Category Archives: war

Oxcarts Into the Khmer Jungle

From Prisoners of Class: A Historical Memoir of the Khmer Rouge Revolution, by Chan Samoeun, tr. by Matthew Madden (Mekong River Press, 2023), Kindle pp. 141-143:

The sun rises dimly and the sounds of oxen calling moo! moo! moo! mixed with the sound of their wooden bells clack! clack! clack! and metal bells clang! clang! clang! awaken us from sleep. We are surrounded by hundreds of oxcarts pulled by small oxen. Other oxcarts hurriedly approach, churning up clouds of dust behind them. Where have they come from? Have they come to transport us? The answer becomes clear when we are ordered to board the carts and continue our journey onward.

Where are we going? They don’t tell us. They are a very secretive bunch. Trucks, trains, tractors—they never tell us where we are going. If we ask the cart drivers, they might as well not answer at all because we don’t know the area anyway. But we do know that they are taking us to a place where trucks and tractors can’t go. Damn! Maybe we really are going to eat the stones of the mountains. No, there are no mountains here. As Life Slaves [an epithet coined by the author to denote the “new people,” the class of people treated most harshly by the Khmer Rouge (though sometimes defined as everyone except the cadres); opposite: Life Masters; p. 644], we are prepared to accept our fate.

Last night we slept outside some village. Now the oxcarts take us over a wooden bridge across a large canal [the moat around the town] and into the village. We see a sign reading “Phnom Srok District Primary School.” When we arrive in the village, the locals—young and old, male and female—stand around in an orderly fashion watching us as though waiting to welcome a kathen tean parade [annual festival when clothing is donated to the monks]. Indeed, it’s a parade like none they’ve ever seen: hundreds of oxcarts, one after another.

The carts steer through the village and then back out again. We pass over a sandy road through rice fields and sparse trees. I think of my family moving from our house north of Wat Tuol Tumpung to the shores of Boeng Trabek more than nineteen years ago. We had ridden on an oxcart through fields of kantraeuy [Chrysopogon sp.] and barang [Urochloa sp.] grasses with small reang [Barringtonia sp.] and trah [Combretum sp.] trees growing here and there in clumps. At that time, I had ridden the cart with my mother. But now there is no mother on the cart with me. [She died of starvation.]

The small oxen struggle to pull the carts along the sandy road, making me feel particularly sorry for them. I ask the driver, “Father, why are the cows here so small?” “Nephew, this land can only support small cows like this. We can’t use the big ones because there is so little grass here that the cows have to eat prech leaves.” Prech leaves? What are prech leaves? I used to know of a novel (or maybe a movie) entitled The Hunter’s Trail, the Prech Buds. Prech must be in the jungle, where a hunter goes to hunt animals. This driver’s home village must be near the jungle. Are we going to live in his village?

After passing through the fields and forests for a while, we enter a village. It’s a fairly small village with dense stands of banana trees, coconut trees, papaya trees, and manioc [= tapioca] shrubs growing here and there. But we couldn’t even see it from very far away. The villagers are surprised at our presence, and they call out to each other and stand around staring at us.

The people of Phnom Srok had looked at us with familiar gazes, but these villagers look at us with amazement and wonder, as though they’ve never seen such a thing. Perhaps they’re as puzzled as we are, wondering where we are going.

I tap the driver and ask, “Uncle! What village is this?”

“This is Boh Sbov village, Nephew,” the cart driver replies. None of the cart drivers are soldiers or members of the Organization. They are all locals with oxen and carts who have been gathered from various villages to help transport us. After leaving the village, we again pass through rice fields, then through scattered clumps of trees, then through sparse trees, then through forests so wild they nearly overgrow the cart road, forests with tall thin trees. They are taking us into the jungle! Are they taking us to live in the jungle? We drive through a forest with large, tall trees and after a while the carts begin to stop one after the other, about ten or fifteen meters apart.

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Khmer Rouge Stated Goals

From Prisoners of Class: A Historical Memoir of the Khmer Rouge Revolution, by Chan Samoeun, tr. by Matthew Madden (Mekong River Press, 2023), Kindle pp. 78-80:

One day, about a week after the groups and villages are organized, we receive an order to attend a meeting in Tuol Tnaot at 7 p.m. Each family is to send one representative. When we return from work in the evening, we hurriedly eat dinner and head out for the meeting at the appointed time.

