Category Archives: U.S.

All-Indian Baseball in 1930s America

The Spring 2009 issue of NINE: A Journal of Baseball and Culture has an article by Royse Parr on Ben Harjo’s All-Indian Baseball Club (Project MUSE subscriber link). Here are a few excerpts (footnotes omitted) from a fascinating glimpse at another era.

The story of Ben Harjo’s All-Indian Baseball Club has never been told. A full-blood Creek, Harjo was born on October 8, 1898, in Indian Territory near the city of Holdenville, now within the state of Oklahoma. In his teenage years, Harjo attended Haskell Institute, an Indian boarding school in Lawrence, Kansas, where he was the captain and a pitcher on the school’s Creek baseball team. Known as the “New Carlisle of the West,” Haskell Institute was proud of its baseball stars that included major leaguers Ike Kahdot (Potawatomi), Lee Daney (Choctaw), and Ben Tincup (Cherokee). Jim Thorpe (Sac and Fox, Potawatomi), a major league baseball player from Oklahoma, first attended Haskell. He then became athletically famous as an All-American football player and a track and field gold medal Olympian at Carlisle Indian Industrial School in Pennsylvania. Prior to leaving for Carlisle, Thorpe’s father said to him, “Son, you are an Indian. I want you to show other races what an Indian can do.” In their warrior tradition, Indian athletes were inspired to beat the whites at their own games. From these beginnings emerged Ben Harjo’s dream of forming a barnstorming All-Indian baseball team.

According to the 1930 United States census, Harjo had ten laborers of Negro or Indian extraction who lived on the farm with his wife Susey and their five children. He was scrambling to make a living as a farmer during the lean years of the Great Depression and the Oklahoma Dust Bowl. The local agent for the U.S. Indian Service regarded him as an exceptional young man whose farming methods were an example for other Indians.

Fortunately for Harjo and his baseball dreams, his full-blood Seminole Indian wife, Susey, was oil-rich from her land allotment in the Seminole oil fields. She had a trust fund controlled by the U.S. Indian Service that was in excess of three hundred thousand dollars. Susey was very generous with those less fortunate, especially for funeral bills, medical attention, and education, but she was only modestly educated. Susie paid for the building of a Presbyterian church, and she had a propensity for purchasing and discarding vehicles, which included a Ford sports coupe, two Dodge trucks, a Dodge sports coupe, a Pierce Arrow luxury sedan, and a Chevrolet team bus….

What is the historical significance of the Harjo club and its story? Earlier barnstorming Indian baseball teams were often subjected to racial taunts and harassment because of their skin color. No such incidents were reported in the press for the Harjos. Even when their teams were soundly defeated, local journalists were complimentary of the athletic talents of the barnstormers. The Harjo club’s play on the field, especially when they won the prestigious Denver Post Little World Series in 1932, proved that they were skilled professional athletes. In the New England states in 1933, it was heartwarming to read that the good-natured Thorpe was surrounded by hundreds of admiring youngsters.

Leave a comment

Filed under baseball, U.S.

Rise of the American Sushi Chef

In the June issue of The Atlantic, sushi concierge and author Trevor Corson highlights the rise of American sushi chefs.

At Fin Sushi in Lenox [Massachusetts], Nick Macioge jokes with his diners and encourages them to get to know each other. Like a sushi bar in Japan, Fin is small and dominated by the counter. It’s not just the atmosphere. Macioge also tries to serve a more authentic meal. Instead of suggesting tuna, for example, he’ll talk his customers into sampling one of the most traditional sushi fish there is—saba, a mackerel that Macioge lightly marinates in salt and vinegar to bring the fish to the peak of flavor….

Macioge is one of a growing number of successful non-Asian sushi chefs. In 2005, Food & Wine magazine chose as one of its Best New Chefs a Caucasian sushi chef in Texas named Tyson Cole. A few months later, a San Diego chef named Jerry Warner was picked as California’s Sushi Master. Two years ago, one of the most high-profile Japanese restaurants in America, Morimoto, in New York City—operated by Masaharu Morimoto, an “Iron Chef” of Food Network fame—chose as its head sushi chef a young Caucasian named Robby Cook. And this year, one of the most talked-about sushi bars in San Francisco has been Sebo, run by chefs Daniel Dunham and Michael Black. (Black is half-Japanese and spent the first seven years of his life in Japan.) These chefs offer sushi fish so traditional that most Americans have never heard of them—which is why Dunham and Black chat across the fish case with customers about what they’re serving, just like the chefs I remember in Japan.

Exactly because these new chefs are rooted in American culture and society, they are well equipped to offer an experience that is, in important ways, authentically Japanese. Consider the case of Marisa Baggett, an African American chef based in Memphis. She told me her goal is to teach Americans in Tennessee and Mississippi to appreciate authentic sushi, but she approaches the task through the local idiom. She educates her customers about traditional sushi etiquette, using clever comparisons to southern manners. And she creates sushi with local ingredients such as smoked duck and pickled okra. This is a fair interpretation of authenticity—in Japanese, the word sushi can refer to just about any dish that includes rice seasoned with vinegar, sugar, and salt. Chefs like Baggett put the lie to claims by Japanese sushi-industry lobbyists that eating endangered bluefin tuna is essential to Japanese culture. Indeed, in Portland, Oregon, the head sushi chef at Bamboo Sushi, a Caucasian named Brandon Hill, has just had his menu certified by conservation groups.

Yum. Pickled okra or smoked duck sushi sounds pretty good to me. Pickled pig’s feet sushi might not be too bad, either. But let’s leave sushi and gravy to Hardee’s, shall we?

