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Sicily’s Quarantotto

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. 273-275:

WHEN, ON WEDNESDAY, JANUARY 12, 1848—the thirty-eighth birthday of Ferdinand II—the people of Palermo rose up against their Bourbon masters, they could have had no idea of what they were starting. As we have seen, risings in the kingdom were nothing new, but they had all been relatively easily dealt with. What happened in 1848—the quarantotto, as Italy remembers it—was something else. It was a revolution, and by the end of the year it had been followed by many other revolutions. In Italy alone, they occurred in Naples, Rome, Venice, Florence, Lucca, Parma, Modena and Milan; in northern and central Europe there were also those in Paris, Vienna, Cracow, Warsaw and Budapest.

Already, as the year opened, student riots had prompted the authorities to close the University of Palermo; several eminent citizens known for their liberal views had been arrested, and an unsigned manifesto was circulated calling on everyone to rise up on the King’s birthday. When that day dawned and the demonstrations began, the streets emptied, shops closed, houses were barricaded. A large number of the insurgents were mountain brigands or simple peasants, few of whom probably had much idea of what they were fighting for; but they were thrilled to be able to break down the customs barriers and give themselves over to looting to their hearts’ content. Many of the smaller villages and towns were devastated, as was much of the countryside.

The Bourbons had some 7,000 troops in the Palermo garrison, but they proved almost useless. Communications were atrocious, the roads execrable, and they could not be everywhere at once. In despair they decided to bombard the city—a decision which they soon had cause to regret, especially when a shell destroyed the municipal pawnbrokers, on which many families depended, aristocratic and plebeian alike. The infuriated mob fell on the royal palace, sacked it—sparing, thank heaven, the Palatine Chapel—and set fire to the state records and archives. Meanwhile, hundreds of prisoners were released from jail. The garrison retreated, and soon returned to Naples. In the following days a committee of government was formed under the presidency of the seventy-year-old Sicilian patriot (and former Neapolitan Minister of Marine) Ruggiero Settimo; meanwhile, the revolt spread to all the main cities—except Messina, which held back through jealousy of Palermo—and well over a hundred villages, where the support of the peasantry had by now been assured with lavish promises of land. It encountered no opposition worthy of the name.

By the end of the month the island was virtually free of royal troops, and on February 5 Settimo announced that “the evils of war had ceased, and that thenceforth an era of happiness had begun for Sicily.” He failed to mention that the citadel of Messina was still in Bourbon hands; nonetheless, it was clear to King Ferdinand that he had his back to the wall. Owing to the almost continuous demonstrations in Naples on the Sicilian model, on January 29 he offered a liberal constitution to both parts of his kingdom, providing for a bicameral legislature and a modest degree of franchise. “The game is up,” wrote the horrified Austrian ambassador, Prince Schwarzenberg, to Metternich; “the King and his ministers have completely lost their heads.” Metternich simply scribbled in the margin, “I defy the ministers to lose what they have never possessed.”

Sicily was now truly independent. The difficulty was that it lacked any machinery for self-government. Without an experienced hand at the helm, the old chaos and confusion grew worse than ever. Trade plummeted, unemployment soared, the legal system virtually collapsed. Toward the end of August, Ferdinand sent a combined military and naval force of some 20,000 under Field Marshal Prince Carlo Filangieri to restore comparative order on the island; and September saw a concerted land and sea attack on Messina. It was then that the city suffered heavy bombardment for eight hours—after it had already surrendered. The rebels fought back, and the age-old hatred between Neapolitans and Sicilians give rise to atrocities on both sides—to the point where the British and French admirals in Sicilian waters, revolted by the bloodshed and brutality, persuaded Ferdinand to grant a six-month armistice. Here, one might have thought, was an opportunity to end the stalemate, but every offer of settlement was rejected by the rebels out of hand. Had they been prepared to negotiate, they might have saved something from the wreckage; since they refused, more and more of their erstwhile supporters—for reasons of sheer self-preservation—turned back to the Bourbons. As a result, Filangieri was able to capture Taormina on April 2, 1849, and Catania five days later. On May 15, without any difficulty, he entered Palermo.

By their inefficiency, their lack of unity and their refusal to compromise, the Sicilians had perfectly demonstrated how a revolution should not be run.

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Two Sicilies and the Carbonari

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. 258-260:

The final return of the King to Naples allowed him to turn his attention to his own title. He had been Ferdinand III of Sicily but Ferdinand IV of Naples, which people found complicated and confusing. On December 8, 1816, he formally assumed the title of Ferdinand I of the Two Sicilies. There was, as we have seen, nothing new in this concept, which originally came about owing to Charles of Anjou’s insistence on continuing to claim the title of King of Sicily, even after the island had been lost to the Kingdom of Aragon after the War of the Sicilian Vespers. It had, moreover, been decided by the Congress of Vienna that the Two Sicilies should continue as a single kingdom. In Sicily itself, however, the decree could not fail to be unpopular. It meant the end, after only four years, of both its constitution and its theoretical independence; and it condemned it in future to be—not for the first time—little more than a province of Naples. Financially too the departure of the court from Palermo dealt the island a heavy blow. Trade had been expanding in both directions, while foreign businesses—the vast majority of them British—had been steadily increasing in numbers; many of these now relocated to the mainland. British commercial influence henceforth survived principally in only two key industries: the wine trade in western Sicily, based on the town of Marsala, and the mining of sulfur, which was becoming ever more important as the Industrial Revolution took its course.

