Category Archives: U.S.

Good Soldier Outlier: Civil Affairs

My first thought when I got my orders to report to HQ Co., 95th Civil Affairs Group at Ft. Gordon, GA, after I finished language school in 1970 was, “Wow. I wonder if I’ll be working with civilians and can wear civilian clothes.” Little did I know that Civil Affairs was just a euphemism for what used to be called Military Government, and that my unit’s insignia showed a traditional Korean city gate on it from its first and last major deployment–during the Korean War. (Its only other component, the 42nd Civil Affairs Co., was briefly deployed to the Dominican Republic in 1965.)

The 95th CA Grp. was an officer-heavy skeletal battalion (only HQ Co. and 42nd Co.) with no critical mission, so it functioned as a holding unit for people either awaiting levy to Vietnam or just back from Nam. As a Romanian translator-interpreter, I was initially assigned to the amiable 2Lt Gorniak, who had mastered German, Dutch, Danish, and Afrikaans while in college ROTC. But, like most officers, he was assigned to one of the combat branches–Infantry, Artillery, and Armored Cavalry–and soon came down on levy to Vietnam. (His name was among the handful I looked for a couple decades later when I dragged my daughter over to the Vietnam Memorial on a visit to DC. I was relieved not to find the names, but found the experience too emotional to explain to my daughter at the time.)

Among those just back from Nam were Sp4 McLaughlin, a crazy fearless helicopter door gunner who never hesitated to step between belligerent drunken soldiers; Sp4 Blaisdell, a radio DJ with a mellifluous voice who spent most of his tour in PsyOps, eating dog and other delicacies with Vietnamese villagers; and three former juvenile delinquent New Yorkers, Pfcs Carter, O’Neill, and Melendez (black, white, and Hispanic, respectively), about which more in later posts.

We did only one field exercise: Driving south on bivouac to Florida, where we pitched tents in a wooded military reservation overrun with armadillos (called ‘turtle-rabbits’ in Nahuatl), many of which had themselves been overrun on the road. The excess of officers over enlisted in our unit meant that each of us peons had to do twice the amount of set-up and clean-up that we would otherwise have done. I remember spending one long evening in our tent listening to Sgt Kerwin tell stories and recite Robert W. Service poems. When I asked him why a person with his wide interests stayed in the Army, he said he and his family very much needed the medical benefits.

By that time, I had become company clerk, and rode in the company First Sergeant’s jeep. Just before departure, 1Sg Davis had gone off to take a shit in the woods. Unfortunately for him, he was very short and hadn’t noticed that he had squatted over the back of his own trousers. Unfortunately for me, I had to ride behind him all the way back to Ft. Gordon. (Fortunately, it was an open jeep.) From then on, his epithet was Sgt Shitty Britches.

The only official public service we performed was guarding railroad crossings while a trainload of nerve gas was shipped to Savannah for eventual destruction (perhaps on Johnston Island). We were all issued gas masks and atropine, but were not allowed to keep them on our persons so as not to alarm the populace. So we kept them in the back of our truck, knowing there would be no possible way for us to get to them and put them to use within the 7-10 seconds that nerve gas would take to kill us.

Civil Affairs was relocated to Ft Bragg in September 1971. As a short-timer, with barely 6 months left to serve, I was transferred to Ft. Gordon’s PCF–Personnel Control Facility (the brig), not Patrol Craft, Fast (Swiftboats). In December 1974, the 95th CA Grp was deactivated, and nowadays most Civil Affairs units are found in the National Guard, which I’m sure performs far more capably than the mixed bag of transients in the 95th CA Grp would have.

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Korean Language Learning at DLI

KoreAm Journal profiles the DLI Korean program at Monterey. (Korean was at the top of my list when I enlisted for language school in 1969.)

MONTEREY, CALIF. — The next generation of Korean speakers at the Defense Language Institute Foreign Language Center (DLI) does not necessarily share the same ethnicity [unlike 95% of Korean language learners in the U.S.]. Hailing from all over the United States, the 300 students who graduate from the school’s Korean language program every year are united by their passion to learn. Plus, they all have a soldier’s discipline needed to endure its demanding training.