Leave a comment

Filed under food, Japan, U.S.

Ferguson on the Origins of World War II

From The War of the World: Twentieth-Century Conflict and the Descent of the West, by Niall Ferguson (Penguin Press, 2006), pp. 312-314:

For obvious reasons, we tend to think of the years from 1933 to 1939 in terms of the origins of the Second World War. The question we customarily ask is whether or not the Western powers could have done more to avert the war – whether or not the policy of appeasement towards Germany and Japan was a disastrous blunder. Yet this may be to reverse the order of events. Appeasement did not lead to war. It was war that led to appeasement. For the war did not begin, as we tend to think, in Poland in 1939. It began in Asia in 1937, if not in 1931, when Japan invaded Manchuria. It began in Africa in 1935, when Mussolini invaded Abyssinia. It began in Western Europe in 1936, when Germany and Italy began helping Franco win the Spanish Civil War. It began in Eastern Europe in April 1939, with the Italian invasion of Albania. Contrary to the myth propagated by the International Military Tribunal at Nuremberg that he and his confederates were its only begetter, Hitler was a latecomer to the war. He achieved his foreign policy objectives prior to September 1939 without firing a shot. Nor was it his intention to start a world war at that date. The war that broke out then between Germany, France and Britain was nearly as much the fault of the Western powers, and indeed of Poland, as of Hitler, as A. J. P. Taylor contended forty-five years ago in The Origins of the Second World War.

Yet Taylor’s argument was at best only half-right. He was right about the Western powers: the pusillanimity of the French statesmen, who were defeated in their hearts before a shot had been fired; the hypocrisy of the Americans, with their highfaluting rhetoric and low commercial motives; above all, the muddle-headedness of the British. The British said they wanted to uphold the authority of the League of Nations and the rights of small and weak nations; but when push came to shove in Manchuria, Abyssinia and Czechoslovakia, imperial self-interest trumped collective security. They fretted about arms limitation, as though an equality of military capability would suffice to avoid war; but while a military balance might secure the British Isles, it offered no effective security for either Britain’s continental allies or her Asian possessions. With withering irony, Taylor called the Munich agreement a ‘triumph for British policy [and] … for all that was best and most enlightened in British life’. In reality, war with Germany was averted at the price of an unfulfillable guarantee to the rump Czechoslovakia. If handing the Sudetenland to Hitler in 1938 had been the right decision, why then did the British not hand him Danzig, to which he had in any case a stronger claim, in 1939? The answer was that by then they had given another militarily worthless guarantee, to the Poles. Having done so, they failed to grasp what Churchill saw at once: that without a ‘grand alliance’ with the Soviet Union, Britain and France might find themselves facing Germany alone. As an indictment of British diplomacy, Taylor’s has stood up remarkably well to subsequent scholarship – though it must be said that he offers few clues as to why Britain’s statesmen were so incompetent.

Where Taylor erred profoundly was when he sought to liken Hitler’s foreign policy to ‘that of his predecessors, of the professional diplomats at the foreign ministry, and indeed of virtually all Germans’, and when he argued that the Second World War was ‘a repeat performance of the First’. Nothing could be more remote from the truth. Bismarck had striven mightily to prevent the creation of a Greater Germany encompassing Austria. Yet this was one of Hitler’s stated objectives, albeit one that he had inherited from the Weimar Republic. Bismarck’s principal nightmare had been one of coalitions between the other great powers directed against Germany. Hitler quite deliberately created such an encircling coalition when he invaded the Soviet Union before Britain had been defeated. Not even the Kaiser had been so rash; indeed, he had hoped he could avoid war with Britain. Bismarck had used colonial policy as a tool to maintain the balance of power in Europe; the Kaiser had craved colonies. Hitler was uninterested in overseas acquisitions even as bargaining counters. Throughout the 1920s Germany was consistently hostile to Poland and friendly to the Soviet Union. Hitler reversed these positions within little more than a year of coming to power. It is true, as Taylor contended, that Hitler improvised his way through the diplomatic crises of the mid-1930s with a combination of intuition and luck. He admitted that he was a gambler with a low aversion to risk (‘All my life I have played va banque’). But what was he gambling to win? This is not a difficult question to answer, because he answered it repeatedly. He was not content, like Stresemann or Brüning, merely to dismantle the Versailles Treaty – a task that the Depression had half-done for him even before he became Chancellor. Nor was his ambition to restore Germany to her position in 1914. It is not even correct, as the German historian Fritz Fischer suggested, that Hitler’s aims were similar to those of Germany’s leaders during the First World War, namely to carve out an East European sphere of influence at the expense of Russia.

Hitler’s goal was different. Simply stated, it was to enlarge the German Reich so that it embraced as far as possible the entire German Volk and in the process to annihilate what he saw as the principal threats to its existence, namely the Jews and Soviet Communism (which to Hitler were one and the same). Like Japan’s proponents of territorial expansion, he sought living space in the belief that Germany required more territory because of her over-endowment with people and her under-endowment with strategic raw materials.

Leave a comment

Filed under Austria, Britain, France, Germany, Japan, nationalism, Poland, U.S., USSR, war

Prussianizing Latin American Armies

The latest issue of Journal of World History (on Project MUSE) contains an enlightening (to me) review by Andrew Kirkendall of a book with too broad a title, Neorealism, States, and the Modern Mass Army by João Resende-Santos (Cambridge U. Press, 2007).