At this point there appears in the story the figure of an immense Calabrian general named Guglielmo Pepe. Born in 1783, Pepe had first fought against the Sanfedisti of Cardinal Ruffo in 1800. Captured and exiled to France, he had joined Napoleon’s army and subsequently shown himself to be a Bonapartist through and through, fighting for both Joseph Bonaparte and Joachim Murat and commanding a Neapolitan brigade during the Peninsular War in Spain. He had fought bravely for Murat at Tolentino and had reluctantly accepted the Treaty of Casalanza, by the terms of which he had retained his army rank. But he had spent his entire life fighting the Bourbons, and it was too late to transfer his loyalty. He now devoted himself, while ostensibly campaigning against brigands in the Capitanata, to rallying the somewhat inchoate mass of dissatisfied Italians known as the carbonari—“the charcoal-burners”—and welding them into a national militia.

The carbonari were organized—insofar as they were organized at all—on the lines of Freemasons, split up into small, covert cells scattered across the peninsula. Even their objectives were far from identical: some were out-and-out republicans, others preferred constitutional monarchy; what they all hated was absolutism, the Bourbons, the Austrians and the Papacy. And they dreamed, almost all of them, of an independent, liberal, united Italy. In 1814 they had fought for the Sicilian constitution and had been outlawed by the Pope for their pains; in 1817 they had inspired risings in the Papal States. According to Pepe’s memoirs—which may not be totally reliable—he had planned to take advantage of a military review of 5,000 men, to be held in the Emperor’s honor at Avellino, to seize the imperial and royal party and hold it to ransom. What would have been the result of such a coup, if it had successfully taken place, is hard to imagine; fortunately, the Emperor and the King were warned at the last moment—not of the conspiracy, but simply that the Avellino road was in execrable condition and might well prove impassable. They thereupon gave up all idea of attending the review and returned to Naples. For some time the carbonari had been rapidly increasing in numbers; according to Pepe, there were now over a quarter of a million in Italy alone, and we can be pretty sure that Sicily—with its long history of subversion and brigandage—would have contributed its full share. There was a general feeling of anticlimax after the Napoleonic Wars. The armies in particular were bored; they had little to do and promotion was slow. No wonder that so many drifted toward carbonari lodges. Gradually too the movement became more focused, its aims grew a little clearer; and the first of these aims was to force the King to grant a constitution.

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Bentinck Restores Bourbons in Sicily

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. 250-253:

HAVING EFFECTIVELY DEALT WITH both the King and the Queen and given Sicily its admirable new constitution, Bentinck—who never forgot that he was also a soldier—decided to obey a recent summons to go and join Wellington’s army in Catalonia. His brief campaign there was not a success; it certainly did nothing to enhance his military reputation. On September 12, 1813, he was soundly defeated by an army under Napoleon’s Marshal Suchet, and was soon afterward obliged to resign his command and return to Sicily, where he arrived on October 3. He soon realized that he should never have left.

He found the island once again in chaos. There were, for a start, violent arguments about the constitution, the full text of which had not yet been published. Belmonte, whom he had once described as “the main hope of his country,” had broken with his uncle and erstwhile colleague the Prince of Castelnuovo and caused a great rift which had split their party in two. In parliament, meanwhile, ham-fisted attempts to control prices were arousing such storms of protest as to lead to riots in Palermo and elsewhere. Fortunately the resident British troops were able to restore order; two of the ringleaders were hanged. To make matters worse, the plague had broken out in Malta and dark rumors were being spread that the British intended deliberately to introduce it into Sicily.

Bentinck saw that he had no choice but to resume dictatorial powers. He held no brief for despotism, he announced, but it was preferable to anarchy. He prorogued parliament, which the Prince Vicar obediently dissolved, formed a new ministry and issued a proclamation that all “disturbers of the public peace, assassins and other foes of the Constitution” would be summarily punished by martial law. He then set out on an extended tour of the island—his first—visiting all the larger cities and towns and explaining the immense benefits that the constitution would bring in its train. Finally he crossed to the mainland, the better to consider the problem of Joachim Murat.

Whether it was because he loathed the idea of an Austrian presence in Italy or whether he simply despised Murat for his disloyalty, Bentinck made no secret of his contempt for the agreement. It was lamentable, he wrote, “to see such advantages given to a man whose whole life had been a crime, who had been the active accomplice of Bonaparte for years, and who now deserted his benefactor through his own ambition and under the pressure of necessity.” But Castlereagh ordered him to negotiate an armistice between Sicily and Naples, and he had no course but to comply—though he was careful to avoid any formula which might be taken as recognition of Joachim Murat as King. In fact Murat probably cared little whether he did so or not; his sights were by now set a good deal higher—to make himself ruler of the entire Italian peninsula. As he marched north with his army to join the other allies, he and his soldiers scattered leaflets in all the villages through which they passed, calling on the Italian people to rally to his flag. Meanwhile Queen Caroline, who had remained behind as Regent, showed herself considerably more anti-French than her husband. He was already carefully avoiding any active engagements with the French army; she, on the other hand, expelled all French officials from the kingdom and closed Neapolitan ports to all French shipping.

