Category Archives: Germany

Kashubian vs. Polish

My latest newsletter from Culture.pl contains a link to several observations by Janusz R. Kowalczyk about linguistic variation within Poland. Here are some extracts from his coverage of Kashubian.

There are two official languages ​​in our country: Polish and Kashubian. In addition, we have dialects: Masovian, Lesser Poland dialect, Greater Poland dialect, Silesian, mixed ones in the east of the country and new mixed dialects in the west and north. These are divided into several dozen regionalisms; some of them occur in only a few towns, so they even more so deserve tender care.

In the north of Poland, students learn Kashubian in school. They can take the secondary school exit exam in this language. Official signs of the region’s institutions and local information have versions in the two languages.

Why did Kashubians specifically get the privilege of having their speech recognized as a separate language? Mainly because it is much less understandable than others. Hardworking Kashubians have created a grammar of their language, published literary works as well as textbooks and dictionaries in it.

The dialects used by the inhabitants in a given area formed over many centuries. They contain phrases characteristic of the lands from which their ancestors came. Their neighbours also undoubtedly had an influence on the shape of their speech – hence, for example, loanwords from German in Greater Poland and, accompanied by Czech, in Silesia.

The sentence ‘There is a glass of tea on the cupboard in the hall’ is ‘W antryju na byfyju stoi szolka tyju’ in Silesian and ‘W przedpokoju na kredensie stoi szklanka herbaty’ in Polish. In turn, the nursery rhyme from Greater Poland, ‘W antrejce na ryczce stały pyry w tytce, przyszła niuda, spucła pyry, a w wymborku myła giry’ (In the hall, on a stool, there were potatoes in a paper bag; a pig came, ate the potatoes and washed her feet in the bucket), in standard Polish would read, ‘W przedpokoju na stołku stały ziemniaki w papierowej torebce, przyszła świnia, zjadła ziemniaki, a w wiadrze myła nogi’.

Certain words sound different in different dialects, such as the mentioned potatoes. In Greater Poland they are ‘pyry’; among the Kashubians, ‘bulwy’; in Podhale, ‘grule’; for the inhabitants of Kresy (eastern borderlands), ‘barabole’; for the people of Kurpie and Silesia, ‘kartofle’. In turn, other foreign phrases, such as those taken from Wallachian and characteristic of the highlander dialect, ‘bryndza’ and ‘bundz’, have long become established in the colloquial language.

Time will tell whether this will also be true of the following words, which are for now properly understood only locally:

  • Kashubia: apfelzyna (orange), cedelk (card), chùtkò (fast), darżëszcze (road), grónk (jug), szãtopiérz (bat);
  • Podlasie (so-called speaking ‘po prostu’ [simply], ‘po swojemu’ [in your own way]): cieper (now), czyżyk (boy), klekotun (stork), mączka (sugar), poklikać (call), ślozy (tears), zieziulka (cuckoo);
  • Silesia: bajtel (child), binder (tie), kusik (kiss), szmaterlok (butterfly), śtrasbanka (tram);
  • Greater Poland: bejmy (money), chabas (meat), glazejki (gloves), gzik (cottage cheese), kejter (dog), szneka z glancem (yeast bun with icing);
  • Lesser Poland: andrut (waffle), bańka (Christmas tree bauble), chochla (spoon), cwibak (fruit cake), miednica (large bowl), sagan (kettle), sznycel (minced cutlet), warzyć (cook).

Here is the Lord’s Prayer in Kashubian, with standard Polish below.

Òjcze nasz, jaczi jes w niebie,

niech sã swiãcy Twòje miono,

niech przińdze Twòje królestwò,

niech mdze Twòja wòlô

jakno w niebie tak téż na zemi.

Chleba najégò pòwszednégò dôj nóm dzysô

i òdpùscë nóm naje winë,

jak i më òdpùszcziwómë naszim winowajcóm.

A nie dopùscë na nas pòkùszeniô,

ale nas zbawi òde złégò. Amen

Ojcze nasz, któryś jest w niebie,

święć się imię Twoje,

przyjdź królestwo Twoje,

bądź wola Twoja jako w niebie tak i na ziemi,

chleba naszego powszedniego daj nam dzisiaj,

i odpuść nam nasze winy,

jako i my odpuszczamy naszym winowajcom,

i nie wódź nas na pokuszenie,

ale nas zbaw od złego. Amen

This text written in the indigenous Kashubian language contains characters unknown in Polish: ã, é, ë, ò, ô, ù.

  • ã – nasal ‘a’ (IPA: [ã], so-called ‘a’ with tilde);
  • é – approximately ‘yj’ (IPA: [e], [ej], so-called ‘e’ with acute);
  • ë – between ‘e’ and ‘a’ (IPA: [ə], so-called schwa);
  • ò – ‘łe’ (IPA: [wɛ], so-called labialisation);
  • ô – depending on the dialect, identical with ‘o’ or more inclined towards ‘e’ (IPA: [ɞ] or [ɔ], so-called ‘o’ with circumflex);
  • ù – ‘łu’ (IPA: [wu]).

However, the letter ‘u’ is read like ‘u’ inclined towards ‘i’ [u/i]. There are also differences in the grammar of the two languages.

The oldest texts containing Kashubian records date back to 1402, but these are text in Polish containing Kashubianisms and not texts written entirely in Kashubian. The oldest Kashubian printed texts are considered to be the 1586 ‘Duchowne piesnie Dra Marcina Luthera i inszich naboznich męzow’ (Spiritual Songs of Dr Martin Luther and Other Pious Men) by Szimón Krofey.

Leave a comment

Filed under education, Germany, language, migration, nationalism, Poland, religion

Death Camp Workforce Induction, 1942

From The Escape Artist: The Man Who Broke Out of Auschwitz to Warn the World, by Jonathan Freedland (HarperCollins, 2022), Kindle pp. 71-72:

The next morning brought a 5 a.m. start for Appell at 6 a.m. As he had already learned at Majdanek, roll call was to count both the living and the dead, the latter category understood also to include the dying. If the figures all tallied, and no one was missing or presumed escaped, then the roll call would be declared over and the corpses could be taken away – each body carried by a single prisoner on his back, with the lifeless head lolling over one of his shoulders. As the pairs staggered off, they looked to Walter like double-headed monsters, prisoner and corpse joined together shuffling slowly towards the mortuary: it was hard to tell which one was dead and which alive, because they were both skin and bone.