The book is narrowly focused on the attempts by the Argentines, Brazilians, and Chileans to imitate German military practices in the late nineteenth and early twentieth centuries…. The author is certainly correct to argue that it was success on the battlefield in 1870 and 1871 against the hitherto much admired French that generated the urge to emulate the Prussian army (these countries had already adopted British naval practices)….

The author’s main achievement is that he makes clear how much their actions were motivated by perceived security threats from the other two countries. He shrewdly notes that it was their own successes (Chile in its wars with Bolivia and Peru, and Brazil and Argentina in their war against Paraguay) that revealed to them how much their militaries needed reforming. Chile took the lead even before the War of the Pacific (1879–1884) was over amidst fears that war with Argentina was imminent. The author makes clear how territorial gains resulting from these wars made these countries less secure, in large part because they increased their neighbors’ hostility. Argentina’s unprecedented prosperity at the end of the nineteenth and the beginning of the twentieth centuries made it possible to follow Chile’s example, though many Argentines distrusted Germany by this point because of its strong ties to Chile. Argentina’s wealth helped make it the major military power on the continent by the outbreak of World War I. Brazil was the slowest to reform. This failure seems ironic considering the fact that the first two presidents following the establishment of the republic in 1889 were military men who were all too aware of how inadequate the armed forces were. Long-standing civilian distrust of the military and the weakness of the national government during the Old Republic made it possible for state governments, when given a chance, to make it impossible, for example, to institute obligatory military service. (Decades later, Brazil’s alliance with the United States in World War II, combined with pro-Axis sympathies in Argentina, transformed the balance of power on the continent.) It should be noted that one long-term result of changes introduced by civilian governments was the weakening of civilian authority over the military.

Leave a comment

Filed under Germany, Latin America, military, U.S., war

March 1933: Similar Talk, Different Results

From The War of the World: Twentieth-Century Conflict and the Descent of the West, by Niall Ferguson (Penguin Press, 2006), pp. 221-225:

It was March 1933. The national mood was feverish and yet expectant. In the wake of his sweeping victory, the country’s charismatic new leader addressed people desperate for change. Millions crowded around their radios to hear him. What they heard was a damning indictment of what had gone before and a stirring call for national revival….

The action the new leader had in mind was bold, even revolutionary. Jobs would be created by ‘direct recruiting by the Government itself, treating the task as we would treat the emergency of war’; men would be put to work on ‘greatly needed projects to stimulate and reorganize the use of our natural resources’…. He would introduce a system of ‘national planning for and supervision of all forms of transportation and of communications and other utilities’ and ‘a strict supervision of all banking and credits and investments’ to bring ‘an end to speculation with other people’s money’ – measures that won enthusiastic cheers from his audience….

Not content with this vision of a militarized nation, he concluded with a stark warning to the nation’s newly elected legislature: ‘An unprecedented demand and need for undelayed action may call for temporary departure from … the normal balance of executive and legislative authority.’ If the legislature did not swiftly pass the measures he proposed to deal with the national emergency, he demanded ‘the one remaining instrument to meet the crisis – broad Executive power to wage a war against the emergency, as great as the power that would be given to me if we were in fact invaded by a foreign foe’. This line brought forth the loudest applause of all.

Who was this demagogue who so crudely blamed the Depression on corrupt financiers, who so boldly proposed state intervention as the cure for unemployment, who so brazenly threatened to rule by decree if the legislature did not back him, who so cynically used and re-used the words ‘people’ and ‘Nation’ to stoke up the patriotic sentiments of his audience? The answer is Franklin D. Roosevelt, and the speech from which all the above quotations are taken was his inaugural address as he assumed the American presidency on March 4, 1933.

Less than three weeks later, another election victor in another country that had been struck equally hard by the Depression gave a remarkably similar speech, beginning with a review of the country’s dire economic straits, promising radical reforms, urging legislators to transcend petty party-political thinking and concluding with a stirring call for national unity .The resemblances between Adolf Hitler’s speech to the newly elected Reichstag on March 21, 1933, and Roosevelt’s inaugural address are indeed a great deal more striking than the differences. Yet it almost goes without saying that the United States and Germany took wholly different political directions from 1933 until 1945, the year when, both still in office, Roosevelt and Hitler died. Despite Roosevelt’s threat to override Congress if it stood in his way, and despite his three subsequent re-elections, there were only two minor changes to the US Constitution during his presidency: the time between elections and changes of administration was reduced (Amendment 20) and the prohibition of alcohol was repealed (Amendment 21). The most important political consequence of the New Deal was significantly to strengthen the federal government relative to the individual states; democracy as such was not weakened. Indeed, congress rejected Roosevelt’s Judiciary Reorganization Bill. By contrast, the Weimar Constitution had already begun to decompose two or three years before the 1933 general election, with the increasing reliance of Hitler’s predecessors on emergency presidential decrees. By the end of 1934 it had been reduced to a more or less empty shell. While Roosevelt was always in some measure constrained by the legislature, the courts, the federal states and the electorate, Hitler’s will became absolute, untrammelled even by the need for consistency or written expression. What Hitler decided was done, even if the decision was communicated verbally; when he made no decision, officials were supposed to work towards whatever they thought his will might be. Roosevelt had to fight – and fight hard – three more presidential elections. Democracy in Germany, by contrast, became a sham, with orchestrated plebiscites in place of meaningful elections and a Reichstag stuffed with Nazi lackeys. The basic political freedoms of speech, of assembly, of the press and even of belief and thought were done away with. So, too, was the rule of law. Whole sections of German society , above all the Jews, lost their civil as well as political rights. Property rights were also selectively violated. To be sure, the United States was no utopia in the 1930s, particularly for African-Americans. It was the Southern states whose legal prohibitions on interracial sex and marriage provided the Nazis with templates when they sought to ban relationships between ‘Aryans’ and Jews. Yet, to take the most egregious indicator, the number of lynchings of blacks during the 1930s (119 in all) was just 42 per cent of the number in the 1920s and 21 per cent of the number in the 1910s. Whatever else the Depression did, it did not destroy American democracy, nor worsen American racism.*

(*Roosevelt nevertheless opposed the Costigan-Wagner Anti-Lynching Bill for fear that to support it might cost him the Southern states in the 1936 election.)