At this point Bentinck seriously forgot himself. Abandoning every pretense of diplomacy, he decided to support the cause of Italian independence, landed with a considerable Anglo-Sicilian force at Livorno and there delivered a proclamation urging all Italians to vindicate their rights to be free. On March 15 he actually confronted Murat at Reggio Emilia. If, he threatened, Murat did not instantly withdraw his troops from Tuscany, he—Bentinck—would drive them out himself, restore the legitimate Grand Duke Ferdinand III and invade Naples under the Bourbon flag. Leaving Murat no time to answer, he marched his army up the coast to Genoa, where the French garrison immediately surrendered. According to his own account, he restored the old republic; according to the Genoese, they did so themselves; in any event, another corner of the Napoleonic empire crumbled away.

By now things were moving quickly. On March 31 the Allies entered Paris; April 2 saw the Acte de déchéance de l’Empereur, which declared Napoleon deposed. On that same day he abdicated in favor of his infant son, with Marie Louise as Regent; this, however, the Allies refused to accept; an unconditional abdication followed two days later….

Louis-Philippe then hurried on to tell his father-in-law. Ferdinand burst into tears of joy and gratitude. Already he began to feel that he was back in Naples. It was Belmonte who had suggested that with the fall of Napoleon there was no longer any reason why the King should not return to the throne. Aware that only the year before he had promised not to do so without British consent, Ferdinand made great play of asking Bentinck’s permission. Bentinck personally absolved him from his promise and on July 4 he returned to his capital, as always amid cheering crowds. Lord William Bentinck was not among them. His conduct in recent months had not gone unnoticed by the British government. Just twelve days later he left Sicily forever.

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Parthenopean Republic of Naples, 1799

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. 210, 215:

When the French troops under General Jean-Etienne Championnet arrived in Naples in mid-January 1799, they found the populace a good deal more spirited than the army. The mob—the lazzaroni—was prepared to attack the invaders tooth and nail, and for three days there was bitter house-to-house fighting. In the end the lazzaroni had of course to give in, but not before they had stormed and gutted the royal palace. They had done so with a clear—or almost clear—conscience. Was their King [Ferdinand I] not known as il re lazzarone, in other words one of themselves? And even if he had abandoned them, would he not have preferred his treasures to go to his own subjects rather than to his French enemies? When at last peace was restored, a French officer remarked that if Bonaparte had been there in person he would probably have left not one stone of the city standing on another; it was fortunate indeed that Championnet was a moderate and humane man. Quietly and diplomatically he established what was known as the Parthenopean Republic, on the French revolutionary model. It was officially proclaimed on January 23, and acquired a number of loyal Italian adherents—though it was perfectly obvious to all that it had been the result of conquest, and that the French army of occupation was its only support.

By the end of the month [July 1799] the last of the rebels had surrendered. The French were returned to Toulon; the Neapolitans were put in irons to await their trial. Cardinal Ruffo had received little gratitude for having saved the monarchy—all the credit had somehow been given to Nelson—but in recognition of his past services he was now appointed Lieutenant and Captain-General of the Realm. There were those who believed that after the repudiation of his solemn treaty he should not have accepted the post; but he remained as loyal as ever to his monarch, and had no desire to stand on his honor if he could still prove useful. His appointment meant in practice that he was president of what was known as the Suprema Giunta, the Supreme Committee. Under this were two other committees of judges, one to try the military, the other the civilians. Much has been written about the deliberations of these committees, to demonstrate the cruelty and inhumanity of the Bourbons. In the event, their deliberations seem to have been remarkably merciful. Out of some 8,000 political prisoners, 105 were condemned to death (6 were later reprieved), 222 were condemned to life imprisonment, 322 to shorter terms, 288 to deportation, and 67 to exile, from which many were to return. The rest were set free. And that was the end of the flatulently named Parthenopean Republic. It had sought to inflict, by means of conquest, a form of government that the country and people did not want and which was already largely discredited even in France. Had it survived, it could have retained power only through violence or the threat of violence. The resulting police state would have been far worse than anything created by the Bourbons.

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Sicilians vs. Anjevins, 1292

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. 124-125:

For those who detested the House of Anjou and all it stood for, there was after the death of Conradin one rallying point: the court of King Peter III of Aragon. In 1262 Peter had married Manfred’s daughter Constance, who was now the sole representative in the south of the Hohenstaufen cause; and increasing numbers of refugees from Sicily and the Regno were finding their way to his court at Barcelona. Among them was one of the great conspirators of his age. His name was John of Procida. He had studied medicine in his native city of Salerno and, as the Emperor’s personal physician, had attended Frederick on his deathbed. Later he had entered the service of Manfred. He had fought with Conradin at Tagliacozzo, after which he had traveled to Germany with the intention of persuading another of Frederick II’s grandsons to invade Italy and restore the Hohenstaufen line. Only when this plan failed did he move with his two sons to Barcelona. Constance, he believed, was the one last hope. King Peter gave him a warm welcome and made him Chancellor of the kingdom, in which capacity he could concentrate on a great conspiracy to secure the Angevin downfall.

