Category Archives: Southeast Asia

Time Reporter a North Vietnamese Spy

The New Yorker recently published a long profile of Pham Xuan An, a Time magazine reporter during the Vietnam War, who led a double life as a spy for the North Vietnamese. The author is Thomas A. Bass, an English professor at SUNY-Albany. It’s a story that should have rated mention in Phillip Knightley’s account of war reporting from Vietnam in The First Casualty, so perhaps Knightley was unaware of it.

“Here is Pham Xuan An now,” Time’s last reporter in Vietnam cabled the magazine’s New York headquarters on April 29, 1975. “All American correspondents evacuated because of emergency. The office of Time is now manned by Pham Xuan An.” An filed three more reports from Saigon as the North Vietnamese Army closed in on the city. Then the line went dead. During the following year, with An serving as Time’s sole correspondent in postwar Vietnam, the magazine ran articles on “The Last Grim Goodbye,” “Winners: The Men Who Made the Victory,” and “Saigon: A Calm Week Under Communism.” An was one of thirty-nine foreign correspondents working for Time when the Saigon bureau was closed and his name disappeared from the masthead, on May 10, 1976.

Recognized as a brilliant political analyst, beginning with his work in the nineteen-sixties for Reuters and then for the New York Herald Tribune and The Christian Science Monitor, and, finally, as a Time correspondent for eleven years, Pham Xuan An seemed to do his best work swapping stories with colleagues in Givral’s cafe, on the old Rue Catinat. Here he presided every afternoon as the best news source in Saigon. He was called “Dean of the Vietnamese Press Corps” and “Voice of Radio Catinat”–the rumor mill. With self-deprecating humor, he preferred other titles for himself, such as “docteur de sexologie,” “professeur coup d’etat,” “Commander of Military Dog Training” (a reference to the German shepherd that always accompanied him), “Ph.D. in revolutions,” or, simply, General Givral.

We now know that this is only half the work An did as a reporter, and not the better half. An sent the North Vietnamese a steady stream of secret military documents and messages written in invisible ink, but it was his typed dispatches, now locked in Vietnam’s intelligence archives and known to us only through secondhand reports, which will undoubtedly rank as his chef d’oeuvre. Using a Hermes typewriter bought specially for him by the North Vietnamese intelligence service, An wrote his dispatches, some as long as a hundred pages, at night. Photographed and transported as undeveloped rolls of film, An’s reports were run by courier out to the Cu Chi tunnel network that served as the Communists’ underground headquarters. Every few weeks, beginning in 1952, An himself would leave his Saigon office, drive twenty miles northwest to the Ho Bo woods, and descend into the tunnels to plan Communist strategy. From Cu Chi, An’s dispatches were hustled under armed guard to Mt. Ba Den, on the Cambodian border, driven to Phnom Penh, flown to Guangzhou (Canton), in southern China, and then rushed to the Politburo in North Vietnam. The writing was so lively and detailed that General Giap and Ho Chi Minh are reported to have rubbed their hands with glee on getting these dispatches from Tran Van Trung-An’s code name. “We are now in the United States’ war room!” they exclaimed, according to members of the Vietnamese Politburo.

As Saigon fell to the Communists, An, like his fellow-correspondents, was hoping to be evacuated to the United States. Vietnam’s military intelligence agency planned to continue his work in America. The Politburo knew there would be a war-after-the-war, a bitter period of political maneuvering in which the United States launched covert military operations and a trade embargo against Vietnam. Who better to report on America’s intentions than Pham Xuan An? In the last days of the war, An’s wife and their four children were airlifted out of Vietnam and resettled in Washington, D.C. An was anxiously awaiting instructions to follow them, when word came from the North Vietnamese Politburo that he would not be allowed to leave the country.

An was named a Hero of the People’s Armed Forces, awarded four military-exploit medals, and elevated to the rank of brigadier general. He was also sent to a reeducation camp and forbidden to meet Western visitors. His family were brought back to Vietnam, returning a year after they left. The problem with Pham Xuan An, from the perspective of the Vietnamese Communist Party, was that he loved America and Americans, democratic values, and objectivity in journalism. He considered America an accidental enemy who would return to being a friend once his people had gained their independence. An was the Quiet Vietnamese, the representative figure who was at once a lifelong revolutionary and an ardent admirer of the United States. He says he never lied to anyone, that he gave the same political analyses to Time that he gave to Ho Chi Minh. He was a divided man of utter integrity, someone who lived a lie and always told the truth.