Tonight is a new moon and there is no moonlight. We all sit on the ground in front of a wooden house with a tiled roof beside the highway, near the mouth of the road leading to Wat Don Sar. A small kerosene lamp has been lit and casts a flickering light on the meeting.

A revolutionary cadre dressed in black and wearing a black cap on his head and a krama around his neck comes and stands before us to announce the start of the meeting. We don’t know his name or his rank, and we can’t see his face clearly in the dark. He begins to speak:

“Greetings, fathers and mothers, brothers and sisters, who have just been evacuated from Phnom Penh. The Revolutionary Organization regrets taking so long to get you organized into groups and villages. Our Organization has faced many responsibilities and has been very busy. Now we have gotten you organized, so you ought to understand the political line of the Revolutionary Organization and the way of life in revolutionary society. The Revolutionary Organization has the political aim of annihilating all traces of the regime that ruled the country for sixteen years [Sihanouk, 1954-1970], as well as the five-year, one-month regime [Lon Nol, 1970-1975]. Therefore, anything in the image or spirit of these two regimes must be obliterated. Fathers and mothers, brothers and sisters who used to live under these two regimes, you must learn to align, temper, and build yourselves to become suitable as a revolutionary people.

“Cast off the morality of vice! The morality of exploitation! The morality of taking advantage of others! Obey the discipline of the Organization! Don’t be free! Don’t have your own opinions! Don’t be vague in your consciousness!

“Food will be distributed according to your labor. Those comrades who work will receive food. The Organization has no need for the lazy or the worthless!

“The wheel of history rolls forward! No one can stop the wheel of history! Whoever puts forth his arm will lose his arm! Whoever puts forth his leg will lose his leg…”

This is our first lesson. We hear them say nothing about returning to Phnom Penh. We hear only the words “revolution,” “annihilate,” “temper.” Now we see clearly: They don’t support Sihanouk’s royalist regime as Dad thought. They will squeeze us because we are the people of the two regimes that the Revolutionary Organization must annihilate.

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Leaving Phnom Penh, 1975

From Prisoners of Class: A Historical Memoir of the Khmer Rouge Revolution, by Chan Samoeun, tr. by Matthew Madden (Mekong River Press, 2023), Kindle pp. 56-59:

Between dawn and 11 a.m., we are finally able to cross the Monivong Bridge, and we continue beyond to the Chbar Ampov subdistrict headquarters building where we stop to rest and prepare food. Here there are tamarind trees with cool shade. My brothers and I go to look for water for cooking rice. We figure that drawing water from the river will be easier than searching for well water at local houses. We walk through Chbar Ampov Market (the old market on the south side of the highway) and head for the river.

This is the first time in my life that my eyes have ever witnessed such an awful scene. Only four days ago, this was a battleground, and large brick-and-cement houses have been demolished, with chunks of brick and cement of all sizes, shards of roof tiles, dishes, pots and pans, tables, and chairs littering the ground all over the road. In the gendarmerie post, the body of a woman lies face up on a desk, naked and swollen, maggots perforating her flesh. Along the riverbank lie the bloated corpses of soldiers, some on the banks, others floating half in and half out of the water. Some bob up and down on the water’s surface, occasionally washing up against the bank. The water here, which appeared from above to be decent, is in actuality covered in a slick of dark-green foam mixed with grease from the corpses. The river water is undrinkable, and we return empty-handed.

As our thoughts drift with the smoke into the sky, suddenly the sound of gunshots pierces the air: bang! bang! bang! Startled and shaken, nearly losing my grip on the bicycle handlebars, I look around, worried that someone has just been wounded or killed. I think this because as we rested a little earlier, we heard that this morning a soldier shot and killed two people who took rice from a warehouse on the west side of the river. But I can’t see that anything has happened. The crowd continues walking forward. Then a military vehicle comes driving against the flow of foot traffic with two or three black-clad soldiers sitting on the hood. They are the ones who fired the shots, to open the road. We squeeze together on the right side of the road to allow the vehicle to pass.