There is a remarkable legend, which appears in the works of both Petrarch and Boccaccio, to the effect that John then traveled in disguise around the courts of Europe to gain support for his cause, visiting the Emperor Michael VIII Palaeologus in Constantinople and returning with vast quantities of Byzantine gold. It is almost certainly untrue: by this time he was nearly seventy, and in both the years in question, 1279 and 1280, his signature regularly appears on documents issuing from the Aragonese chancery. It may well be, however, that someone else—perhaps one of his sons—made the journeys in his name. There was certainly some contact between Barcelona and Constantinople, where Michael was aware that Charles of Anjou was at that very moment preparing a major expedition against his empire. He was consequently eager to take the immediate offensive, before that expedition could be launched. Peter, on the other hand, naturally advocated waiting until it was well on its way.

In fact the timing was in the hands of neither King nor Emperor, but of the Sicilians themselves. By 1282 the Angevins had made themselves cordially detested throughout the Regno, both for the severity of their taxation and for the arrogance of their conduct; and when on the evening of Easter Monday, March 30, 1282, a drunken French sergeant began importuning a Sicilian woman outside the church of Santo Spirito just as the bells were ringing for vespers, her countrymen’s anger boiled over. The sergeant was set upon by her husband and killed; the murder led to a riot, the riot to a massacre; 2,000 Frenchmen were dead by morning.

The rising spread like wildfire. On August 30 King Peter and his army landed at Trapani, arriving in Palermo three days later. The formal coronation for which he had hoped proved impossible: the Archbishop of Palermo was dead, the pro-Angevin Archbishop of Monreale had most sensibly disappeared; Peter had to be content with a simple proclamation of his kingship. This he acknowledged with a public promise to observe the rights and liberties of his new subjects, calling upon all the able-bodied men of Palermo and its surroundings to march with him to Messina, where the French were still holding out. The response, we are told, was immediate and enthusiastic. For all good Palermitans—who detested the Messinans and the French in equal measure—the opportunity was too good to resist.

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Sicily Gets the Boot (of Italy)

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. 83-84:

When the news was brought to the Byzantine headquarters that the Sicilians, led by the King himself, were advancing in formidable numbers and strength, the Greeks saw their fellow fighters fall away. The mercenaries chose, as mercenaries will, the moment of supreme crisis to demand impossible increases in their pay; meeting with a refusal, they disappeared en masse. Robert of Loritello deserted, followed by his own men and most of his compatriots. The Sicilian fleet arrived first; then, a day or two later, the army appeared in the west. The battle that followed was short and bloody; the Greek defeat was total. The Sicilian ships effectively prevented any possibility of escape by sea. On that one day, May 28, 1156, all that the Byzantines had achieved in Italy over the past year was wiped out as completely as if they had never come.

William [the Bad] treated his Greek prisoners according to the recognized canons of war; but to his own rebellious subjects he was pitiless. This was a lesson he had learned from his father. Treason, particularly in Apulia where it was endemic, was the one crime that could never be forgiven. Of those erstwhile insurgents who fell into his hands, only the luckiest were imprisoned. The rest were hanged, blinded or tied about with heavy weights and hurled into the sea. From Brindisi he moved to Bari. Less than a year before, the Bariots had readily thrown in their lot with the Byzantines; now they too were to pay the price for their disloyalty. As they prostrated themselves before their King to implore his mercy, William pointed to the pile of rubble where until recently the citadel had stood. “Just as you had no pity on my house,” he said, “so now I shall have no pity on yours.” He gave them two clear days in which to salvage their belongings; on the third day Bari was destroyed. Only the cathedral, the great church of St. Nicholas and a few smaller religious buildings were left intact.

One lonely figure remained to face the coming storm. All Pope Hadrian’s allies were gone. Michael Palaeologus was dead and his army annihilated; the Norman barons were either in prison or in hiding. Hadrian himself was all too well aware that, if he were to save anything from the disaster, he would have to come to terms with the King of Sicily. The two met in the papal city of Benevento, and on June 18, 1156, an agreement was concluded. In return for an annual tribute, the Pope agreed to recognize William’s kingship not only over Sicily, Apulia, Calabria and the former principality of Capua, together with Naples, Salerno, Amalfi and all that pertained to them; it was now formally extended across the whole region of the northern Abruzzi and the Marches. William, negotiating as he was from a position of strength, obtained more than had ever been granted to his father or grandfather. He was now one of the most powerful princes of Europe.