It was strange for him and the other new arrivals, lined up in their civilian clothes, watching the inmates march off to hard labour while they were to stay behind. They were left to amble around the camp, around its open areas at any rate, trying to make sense of it. It was only on the following day that they were plunged into the ritual of induction, a re-run of the process Walter had undergone two weeks earlier in Majdanek.

It began with a forced trip to the showers. The Kapos beat them in there with clubs, herding 400 into a room built to contain thirty at most, then beat them back out again, kicking and clubbing them until they were standing naked in the cold. After that, still naked and shivering, came something new. They lined up to be tattooed with their Auschwitz number. Two fellow prisoners acted as clerks, taking down the inmates’ names and places of birth: Walter was entered into the ledger as having been born in Pressburg, the old Austro-Hungarian name for Bratislava. He gave his occupation as ‘locksmith’, adopting the trade of the man who was not quite his stepfather but regularly at his mother’s side. That done, it was time to be marked. Previously, the tattooing process had meant being leaned against a wall by a prisoner who then pressed a special stipple, resembling a stamp with metal numbers, into the left side of the chest, just under the collarbone. Often it was done with such brutality that many deportees fainted. But on this day, Walter was offered a choice. He could be branded on the left or right arm, on the outside or the underside. Walter nominated the top of his left forearm, where the mark would be immediately visible, and so it was done. For the next two and a half years, he would not use his name officially again. From that day on, he was 44070. Before long he would learn the importance of numbers in Auschwitz, how a low, ‘old number’ marked you out as a veteran, putting you closer to the top of the camp hierarchy whose strictures and privileges inmates strictly observed.

Eventually, they were given clothes. Their old ones were taken away, never to be returned and they were handed the familiar uniform made of coarse cloth, patterned with dull grey-blue and white stripes. So Walter would be a human zebra like all the others. Yet as he pulled on the tunic-cum-shirt – his number sewn on to it alongside the standard symbol for Jewish inmates, a star formed from two triangles, one the red of a political prisoner, the other yellow – as well as the trousers, baggy cap and wooden clogs, he took comfort, and not only from the fact that he was no longer exposed to the elements. He also liked that he was now indistinguishable, at a glance at least, from the rest of the pack, that he could, if he worked at it, melt unnoticed into the crowd. To disappear was, in its own way, a kind of escape.

Leave a comment

Filed under Germany, labor, migration, military, Poland, religion, Slovakia, war

Max Heiliger’s Recycled Wealth

From The Escape Artist: The Man Who Broke Out of Auschwitz to Warn the World, by Jonathan Freedland (HarperCollins, 2022), Kindle pp. 108-111:

WHAT WALTER SAW in Kanada was proof that Auschwitz had not lost its founding ambition, the one nurtured by Heinrich Himmler. Even if it were now tasked with the business of mass murder, its Nazi proprietors were clearly determined that Auschwitz should continue to serve as an economic hub, that even in its new mission it should turn a profit.

For Kanada was a commercial enterprise. Every item that was not broken was collected, sorted, stored and repackaged for domestic consumption back in the Fatherland. In one month alone, some 824 freight containers were transported by rail from Auschwitz back to the Old Reich, and those were just the ones carrying textiles and leather goods. Walter could see this traffic for himself, how a goods train would pull up every weekday to be loaded with stolen property. It could be high-quality men’s shirts on a Monday, fur coats on a Tuesday, children’s wear on a Wednesday. Nothing would be allowed to go to waste. Even the unusable clothes were sorted, then graded: grade one, grade two, grade three, with that last category, the worst, shipped off to paper factories, where the garments would be stripped back to their basic fibres and recycled. If there was even a drop of value, the Nazis would squeeze it out. Murder and robbery went hand in hand. Some of these goods would be distributed for free to Germans in need, perhaps via the Winterhilfeswerke, the winter relief fund. A mother in Düsseldorf whose husband was off fighting on the eastern front might have her spirits lifted by the arrival of a thick winter coat or new shoes for the children – so long as she did not look too closely at the marks indicating the place where the yellow star had been torn off or think too hard about the children who had worn those shoes before.

Besides the women’s clothing and underwear and children’s wear, racially pure Germans back home were eligible for featherbeds, quilts, woollen blankets, shawls, umbrellas, walking sticks, Thermos flasks, earmuffs, combs, leather belts, pipes and sunglasses, as well as mirrors, suitcases and prams from the abundant supply that had caught Walter’s eye. There were so many prams that just shifting one batch, running into the hundreds, to the freight yard – pushed in the regular Auschwitz fashion, namely in rows of five – took a full hour. Ethnic German settlers in the newly conquered lands might also get a helping hand, in the form of furniture and household items, perhaps pots, pans and utensils. Victims of Allied bombing raids, those who had lost their homes, were also deemed worthy of sharing in the Kanada bounty: they might receive tablecloths or kitchenware. Watches, clocks, pencils, electric razors, scissors, wallets and flashlights: they would be repaired if necessary and despatched to troops on the front line. The fighter pilots of the Luftwaffe were not to miss out: they were given fountain pens that had once inscribed the words and thoughts of Jews.

A few items would find a new owner on the spot. Those SS men who could get away with it, accompanied by their wives, would treat themselves to a trip to Kanada, dipping into the treasure trove for whatever took their fancy, whether it be a smart cigarette case for him or a stylish dress for her. The place was brimming with luxuries for every possible taste. Still, it was not these delights that gave Kanada its economic value or that took Auschwitz closer to its founding goal of becoming a moneymaking venture. A clue to the greater treasure was in that bench of women squeezing toothpaste tubes, looking for jewels or rolls of banknotes. Even beyond the high-end goods, Kanada was awash with precious stones, precious metals and old-fashioned cash.