Leave a comment

Filed under democracy, economics, Germany, industry, military, nationalism, U.S.

Scott Meredith Manuscript Rejection Letter, 1952

My maternal grandmother received the following 4-page, single-spaced, detailed rejection letter in response to a novel-length manuscript she submitted between short stints of teaching in various rural schools in West Virginia, Maryland, and Virginia during the 1950s after abandoning her husband, who was 27 years older than her. She got her teaching certificate in 1915, after attending Harrisonburg State Normal and Industrial School, then did further coursework at Radford College (1915-18). From 1919 to 1951, she married and raised 4 children, my mother being her youngest. She wanted to be a writer, but only really succeeded at publishing short devotional pieces for magazines like The Upper Room, which never paid a living wage. So she taught school. Perhaps I’ll post more about her teaching career later on, since my wife is a teacher, my daughter is now a teacher, and I’ve been offering this free, online extension course (no grades!) in Obscure History Studies since 2003.

SCOTT MEREDITH
Literary Agency

580 Fifth Avenue
New York 36, N. Y.
PLaza 7-8795-6
Cable Address: Scottmere

April 24, 1952

Mrs. Janie S. Clay [not her real surname—J.],
Jones Spring
West Virginia

Dear Mrs. Clay,

Thank you for giving me the opportunity to read your novel, THE DOORMAT. Your previous writing experience has contributed to the formulation of a first rate style, end this is even more noticeable here than it was in your short story. It proves that you can keep your standards up to as high a mark in a long piece as in a short one–a sure proof of your basic writing ability. Your style has a clarity and straightforwardness that would be an asset to any writer, and you have a remarkable talent for colorful description. Narration, dialogue, and action are all handled with the ease and confidence of a born story-teller. Also, you have a grasp of character and situation that stands as a solid achievement in any appraisal of the whole work. However, all these qualities on the credit side of the ledger are not quite enough to make your novel marketable. In addition, it should have a strong, closely-knit plot, which moves along to a logical and satisfying conclusion. Since THE DOORMAT falls short in this respect. I am forced to return the manuscript to you as unsalable.

Plotting is definitely your weak point. and I will therefore devote the greater part of my report to an analysis of your story-structure. in the hope that it will help you when you begin work on your next story. You are already acquainted with the plot skeleton–lead character, central problem, complications, crisis, and solution–and I will again take it as a useful device for pointing out the structural flaws in your story, showing just why and how it fails to engage the reader’s interest.

In a novel, the familiar pattern is there even as it is in short stories. Of course. the “bones” of the skeleton won’t be immediately visible if you only give the work a casual glance, because there is always a great deal of “flesh” on them, in the way of dialogue, description, etc.;–in short, all the many striking and beautiful things that a talented writer can do with words. The pattern is there, but much expanded so that it covers a wider territory. A novel has plenty of room for development of character, sketching in background, and making the story full and rounded in all its parts; also, there is space for many exciting actions, many persons, and many problems. Nevertheless, one central problem or theme must predominate over all the others; they must stand in some relation to it, and it must give them their place and relevance in the narrative. The novel thus presents the author with an opportunity to examine one idea or problem in all its ramifications, and with a consequent chance for great variety and richness of subject matter. But the variety must be ordered and regulated by some strong line of narrative; it cannot exist in its own right, but must contribute to some oentral problem, issue, or impression, the nature of which is both clear end urgent in the reader’s mind. The reader must have an active and vital interest in the outcome of the whole story rather than a casual interest in its diverse parts. But he cannot do this if the problem doesn’t grip him from the very start, and your novel fails to meet this demand. You felt this, of course, for you mention it in your letter. It hits the nail on the head to note that the story lacks problem and suspense. The skill with which you write is not enough to compensate, and the problem remains too weak to support the plot structure which depends upon it. As a lead charaoter gives the story a point of view, so does the problem give it a purpose. I suspect that your sense of purpose in writing the book has been too-general a one to serve as a gathering-point for a strong narrative. David finally attains kind of character suggested by the title, but this is not the drama that holds the center of the stage most of the time.

But first, before we come to grips with the problem–or problems–let’s have a look at your lead character, Lucy Turner. She is a young girl, seventeen years of age, returning home from college because of her mother’s illness. This is a bit young for a lead, because the reader is more likely to identify with an adult facing adult problems. But you overcome this handicap by presenting Lucy at precisely the point of assuming the duties of an adult, and your further development of her character is both just and consistent. She, and your other characters, do have a liveness and naturalness in all ways that makes them attractive: you need have no fear on that point. However, she is not an exciting character, and her problems–central and otherwise–do not grip the reader’s imagination. Interest in the love between David and Lucy is aroused early, and remains the predominant theme of the narrative. The heroine at first has much to worry her though, what with her mother’s illness and her father’s drinking. Both these are out of the way before long, end something else pops up, a small example of the color question. One thing I want to emphasize here is that all these small early problems are just that–small! Yet they serve to take away interest in the Lucy-David relation, which operates independently of them. In other words, you have not used the materials of the narrative to develop anything; the events remain separate entities, and do not add up to any total impression. The story does not seem to be going anywhere, and is rather accounting for the day to day existence of Lucy, her family, and her friends. The problem of getting the young people together is there, but is not a pressing one. The reader thus has nothing to sustain his interest, nothing to hang on to. Minor problems are raised and dropped, sometimes solved, sometimes forgotten, and the question of what is going to happen between David and Lucy is apparently one that can be postponed indefinitely. As Lucy herself realizes, she can do little but wait and hope for David’s love: she cannot chase him. The fact that she cannot take a more active part in solving her problem automatically deprives her problem of reader interest. The possibility of an active solution has to be there: she cannot merely wait until the time and the circumstances come and grab her. Thus the problem at the heart of the story fails in its essential function of arousing and sustaining reader interest. What about the other problems?