Thus, in the three years separating the Treaty of Benevento from the death of Pope Hadrian [the only English Pope ever] on September 1, 1159, a curious change occurs in the relative positions of the three principal protagonists. Alignments were shifting. The Papacy, brought to its knees at Benevento, rediscovered a fact that its history over the past hundred years should have made self-evident—that its only hope of survival as a potent political force lay in close alliance with its neighbor, Norman Sicily. The German Emperor Frederick Barbarossa, impressed despite himself by the speed and completeness of William’s victories over the Byzantines in Apulia, looked upon him with undiminished hatred but a new respect, and decided on the indefinite postponement of the punitive expedition to the south that he had long been planning. Instead, he resolved on a campaign against the Lombard towns and cities of north Italy which, though technically part of his imperial dominions, had recently been showing a quite unacceptable tendency toward republicanism and independence. The result was the supreme paradox: the Lombard towns began to see the Sicilian monarchy—more absolutist by far than any other state in western Europe—as the stalwart defender of their republican ideals, hailing its King as a champion of civic liberty almost before the dust had settled on the ruins of Bari. And in the end they were victorious: on May 29, 1176, Frederick’s German knights were routed at Legnano by the forces of the Lombard League. It was the end of his ambitions in Lombardy. In Venice in the following year he publicly kissed Pope Alexander’s foot before the central door of St. Mark’s, and six years later, at Constance, the truce became a treaty. Though imperial suzerainty was technically preserved, the cities of Lombardy (and to some extent Tuscany also) were henceforth free to manage their own affairs.

William returned to Sicily with his international standing higher than it had ever been; but the last years of his reign were anything but happy. His Emir of Emirs—the title given to the Chief Minister of the kingdom—a certain Maio of Bari, was assassinated in 1160; and the following year saw a palace revolution in which the King’s young son and heir, Roger, was killed and William himself was lucky to escape with his life. The disorder spread through much of Sicily and into Apulia and Calabria, the King as always leading his army in person, captured rebels being punished with hideous brutality. Worst of all, when he returned to Sicily in 1162, he found Christians and Muslims at each other’s throats; the interreligious harmony which the two Rogers had worked so hard to achieve had been destroyed forever.

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Norman Conquest of Sicily

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. 64-66:

The Normans were now effectively on its very doorstep; there was nothing to prevent their marching into the Holy City itself. Pope Leo IX resolved to move first. He raised an army, and led it in person against them. The two forces met on June 17, 1053, near Civitate, on the bank of the Fortore River, and the Pope was defeated. The Normans treated him with every courtesy and conducted him to Benevento, where they kept him for almost a year while a modus vivendi for the future was worked out. Its details need not concern us here; suffice it to say that just six years later, in the little town of Melfi, Pope Nicholas II invested Robert Guiscard with the dukedoms of Apulia, Calabria—and Sicily.

BY JUST WHAT TITLE the Pope so munificently bestowed on the Normans territories which had never before been claimed by him or his predecessors is open to doubt. Apulia and Calabria were questionable enough, but with regard to Sicily Nicholas was on still shakier ground, since the island had never been subject to papal control. It was unlikely, however, that such considerations bothered the Normans overmuch. By that third investiture, the Pope had issued Robert with an open invitation. Sicily, lying green and fertile little more than a stone’s throw from the mainland, was the obvious objective, the natural completion of that great southward sweep that had brought the Normans down the peninsula. It was also the lair of Saracen pirates, still a perennial menace to the Italian coastal towns of the south and west. While Sicily remained in the hands of the heathen, how could the Duke of Calabria and Apulia ever ensure the security of his newly legalized dominions?

To the local populations, the progeny of old Tancred de Hauteville must have seemed almost infinite. Already no fewer than seven of his sons had made their mark in Italy; and still this remarkable source showed no sign of exhaustion, for there now appeared on the scene an eighth brother, Roger. He was the youngest of the Hautevilles, at this time some twenty-six years old; but as a fighter he was a match for any, while as a statesman he was the greatest of them all. His brother Robert quickly recognized his qualities. As a recent arrival, Roger had not yet acquired any territorial responsibilities; he would clearly be the perfect second-in-command for the coming Sicilian expedition.

In the early spring of 1060 Robert and Roger together forced the surrender of the Byzantine garrison in Reggio, the Calabrian town that faces Sicily across the Strait of Messina. Now the only Italian city still in Greek hands was Bari, too far away on the Adriatic to cause any trouble; the way was clear. The Pope had given his blessing, the Western Empire was as powerless as the Eastern to intervene. Even in Sicily itself the situation seemed relatively favorable. In many areas the local population was still Christian—though of the Orthodox persuasion—and likely to welcome the invaders as liberators. As for the Muslims, they were certainly brave fighters, but they were now more than ever divided among themselves. It did not look as though the Norman conquest of Sicily would take very long.

In fact, from first to last it took thirty-one years—in notable contrast to the Norman conquest of England just six years later, which mopped up the Saxon opposition in a matter of months. This cannot all be attributed to the valor of the Saracen armies; it was due principally to the rebellious barons in Apulia, who divided Robert’s energies and resources at a time when he desperately needed all he had for Sicily. And yet, paradoxically, it was these Apulian preoccupations that made Sicily the brilliant and superbly organized kingdom that it later became. As Robert was obliged to spend more and more time on the mainland, so the campaign in Sicily fell increasingly under the control of his brother, until Roger could finally assume effective supremacy. This was to lead to the division of Robert’s domains and so allowed Roger, finally freed of Apulian responsibilities, to devote to the island the attention it deserved.