Walter saw it with his own eyes, often barely concealed, stashed by victims in their luggage. It might be in dollars or English pounds, the hard currency that deportees had acquired after selling their property: their homes or their businesses, sold at giveaway prices in the hurried hours before their expulsion from the countries where their families had lived for generations. There was a team of clearance workers who specialised in finding money and jewels, but everyone in Kanada had the argot: ‘napoleons’ were the gold coins that carried the image of the French emperor, ‘swines’ the ones that bore, even a quarter-century after the Bolshevik revolution, the face of the Russian tsar. There seemed to be cash from every corner of the globe, not only francs and lire, but Cuban pesos, Swedish Croons, Egyptian pounds.

Walter had never seen wealth like it, a colossal fortune tossed note by note and coin by coin into a trunk set aside for the purpose. All the stolen valuables went into that trunk: the gold watches, the diamonds, the rings, as well as the money. By the end of a shift, the case would often be so full that the SS man would be unable to close it. Walter would watch as the Nazi in charge pressed down on the lid with his boot, forcing it to snap shut.

This was big business for the Reich. Every month or so, up to twenty suitcases, bulging with the wealth of the murdered, along with crates crammed with more valuables, would be loaded on to lorries and driven, under armed guard, to SS headquarters in Berlin. The destination was a dedicated account at the Reichsbank, held in the name of a fabulously wealthy – and wholly fictitious – individual: Max Heiliger.

Leave a comment

Filed under economics, Germany, industry, military, nationalism, Poland, religion, war

Slovakia in 1939

From The Escape Artist: The Man Who Broke Out of Auschwitz to Warn the World, by Jonathan Freedland (HarperCollins, 2022), Kindle pp. 27-29:

Pupils at the gymnasium were given a choice of religious instruction: Catholic, Lutheran, Jewish or none. Walter chose none. On his identity papers, in the space set aside for nationality, he could have entered the word ‘Jewish’ but instead chose ‘Czechoslovak’. At school, he was now learning not only German but High German. (He had struck a deal with an émigré pupil: each boy would give the other advanced lessons in his native tongue.) In the class picture for 1936, his gaze is confident, even cocky. He is staring straight ahead, into the future.

But in the photograph for the academic year 1938–9 there was no sign of fourteen-year-old Walter Rosenberg. Everything had changed, including the shape of the country. After the Munich agreement of 1938, Adolf Hitler and his Hungarian allies had broken off chunks of Czechoslovakia, parceling them out between them and, by the spring of 1939, what was left was sliced up. Slovakia announced itself as an independent republic. In reality it was a creature of the Third Reich, conceived with the blessing and protection of Berlin, which saw in the ruling ultra-nationalist Hlinka, or Slovak People’s Party, a mirror of itself. A day later the Nazis annexed and invaded the remaining Czech lands, marching in to declare a Protectorate of Bohemia and Moravia, while Hungary seized one last chunk for itself. Once the carve-up was done, the people who lived in what used to be Czechoslovakia were all, to varying degrees, at the mercy of Adolf Hitler.

In Slovakia, the teenage Walter Rosenberg felt the difference immediately. He was told that, no matter the choice he had made for religious studies classes and the word he had put in the ‘nationality’ box on those forms, he met the legal definition of a Jew and was older than thirteen; therefore, his place at the Bratislava high school was no longer available. His education was terminated.

All across the country, Jews like Walter were coming to understand that although the new head of government was a Catholic priest – Father Jozef Tiso – the state religion of the infant republic was Nazism, albeit in a Slovak denomination. The antisemites’ enduring creed held that Jews were not merely unreliable, untrustworthy and irreversibly foreign, but also endowed with almost supernatural powers, allowing them to wield social and economic influence out of all proportion to their numbers. So naturally the authorities in Bratislava moved fast to blame the country’s tiny Jewish community – 89,000 in a population of two and a half million – for the fate that had befallen the nation, including the loss of cherished territory to Hungary. Propaganda posters appeared, pasted on brick walls; one showed a proud young Slovak, clad in the black uniform of the Hlinka Guard, kicking the backside of a hook-nosed, side-curled Jew – the Jew’s purse of coins falling to the ground. In his first radio address as leader of the newly independent republic, Tiso made only one firm policy commitment: ‘to solve the Jewish question’.

Leave a comment

Filed under Czechia, education, Germany, Hungary, language, military, nationalism, philosophy, religion, Slovakia

Poland to Manchuria and Back, 1940s

My latest compilation from Culture.pl has a long story about a Polish boy who went to Manchuria and back during the 1940s: Untold WWII Stories: A Boy’s Wartime Journey from Poland to Manchuria & Back. Here are a few excerpts:

Jerzy Sikora’s childhood was a whirlwind of war and exile. His father, a spy, vanished; his mother died, leaving him alone in Manchuria with his young sister. Arrest, hunger and betrayal shadowed his early years until an American soldier plucked him from chaos, setting him on a path back to Poland. But survival was just the beginning – reunion, loss and resilience would define the rest.

The story might have begun in 1936, when I was born, but let’s start with 1939, when my parents and I fled east after the war erupted. My mother (1909–1946) and my father (1907–1957) traveled as far as Busk, a town 40 kilometres east of Lviv. It was there that I was baptized, most likely in the Roman Catholic Church of Our Lady of the Rosary and St. Stanislaus. But our time together was short. On 15 September 1939, we were forced to separate from my father. The Polish military gave the order – it must have been in response to the Soviet invasion of Poland from the east. My mother and I suddenly found ourselves trapped in Soviet-occupied territory. Under the cover of darkness, we made a daring crossing of the Bug River, fleeing westward. After a long and arduous journey, we reached Siedlce, where fate intervened. By sheer chance, we encountered my uncle; with him, we made our way back to Warsaw.

Then, in early 1940, a Japanese man appeared at our door. Perhaps he was connected to the Japanese Embassy – I will never know for sure. But he carried something that would change everything: a letter from my father. In it, he begged my mother to apply for an official passport from the German occupation authorities to seek permission to leave for Japan. Somehow, money was arranged – perhaps through the Japanese messenger – enough to fund our journey. And so, in the spring of that year, we left Nazi-occupied Poland. Our escape was surreal – Berlin, Rome, Naples. We traveled by train, crossing hostile territory, until finally, we boarded a ship – the Hakozaki Maru. The journey carried us through the Suez Canal, across the Indian Ocean, at last reaching Japan, where we reunited with my father.