Of the smaller ones, perhaps the most interesting is the race-relations theme. The new Baptist preacher, old Mr. Allen, goes out to preach before a colored congregation–a thing unheard-of in this part of the country. But this only looks as if it is going to be a problem, and it never develops into anything. There is talk, people gossip, there are objections in private conversations, but the controversy never comes into the open, and the threats soon vanish as if nothing had ever happened. The theme returns again in the last chapter, but it is no more than a promise of better things and more help for the colored people. The issue never comes to a head, and the problem fails to become pressing and vital. Mind you, there are a great many fine and telling points made by the wayside: your characters are always dropping wise and witty comments here and there, as for instance Mr. Allen’s reason explaining why so many Negroes are Baptists; and another good one that I remember is when some one observes that the Primitive Baptists are so narrow they can sleep five in a bed! These are right in tone, and this kind of color goes a long way towards making your book a pleasure to read. But of course, no amount of this kind of thing can make up for the lack of problem and plot.

The other major issue in the book is David’s attitude to the ministerial service, and this is the source of your title. But this, too, lacks vitality. The fact that he is not your lead character deprives it of a certain amount of interest for the reader. It does not come vigorously into the open until the fifteenth chapter (p. 148), then goes underground again, to be finally resolved only by the ministrations and good advice of Jim Peterson. I realize that it is not quite the same thing in its later form, but it is still the problem of how to serve adequately. The solution is brought about by a minor character, which is also a weak point, since reader’s like to see a character get out of his jam through his own exertions and by his own ingenuity.

As for the complications to the central problem, most of them are provided by David, who finds that he cannot play the part Lucy would have him play. They are separated by the circumstance of his having to go off to college while she stays at home and teaches school. But the reader will feel that the problem of getting David to marry Lucy is not really pressing enough to worry about. You give her other interests that will keep her from taking his loss too hard. This is already evident by Chapter Twelve in which Lucy is made unhappy by David’s distance at the service. What happens here is that the religious interest overshadows the personal angle, and she seems so happy in the primary joy of religion that the reader will feel this is bound to be ample compensation no matter what becomes of her relation to David. Her thoughts about him at the baptizing are merely passing notions when compared to her pleasure she takes in the proceedings. It is all too obvious that if worst comes to worst, the problem of David’s reluctance and distance will not sweep her completely off her feet. This is a paradox at the very heart of your story, because the reader understands from the start that this is precisely what Christianity is supposed to do: we almost presume it when we see it in a story. This is bound to take away suspense, no matter how you try to get around it. David is at college for three years, then goes off to the war. Soon after he returns, he marries enother girl, leaving Lucy heartbroken. The loss makes her doubt, turns her listless, and almost changes her character. However, she is brought back to herself by Elizabeth’s efforts, and by the end of Chapter Twenty-two has attained inner peace and happiness. But this, of course, she could not do by herself; again, the minor character makes all the difference in the world, and moves the story in the direction you want it to go.

At this point, there is a gap in time, and the next chapter takes up three and a half years later with a remarkable accident that sets the stage for the reunion between David and Lucy: the reader hears that David has killed his wife in a tragic hunting accident, and is almost crazed with grief. This, however, is not quite fair, even as the background of a solution. Coincidence should not play a part in the construction of a story, especially insofar as complication and solution are concerned. Stories can start from a coincidence, but it is not proper to make them end there. Chance and accident can solve any problem, and should therefore not be used. The reader doesn’t want to find that the lead character is being brought to his goal by means of luck. Of course, the problem was solved when the accident took place, and reopens the possibility of David and Lucy coming together again. The accident raises another problem–getting David back into the world of men–which is solved by his summer with Jim Peterson (mentioned earlier). Gradually, you bring the lovers together, until they finally decide to get married. It was the natural thing to do, seeing that his wife was dead. But the story moves exceptionally slowly in this part, because the obstacles to their marriage no longer exist, and it is only a matter of time. You have a tender love scene between them at the time of the proposal, but it cannot seem to bring the narrative to life. (There is a slip of names, by the way on p. 242, when Lucy becomes “Mary”; guess you got excited!) The story still carries on for two more chapters, showing something of Lucy’s and David’s life together after they are married, but this does not do more than settle a few minor difficulties raised in the past and give a promise of a useful future for the two main characters. Both have learned exactly how to serve, and they are able to help each other in the work. I’m afraid the everyday-ness of much of the rest of the story is even more apparent here, and that the reader’s interest cannot possibly be sustained.

I’m sure you can see by now why I am unable to recommend a revision of your novel. Its flaws are structural, and are too basic to be “patched up.” The weakness of central problem and solution are insurmountable obstacles inherent in the whole work. However, I think you do have the talent to write a salable novel–and one with a real message–if you put a bit more thought into your plotting. By all means keep up the good work! Best wishes.