On January 10, 1072, the brothers made their formal entry into Palermo. Subjection of the island was still by no means complete. Independent emirates struggled on in Syracuse and Trapani, but henceforth final pacification could be only a matter of time. Robert Guiscard as Duke of Sicily claimed suzerainty over the island, but with his two mainland dukedoms to look after could never remain there long; Roger would be the effective ruler, with the title of Great Count. Sicily was to be effectively transformed. Since the first half of the ninth century it had been wholly or largely in Muslim hands, constituting a forward outpost of Islam from which raiders, pirates and the occasional expeditionary force had maintained an unremitting pressure against the southern bastions of Christendom. For some 250 years, separately and in combination, the two great empires had striven in vain to subdue them; Robert and Roger, with a handful of followers, had succeeded in barely a decade. Moreover, the Norman conquest of Sicily was, together with the contemporary beginnings of the Reconquista in Spain, the first step in the immense Christian reaction against the Muslim-held lands of the southern Mediterranean—that reaction which was shortly to develop into the colossal, if ultimately empty, epic of the Crusades.

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Arab Conquest of Sicily

From Sicily: An Island at the Crossroads of History, by John Julius Norwich (Random House, 2015), Kindle pp. 58-59:

Sicily, like neighboring Calabria, became a haven for refugees from the iconoclast movement in the empire; but in the ninth it was shattered. The Arabs had waited long enough. They had by now occupied the entire length of the North African coast, and had already been harassing the island with sporadic raiding. Then in 827 they saw their chance of achieving permanent occupation. The local Byzantine Governor, Euphemius by name, had recently been dismissed from his post and recalled to Constantinople after an unseemly elopement with a local nun. His reply was to rise in revolt and proclaim himself Emperor, appealing to the Arabs for aid. They landed in strength, rapidly entrenched themselves, took little notice of Euphemius—who soon came to a violent end—and three years later stormed Palermo, making it their capital. Subsequent progress was slow. Messina fell in 843; Syracuse suffered a long and terrible siege, during which the defenders were finally reduced to cannibalism. The city surrendered only in 878. After this the Byzantines seem to have admitted defeat. A few isolated outposts in the eastern part of the island held out a little longer—the last, Rometta, even into the middle of the tenth century—but on that June day when the banner of the Prophet was raised over Syracuse, Sicily became, to all intents and purposes, a part of the Muslim world.

Once the wars of conquest were over and the country had settled again, life continued pleasantly enough for most of the Greek Christian communities. Although they had to endure a degree of discrimination as second-class citizens, they were normally allowed to keep their freedom, on payment of an annual tribute which many must have preferred to the heavy taxation and compulsory military service imposed by the Roman Empire. Meanwhile the Saracens displayed, as so often throughout their history, a degree of religious toleration which permitted the churches and monasteries and the long tradition of Hellenistic scholarship to flourish as much as ever they had done. In other ways too the island benefited from its conquerors. They brought with them a whole new system of agriculture, based on such innovations as terracing and siphon aqueducts for irrigation. They introduced cotton and papyrus, melon and pistachio, citrus and date palm and enough sugarcane to make possible, within a very few years, a substantial export trade. Under the Byzantines Sicily had never played an important part in European commerce, but with the Saracen conquest it soon became one of the major trading centers of the Mediterranean, with Christian, Muslim and Jewish merchants all thronging the bazaars of Palermo.

And yet, among the many blessings conferred upon Sicily by her Arab conquerors, that of stability was conspicuously absent. As the links of loyalty which bound the Emir of Palermo and his fellow chieftains to the North African caliphate grew ever more tenuous, the emirs themselves lost their cohesive force; they became increasingly divided against one another, and so the island found itself once again a battleground of warring factions. It was this steady political decline that was to bring the Greeks in strength back to Sicily—together with their Norman allies.

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Studies of Chinese in Vietnam

From The Ethnic Chinese and Economic Development in Vietnam, by Tran Khanh (Institute of Southeast Asian Studies, Singapore, 1993), pp. 1-7.

Close to twenty years have passed since South Vietnam was liberated in 1975. The economy of a re-unified Vietnam, however, is still poverty-ridden. One of the reasons for this is the lack of effectiveness in the use of private domestic resources. particularly that of the ethnic Chinese in Vietnam. Before 1975, Chinese capital, entrepreneurship, and skilled manpower in South Vietnam played an important role in the development of domestic markets and international trade. After 1975, however, Chinese participation in the Vietnamese economy underwent a decline brought about by the socialist transformation of the South and an exodus of capital. However, the residual economic potential of the Chinese who have remained in Vietnam is still considerable.

Under doi moi, which is the programme of economic and political reforms in Vietnam, there is evidence that the Chinese are once again contributing significantly to the expansion of internal markets and capital accumulation for small-scale industrial development. Accordingly, the role which the Chinese have played in the past and are beginning to play again seems eminently worthy of study.

A survey of the literature on the role of the Chinese in Vietnam’ economy indicates that between 1964 and 1975, the Chinese community in South Vietnam flourished and prospered. Furthermore, during this period the Chinese community underwent important changes, both qualitatively and quantitatively: Chinese businesses, for instance, grew and became more diversified as reflected in the growth of Chinese-owned capital and in terms of the occupational structure of the community. After 1975, however, political changes in the South following the fall of Saigon resulted in a change in the fortunes of the ethnic Chinese and the part that they played in the economy of a unified Vietnam.