“An’s story strikes me as something right out of Graham Greene,” says David Halberstam, who was friends with An when he was a Times reporter in Vietnam. “It broaches all the fundamental questions: What is loyalty? What is patriotism? What is the truth? Who are you when you’re telling these truths?” He adds, “There was an ambivalence to An that’s almost impossible for us to imagine. In looking back, I see he was a man split right down the middle.”

In his 1965 book on Vietnam, “The Making of a Quagmire,” Halberstam described An as the linchpin of “a small but first-rate intelligence network” of journalists and writers. An, he wrote, “had the best military contacts in the country.” Now that Halberstam knows An’s story, does he bear him any grudges? “No,” he says, echoing the opinion of almost all of An’s former colleagues. “It’s a story full of intrigue, smoke and mirrors, but I still think fondly of An. I never felt betrayed by An. He had to deal with being Vietnamese at a tragic time in their history, when there was nothing but betrayal in the air.”

via A Glimpse of the World via Simon World

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Sultanical Reforms in Brunei?

Macam-macam reports on the latest cabinet reshuffle by the Sultan of Brunei (whose Silver Jubilee mug I proudly possess).

Two of the most striking changes included the appointment of the first non-Muslim ever to the Cabinet:

Lim Jock Seng, an ethnic Chinese, was made foreign minister 2, a post higher than deputy foreign minister, but one step below Foreign Minister Prince Mohamed Bolkiah, the sultan’s brother.

and the removal of long-time Education Minister Abdul Aziz, reviled as one of the most pro-Muslim and anti-everyone else members of the Sultan’s government.

This highlights one problem of nepotism-ridden bureaucracies: You need twice as positions, one to do the real work, the other to enjoy the title and ensure political reliability–or your customer base, in the case of a Chinese community bank I used to work for. Unrelated immigrants from China, Korea, the Philippines, and other states of the U.S. did a lot of the back office technical work, each carrying at least half the weight of a nonproductive relative of the owners who interfaced with the old-time customers. The CEO and principal shareholder, who was reputed to favor unrelated employees, but couldn’t bring himself to fire the deadwood, eventually sold the bank in frustration.

The Brunei reshuffle reminds me of a linguistic treatise I read a decade or so ago about the proliferation of “speech levels” in the bureaucratic Malay of the Sultan’s palace. Brunei’s Palace Malay has a far richer treasury of words used to exalt one’s superior and debase oneself than any other Malay dialect. (It almost equals Javanese.) And that vocabulary has expanded just as fast as the Sultan’s well-paid bureacracy has expanded during the Sultanate’s oil boom. It’s as if the U.S. government were to issue guidelines for how a GS-8 is to address a GS-12, and vice versa, and so on up the bureaucratic ranks.

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Books and Chain Letters

Pearsall’s Books has whacked me from afar with the book stick that seems to be flailing the blogosphere. So here are my answers.

1. How many books I’ve owned

No idea. A few thousand, I’m sure, in my five decades as a constant reader. Most of them I’ve read (or skimmed, or not) then passed on to family, friends, or the local Friends of the Library, where I have also bought many second-hand books.

2. The last book(s) I bought

Three second-hand books from Amazon partners: The First Casualty: The War Correspondent as Hero and Myth-Maker from the Crimea to Kosovo; Emergency Sex and Other Desperate Measures: A True Story from Hell on Earth; and Vietnam: The Necessary War: A Reinterpretation of America’s Most Disastrous Military Conflict

3. The last book I read

Gulag: A History (no surprise to my regular readers)

4. Five books that have meant a lot to me

Graham Greene’s The Power and the Glory, reinforced by Endo Shusaku’s Silence, when I was in high school and questioning my (non-Catholic) religious heritage, but not yet my political faith. Oddly enough, the themes listed in the SparkNotes study guide outline some of what captured my imagination: the dangers of excessive idealism; the disparity between representation and reality; the interrelated nature of so-called opposites; the paradox of Christian humility (and that of other do-gooders). I might add another, the need for ritual, even without belief, to keep communities of ostensible believers from fracturing apart.