Our time in Japan was brief. Before long, we set sail once again, this time bound for Manchuria, eventually arriving in Changchun (then known as Hsinking). We settled in a small, single-story house with a garden, in a neighbourhood inhabited primarily by Japanese families in the northern part of the city. I spent my days playing with the local children – Japanese boys and girls from the neighbourhood. I picked up enough of their language to communicate with them easily. Childhood, even in the shadow of war, had its moments of normalcy.

On 29 January 1942, my sister, Anna Elżbieta, was born. At first, I barely registered her presence in my life. It wasn’t until nearly a year later that I truly ‘noticed’ her – when she sat down on our cat, and the cat did nothing. I was stunned. My own relationship with that cat had been nothing but claws and scratches. Whenever I tried to pet it, it defended itself fiercely. And yet, when Anna plopped down on top of it, the cat didn’t protest at all. Life changed again around that time. We moved into a larger, multi-story building, closer to the city centre. My father had an office on the upper floor, a space that was strictly off-limits to me. And yet, of course, that only made it more tempting. I snuck in a few times. Inside, I found kind, polite Japanese adults, but nothing particularly exciting. No grand mysteries, no hidden treasures – just stacks of paper and colourful pencils.

One day, I found myself witnessing a remarkable event: the last emperor of China, Puyi, being driven through the city. A convoy of cars made its way through the streets, and what struck me most was not the sight of the emperor himself but the fear that surrounded him. Fifty metres from the road, policemen blocked all movement. No one was allowed to approach. Worse still, we were ordered to turn our backs to the procession. No one was to look directly at him. One man hesitated – perhaps he didn’t obey quickly enough. A policeman slapped him across the face. I managed to sneak a glance. And what did I see? Just a few cars. That was all. And yet, the air was thick with tension, as if a single wrong move could change everything.

Not far from where we lived stood a Franciscan convent complex, surrounded by a high, solid wall. It wasn’t just a convent – inside, there was a chapel, a shelter for the poor, a small hospital, a school with a boarding house for girls and even a farm with cows and pigs. In the fall of 1945, I was admitted to the school as an exception – the only boy in an all-girl class.

Once again, I was faced with the challenge of forming letters into words – but this time, in English. I still resisted it, just as I had with Polish. Far more interesting were the mandolin lessons and drawing classes, especially because the drawing teacher was not a nun. She was a young woman, different from the others. I still remember how patient and kind she was, guiding my hand as I struggled to draw a pear. She showed me how to use three colours – yellow, red, and green – to make it look real. Her name was Larysa Ogienko. At the time, I knew little about her. Only later did I learn that she was the daughter of a White Army officer who had fled Russia during the October Revolution. I didn’t know it yet, but she would play a crucial role in my survival in China after I lost my parents.

The end of World War II was not a sudden event for me – it was a slow fading of the world I had known. The Japanese gradually disappeared from our surroundings. My father stopped going to work. I remember him sitting at home, carving wooden clogs. Was he trying to earn money? I’m not sure. Despite the massive changes happening around us, I didn’t sense hostility from the local Chinese. Life seemed to go on. And then, one day, everything changed.

It was the fall of 1945. I was playing outside in a courtyard with my friends, completely unaware of what was about to happen. Suddenly, my mother came running. There were tears in her eyes as she hugged me tightly. ‘Your father’s been arrested.’ I didn’t understand. He was often away from home – wasn’t this just another one of those times? The drama of the moment blurred even more the next day, when my father returned – escorted by two Soviet officers in uniform. They weren’t aggressive. They didn’t shout. They were calm, formal. They told me they had brought my father so I could say goodbye. I still didn’t grasp what that meant. At that age, I admired soldiers. Their uniforms, their posture – they seemed powerful, fascinating. I didn’t realize then that I could be seeing my father for the last time.

By then, it was warm outside – probably March or April 1946. Anna and I had regained consciousness in the hospital. But we were weak, frail and starving. I couldn’t even stand. The first time I tried to get up, I collapsed. My legs wouldn’t hold me. I could only crawl.

We were given very little food – they said that after typhoid fever, the body couldn’t handle large meals. But hunger doesn’t care about medical explanations. It consumes you. It burns inside you. It’s a feeling you never forget for the rest of your life. And then – something unexpected happened. One day, a visitor arrived at the hospital – Larysa Ogienko, my former drawing teacher. She was around 30 years old, with golden hair. She wasn’t just a friendly face – she had brought food. And more than that – she fed us. I asked about my mother, but she didn’t answer. She didn’t need to. Because what she did next saved our lives. After we were discharged from the hospital, she took us both into her home.

Larysa lived with her mother, whom I would soon call Babuszka [grandmother in Russian, AD]. She was without a doubt the most caring, loving person – and in the near future, she would become our only protector.

Then, one day, an American soldier arrived at Larysa’s home. His name was Henry, and he asked me a single question: ‘Would you like to go to Poland?’

The answer was obvious. I would go anywhere – as long as it meant escaping. At that time, a few Americans had arrived in Changchun. The city had briefly been retaken by Chiang Kai-shek’s Nationalist army, pushing back Mao Zedong’s forces. Henry and others like him were working with UNRRA (the United Nations Relief and Rehabilitation Administration) and the International Red Cross, searching for people who wanted to be repatriated from China. Everything happened quickly. Mao’s troops were preparing to encircle the city again, and it was only a matter of time before they stormed back in. Among the few belongings I managed to take with me was my father’s collection of postage stamps, acquired during his time in Manchuria.

In May 1947, we boarded a DC-10 aircraft with Major Henry, departing from Nanking (Nanjing). We spent a few days there, though I learned only later that it was in Nanking that the Polish consul had issued us passports. I still have mine to this day. It was also there, on a beach by the Chinese sea, that I tasted something extraordinary for the first time – an ice-cold Coca-Cola. The next flight took us to Shanghai, and I quickly discovered that early aircraft had a terrifying flaw – whenever they hit thinner air, they would suddenly drop, plummeting before stabilizing again.