We have walked another 200 meters when suddenly a mid-Pisakh [=April/May] rain shower begins to pour down without the slightest warning. Our bundles of bedding and clothes are soaked. We continue forward in the rain until we are nearly to Wat Niroth before finding shelter.

The locals here have all been evacuated. We take shelter in a wooden house with a corrugated iron roof whose owner was a fisherman. Up in the house, there are still several old fishing nets of various types and sizes. We salvage one small net and one larger net to take with us. We rest at the house for two nights until our bedding and clothes are dry and then continue our journey.

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Evacuating Cambodian Cities

From Prisoners of Class: A Historical Memoir of the Khmer Rouge Revolution, by Chan Samoeun, tr. by Matthew Madden (Mekong River Press, 2023), Kindle pp. 45-46:

I dash into the house and call out, “Dad! Mom! They’re forcing everyone out of the city!” But my neighbors and family are busy celebrating peace and the end of the war and the spoils of victory at the hands of the Organization; they are not interested in what I have to say.

I have just spent a day filled with worry and fear. My family has just spent a day celebrating with a happiness that they haven’t seen for five years. Everything that I had just imagined to myself was all wrong—especially the reaction of my parents. In fact, my parents haven’t worried a bit about my absence. They feel that everything is going wonderfully. They have figured that I was gone all day tasting the joy of the birth of a new Khmer society.

The neighbors who have been going back and forth to gather loot from the Chamkar Mon warehouses know perfectly well that people are being evacuated from the city. But they assume that this matter does not affect them, that they won’t be ordered out by the Organization, because the Organization has allowed them to take freely from the warehouses.

Almost every family goes out to collect loot and stockpiles it in their house. My younger brothers procure three sacks of rice, several cases of beer, two or three mattresses, and large amounts of salt, fish sauce, soy sauce, and soft drinks, and pile them all over the house.

A French proverb says that “a single swallow does not herald the arrival of Spring.” I am but a lone swallow, the one person who desires to instill fear and an awareness of what will come. But no one believes me! They only believe in what is plain: that they have become wealthy without the necessity of effort. Let the neighbors refuse to believe, but I must win over my own family. My mother doesn’t matter; my father is the one who controls the power in the family.

I attempt to speak with my father about what is on my mind, but he objects, saying, “A-Moeun! You aren’t thinking straight. If they have just taken the city, what is the point of forcing us out? Do you remember what happened last year? People in Steung Mean Chey and Boeng Tumpun fell prey to propaganda that they would be forced out, and they fled in the middle of the night all the way to the riverfront by the palace. When they went back home, all of their stuff was gone.”

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Cambodia, April 1975

From Prisoners of Class: A Historical Memoir of the Khmer Rouge Revolution, by Chan Samoeun, tr. by Matthew Madden (Mekong River Press, 2023), Kindle pp. 11-12:

Cambodia is a small Southeast Asian kingdom, bordered by Vietnam on the east, Thailand on the west and north, and Laos to the north. Its primary religion is Theravada Buddhism. Its main ethnic majority are referred to as Khmers, and the national language is Khmer. The capital city, sitting at the confluence of the Mekong and Sap rivers, is called Phnom Penh.

The kingdom was colonized by France for nearly a century, from 1863 until 1953 when it secured full independence from France under the leadership of King Norodom Sihanouk. Sihanouk abdicated the throne a year later to take a leading role in Cambodian electoral politics, which he dominated for the next fifteen years as a popular and powerful head of state.

On 18 March 1970, Sihanouk was deposed in a parliamentary coup by his prime minister, General Lon Nol. This seminal event broke Sihanouk’s long and carefully maintained neutrality that had kept Cambodia out of the Vietnam War raging next door, as Lon Nol immediately aligned with the United States against the communists, causing the conflict to spill over into Cambodia.

Thus began a bloody civil war, as Lon Nol founded the Khmer Republic, notoriously corrupt and heavily funded by United States military aid; and the embittered Sihanouk, with Chinese support, publicly allied himself with the Cambodian faction of communists, dubbed (by him) the “Khmer Rouge,” in an armed resistance against the new government. Hoping for a return to power, Sihanouk allowed himself to be made the nominal figurehead of this armed resistance, and because he was highly revered by many Cambodians, especially in the countryside, this decision lent tremendous influence and strength to the Khmer Rouge in recruiting large-scale support from the Cambodian populace.