Sincerely,

/s/Scott Meredith
SCOTT MEREDITH

SM:tr

Leave a comment

Filed under Appalachia, education, family, literature, publishing, religion

No Plebiscites for Germans, 1919

From The War of the World: Twentieth-Century Conflict and the Descent of the West, by Niall Ferguson (Penguin Press, 2006), pp. 160-161:

Applying the principle of self-determination proved far from easy, however, for two reasons. First, … there were more than thirteen million Germans already living east of the borders of the pre-war Reich – perhaps as much as a fifth of the total German-speaking population of Europe. If self-determination were applied rigorously Germany might well end up bigger, which was certainly not the intention of Wilson’s fellow peacemakers. From the outset, then, there had to be inconsistency, if not hypocrisy, in the way Germany was treated: no Anschluss of the rump Austria to the Reich – despite the fact that the post-revolutionary governments in both Berlin and Vienna voted for it – and no vote at all for the 250,000 South Tyroleans, 90 per cent of whom were Germans, on whether they wanted to become Italian, but plebiscites to determine the fate of northern Schleswig (which went to Denmark), eastern Upper Silesia (to Poland) and Eupen-Malmédy (to Belgium). France reclaimed Alsace and Lorraine, lost in 1871, despite the fact that barely one in ten of the population were French-speakers. In all, around 3.5 million German-speakers ceased to be German citizens under the terms of the Versailles Treaty. Equally important, under the terms of the 1919 Treaty of St Germain-en-Laye, more than 3.2 million Germans in Bohemia, southern Moravia and the hastily constituted Austrian province of Sudetenland found themselves reluctant citizens of a new state, Czechoslovakia. There were just under three-quarters of a million Germans in the new Poland, the same number again in the mightily enlarged Romania, half a million in the new South Slav kingdom later known as Yugoslavia and another half million in the rump Hungary left over after the Treaty of Trianon.

The second problem for self-determination was that none of the peacemakers saw it as applying to their own empires – only to the empires they had defeated.

1 Comment

Filed under Austria, Belgium, democracy, Germany, Hungary, Italy, nationalism, Poland, Romania, Slovakia, U.S., war, Yugoslavia

Commissar Trotsky’s Military Tactics

From The War of the World: Twentieth-Century Conflict and the Descent of the West, by Niall Ferguson (Penguin Press, 2006), pp. 145-148:

Between May and June [1918], the Czechs swept eastwards, capturing Novo-Nikolaevsk, Penza, Syzran, Tomsk, Omsk, Samara and finally Vladivostok. Meanwhile, Russia’s former allies sent expeditionary forces, whose primary aim was to keep Russia in the war. The British landed troops at Archangel and Murmansk, as well as at Vladivostok; the French sent men to Odessa, the Americans to Vladivostok. The Allies also supplied the White armies with weapons and other supplies. The Japanese seized the opportunity to march across the Amur River from Manchuria. Meanwhile, the cities that were supposed to be the headquarters of the Revolution emptied as factories closed and supplies of food and fuel dried up. When Denikin called on all the White forces to converge on Moscow in July 1918, it seemed more than likely that the Bolshevik regime would be overthrown.

On August 6, 1918, White forces in combination with the renegade Czech Legion captured Kazan. The Bolshevik 5th Army was haemorrhaging deserters. Ufa had fallen; so too had Simbirsk, Lenin’s own birthplace. Another step back along the Volga would bring the forces of counter-revolution to the gates of Nizhny-Novgorod, opening the road to Moscow. Having resigned his post as Commissar for Foreign Affairs in favour of Military Affairs, Trotsky now had the daunting task of stiffening the Red Army’s resolve. He was, as we have seen, by training a journalist not a general. Yet the goatee-bearded intellectual with his pince-nez had seen enough of war in the Balkans and on the Western Front to know that without discipline an army was doomed. It was Trotsky who insisted on the need for conscription, realizing that volunteers would not suffice. It was Trotsky who brought in the former Tsarist NCOs and officers – many of them hitherto languishing in jail – whose experience was to be vital in taking on the Whites.

Trotsky had two advantages. Firstly, the Bolsheviks controlled the central railway hubs, from which he could deploy forces at speed. Indeed, it was from his own specially designed armoured railway carriage that he himself directed operations, travelling some 100,000 miles in the course of the war. Secondly, though the Bolsheviks lacked experience of war, they did have experience of terrorism; like the Serbian nationalists, they too had employed assassination as a tactic in the pre-war years. It was to terror, in the name of martial law, that Trotsky now turned.

When he arrived at Kazan, the first thing he did was to uncouple the engine from his train; a signal to his troops that he had no intention of retreating. He then brought twenty-seven deserters to nearby Syvashsk, on the banks of the Volga, and had them shot. The only way to ensure that Red Army recruits did not desert or run away, Trotsky had concluded, was to mount machine-guns in their rear and shoot any who failed to advance against the enemy. This was the choice he offered: possible death in the front or certain death in the rear. ‘We must put an end once and for all’, he sneered with a characteristically caustic turn of phrase, ‘to the papist-Quaker babble about the sanctity of human life.’ Units that refused to fight were to be decimated. It was a turning point in the Russian civil war – and an ominous sign of how the Bolsheviks would behave if they won it. In the bitter fighting for the bridge over the Volga at Kazan, Trotsky’s tactics made that outcome significantly more likely. The bridge was saved, and on September 10 the city itself was retaken. Two days later Simbirsk also fell to the Reds. The White advance faltered as they found themselves challenged not only by a rapidly growing Red Army, but also by recalcitrant Ukrainians and Chechens to their rear. The Czechs were weary of fighting; the Legion disintegrated as it was driven back to Samara and then beyond the Urals…. By the end of November Denikin had lost Voronezh and Kastornoe.