The feeling was horrible, but after a few days of travel, we grew attached to Henry. And then – another unexpected separation. In Shanghai, Henry was not allowed to continue with us. Instead, we were placed in the care of another American – Erling Logan. At first, I felt uneasy, even afraid. Henry had been our guardian, our protector – who was this stranger? But the fear didn’t last long. Erling Logan wasn’t just kind and protective – in some ways, he reminded me of my father. Even his age was similar.

We stayed with Erling in a luxurious hotel, a stark contrast to everything I had known. It was blisteringly hot, and to our surprise, taking a hot bath turned out to be the best way to cool down. For the first time in a long while, I felt safe.

In June 1947, we boarded the SS Marine Lynx – our final passage out of China. Our cabin housed four people: me, Anna, a German woman, and her young child. Meanwhile, Erling Logan was in charge of the entire transport of about 700 emigrants to Europe. We saw him only occasionally, as he was busy overseeing the journey. The voyage from Shanghai to Naples, Italy, lasted nearly two months, but despite its length, it was anything but boring. The sailors created a small pool for the children, stretching canvas to form a makeshift basin where we could splash and cool off.

The last leg of our journey took us by train to Warsaw, arriving at the Main Railway Station. From there, we rode in a horse-drawn carriage to Hotel Polonia, where we spent our final night together with Erling. The next morning, on 7 September 1947, we traveled to Anin, to the home of my aunt – my father’s sister. Our return to Poland was even mentioned in the newspaper Wieczór (Evening). And then – it was time to say goodbye to Erling. I was not happy about it. Once again, I felt that I was being handed off like an object, given away to someone I barely knew. I only learned many years later that Erling wanted to adopt us. He had no children of his own and had grown deeply attached to Anna and me. But to make it official, he needed my aunt’s permission. And she refused. At the time, I thought I was saying goodbye to Erling forever. There was no reason to believe our paths would ever cross again. And for years, with no word from him, rumours even surfaced that he had died during the Korean War.

After returning to Poland, I found myself in the home of my extended family. We lived in a modest apartment with my aunt and uncle, Irena and Wacław, along with their four children – Hanna (born 1934), Jan (1936), Tadeusz (born 1945) and Marek (born 1946). Also living with us was Aunt Wilunia (my grandmother’s sister) and her daughter. For a child, adaptation is instinctive. The will to survive is powerful, and at a young age, the mind is still flexible. Within a few weeks, I regained my ability to speak Polish, and soon I began making new friends.

In early spring of 1954, some family friends in Anin mentioned that they had received a letter from my father. I was stunned.

Why had they not shown us the letter? It seemed impossible that my father could be alive. Then, about a month later, a phone call came from the local post office. I picked up the receiver. And on the other end, I heard my father’s voice. He asked for directions to where we lived, and we arranged to meet at the crossroads near our house.

And just like that, it happened. He walked toward us as we approached from the opposite direction. He was thin, unshaven and wore a quilted jacket and trousers. His entire life’s belongings were packed in a bundle slung over his back. It’s impossible to describe the feeling of that moment. It was so unreal that none of us could fully comprehend it at first. For nearly eight years, my father had no idea whether we were alive. For nearly eight years, we had no idea that he was alive.

I was fortunate to preserve my father’s handwritten biography, written by him in 1954. From this document, I was able to reconstruct key moments of his life.

Leave a comment

Filed under China, Germany, Japan, language, migration, military, Poland, U.S., USSR, war

Polish Heweliusz Series on Netflix

My latest weekly update from Culture.pl includes a profile of a new and interesting Polish film series: Heweliusz: Netflix Revisits Poland’s Most Tragic Ferry Disaster. During our recent pilgrimage to Gdansk, we stayed in a nice hotel on Heweliusz Street not far from Gdansk Main train station. Here are some excerpts from the story on Culture.pl.

Jan Holoubek’s blockbuster is more than just a solid piece of good entertainment. In this Netflix series the story of the greatest maritime disaster in post-war Poland becomes a tale of the victims of the transformation and the brutal verdicts of history.
It was 5:12 a.m. on January 14, 1993, when the rail-truck ferry Jan Heweliusz, operating between Świnoujście [= Ger. Swinemünde] and Ystad, capsized in the stormy winds. A few minutes earlier, Captain Andrzej Ułasiewicz had broadcast a ‘Mayday! Mayday!’ message, calling for help from all nearby vessels. He had 36 passengers and 29 crew members on board, all of whom found themselves in the water at a temperature of 2 degrees Celsius during a raging storm, force 12 on the Beaufort scale. Ułasiewicz didn’t even try to save himself – he remained on the bridge until the end, trying to relay information to rescue units – German, Danish, and Polish. When the waters receded, he was named as the main culprit in the Heweliusz tragedy, whose story is now told in Jan Holoubek’s series.

From its inception, the MF Jan Heweliusz was considered an exceptionally unlucky vessel. Launched in 1977 at the Norwegian Trosvik shipyard, it sailed under the Polish flag for the next 16 years, experiencing around 30 different breakdowns during that time. Its history of adventures was so rich that Swedish sailors dubbed it ‘Jan Haverelius,’ or ‘Accident John.’

The Polish ferry capsized twice while in port (hence why one of the series’ characters explicitly calls it ‘a f…cking roly-poly toy’), its engines failed, and its ballast system malfunctioned. The Heweliusz also collided with a fishing boat.

However two other failures proved crucial to the tragic events of January 14, 1993. The first was damage to the ferry a few days before the sinking. While docking at the Swedish port, the vessel struck the quay, bending the gate securing the ferry’s entrance, allowing water to enter. The shipowners, Euroafrica company, a subsidiary of Polish Ocean Lines, were aware of the defect but decided not to suspend operation until it was fully repaired. The reason was simple – a vessel sitting in port wouldn’t earn any money, and the company’s management wouldn’t allow it. The crew members themselves were supposed to carry out makeshift repairs, but without the proper equipment and time, they could only partially repair the damage.

