. Some returned to Hungary decades later, but most never did – one of the Soviet war crimes rarely mentioned amid all the other horrors of the Second World War. Forty thousand of these men – abducted from their homes and from the streets – were corralled into a concentration camp near Gödöllő, 30 kilometres north-east of Budapest, in appalling conditions before being taken to the USSR.

Budapest in the spring of 1945 ‘was nothing short of hell on earth’, said the high-ranking prelate Bishop József Grősz at the end of the year. ‘Thousands of women from girls of twelve to women in the ninth month of pregnancy raped; men deported for slave labour. Almost every home looted; the city and its churches in ruins; the restaurants and stores empty, dead horses in the streets along with unburied bodies; in the cellars people half-demented with hunger, cutting pieces of flesh from animals dead for days.

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