Those who are undergoing the minimum of six hours of instruction every day, five days a week for 63 weeks, are men and women of the U.S. armed forces who volunteered to extend their military duties by meeting the needs of the military’s demand for Korean speakers.

“I actually asked for Korean or Arabic because I figured that was probably the two languages that they needed people for the most, and I didn’t want to do something too easy,” said Marine Lance Corporal Tyler Joyner. [What *is* it about the Marines?]

He is just one of the soldiers [bzzt! Marines are not “soldiers”] getting more than basic training on the DLI’s sprawling facilities along California’s Central Coast, where deer still graze on the grounds [and buffalo roam …]. Here, Joyner is sitting through classes to develop the skills needed to be fluent in most Korean conversations at the street level, as well as for military operations in South Korea.

via Budaechigae

One of my unforgettable experiences at DLI about 1970 occurred at the on-base movie theater, where the national anthem was played before each movie. A military dependent and his date stayed sitting as the anthem started, whereupon the man behind them reached over and yanked the guy to his feet. After the anthem finished, someone complimented the Enforcer with a “Good work, soldier!”–whereupon the Enforcer replied, “I’m not a soldier. I’m a Marine!”

Fine. Whatever.

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Sgt Jenkins’s Trial for Desertion

CNN reports:

CAMP ZAMA, Japan (AP) — The U.S. Army is preparing for its biggest desertion trial in decades following the surrender of Sgt. Charles Robert Jenkins, wanted for allegedly abandoning his patrol nearly 40 years ago and becoming a North Korean propaganda tool.

But while publicity is guaranteed, the prosecution might have a hard time winning the case, experts say. And if Jenkins does a plea bargain, as is widely expected, he may suffer nothing worse than a dishonorable discharge.

Jenkins has been living at this base just southwest of Tokyo with his Japanese wife and two North Korea-born daughters since he surrendered on September 11.

My last assignment in the U.S. Army was at a Personnel Control Facility (aka “brig”) where a surprising proportion of the inmates were trying to get a dishonorable discharge by deserting three times (going AWOL for over 30 days each time). Unfortunately, their local sheriffs often turned them over to the military (for a bounty, it was rumored) before the 30 days had expired. It took a lot longer than getting 3 purple hearts, of course, but it was a good bit safer route.

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Good Soldier Outlier: Gays in the Draft-era Military

The only long-term friend I made during my Army days was gay. And he wasn’t even in the Army; he was a sailor, one of my roommates at the Defense Language Institute. It didn’t strike me until many years later that a fair number of my fellow students at DLI must have been gay. What a shame it would have been if all their language skills had been rejected.

Gary was an ardent film buff from Tulsa, OK. He and I went to many movies in Monterey, Carmel, and elsewhere on the Peninsula, from Sergei Bondarchuk’s epic “War and Peace” to Russ Meyer’s graphic “Vixen.” We also spent a lot of time exploring local history, from Steinbeck to Robert Louis Stevenson.

One weekend when we had planned to hike over the top of the Presidio along a section of 17-mile Drive and down toward Carmel, he failed to return to our room on Friday night. When he finally got back Saturday, he gingerly confessed to me that he had spent the night with a gay acquaintance in town. I was the first straight person he had revealed himself to, and he seemed to think it would be the end of our friendship. But it wasn’t. The next day we took a long hike together, either all the way to Carmel or to a Carmel Valley movie theatre. I can’t really remember.

After he finished his Spanish course at DLI, he was assigned to Puerto Rico, with some time in Guantanamo. He would write long letters about the local scene there, but nothing quite so explicit as what he later wrote once he got out of the Navy and settled in Westwood Village, Los Angeles, where he found work in a factory that employed a lot of Spanish-speaking employees. Once there, his letters began to reveal much more about his active sexlife, including his bathhouse adventures.

By then, I was in graduate school in Hawai‘i, and my life seemed hopelessly boring by comparison, except when I did a spell of fieldwork. However, it was during graduate school that a lesbian friend recruited me to participate in a new gay rights parade right down the length of Waikiki. I only did it for Gary’s sake. There were hardly more than a dozen of us, and I got filmed passing right in front of a TV camera on the local news. When we got to the end, near the Honolulu Zoo, I spent a long time looking at the monkeys–with considerable empathy.