Five years of violent conflict and devastating national division led, ultimately, to an imminent Khmer Rouge victory in mid-April 1975. As Khmer Rouge forces surrounded Phnom Penh for the final battle against disintegrating government forces and prepared to capture the city, the city’s population eagerly awaited the end of the war and the return of peace.

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U.S. Enlists Mafia to Invade Sicily

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. 316-317:

When Germany invaded Poland on September 1, 1939, Mussolini declared his support for Hitler, with whom he had concluded the so-called Pact of Steel four months before. He did not immediately declare war—the Chief of the General Staff, Marshal Pietro Badoglio, having warned him that Italy simply did not have enough tanks, armored cars and aircraft. To get involved in the European conflict at this point would, said Badoglio, be tantamount to suicide. Nine months later, however, the situation had changed dramatically. Norway, Belgium and Holland had been invaded; France was falling. On June 10 Italy declared war. Mussolini had hoped to help himself to Savoy, Nice, Corsica, Tunisia and Algeria from the French, but to his disgust Germany signed an armistice establishing the collaborationist government under Marshal Pétain at Vichy, which retained control over southern France and all its colonies.

So far as North Africa was concerned, only Egypt was left; and in September 1940 the Duce sent a large Italian force across the Libyan border. The British troops stationed in Egypt were at first hopelessly outnumbered; their counterattack, however, proved far more successful than expected and resulted in massive numbers of prisoners. So decisive was the Italian defeat that Hitler was obliged to send out his Afrikakorps, under the command of General Erwin Rommel. Only then did the British lose the initiative, ultimately to regain it at the Battle of El Alamein in October–November 1942.

The story of the Desert War is not ours, but it exemplifies the several successive humiliations suffered by Italy between 1940 and 1943. Mussolini’s invasion of Greece in October 1940 once again forced Hitler to send troops to his rescue; and by the beginning of 1943 disaster threatened him from every side. Half the Italian troops serving in Russia had been annihilated; both his North African and his Balkan adventures had been dismal failures. The Italians had had enough. Then, in July 1943, the Allies launched an operation which, as well as giving them a foothold in Europe, promised to remove Mussolini from the scene for good. They invaded Sicily.

For Sicily, hitherto, the war had been disastrous. As an island, it had suffered even more acutely than the rest of Italy. The ferryboats to the mainland were disrupted; the export market largely disappeared, while imports became irregular and uncertain; sometimes the Sicilians had found themselves with virtually nothing to eat but their own oranges. The rationing system was a bad joke; the black market reigned supreme. For the Mafia, on the other hand, conditions could hardly have been better. With a good deal of help from its branches in New York and Chicago, in the last years of peace it had already begun a swift recovery from the Mori reign of terror; and by 1943, whatever Mussolini might have said or believed, it was flourishing.

American intelligence officers, somewhat better informed than the Duce, understood that for the projected invasion to be successful it was vitally important to have the Mafia firmly on the Allied side. They therefore made careful approaches to the dominant boss of gangland crime in the United States, a Sicilian named Salvatore “Lucky” Luciano. He had in fact been in prison since 1936 on compulsory prostitution charges, but was still very much in command. In late 1942, after long discussions, the two sides struck a deal. Luciano would have his sentence commuted; in return, he made two promises. The first was that his friend Albert Anastasia, who ran the notorious Murder Inc. and who also controlled the American docks, would protect the waterfront and prevent dockworker strikes for the duration of hostilities. The second was that he, Luciano, would contact other friends in Sicily, who would in turn ensure that the invasion would run as smoothly as possible.

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Sicily’s 1908 Earthquake and WW1

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. 308-310:

At 5:20 A.M. on December 28, 1908, Messina had suffered the deadliest natural disaster in European history: an earthquake measuring 7.1 on the Richter scale, followed by a forty-foot tsunami along the nearby coasts. More than ninety percent of its buildings were destroyed, between 70,000 and 100,000 people killed. Hundreds more were buried alive, often for a week or more, since all terrestrial lines of communication were shattered; it was several days before the Red Cross and other relief organizations could reach the city. Nearly all the municipal archives were lost—which is why so much of modern Sicilian history has to be told from the frequently misleading point of view of Palermo.

