Category Archives: Czechia

Wordcatcher Tales: Hodohodo, Czechia, Kanakysaurus

A recent article in the Wall Street Journal about a “shocking” new slacker attitude among Japanese workers referred to such workers as the hodohodo-zoku ‘so-so folks’. By itself, the word hodo (程) translates into ‘degree, limit, distance, status, amount’, and its reduplication, 程程, suggests ‘moderation’ or ‘judiciousness’. Grammatically, hodohodo behaves like an ideophone, but then ideophones in Japanese generally behave like nouns. To make it into a verb, you have to add -suru ‘do, be’, to make it into an adverbial you add the postposition ni, and so on. But I suspect hodohodo fails one test for onomatopoeic ideophones in Japanese: the ability to occur before -to ‘with’, in the equivalent of English ‘with a [plop-plop, fizz-fizz, etc.]’. I await correction from Matt of No-sword.

Last weekend, I also had the opportunity to meet a scholar visiting from the Czech Republic, who repeatedly referred to her nation as Czechia—a most sensible formulation which I subsequently found to have had official sanction since 1993 (along with Česko, the Czech equivalent), but which seems to be very slow to spread among English speakers, who perhaps still feel guilty about agreeing to carve up Czechoslovakia in 1938 and want to compensate by resisting any attempt to shorten the fuller form of its current name. However, feeling no guilt on that score despite my English heritage, I henceforth resolve to refer to that glorious center of historic dissidence as Czechia, plain and simple. In fact, I’ve just added Czechia to my list of country categories for this blog. I had already added Bohemia before, but that does no justice to Moravia, which has, if anything, an even greater tradition of religious dissidence.

Finally, I see that the latest issue of Pacific Science (vol. 63, no. 1, 2009, but already online at BioOne) reports the discovery of a new species of a lizard genus indigenous to New Caledonia, a viviparous skink genus with the wonderfully appropriate name, Kanakysaurus.

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Filed under Czechia, Japan, language, nationalism, Pacific, scholarship, science

Erazim V. Kohák’s "Requiem for Utopia"

In the context of reviewing the book, Legacy of Dissent, invisible reader Mithras the Prophet posts “a long excerpt from Erazim V. Kohák’s “Requiem for Utopia”, written after the 1968 Soviet invasion of Czechoslovakia. Kohák went into exile from Czechoslovakia in 1948, and continues to write and teach at Boston University and Charles University in Prague.”

[Dubcek and his colleagues] were determined to be humane authoritarians, respecting the rights of their subjects. In their seven months in power they discovered that the idea of a humane authoritarianism, the standard illusion of well-intentioned rhetorical revolutionists, is an illusion, a contradictio in adiecto. A humane authoritarianism would respect the freedom of its subjects, and so inevitably create the possibility of dissent and opposition. Faced with opposition, the human authoritarian faces the choice of ceasing to be authoritarian — or ceasing to be humane. Repression, whatever its overt aim, can be humane only in rhetoric — in practice it necessarily means breaking men. Czechs and Slovaks, including Dubcek, were too familiar with the logic of terror to opt for the latter alternative. After seven months, the program which started out as a program of humane communism became a program of social democracy….

The ideals of human freedom and social justice remain valid. Democracy — democracy for blacks as well as whites, in economics as well as politics, at home as well as in remote reaches of Latin America or Eastern Europe — remains valid. Socialism, the ideal of social justice and social responsibility in industrial society, remains valid. Human and civil rights, the right of every man to personal identity and social participation, all remain valid. But the utopian myths of self-proclaimed rhetorical radicals do not advance these ideals. The detour on which too many socialists embarked in 1917 is over, finished, discredited, revealed as an exhiliarating, aristocratic, and ultimately reactionary social sport, not the radical social progress it claimed to be. The task that remains is the work of social progress — not the aristocratic sport of revolution, but the solid work of redical, deep-rooted transformation of society. Men may still demand their daily dose of illusion, the exhilaration of revolution or “confrontation” rather than the down-to-earth facts and figures of a Freedom Budget; but those who cater to this demand can no longer do so in the name of social progress — or in the name of socialism.

Utopia is dead. Czechoslovakia has been a graveyard of illusions.

And not just Czechoslovakia, about which I’ve posted once or twice, and intend to post again. For me, a long winter–including a Dean’s December–in Ceausescu’s Romania first began turning shovelfuls of earth into a graveyard for illusions.

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