Later in the 1970s, I visited Gary in LA and we made a nostalgic trip back to the Monterey Peninsula, stopping at Hearst Castle en route. When we stopped at a public rest room after a hike around Point Lobos, Gary confessed he was pee-shy. He couldn’t use a public urinal if other men were around. I don’t know how the hell he survived 4 years in the Navy.

I finally lost touch with him in the late 1970s, after I began writing my dissertation and he began writing about his prior incarnations as Amenhotep. La-La-Land must have begun to take a toll on his sensitive mind. I hope his dangerously promiscuous lifestyle didn’t make him a victim of the early stages of the AIDS pandemic.

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Good Soldier Outlier: Language School Idyll

For two weeks after Basic Training, I visited my family at the Foreign Mission Board in Richmond as they were getting ready to return to Japan, then I flew military stand-by across the continent on July Fourth and reported for duty the next day at the Defense Language Institute, West Coast (DLIWC, “dillywick”) at the beautiful Presidio of Monterey, CA.

I’ll never forget what the sergeant who greeted us said after he formed the new students in ranks and marched us off to our barracks: “Not bad for school troops.” What a world of difference from our initial reception at boot camp!

Our barracks were cinderblock dormitories, with two or three students to a room, a mix of soldiers, sailors, airmen, and Marines. My first two roommates were sailors studying Spanish. (Spanish took 6 months, Romanian 9 months.) The Romanian class ahead of me consisted of a half dozen airmen, headed for listening stations in Turkey, and one sergeant in military intelligence. My class consisted of only three students: on my left, a soldier in military intelligence fresh out of Yale; on my right, an FBI agent from Chicago; and right between them, me, a 20-year-old college dropout. Most students at DLI seemed to be college graduates.

We spent 6 hours a day in class, 5 days a week, and were expected to spend a few hours afterward studying. But I found the classwork easy enough that I hardly spent more than 15 minutes after breakfast memorizing the daily dialog. We had few other duties, just keeping our rooms shipshape and regularly mopping and buffing the hallways. The TV lounge in the far wing of the barracks was where I watched the first moon landing, just 2 weeks after I arrived.

Somebody in the barracks, maybe it was the company clerk, kept a small boa constrictor in his room, and he would gather a crowd of spectators whenever he put a live lab mouse in the terrarium for the snake’s weekly feast. The Marines who took the crash course in Vietnamese at DLI had a far better chance of surviving than those poor mice.

I had a lot of time to read. Before getting to know the area, I spent a few long weekend afternoons at the snackbar on post, sipping a beer while wading through Thomas Mann’s The Magic Mountain, deciphering Mme Chauchat’s French on the basis of my high-school French. But once I had ventured out the back gate of the Presidio and walked straight downhill to Cannery Row, I read everything I could find by Steinbeck, nonfiction as well as fiction. This was before Cannery Row had been completely made over as a tourist attraction.

Romanian classes were known to take an excessive number of fieldtrips. One long weekend in August, our combined classes went to LA to attend a Romania Day picnic. When we tried out a few phrases of our new language, matronly ladies would praise us for maintaining the language–unlike their own kids. One evening on that trip, a group of us attended a Peter, Paul, and Mary concert at the Hollywood Bowl.

Perhaps the most memorable weekend trip, however, was not a class excursion. A group of us drove up to San Francisco in November to participate in a huge peace march, where I remember being a bit bothered by the number of North Vietnamese flags on display. That evening, we went to see the risqué rock musical Hair. We wore civilian clothes, but our short hair made it obvious we were military.

In some ways, DLIWC was the best school experience I’ve had: getting free room, board, and pay to study nothing but language for 9 months straight, and all in a beautiful setting like the Monterey Peninsula. Despite being in the military, it was a far more Athenian than Spartan existence.

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Media Bigotry toward the South

Tim Chavez, a columnist for the Tennessean, apparently ignited a firestorm with a column about news media bigotry.

Ah, there’s nothing like igniting an electronic civil war from coast to coast. My Wednesday column on news media bigotry toward the South got lots of folks worked up….