The Messina earthquake resulted in a huge increase in the rate of emigration. Sicilians were already leaving their homeland in greater numbers than any other people in Europe. In the early days many of them had made the relatively short journey to Tunisia, then a French protectorate; but by 1900—though Argentina and Brazil were also popular—the vast majority were traveling to the United States. By the beginning of the First World War, the number of emigrants totaled not less than a million and a half. Some villages, having lost virtually all their male population, simply disappeared off the map. Here indeed was a terrible indictment of the way the island had for so long been governed; on the other hand, many of those emigrants who prospered made regular remissions to the families they had left behind, and reports of their prosperity gave the younger generation new ambitions toward education and literacy. Moreover, the increasing shortage of labor led to a huge increase in agricultural wages.

The war itself created new problems. Sicily’s export markets, on which the island depended, were virtually cut off for its duration. War industries, of the kind which were established elsewhere in Italy, were clearly not indicated in a region in which there was no skilled labor and no efficient transport. The government, desperately needing cheap food, fixed unrealistically low prices for flour; officially declared wheat production consequently declined by about thirty percent over the war years. Black market prices rocketed. As for the Mafia, it had never had it so good. Here the villain was the notorious Don Calogero Vizzini, who somehow escaped military service and made vast sums out of wartime shortages. In 1917 it proved necessary to pass a law against the stealing of animals; thanks to high prices and government controls, whole flocks would disappear overnight. True, there were occasional compensations: men who went to fight in the north would return with new skills and new aspirations—but also with new political ideas. During the years of war, Sicily moved steadily to the left.

Finally, during the postwar years, more and more emigrants were returning in retirement to their old homes, often with considerable savings, and bringing with them all their experience of the New World. Some, admittedly, also imported the latest techniques of gangsterism, but these were only a small minority; perhaps the most important result of the years spent abroad was a new self-respect, and with it an inability any longer to accept the old cap-in-hand approach to the large landowners. Gradually, the people of Sicily were learning to look their masters in the face.

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Bismarck Unites Italy

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. 297-298:

In 1866 the Prussian Chancellor Otto von Bismarck found Austria to be a serious obstacle to the realization of his dream of uniting all the German states into a single empire. He therefore forged an alliance with the new kingdom of Italy: the two would attack Austria simultaneously on two fronts. In the event of victory, Italy’s reward would be Venice and the Veneto. A single battle was enough. It was fought on July 3 at Sadowa—also known by its German name of Königgrätz—some sixty-five miles northeast of Prague, and it engaged the greatest number of troops—some 330,000—ever assembled on a European battlefield. The Prussian victory was total. It bankrupted the military resources of the Emperor Franz Josef and opened the way to Vienna. The ensuing armistice duly resulted in the cession of the promised territory. Venice was no longer the independent republic that she had once been, but she was at least an Italian city rather than an Austrian one; and Italy could boast a new and economically invaluable port on the northern Adriatic.

The unity of Italy, however, could not be achieved without Rome; and Rome too was acquired by courtesy of Bismarck, who had cunningly drawn France into a war by his threat to place a prince of the ruling Prussian House of Hohenzollern on the throne of Spain—a proposal clearly unacceptable to the French, who would have then found themselves completely surrounded by Germany. War was therefore declared—by France, not Prussia—on July 15, 1870. It was to prove a bitter struggle; Napoleon III was going to need every soldier he had for the fighting that lay ahead. Thus, by the end of August, not one French soldier remained in Rome. Pope Pius IX was left defenseless. Napoleon’s defeat at Sedan on September 1 spelled the end of the Second Empire; and on September 20 the Italian army entered the Holy City. The Pope withdrew inside the walls of the Vatican, where he remained for the last eight years of his life. The plebiscite that was held shortly afterward registered 133,681 votes in favor of the incorporation of Rome into the new kingdom and 1,507 against. Rome was now part of Italy, not by right of conquest but by the will of its people; and the kingdom of Italy, under its sovereign King Victor Emmanuel II, finally took its place among the nations of Europe.