The situation of the Chinese in Vietnam after 1975 and the economic ups and downs which they faced have been little researched. Nevertheless, the Chinese community has undoubtedly experienced considerable changes as a result of the political and economic changes that have taken place in Vietnam since 1975. There are no readily available Vietnamese documents, reference books, and research papers in libraries or even specific research centres inside and outside the country covering this period in any great detail, although this is, to some extent, now slowly changing with new governmental policies on access to hitherto restricted official sources of information. Where information exists, the data are not always comparable in the post-1975 period, and comparisons with data from the pre-1975 period are even more problematic because of gaps in the data, different methods of data gathering, and so on. Despite such difficulties, a study of the economic position of the Chinese in Vietnam especially after 1975 is much needed, precisely because so little is known about it.

The topic is large and complex, and it would not be possible, in a single study, to deal with all aspects of the Chinese in Vietnam after 1975. Thus, the present study attempts to focus specifically on changing patterns of Chinese involvement in the economy of Vietnam as well as the impact of changes in the overall Vietnamese economy on the Chinese business system in the country. In dealing with this in the post-1975 period, it is necessary, however, to review the situation of the Chinese before 1975 so that the changes experienced by the Chinese in more recent times may be better understood.

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Who Killed Weimar Democracy?

From The Weimar Years: Rise and Fall 1918–1933, by Frank McDonough (Bloomsbury, 2023), Kindle pp. 673-678:

Given all the cumulative problems it faced, it is surprising Weimar democracy lasted as long as it did, but we need to remember that it endured longer than Hitler’s Third Reich. The period from 1918 to 1923 was politically and economically turbulent, but democracy survived. Between 1924 and 1929, the economy stabilised, Germany regained international respectability, and democratic rule was never threatened. Even in the period of deep political and economic crisis between 1930 and 1933, during the time of authoritarian ‘presidential rule’, there was no attempt to overthrow the Republic.

The commonly held view is that the ‘Great Depression’ led to the collapse of Weimar democracy, and brought Hitler to power, is not credible. The USA and Britain suffered economic problems often as difficult as those of Germany, but democracy did not collapse in either of those countries. This suggests there was something specific about the nature of the political and economic crisis that was peculiar to Germany at this time.

The two decisive ingredients in the period from 1930 to 1933 were the supreme indifference of President Hindenburg, and his inner circle, to sustain democratic government, and the dramatic rise in electoral support for Adolf Hitler and the NSDAP. It was a toxic mixture of these two factors, operating at a time of deep economic depression, which ensured Germany’s experiment with democracy failed.

Yet the seeds of the Weimar’s democratic tragedy were planted by the type of democratic system established after the November Revolution of 1918, and embedded into the Weimar Constitution of 1919. The November Revolution was a very strange one indeed, which left Germany’s judicial, bureaucratic, and military elite largely intact. Weimar judges punished those on the Left with harsh sentences, while treating radicals on the Right very leniently, and the Reichswehr remained a law unto itself, being more preoccupied with shaking off the military restrictions placed upon it by the Treaty of Versailles than defending democracy.

One of the essential ingredients for the successful transition from an authoritarian to a democratic form of government is the existence of a strong, resilient party of the moderate Right, committed to the ideals of democracy. In Britain, the Conservative Party fulfilled this role, evolving from the late 19th century into a mainstay of the British party system. In Germany, no such party was able to take on that stabilising role. The leading conservative party in Germany was the DNVP. Between 1919 and 1930, its voter support reached a high point of 20.5 per cent and 103 seats in the December 1924 election, but then fell to a low point of 7 per cent at the September 1930 election, when it gained just 41 seats. During the Weimar era, the DNVP was a bitter opponent of Weimar democracy, with a leader in Alfred Hugenberg who moved the party to the extreme Right.

Germany’s military defeat in the Great War also cast a giant shadow over the Weimar Republic. The ‘stab-in-the-back’ myth, which held that Germany was not defeated on the battlefield, but betrayed by Liberals, Jews and Socialists on the home front, remained a powerful one. Some of these negative feelings fed into the general hatred of the terms of the Treaty of Versailles. The inclusion of Article 231, known as the ‘war-guilt clause’, seemed particularly vindictive. Add in the bill for reparations and you have a perfect recipe for deeply held animosity towards democracy. Any government forced to sign such a treaty would have been unpopular, but the fact this task fell to the SPD-led coalition government was deeply damaging for the stability of democracy. The tag ‘November Criminals’ was hung around the necks of those politicians who had instigated the fall of the Kaiser and were responsible for the establishment of democracy.

There were also two aspects of the Weimar Constitution which undoubtedly contributed to the failure of democracy. The first was the voting system, based on proportional representation, which gave Reichstag seats in exact proportion to the votes cast in elections. In Germany, this system did not work. In July 1932, 27 different political parties contested the election, ranging across the political spectrum, with each representing one class or interest group. These differing parties reflected the bitter divisions in German society and made the task of creating stable coalition governments extremely difficult, and eventually impossible. Some coalitions took weeks to form, but could fall apart in days. The last functioning Weimar coalitions were those led by SPD Chancellor Herman Müller between 1928 and 1930, involving the SPD, Zentrum, the DDP, the DVP, but they finally broke apart over the increasing payments of unemployment benefits.