Many print journalists do not want to understand. From most but not all of their responses, my industry is one of the few businesses in which the customer is always wrong. [Higher education is another!] Readers supposedly don’t understand the mystical ways of journalism. Readers supposedly do not understand the difference between news and editorial pages.

Bunk. These news consumers are smarter than they are given credit for. And journalists give themselves too much credit.

He includes several reader reactions. Here’s one.

Sally Logan wrote: “I’ve lived in New England all my life and now work at a typical New England, liberal arts college, and hardly a day goes by that I don’t hear some off-hand disparaging remark about the South or Southerners. I find the bias in the media and academia to be symptomatic of the lazy, liberal thinking that has dominated our culture for over three decades. Northern liberals are exactly what they believe Southerners to be: hidebound reactionaries who think in stereotypes.”

via One Hand Clapping

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Good Soldier Outlier: Boot Camp Methodologies

As soon as our bus full of new privates arrived at the Basic Training barracks, our “wait” phase was over and the “hurry up” phase hit full crescendo. The DI aboard the bus must have softened us up with a lot of doom-talk, then as soon as the bus stopped he joined the welcome party of DIs, all angrily shouting at us to get ourselves and our gear off that bus yesterday and form a straight line. Then they went down the line, checking each name off their list and finding something to insult or criticize in each of us.

These boot camp teaching methodologies were new to a nerd like me. I would have preferred gentler methods of instruction, The Silent Method, say, or Suggestopedia. But our DIs preferred The Shouting Method. They addressed us at a full shout, even directly into our faces, and we quickly learned to respond at a full shout, invariably announcing our agreement with a hearty “Yes, sir!” or “No, sir!” or “Yes, drill sergeant!” or “No, drill sergeant!”

Sins of omission, commission, or hesitation often elicited a different methodology, Total Physical Response. For instance, we might be ordered to drop to the “front lean-and-rest position” and do 10 or 20 push-ups, sometimes more, as if the DIs were priests dispensing so many Hail Marys and so many Our Fathers as penance after confession.

The primary goal of TSM was to reinforce hierarchy and unequivocal response to orders. TPR had much wider uses, perhaps the most common being PT (physical training).

Sometimes TPR reinforced verbal objectives, as in a chamber full of tear gas, where we each tested our mask, then in turn took it off and stood at attention while reciting name, rank, and serial number before being allowed to cut and run for the door, as tears, snot, and slobber began to overwhelm us. I have never forgotten my old (pre-SSAN) serial number–which started RA119…–despite never having used it in 35 years. (Nor have I forgotten my name!)

Sometimes verbal cues aided TPR objectives, as when we chanted cadence while jogging or marching, both to keep in step and to keep our minds from drifting. Cadence calling was one of two areas where DIs could indulge a little creativity. The other was thinking up amusing exercises or punishments, like having the whole platoon lie on our backs, wave our arms and legs in the air and yell, “I am a dying cockroach!”

I still remember a nonce couplet our DI concocted to razz the DI of a competing platoon. These were like jazz chants, another language-teaching methodology.

Sergeant White is turning green, 1, 2, 3, 4
Someone pissed in his canteen, 1, 2, 3, 4

TPR also helped teach an important distinction that some of us needed to learn, the difference between our rifles and our guns. The physical portion involved each of us raising our (M-14, not yet M-16) rifles into the air with our right hands, and grabbing our crotches with our left hands. (I can’t remember the M-number assigned to our reproductive equipment.) The poetry that accompanied that motion follows.

This [shaking right hand] is my rifle
And this [shaking left hand] is my gun!
This [shaking right hand] is for fighting
And this [shaking left hand] is for fun!

We also did a lot of group and pair work. We always had to go across a horizontal ladder on the way to the mess hall entrance, and had to carry each other from the exit back to the barracks. If someone was waiting, you got to ride piggy back. If no one was waiting, you got to carry the next soldier.

The showers and toilets, too, involved groupwork. There were only six commodes for 40-50 privates, with no partitions, so you sat face-to-face and cheek-by-cheek during the peak times. At least we didn’t have to shout while grunting.