Alexandr Solzhenitsyn’s The First Circle, Cancer Ward, August 1914. Solzhenitsyn, more than Tolstoy or Dostoevsky or Gogol or Turgenev or Chekhov, was my Russian writer. I must have read Ivan Denisovitch in high school, but the rest I very likely read during 1969-72 while I was in the Army (a fitting venue). Solzhenitsyn took some wind out of my political sails, and a dark year in Romania during 1983-84 further becalmed my youthful leftism, leaving considerable uncertainty in its wake. Bucharest was no Damascus. I discovered no new faith; I just became less convinced about my earlier verities, leaving me with “pessimism of the intellect, optimism of the will” (Romain Rolland via Timothy Garton Ash).

Eric Hobsbawm and Terence Ranger’s The Invention of Tradition, which was not so much an eye-opener as a confirmation that others were onto the question of how much of our history is contructed. In my final undergraduate year, long before I read this book, I wrote a paper for an anthropology class on American Indians in which I compared creative elements of the Meiji “Restoration” in Japan with Native American “revival” movements like the Ghost Dance and Peyote Cult. (My prof really liked it.) I’m fascinated by how things change, and used to subscribe to Natural History just to read Stephen Jay Gould’s columns about the history of evolutionary thought. Ernst Mayr’s One Long Argument: Charles Darwin and the Genesis of Modern Evolutionary Thought also helped stimulate my thinking about change, and so have various works by William H. McNeill. His succinct but stimulating Polyethnicity and National Unity in World History is worth tracking down, but see a depressing follow-up here.

John DeFrancis’ The Chinese Language: Fact and Fantasy, plus his more broad-ranging successor, Visible Speech: The Diverse Oneness of Writing Systems. DeFrancis (plus a year in China) did a lot to counter my Japanese-influenced sense of Chinese characters as having very nearly arbitrary relations to spoken sounds. It’s amazing how few of the linguistics books I read in grad school have had a lasting impact. Of course, a lot of it was reading seminal article after seminal article, each brimming with the seeds of its own obsolescence.

David Fromkin’s A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East is a favorite in my most favorite subject area: history. But I’ve probably read more works by Barbara Tuchman than by any other historian, among which my favorite is Stilwell and the American Experience in China, 1911-1945. I have a weakness for narrative history that highlights chance combinations of contingencies and personalities. Although I think intentional human agency counts for a lot, I believe unintended outcomes count for more.

5. Next victims

Okay, having exceeded my book count, I now flail in the general direction of only three new victims: Andrés Gentry, Fabian of Macam-macam, and Sean the White Peril.

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Conscientious Objectors Who Earned Medals of Honor

At least two U.S. soldiers awarded the Congressional Medal of Honor have been conscientious objectors: Desmond T. Doss of Newport News, Virginia, during World War II; and Tom Bennett of Morgantown, West Virginia, during the Vietnam War. Both served as combat medics.

World War II

Desmond T. Doss seemed an unlikely candidate to become a war hero. As a devout member of the Seventh-Day Adventist Church, he would not drill or train on Saturday because his church recognizes it as their Sabbath Day. He would not carry a gun because he believed all killing was wrong. He wouldn’t even eat meat after seeing a chicken flopping around with its head cut off….

Prior to the time World War II had broken out Doss had been working as a joiner at a shipyard in Newport News, Virginia. This was considered an essential industry to the military so he had no worries of being drafted. He had begun dating Dorothy Schutte and they had fallen in love, but they decided that they should wait until after the war to get married. With the bombing of Pearl Harbor on December 7, 1941, he knew he would be drafted if he did not enlist, so that is exactly what he chose to do.

His minister went with him to establish his status as a non-combatant. The officer in charge told him there was no such thing, but that he could register as a conscientious objector. Doss said he wasn’t a conscientious objector because he would gladly serve his country, wear a uniform, salute the flag, and help with the war effort. He would gladly help tend sick or hurt people any day. Finally he was convinced to accept the 1-A-O Conscientious Objector classification, so he could join the army without fear of court martial….

On April 1, 1942 he was inducted into the U.S. Army and headed to Ft. Jackson in South Carolina for basic training…. 23-year-old Desmond Doss entered service as a medic for the 77th Infantry Division. From the beginning, the other men in his company made fun of Doss for his beliefs. Even though he worked long, hard hours to make up for not working on Saturday, the men cursed, ridiculed, and taunted him….