The second of the ferry’s structural defects proved even more significant and far-reaching. It involved a multi-ton concrete cover on one of the decks. In 1986, during a voyage, a refrigerated truck caught fire on the ferry, spreading to other vehicles and engulfing the vessel’s superstructure on one of the upper decks. The ferry was then renovated at the Hamburg shipyard, and the damaged deck was poured with a layer of concrete. Immediately after the Heweliusz tragedy, attempts were made to argue that the poured concrete weighed ‘only’ 30 tons (a small amount compared to the vessel’s total weight), and that the reconstruction concerned one of the lower decks. However, in reality, the ferry was loaded with more than twice that weight, and the renovation only affected one of the upper decks, significantly affecting the vessel’s stability. Stability, which had already been far from ideal, chiefly due to the wide captain’s cabin on the bridge, which, in hurricane-force winds, turned into a veritable sail. All of this meant the ferry was unable to cope with the severe storm that struck the ship that January night, claiming the lives of 20 sailors and all of the ferry’s passengers.

The questions that researchers of the Heweliusz tragedy have been asking themselves for years resonate powerfully, yet at the same time, seemingly incidentally, in Jan Holoubek’s series. Not as a theme in itself, but as a footnote to the story of the people grappling with the consequences of the disaster. Kasper Bajon’s story skillfully transports us across several timelines and between characters examining Heweliusz’s case from different perspectives. Guides through this world include a crew member (Konrad Eleryk) who survived the disaster, plagued by remorse; Captain Ułasiewicz’s widow (Magdalena Różczka), who must defend his memory and care for her teenage daughter; and the truck driver’s wife (Justyna Wasilewska), who lives in the same neighborhood and is left destitute after his death. Finally, there is Captain Piotr Binter (Michał Żurawski), a sailor and friend of Ułasiewicz. As a juror deciding the causes of the disaster, he must choose between loyalty to his deceased friend and his career, which is threatened by the pressures of a political and business alliance.

Leave a comment

Filed under cinema, economics, Germany, industry, labor, Poland, Scandinavia, travel

Poland’s Eastern Border, c. 1920

From Kosciuszko, We Are Here!: American Pilots of the Kosciuszko Squadron in Defense of Poland, 1919-1921, by Janusz Cisek (McFarland, 2025), Kindle Loc. 1390ff.

To understand better the genesis of the war and Piłsudski’s aims, it is essential to present a general background of this conflict. Between ethnic Poland and ethnic Russia stretches a belt of land several hundred kilometers wide, inhabited by a population that is neither Russian nor Polish. After a few centuries of political union with Poland, Ukrainians, Lithuanians, Baltic nations, and even to some extent Belorussians succeeded in creating their own national movements at the turn of the twentieth century. Poland was the dominant political power until the end of the eighteenth century, but by the time of the second and third partitions of Poland (1793, 1795) Russia had taken over control of those areas. In spite of this, the Poles were a dominant element of both the economy and culture of those territories. For many of local leaders the tradition of a multinational Polish Kingdom, or Rzeczpospolita, with its privileges and freedom, was still an attractive example. All these matters were incomprehensible in the West, where all Polish claims to territories east of the Bug River were treated as imperialistic, even after two important declarations of the Bolshevik regime. In the Peace Decree of November 8, 1917, they announced:

The Government regards as an honest or democratic peace … an immediate peace without annexations (i.e., without the seizure of foreign land, without the forcible taking over of foreign nationalities) and without contribution.

The decree was issued at the Second All-Russian Congress of Workers’ and Soldiers’ Deputies in Piotrogrod (St. Petersburg). Subsequent documents included the Declaration of the Rights of the Nations of Russia from November 15, 1917, guaranteeing the rights of self-determination to break away and to create independent states. Even more important was the decree of the Council of the Peoples Commissars from the August 29, 1918, about the annulment of the partition treaties in relation to Poland. According to many lawyers, these proclamations restored the status quo ante and legitimated Poland’s claims to lands within her 1772 borders. Of course, politicians in Warsaw realized the impossibility of openly claiming the return of those territories, mainly because of the awakening national consciences of the nations inhabiting these lands. Anyway, this option remained more or less in the propaganda arsenal.

Fundamentally, there were two approaches to the territorial shape of the state. The National Democrats headed by Roman Dmowski pursued the incorporation of the borderland areas into the Polish state and the gradual polonization of those people. Piłsudski countered Dmowski with his federation program, or the construction of national states friendly to Poland, which would fulfill the national aspirations of the Ukrainians and the Lithuanians and would separate Poland from Russian threat. In February 1919, following the German armies’ retreat from the “Ober-Ost,” the Bolshevik armies moved west. When they met Polish military outposts in the vicinity of Bereza Kartuska, armed conflict ensued. At the same time there were battles and skirmishes between Poles and Ukrainians in East Galicia. The conflict on this part of the frontline was complicated because there were at least three political entities that claimed principal state authority in Ukraine. It is common knowledge that until 1914 the Ukrainians, who did not have their own state, were divided by the Austro-Hungarian and Russian border. The eastern part of their national territory belonged to Russia and created a group of politicians opposing Russian domination. From this base came the later ally of Piłsudski and Ataman of the Ukrainian People’s Republic, Semen Petlura. Part of western Galicia under Austro-Hungarian control, and the capital Lwów, was turned into the Western Ukrainian People’s Republic with Evhen Petrushewich at its head. Its policy was decidedly anti–Polish. In addition there was the Ukrainian communist movement controlled from Moscow and led by the Bulgarian born Christian Rakovski. This triangle remained unchanged, with the exception of attempts at cooperation by both of the national wings of the Ukrainian movement against Poland. There was also a small but relatively influential group around the “Hetmanate” government of Pavlo Skoropadski appointed at the end of World War I, when the Germans occupied Ukrainian territory.

The situation underwent some changes from the conclusion of the May–June offensive of 1919, in which the Polish Army forced the Ukrainians back beyond the Zbruch River. Shortly after, namely in August 1919, under the pressure of anti–Bolshevik armies, the so-called White Russians, Kiev fell. The Tsarist generals did not even want to hear of independence for Ukraine. They fought all factions of Ukrainian political life opting for the breakaway of Ukraine from Russia. The occupation of Kiev signified the extinguishing of all hope of an independent state. Quite simply the Ukrainians did not have the resources to fight both Poland and Russia. Petlura was first to grasp the political situation. Since it was impossible to fight all the real and alleged enemies of Ukraine, it was necessary to ally, even at the cost of territorial concessions, with a partner who guaranteed political independence. It was Piłsudski’s idea of a federation that seemed to offer the most promise of an independent Ukrainian state. After a few weeks of hesitation, Petlura, in November 1919, sent Andrij Livickij to Warsaw with the aim of preparing for talks about a military-political alliance. This was the origin of the Polish-Ukrainian alliance, which was finalized in April 1920 by a political pact on April 21 and a military convention on April 24. With this ally Pilsudski moved on Kiev. However, as time showed, the mirage of an independent Ukraine disintegrated. This happened as a result of the relative apathy of the population, which had suffered six years of war. It was also due to the impossibility of ensuring a longer period for the organization of a state apparatus and administration after the Polish armed forces had taken Kiev on May 7, 1920.