As the voting figures showed, the Sicilians were as happy as their new compatriots. They were, after all, a good deal more Italian than Spanish, and even though their King was a Piedmontese—a man of the mountains rather than of the sea, and hailing from as far from Sicily as it was possible to go while remaining an Italian—there seemed a fair chance that they would be allowed to play a larger part in their own affairs than they had in the past. They hoped so, anyway.

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Sicily’s Quarantotto

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. 273-275:

WHEN, ON WEDNESDAY, JANUARY 12, 1848—the thirty-eighth birthday of Ferdinand II—the people of Palermo rose up against their Bourbon masters, they could have had no idea of what they were starting. As we have seen, risings in the kingdom were nothing new, but they had all been relatively easily dealt with. What happened in 1848—the quarantotto, as Italy remembers it—was something else. It was a revolution, and by the end of the year it had been followed by many other revolutions. In Italy alone, they occurred in Naples, Rome, Venice, Florence, Lucca, Parma, Modena and Milan; in northern and central Europe there were also those in Paris, Vienna, Cracow, Warsaw and Budapest.

Already, as the year opened, student riots had prompted the authorities to close the University of Palermo; several eminent citizens known for their liberal views had been arrested, and an unsigned manifesto was circulated calling on everyone to rise up on the King’s birthday. When that day dawned and the demonstrations began, the streets emptied, shops closed, houses were barricaded. A large number of the insurgents were mountain brigands or simple peasants, few of whom probably had much idea of what they were fighting for; but they were thrilled to be able to break down the customs barriers and give themselves over to looting to their hearts’ content. Many of the smaller villages and towns were devastated, as was much of the countryside.

The Bourbons had some 7,000 troops in the Palermo garrison, but they proved almost useless. Communications were atrocious, the roads execrable, and they could not be everywhere at once. In despair they decided to bombard the city—a decision which they soon had cause to regret, especially when a shell destroyed the municipal pawnbrokers, on which many families depended, aristocratic and plebeian alike. The infuriated mob fell on the royal palace, sacked it—sparing, thank heaven, the Palatine Chapel—and set fire to the state records and archives. Meanwhile, hundreds of prisoners were released from jail. The garrison retreated, and soon returned to Naples. In the following days a committee of government was formed under the presidency of the seventy-year-old Sicilian patriot (and former Neapolitan Minister of Marine) Ruggiero Settimo; meanwhile, the revolt spread to all the main cities—except Messina, which held back through jealousy of Palermo—and well over a hundred villages, where the support of the peasantry had by now been assured with lavish promises of land. It encountered no opposition worthy of the name.

By the end of the month the island was virtually free of royal troops, and on February 5 Settimo announced that “the evils of war had ceased, and that thenceforth an era of happiness had begun for Sicily.” He failed to mention that the citadel of Messina was still in Bourbon hands; nonetheless, it was clear to King Ferdinand that he had his back to the wall. Owing to the almost continuous demonstrations in Naples on the Sicilian model, on January 29 he offered a liberal constitution to both parts of his kingdom, providing for a bicameral legislature and a modest degree of franchise. “The game is up,” wrote the horrified Austrian ambassador, Prince Schwarzenberg, to Metternich; “the King and his ministers have completely lost their heads.” Metternich simply scribbled in the margin, “I defy the ministers to lose what they have never possessed.”

Sicily was now truly independent. The difficulty was that it lacked any machinery for self-government. Without an experienced hand at the helm, the old chaos and confusion grew worse than ever. Trade plummeted, unemployment soared, the legal system virtually collapsed. Toward the end of August, Ferdinand sent a combined military and naval force of some 20,000 under Field Marshal Prince Carlo Filangieri to restore comparative order on the island; and September saw a concerted land and sea attack on Messina. It was then that the city suffered heavy bombardment for eight hours—after it had already surrendered. The rebels fought back, and the age-old hatred between Neapolitans and Sicilians give rise to atrocities on both sides—to the point where the British and French admirals in Sicilian waters, revolted by the bloodshed and brutality, persuaded Ferdinand to grant a six-month armistice. Here, one might have thought, was an opportunity to end the stalemate, but every offer of settlement was rejected by the rebels out of hand. Had they been prepared to negotiate, they might have saved something from the wreckage; since they refused, more and more of their erstwhile supporters—for reasons of sheer self-preservation—turned back to the Bourbons. As a result, Filangieri was able to capture Taormina on April 2, 1849, and Catania five days later. On May 15, without any difficulty, he entered Palermo.