The end of the war on the Western Front was well timed for the Bolsheviks. It undermined the legitimacy of the foreign powers’ intervention, especially as they now had left-wing outbreaks of their own to deal with. Only the Japanese showed any inclination to maintain an armed presence on Russian soil, and they were content to stake out new territorial claims in the Far East and leave the rest of Russia to its fate.

Leave a comment

Filed under Britain, Czechia, France, Japan, Slovakia, U.S., USSR, war

Tokelauan Diaspora Language Revival

The Far Outliers recently had the chance to attend a Polynesian music and dance performance by Te Lumanaki o Tokelau i Amelika ‘The Future of Tokelau in America’, and I’ve added a few photos of it to my Flickr account. They recently won the Po Fatele competition at the Tokelau Festival in New Zealand. One thing that appealed to me about the performance was the combination of vigorous dance and wonderful Polynesian choral harmonies at the same time. You don’t get that combination so much these days in Hawai‘i, although you can hardly beat the vocal harmonies at the Kamehameha Song Contest or the hula at the Merrie Monarch Festival each year. Two other nice features of the Tokelauan troupe were the youth of the performers, the youngest of whom were learning by doing, just as they would in a less formal village setting; and the atoll-authentic percussion instruments: a slit-gong (pate), a biscuit tin (apa), and a wooden box (pokihi).

The background story about how this group got started is chronicled by two linguists, Yuko Otsuka and Andrew Wong, in an article in Language Documentation & Conservation 1, no. 2 (December 2007), from which I’ll excerpt a few of the highlights:

Tokelauan is a Polynesian language closely related to Samoan. Together with English, it is an official language of Tokelau, an island territory of New Zealand, with approximately 1,400 speakers (Gordon 2005). The total number of speakers of Tokelauan is estimated to be approximately 4,000, including those living in American Sāmoa, New Zealand, and the United States. The first missionaries came to Tokelau from Sāmoa. Noting the resemblance of the language spoken on the islands to Samoan, they decided to use the Samoan Bible instead of translating it into Tokelauan. Thus, Tokelauans read the Samoan Bible till this day….

Like many other Polynesian peoples, more Tokelauans live outside their homeland than in it. The vast majority of Tokelauans reside in New Zealand. According to the 2001 census, 6,200 Tokelauan people live in New Zealand. That is four times larger than the population in the homeland. Sixty-six percent of them were born in New Zealand. In 2001, only 44 percent of those living in New Zealand were reported to be able to hold an everyday conversation in Tokelauan, down from 53 percent in 1996 (Statistics New Zealand 2005). These figures suggest that language maintenance outside Tokelau is crucial to ensuring the future of the Tokelauan language….

Tokelauans in Hawai‘i come from Olohega (also known as Swains Island), the southernmost atoll of the Tokelau island group, which lie three hundred miles north of Sāmoa. Geographically, the Tokelau group consists of four atolls: Atafu, Fakaofo, Nukunonu, and Olohega. Politically, however, only the first three belong to Tokelau, an island territory of New Zealand. These islands became a British protectorate in 1889 and were transferred to New Zealand administration in 1925. Olohega followed a separate course of history. In 1856, an American, Eli Jennings, came to Olohega with his Samoan wife and turned it into his private copra plantation. In 1925, Olohega was annexed to the United States and was placed under the jurisdiction of American Sāmoa.

Jennings’s son imposed forced labor on all residents of Olohega. In 1953, the residents of Olohega went on strike in protest to the violations of civil and labor rights. They drew up a petition and submitted to the American Sāmoa attorney general. In response, the acting Governor ordered a state-sponsored eviction of over half the population of Olohega. Many families ended up as refugees in Pagopago, American Sāmoa. Living there was not easy for Tokelauans. Even though they were American nationals by virtue of the annexation, Samoan law precluded them from owning land or businesses. The hardship of life in Sāmoa turned their eyes to the United States (Ickes 1999, 2002). In the 1950s, a student from Olohega, who was on scholarship at the Lā‘ie Community College (today’s Brigham Young University Hawai‘i), saw the opportunities in the pineapple plantations in Central O‘ahu, Hawai‘i. He sent for his brothers and they brought their families to live in the plantation labor camps provided by Del Monte (Ickes 1999, 2002)….

Since 2004, the Tokelauan community in Wahiawā, Central O‘ahu, has been making active efforts to revitalize the Tokelauan language as well as culture within the community. Two organizations play a key role in initiating and promoting the community’s efforts for language maintenance: Te Lumanaki o Tokelau i Amelika (The Future of Tokelau in America) and Te Taki (The Guide) Tokelau Community Inc.

In July, 2004, a youth group from Tokelau visited Honolulu on their way to the Palau Pacific Arts Festival. They performed for the Tokelauans who hosted them in Wahiawā. This encounter sparked a keen interest among the Tokelauan youth (teenagers and young adults) of the community in their Tokelauan heritage. They were deeply impressed by the richness of their cultural heritage and at the same time were shocked to realize that they knew very little of it. The children asked their parents why they had never taught them their own language and culture. It was a rude awakening not only for the children, but also for the parents, who had not seen any value in teaching their children Tokelauan, thinking that they would be better off with English.