Leave a comment

Filed under Austria, Germany, Hungary, language, migration, military, nationalism, Poland, Russia, Ukraine, war

Battle of Caporetto, 1917

From The Other Trench: The WW1 Diary and Photos of a German Officer, by Philipp Cross and Alexander Pfeifer (True Perspective Press, 2024), Kindle pp. 266-267: (The following passage is by the junior author, who supplies many backgrounders to help readers better understand his great-great-grandfather’s war diary.)

The recent and upcoming series of events are today known as ‘The Battle of Caporetto’ (The 12th Battle of The Isonzo), one of the most significant chapters of the Great War. When Italy declared war on Austria-Hungary in May 1915, they did so while influenced by the dreams of territorial conquest; and the desire to conquer the Italian-speaking areas around Trento and Trieste along their northeastern border. However, the Italian army had become fatigued towards the end of 1917. Insignificant progress had been made on its frontlines at the cost of severe casualties and a breaking economy. After 11 battles for the Isonzo in just over two years, the Italians anticipated a period of rest during the winter of 1917, but this did not happen. There were growing rumours of an attack by the Austro-Hungarians, and the Italians worked towards strengthening the mountainous combat areas around the town of Caporetto, today known as ‘Kobarid’ in Slovenia. Caporetto is positioned on the western side of the Isonzo River, with the frontlines lying six to seven miles east of the river as of October 1917. Due to the supposedly weakened Italian defence there, Caporetto had been chosen by the Central Powers as the main target for this significant offensive. The offensive, initiated on the 24th of October, would be seen as a complete disaster for the Italian army, also causing devastation nationwide.

In the early morning of the first day of the battle, the Italian trenches were smothered with poisonous gas, which left many occupants dead and caused others to flee. An intense artillery barrage would later follow, as well as mines being detonated beneath Italian strongpoints — Then, the infantry assault. The attacks were led by specialised stormtroopers who made full use of their light mortars, flamethrowers, machine guns and hand grenades. The Italians were in a state of complete disarray and fell into retreat due to this rapid and astonishing breakthrough. The attackers advanced up to 25 kilometres towards Italy on the first day without much resistance. By mid-afternoon, the command centre of the Italian army was still oblivious of the magnitude of this offensive, and Luigi Cadorna, Chief of General Staff, would not realise to what degree his troops were suffering until later in the evening — Munition shortages, wavering commanders, communication breakdown and lack of information — all working against the few trying their hardest to suppress the German and Austro-Hungarian assault. We know how these events unfolded from Alexander’s perspective, but just what exactly was it like through the eyes of someone on the other side?

Colonel Francesco Pisani was the acting general of the Foggia Brigade, who was present at Caporetto on the first day of the offensive. With orders for parts of the brigade to reinforce other units under pressure from the assault, the left-over troops headed towards Caporetto while passing the retreating men telling horror stories of the battles ahead. Pisani was to defend the Eiffel Bridge over the Isonzo with his troops, with a retreat soon after being ordered. The control of the town was then handed over to the Foggia Brigade. This is how he afterwards describes this series of events in his post-battle debriefing:

“There was total confusion. The road was almost entirely blocked by a mass of troops, carts, horses, trucks, artillery pieces, mules, and supplies. Officers’ cars were unable to make any headway, and it was very hard to execute or even transmit any orders. At this point, the various components of the Brigade became separated in the chaos, the freezing fog, and the rain. We also tried to organise transport for the wounded, many of whom had been abandoned in the road. We could hear them groaning through the fog, and it was imperative to move them since their presence was demoralising the defenders of the bridge.”

This battle will continue until late November 1917, and will eventually lead to enormous Italian losses and setbacks. They will lose over 5000 square miles of territory, over 40,000 dead and wounded, and hundreds of thousands of soldiers left scattered who will either be captured or will have deserted. The Italians will not just be subject to losses of soldiers and land. More than 10 million ration sets and over 6 million tins of fish or meat will be seized by the attacking forces, as well as hundreds of tonnes of dried pasta, cheese, and coffee; and 5 million litres of wine. Many thousand pieces of clothing, bedding, boots, artillery pieces, machine guns, horses and mules, and vehicles will be abandoned and lost — a huge loss for Italy considering the shortage of these vital supplies before this setback had even occurred.

The potential reasons for this disaster, and later defeat, already caused political quarrels within 48 hours of the first assault. Blame was placed on all sides of the political spectrum, as well as other factors. General Cadorna, who was already unpopular before the battle, blamed the Austro-German breakthrough on: “The inadequate resistance of units of the Second Army, cowardly retreating without fighting or ignominiously surrendering to the enemy”. However, this has been viewed as an unfair assumption by many, as the Foggia Brigade’s experience of poor defensive positioning, inconsistent orders, and scarce supplies represented the entire situation. Several descriptions indicate that the Italians fought courageously, for as long as they had ammunition and officers. However, as soon as these crucial needs were no more, and their enemy gained more momentum, it was hard to maintain an overall positive attitude.

Leave a comment

Filed under Austria, Germany, Hungary, Italy, military, nationalism, war, Yugoslavia

Liberating Bukovina, August 1917

From The Other Trench: The WW1 Diary and Photos of a German Officer, by Alexander Pfeifer and Philipp Cross (True Perspective Press, 2024), Kindle pp. 243-245:

1.8.1917 At 6 o’clock in the morning, my company again takes the lead towards Moldauisch Banilla — terrible heat. The Hutsuls erect triumphal arches for us and distribute bouquets of flowers. Almost all of them have beautiful faces. As always, the Russians have looted and burned everything during their retreat. We again capture five dispersed Russians in front of Moldauisch Banilla.