One example of pairwork was land navigation. Each two-man team was given a compass and a treasure-map set of directions: so many paces in this direction, then so many paces in that direction, and so on, through hilly, but not densely forested terrain. The person with the compass would direct his partner to the end of one leg, then move there himself, then they’d start the next leg. I held the compass on that one, and my partner and I were one of the few pairs who ended up close to the final target.

Whatever the Army’s goals and objectives might have been, I learned a few things not on the list.

I learned that DIs are capable of rough-and-ready sensitivity. Our (black) DI platoon sergeant addressed identity issues head on in his welcoming speech: “Y’all may think of yourselves as Georgians or Alabamans, as black or white, but y’all just look green to me.”

I learned that, despite being relatively unathletic, I could take at least as much physical punishment as anyone else in the rather sorry lot I trained with (about which more later).

Finally, I learned that, after a long day’s march, followed by live-fire night-infiltration exercises that involved a lot of low-crawling under barbed wire, Army field-kitchen food can taste mighty good, even when the only meat is liver.

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Naipaul on the Fundamentalist Political Impulse

Naipaul finishes A Turn in the South at Chapel Hill, NC, not far from where he made his first foray into the American South.

I had been told that the politics of the region were “tobacco politics,” small-farmer politics, in which a promise of a continued subsidy for tobacco-growers could somehow also be read as a promise to keep blacks in their place.

But Reverend James Abrahamson, pastor of the Chapel Hill Bible Church, thought that this ridiculing or underplaying of the conservatism of eastern North Carolina was foolish.

He said, “The fundamentalist political impulse has always been there. From the 1930s it has been repressed, largely because it did not have the support of the universities. Ideologically, the universities pulled up their tent pegs and moved to another side. Ideologically, they moved from a world view which embraced a Christian God to a place where the only reality that was recognized was material, could be measured, scientifically defined. They are reappearing–the fundamentalists–largely because they have seen or felt the pressure of a secular society.

“That eastern-North Carolina conservative side is viewed by many as being redneck and knee-jerk. Irresponsible–fanatical, almost. Unenlightened, lacking what I call the three ‘I’s–intelligence, information, and integrity. But they’ve got a stronger argument. They’re easy to laugh at, and they’ll never be popular. Our culture may self-destruct before they have a chance to articulate clearly the common sense they represent–for a culture that is based on more than self and materialism.”

Jim Abrahamson–it was the way he announced himself on the telephone–was from the Midwest. He was a fundamentalist himself, and he felt that his Bible Church was meeting a need in Chapel Hill. He had a number of Ph.D.’s in his congregation; and his church was expanding. Extensive construction work was going on when I went to see him. American society, he said, had been built on a religious base. It couldn’t float free. A recent poll had found that one out of every three Americans was a born-again Christian. “That’s a lot of people.”

But he had his quarrel with the fundamentalists of North Carolina. “I think there are powerful and legitimate and almost eternal principles that would recur again and again. But the people fighting for those principles are not able to articulate them palatably. The religious right appear not to understand the world view the left or the secular intelligentsia embrace. They tend to dismiss them as God-haters or infidels. And they have a difficulty about knowing how to translate religious ideals into a political policy.”

It was the Islamic problem too–since the Islamic state had never been defined by its founder–and it was the prompting to fundamentalism in many countries: how to know the truth and hold on to one’s soul at a time of great change.

It was strange that in a left-behind corner of the United States–perhaps the world motor of change–the same issue should come up, the same need for security.

SOURCE: A Turn in the South, by V.S. Naipaul (Vintage, 1989), pp. 284-285.

North Carolina’s Research Triangle is a “left-behind corner of the United States”? Anyway, it’s a book full of insights and fine writing. RTWT.

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Good Soldier Outlier: Induction

The Army recruiter in Charlottesville had sent word to the induction center at Richmond that he was sending them a couple of hippies. But my brother and I had shaved off our beards and trimmed our hair before arriving there.

We entered the Army on the same day in April 1969. My brother, younger but more precocious than I, had dropped out of high school, and then finished his GED in the States. After I had dropped out of college, we had whimsically decided to head for Mexico in my little Studebaker Lark, with hardly enough cash to pay for the gas.