The Weimar Republic also lacked the one key factor that made democracy stable in the USA and Britain – that is, a two-party system, with one left-wing liberal democratic and one conservative party, alternating in periods of power, with each loyal to the democratic system. If there had been a first-past-the-post electoral constituency system, as operated in Britain, then probably a small number of parties would have ruled, and there would have been a better chance of stable government, although given the deep differences between the Weimar political parties that is by no means certain.

Those who drafted the Weimar Constitution were unwittingly culpable in offering a means of destroying democracy. This was the special powers the Weimar Constitution invested in the role of the President. No one realised when drafting the Constitution how an anti-democratic holder of the post could subvert the power of the President. Article 48 gave the German President extensive subsidiary powers in a ‘state of emergency’ to appoint and dismiss Chancellors and cabinets, to dissolve the Reichstag, call elections and suspend civil rights. The two German presidents of the Weimar years were quite different. Social Democrat Friedrich Ebert was an enthusiastic supporter of Weimar democracy. He used Article 48 on 136 occasions during the period 1918 to 1925, but always with the intention of sustaining the Republic by preventing coup attempts, not with the aim of undermining or threatening its existence. Paul von Hindenburg, elected in 1925, was a great contrast. He was a right-wing figure, who had led Germany’s militaristic armed forces during the Great War of 1914–1918. Up until March 1930, Hindenburg never used Article 48 at all. Henceforth, influenced by a small inner circle of advisers, all militaristic and authoritarian in outlook, he appointed Chancellors of his own choosing, who remained in power using emergency powers granted under Article 48.

It was President Hindenburg, therefore, who mortally damaged the infant democratic structure in Germany more than anyone else. It was not the Constitution or the voting system that was the fundamental problem, but the culpable actions of Hindenburg, who chose to deliberately subvert the power it had invested in him. Hindenburg appointed three Chancellors between 1930 and 1933: Heinrich Brüning, Franz von Papen, and Kurt von Schleicher, all of whom governed using emergency decrees granted by the President.

The political crisis after 1930 was deliberately manufactured by Hindenburg, who refused to involve Social Democrats in government, who were the strongest supporters of democracy. It must not be forgotten, however, that from 1930 onwards Adolf Hitler was the single most dynamic and popular politician in Germany. He united the voters on the Right of German politics in a way no other politician had been able to do so since the beginning of the Weimar years. The NSDAP managed to be anti-elitist and anti-capitalist while at the same time being patriotic and nationalist. The spectacular voting rise of the NSDAP from 2.63 per cent of voters in national elections in 1928, to 18.3 per cent in 1930, then to a high point of 37.3 in July 1932, was on a scale never seen in a democratic election before.

It was not by elections that Hitler finally came to power, however, but he would not have even been considered as a potential German Chancellor without his huge electoral support. A total of 13.74 million people voted for Hitler of their own free will in July 1932. Solid middle-class groups, usually the cement that holds together democratic governments, decided to support a party openly promising to destroy democracy. This mass electoral support was the decisive factor that propelled Hitler to a position where he could be offered power. Hitler’s party grew because millions of Germans felt democratic government had been a monumental failed experiment. To these voters, Hitler offered the utopian vision of creating an authoritarian ‘national community’ that would sweep away the seeming chaos and instability of democratic government, and provide strong leadership.

Yet Hindenburg needed a great deal of persuading before he finally made Hitler the Chancellor of a ‘national coalition’. It was former Chancellor Franz von Papen who played the most decisive role in convincing Hindenburg that Hitler could be ‘tamed’ by being invited to lead a cabinet of conservatives. By then, the only alternative to Hitler taking on the role was for Hindenburg to grant Schleicher, the current Chancellor, the power to declare a ‘state of emergency’, ban the Communists and National Socialists, suspend the Reichstag indefinitely and rule with the support of the Reichswehr. Behind-the-scenes intrigues and the personal rivalry between Franz von Papen and Kurt von Schleicher were also factors that played a crucial role in bringing Hitler to power. But it was Hindenburg’s decision in March 1930 to create a presidential authoritarian right-wing regime that was the most decisive step that opened a path towards this solution.

The real problem Hindenburg faced was that the three previous Chancellors, Brüning, Papen and Schleicher, had no popular legitimacy, and no parliamentary support. Hindenburg’s presidential rule had taken Germany down a blind alley. The only politician who could add popularity to Hindenburg’s faltering presidential regime was Adolf Hitler. It was the decision to appoint the NSDAP leader as Chancellor which put the final nail in the coffin of Weimar democracy, and opened the path to catastrophe for Germany and the world. Hindenburg had been the gravedigger and the undertaker.

The history of the Weimar Years is therefore a warning sign of how a democracy under poor leadership can drift towards a form of authoritarian rule that ultimately destroys it, under the pressure of economic crisis and unrelenting political instability. This is a question that continues to engage us today.

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