We continue further towards Moldauisch Banilla in the afternoon, which is very heavily occupied by the Russians. Because my company deployed three assault squads, I just have 40 men left and go in reserve. The entire jäger brigade attacks. I receive heavy artillery fire and have two wounded. Moldauisch Banilla is mostly taken towards the evening. This is a large place with a large German colonist quarter and a Jewish quarter. The residents had a bad day in the town, which was bombarded from two sides, with many being dead and wounded. Multiple houses burn. Late in the evening, I move into a Hutsul house in Moldauisch Banilla, where we are given a very friendly welcome by the residents.

2.8.1917 Forward march at 6 o’clock in the morning. An old Jew bangs like mad for joy on a Russian drum as we march past. The Russians have cleared the heights to the east of Moldauisch Banilla by morning — the thankful inhabitants kiss my hands while marching through. My company is taking the lead in our division today.

We march over a wooded ridge towards Czudyn. The last Russians disappeared into the forest an hour ago after being shot at by our patrols. It is tropical heat again today. My assault squad, under Lieutenant Fischer, surprises an enemy battalion bivouacking in the village of Neuhütte, which flees under fire and later retreats hastily; so that when we advance, we find the village no longer occupied. During the evening, the residents, who hid in the forests with their cattle for a week, return and kiss our hands with joy. I am staying with a Romanian farmer, and the whole family is touchingly looking after us. A neighbour even brought us a slice of honeycomb.

Just as we had made ourselves comfortable, we were alarmed at 3 o’clock in the morning and marched to Czudyn, an endless nest where the other companies took up outposts, whilst my company quartered itself as a reserve in Romanian houses.

3.8.1917 My hostess brings milk and eggs again in the morning. There are eggs, geese, chickens, milk, and an abundance of livestock here, and it is very cheap. I have drunk incredible amounts of milk in Bukovina so far. It was previously called “Mologa” by the Hutsuls, and now “Lapte” by the Romanians.

There is an incredible tropical heat again. At 8 o’clock in the morning, we continue to the church in Czudyn, and my company secures the place via field guards. Bouquets of flowers are presented to us everywhere, and all the horses and carriages are wreathed. We have been pulled out of the front line today and are now division reserves. The Russians are in a hurry to flee. They didn’t burn anything apart from the bridges in Neuhütte and Czudyn.

I am living with Poles. My company is stationed as field guards.

4.8.1917 I slept wonderfully in a proper bed. In the morning, I march behind the battalion that marched ahead over Idzestie and to Petroutz, where there is a longer lunch break. I then catch up with the battalion in Kupka. We encounter thunderstorms twice, the likes of which I have never experienced before. We attack Fantana Alba (Rom. ‘White Fountain’) towards the evening, where the Russians want to prevent us from leaving the forested mountains. We stay in the forest as brigade reserves, where we can fortunately light large fires and dry ourselves. I was wet to the skin despite the rubber coat. I am spending the night on the stove bench inside a lonely Ruthenian forest keeper’s house, inhabited by 1000 flies.

Leave a comment

Filed under Germany, language, migration, military, nationalism, Poland, religion, Romania, Russia, Ukraine, war

Carpathian Front, August 1916

From The Other Trench: The WW1 Diary and Photos of a German Officer, by Alexander Pfeifer and Philipp Cross (True Perspective Press, 2024), Kindle pp. 173-174:

25.8.1916 There was thick fog during the night — the ground is littered with fireflies — an enemy patrol is being driven out.

The food is good and plentiful, but it usually only arrives late in the evening when it is dark because the road lies under artillery fire. There are three different types of field-kitchen food — Pearl barley with mutton, beans with mutton, and dried vegetables with beef. Besides this, we also get half a loaf of bread every day, and alternately some lard substitute, Dutch cheese, canned sausage, and marmalade. We also get cubes of coffee daily, and sometimes tea.

The night before last, we caught a Russian officer’s orderly who had gotten lost and came to us with the food and coat intended for his master. He was very surprised at how he was suddenly captured by us.

26.8.1916 Wonderful warm, sunny day. We are now living rather well because we have been brought up several boxes with all kinds of things from the canteen. For breakfast this morning, we had tea with marmalade bread, liver sausage, and Swiss cheese; and for lunch, asparagus spears, fried potatoes, one egg, roasted meat, and 1901-dated Tokay wine. We eat out of the field kitchen in the evening.

Two Russian patrols are being shot at in the night.

28.8.1916 The declaration of war by Italy and Romania was reported to us via telephone this morning. Maybe now we will reach the Romanian border. There was shooting from patrols on several occasions during the first half of the night.

Heavy rain. It is raining into my shelter, so I am having a wooden roof put on it today.

29.8.1916 The weather is nice. I now have a medium mortar in my sector, which launches mortar shells with a diameter of 18 centimetres and a weight of one quintal. We just zeroed in on the field-guard summit with four shots. Those things have a huge impact; the Russians will have run away nicely as a result. They have constantly been shouting “Hurrah!” since yesterday evening, and have also stuck out a signpost on which Romania’s declaration of war is most likely written. They probably think that this is being kept secret from us, or they want to annoy us with it. Our mortars are the correct response to this.

30.8.1916 There was artillery fire to our left for several hours from 4 o’clock in the morning onwards, the likes of which I have never heard in the East. The volleys follow one another without interruption. It must be within the vicinity of the Jablonika Pass where the Austrians have retreated to in the last few days. We are always happy when we don’t have Austrians next to us, as you can’t sleep peacefully otherwise. As kind as the Austrian is as an associate, he is just as unreliable as a soldier — Always according to the motto: “Make room. The Germans want to attack. The Germans are braver people!”

I was just guiding the Count through my position which the Russians must have smelled, because they sent over plenty of shells and shrapnel from 10 to 12 o’clock at noon, although without success. Since my hut doesn’t provide enough cover against artillery fire, I am now having a stronger shelter built in a more protected area where the sun also shines all day, as it is well needed up here.

The strong artillery fire to the left of us is continuing all day.

Leave a comment

Filed under Austria, food, Germany, Italy, military, nationalism, Romania, Russia, war