By their inefficiency, their lack of unity and their refusal to compromise, the Sicilians had perfectly demonstrated how a revolution should not be run.

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Two Sicilies and the Carbonari

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. 258-260:

The final return of the King to Naples allowed him to turn his attention to his own title. He had been Ferdinand III of Sicily but Ferdinand IV of Naples, which people found complicated and confusing. On December 8, 1816, he formally assumed the title of Ferdinand I of the Two Sicilies. There was, as we have seen, nothing new in this concept, which originally came about owing to Charles of Anjou’s insistence on continuing to claim the title of King of Sicily, even after the island had been lost to the Kingdom of Aragon after the War of the Sicilian Vespers. It had, moreover, been decided by the Congress of Vienna that the Two Sicilies should continue as a single kingdom. In Sicily itself, however, the decree could not fail to be unpopular. It meant the end, after only four years, of both its constitution and its theoretical independence; and it condemned it in future to be—not for the first time—little more than a province of Naples. Financially too the departure of the court from Palermo dealt the island a heavy blow. Trade had been expanding in both directions, while foreign businesses—the vast majority of them British—had been steadily increasing in numbers; many of these now relocated to the mainland. British commercial influence henceforth survived principally in only two key industries: the wine trade in western Sicily, based on the town of Marsala, and the mining of sulfur, which was becoming ever more important as the Industrial Revolution took its course.

At this point there appears in the story the figure of an immense Calabrian general named Guglielmo Pepe. Born in 1783, Pepe had first fought against the Sanfedisti of Cardinal Ruffo in 1800. Captured and exiled to France, he had joined Napoleon’s army and subsequently shown himself to be a Bonapartist through and through, fighting for both Joseph Bonaparte and Joachim Murat and commanding a Neapolitan brigade during the Peninsular War in Spain. He had fought bravely for Murat at Tolentino and had reluctantly accepted the Treaty of Casalanza, by the terms of which he had retained his army rank. But he had spent his entire life fighting the Bourbons, and it was too late to transfer his loyalty. He now devoted himself, while ostensibly campaigning against brigands in the Capitanata, to rallying the somewhat inchoate mass of dissatisfied Italians known as the carbonari—“the charcoal-burners”—and welding them into a national militia.

The carbonari were organized—insofar as they were organized at all—on the lines of Freemasons, split up into small, covert cells scattered across the peninsula. Even their objectives were far from identical: some were out-and-out republicans, others preferred constitutional monarchy; what they all hated was absolutism, the Bourbons, the Austrians and the Papacy. And they dreamed, almost all of them, of an independent, liberal, united Italy. In 1814 they had fought for the Sicilian constitution and had been outlawed by the Pope for their pains; in 1817 they had inspired risings in the Papal States. According to Pepe’s memoirs—which may not be totally reliable—he had planned to take advantage of a military review of 5,000 men, to be held in the Emperor’s honor at Avellino, to seize the imperial and royal party and hold it to ransom. What would have been the result of such a coup, if it had successfully taken place, is hard to imagine; fortunately, the Emperor and the King were warned at the last moment—not of the conspiracy, but simply that the Avellino road was in execrable condition and might well prove impassable. They thereupon gave up all idea of attending the review and returned to Naples. For some time the carbonari had been rapidly increasing in numbers; according to Pepe, there were now over a quarter of a million in Italy alone, and we can be pretty sure that Sicily—with its long history of subversion and brigandage—would have contributed its full share. There was a general feeling of anticlimax after the Napoleonic Wars. The armies in particular were bored; they had little to do and promotion was slow. No wonder that so many drifted toward carbonari lodges. Gradually too the movement became more focused, its aims grew a little clearer; and the first of these aims was to force the King to grant a constitution.

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