This incident led to a sudden awareness among young members of the community that the language was gradually disappearing within the community. Deeply moved by the children’s yearning to learn their heritage, two young parents started a Saturday school to teach the Tokelauan language as well as songs and dances. This is how Te Lumanaki o Tokelau i Amelika came into being. The elders of the community welcomed the opportunity to share their knowledge of the language and culture. As it turned out, they had long been concerned about language loss, but had never voiced their concerns until then. Te Lumanaki’s Saturday morning gatherings thus brought together an intergenerational group of Tokelauans who were eager to share the language, songs, and dances.

Leave a comment

Filed under Hawai'i, language, migration, music, New Zealand, Polynesia, U.S.

Russian Pacific Colony of Atuvai, Nigau, Ovagu, Mauvi?

Here’s a surprising passage from volume 7 (1973) of the Hawaiian Journal of History, whose back volumes are now online at the Oceania Digital Library Project hosted by the University of Hawai‘i Library’s digital repository.

On 21 May (2 June) 1816 G. A. Schäffer apparently achieved the improbable. In a solemn atmosphere Kaumualii—”King of the Sandwich Islands of the Pacific Ocean, Atuvai [Kauai] and Nigau [Niihau], and Hereditary Prince of the Islands of Ovagu [Oahu] and Mauvi [Maui]”—humbly requested “His Majesty the Sovereign Emperor Alexander Pavlovich … to accept the mentioned islands under his protection” and promised eternal allegiance to the “Russian scepter.”

This passage comes from a translation by Igor V. Vorobyoff commissioned by the Kauai Museum of an original publication in Russian: Bolkhovitinov, N. N., “Avantyura Doktora Sheffera na Gavayyakh v 1815-1819 Godakh,” Novaya i Noveyshaya Istoriya, Russian, No. 1, 1972, pp. 121-137. Here is a bit more historical context from the same article.

The history of Russian America is rich with striking events, courageous voyages, grandiose projects, and rather modest practical results. One of the oddest and most exotic episodes in the history of the Russian-American Company (RAC) was the Hawaiian adventure of Dr. Schäffer….

At the start of the 19th Century King Kamehameha (1753-1819), who was referred to as the Napoleon or Peter the Great of Polynesia, became the sovereign of the entire archipelago with the exception of the two northernmost islands, Kauai and Niihau, where his rival Kaumualii was entrenched. Kamehameha’s attempts at organizing an invasion of Kauai in 1796 and 1804 were foiled by natural calamities—first by a violent storm, and latter by a plague epidemic. The superiority of his forces was so obvious, however, that in 1810 Kaumualii decided to officially recognize his vassalage and agreed to pay a modest annual tax….

On 8 May 1819 Kamehameha—the most outstanding Hawaiian ruler, the founder of a united monarchy, and one of the great statesmen of his times—died at an age of about 70. In the summer of 1821 Kamehameha’s son, Liholiho moved Kaumualii from Kauai to Oahu where from that time on he lived as an honored prisoner, but this did not keep him from marrying Kamehameha’s widow, the famous Kaahumanu….

In 1820 an agent from the American Consulate and the first group of missionaries arrived in Hawaii. Sandalwood traders, and later American whalers witnessed increasing business. “The political relations of the people and king,” reported M. I. Murav’yev to St. Petersburg on 15 (27) January 1822, “remain as before; the king squanders, the people suffer, and the Americans get richer, but not for long: Sandalwood is becoming more difficult to get by the hour and, consequently, its price is going up.” … The general conclusion to which the governor of Russian possessions in America came was entirely unequivocal: “In truth I do not know how the Sandwich Islands could be useful to us, especially under the present circumstances. Schäffer performed a humorous comedy for which the company payed very dearly, and I do not think that it could be resumed. But there is no obstacle whatsoever, nor can there be any, simply to finding a berth there while enroute and replenishing the stocks with fresh provisions.”

Words in Kaua‘i dialect of HawaiianLANGUAGE NOTES: During the 1810s, Hawaiian dialects did not yet have a standard dialect or spelling system, so the Russian transcriptions (here transliterated into Latin equivalents) of Hawaiian names represent their own practices, including the representation of foreign /h/ as g (Cyrillic Г) and [w] as v (Cyrillic В), and ignorance of phonemic glottal stops.

Hawaiian /h/ is not guttural like Russian /x/, and there is an established tradition of transcribing foreign /h/ as g, as in gegemoniya ‘hegemony’, gumanizm ‘humanism’, or Gitler ‘Hitler’. Still, it’s a bit amusing to see Hanalei rendered as “Gannarey.”

The Hawaiian [w] sounds transcribed as v in the excerpts cited above do not correspond to the Hawaiian phoneme /w/, which is in fact slightly fricative in some contexts. The [w] sounds written as v in Atuvai, Ovagu, and Mauvi are just predictable transitions between a round vowel /o, u/ and its adjacent unrounded vowel /a, e, i/. But a real /w/ gets the same treatment in “Vegmeyskaya” [Waimea] Valley, which turns up elsewhere in the article.

The western dialects of Hawaiian retained earlier *t, which is reflected in Standard Hawaiian as /k/, the reflex in the eastern end of the archipelago, from which the western islands were subjugated. In many English sources from the early 1800s, the name of Kaua‘i is spelled Atooi or some variant thereof, while the name of Kaumuali‘i is spelled Temoree, Tamoree, and the like, from Teumuali‘i or Taumuali‘i (and the name of his rival Kamehameha is sometimes rendered as Tamehameha, Tamaamaah, etc.).

Leave a comment

Filed under Hawai'i, language, Pacific, Russia, U.S.