We were broke by the time we got to New Orleans, so we worked as day laborers until the engine broke down. Dad would only send us money to fix it if we promised to come back home–which we did, and then began negotiating with the local Army recruiter. After taking a battery of aptitude tests, I signed up for language school and my brother for warrant officer flight school–flying helicopters.

Somewhere on the induction questionnaire I had tried to salve my pacifist conscience by opining that I was signing up for language school in hopes of eventually helping to increase international understanding rather than making war–or words to that effect. Well, somebody must have actually looked over our answers, because my brother and I were both called in for questioning, separately, and forced to affirm that we would indeed obey orders.

After the usual induction procedures–standing in line nearly naked while medics jammed their fingers into our crotches and asked us to turn aside and cough; holding our arms still so the immunization guns wouldn’t draw blood; demonstrating whether or not our bare feet were flat–we were herded onto a train, me as far as Ft. Benning, GA, my brother to Ft. Polk, LA.

I had grown up riding trains in Japan, but this was only my second train ride in the U.S. (The first was from Martinsburg, WV, to San Francisco, CA, on the way to Japan when I was one year old.) People were playing dollar-ante poker at the far end of the car; while we were playing nickel-ante poker at our end. I was on a winning streak, but my brother was the one losing the most, and I had to extend him credit. Whenever I was up a few dollars, I would buy a round of beers.

The next morning we got off the train at Columbus, GA, some of us more broke than others, and waited for the bus from Ft. Benning to come pick us up. When a Drill Sergeant finally arrived, one trouble-seeking punk from Georgia asked him whether Drill Sergeants worked bankers’ hours. He later paid dearly for that remark.

We were still innocent then of how fearsome a Drill Instructor (DI) could be, but we would begin to find out as soon as we reached the other end of that bus ride.

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Naipaul’s Nashville: Baptists

Naipaul titles his chapter on Nashville, “Sanctities”: referring to both religion and music.

The magazine in my hotel room, mixing its metaphors, said that Nashville was “the buckle of the Bible Belt.” Churches took up twelve pages of the Yellow Pages directory. The Tennessean had a “religion news” editor, and there was a weekly page of “religion news,” with many advertisements for churches (especially Church of Christ churches), some with a photograph of the stylish-looking pastor or preacher. Most of the Protestants in Nashville belonged to the fundamentalist frontier faiths; the predominant denomination was the Southern Baptist.

The classier churches, the Presbyterian and the Episcopalian, looked at this Baptist predominance from a certain social distance, without rancor or competitiveness.

Dr. Tom Ward, the Episcopalian pastor of Christ Church, said that the Southern Baptists who sometimes came to his church found it too quiet: “‘Y’all don’t preach.’ The Baptist ethos is the preached word. Which is the ethos of the Christian church in the South. Preaching meaning the emotional speech rather than the learned essay of the Church of England–preaching the word and counting the number of saved souls. But I have to say this. To say, ‘I’m a Southern Baptist,’ is another way of saying, ‘I’m a Southerner.’ What I mean is that that is the ethos, religiously. What is buried in their psyches is the fear of hellfire and damnation. My father was read out of the United Methodist Church in Meridian, Mississippi, in 1931–when he was seventeen–because he went to a dance. That’s the Methodist Church. A lot of the Ku Klux Klan literature is Christian. Revivalism–why? To rekindle the spirit. What spirit? One bad step; many bad steps; and you have the Ku Klux Klan.”

The Presbyterian pastor of Westminster, K. C. Ptomey, agreed that the Southern Baptist identity was in part the Southern identity. “That’s very accurate. You see, a Southern Baptist distinguishes himself from an American Baptist. American Baptists are much more open-minded; they are not so rigid. I would add about the Southern Baptists: it has to do with sharing biblical literalism; it has to do with morality. For example, to be a Southern Baptist is to be a teetotaler. Morality, dancing, drinking–it encompasses the whole of life.”

I asked him about the revivalism. “The revivalist mind-set is ‘to get back to God.’ You often hear the words used.”

“‘Back’?”

“‘Lost’ is the word they use. And what they mean by that is ‘damned.’ And therefore they need to be revived.”

SOURCE: A Turn in the South, by V.S. Naipaul (Vintage, 1989), pp. 233-234.

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