In July of 1944 on the island of Guam Doss began to prove his courage and compassion for the very men who had taunted, belittled, and even threatened him…. By now, his fellow soldiers were used to his reading the Bible and praying, so it didn’t seem unusual when, on that April 29th morning in 1945, he suggested that they might want to pray. They were facing a sheer 400-foot cliff that split the island of Okinawa known as the Maeda Escarpment….

However on May 5th the tide turned against the Americans as the Japanese launched a huge counterattack. Enemy fire raked Company B and almost immediately 75 men fell wounded. The remaining troops who were able to flee, retreated back down to the base of the escarpment. Left at the top of the cliff were the wounded, the Japanese, and Desmond T. Doss.

For the next five hours, while his wounded comrades fought back their attackers, Doss began to lower man after man to safety down the face of the cliff using little more than a tree stump and a rope. Doss said that he just kept praying that the Lord would let him rescue one more man. No one knows for sure how many men Doss lowered to safety that day. The Army determined that this medic, whom no one had wanted in the Army, had personally saved 100 lives….

On October 12, 1945, Desmond Doss was invited to the White House to receive the Congressional Medal of Honor from President Harry S. Truman for his brave service on May 5, 1945 – the first noncombatant to ever receive the Congressional Medal of Honor. He would spend a total of six years in hospitals as a consequence of his wounds and a bout with tuberculosis…. Incidentally, May 5, 1945 was a Saturday, Doss’ Sabbath day.

Vietnam

The Vietnam War presented many young men with a moral dilemma as they became subject to the draft in the late 1960s. These were men whose deep-seated religious convictions held that killing was wrong, even in war. At the same time, a number of them also possessed a strong sense of patriotism and felt that service to one’s country was a vital duty. One youngster torn by those conflicting values was Thomas W. Bennett of Morgantown, West Virginia.

By Christmas 1967, Bennett was on academic probation at West Virginia University because of poor grades. He didn’t lack the mental acumen to do college-level work. Bennett earned high grades whenever he applied himself — but he applied himself more vigorously to extracurricular campus activities than to his classes…. His main focus was the Campus Ecumenical Council he’d helped found in his freshman year.

Tom Bennett saw himself as a moderator. Though raised as a Southern Baptist, he openly embraced the validity of all religions — hence his activities in the ecumenical council. He wanted devotees of different religions to share their similarities rather than face off over their differences. To learn more about different religions, he began attending services of different faiths, visiting some churches so often that parishioners thought he was one of them. Through these experiences his belief in the sanctity of human life solidified — a frequent theme when he preached at his own church….

But Bennett was torn by other allegiances. His stepfather, Kermit Gray, a World War II Navy veteran, had raised him to believe in patriotism and to be ready to fight for his country if necessary. By late 1967 a number of young Bennett’s friends had already entered the service…. Bennett reported for induction on July 11, 1968. Under the Army’s program, he and the other conscientious objectors would take their weaponless basic training at Fort Sam Houston, Texas, then attend the field medical school there. It was a perfect compromise for Bennett, the moderator….

On January 12 he learned he was going to the 4th Infantry Division in the Central Highlands. Ten days later he joined Bravo Company, 1st Battalion, 14th Infantry, at FSB Charmayne, deep in the thick jungles of the Central Highlands….

On April 7, 1970, Tom Bennett’s 23rd birthday, President Richard M. Nixon presented his posthumous Medal of Honor to his mother and stepfather. When first notified of the award, Bennett’s mother had considered refusing it, her way of protesting the war and the senseless loss of her son. But then her husband spoke up, “No. It was the boys in his outfit that put him in for it. They wanted him to have it.”

Thus Thomas W. Bennett became the only conscientious objector to earn the Medal of Honor in the Vietnam War, and only the second in history to be so recognized. The first was Desmond Doss, a Seventh Day Adventist who was cited for his heroism on Okinawa in World War II.

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New Bombings in Central Sulawesi, Indonesia

Macam-Macam comments on a new round of bombings in the largely Christian town of Tentana on Lake Poso in Central Sulawesi Province, Indonesia.

Indonesia’s aspirations to political stability received a body blow as two bombs ripped through a busy Saturday morning market in the town of Tentana, central Sulawesi, killing at least 19 people and wounding many others. This part of Sulawesi island has been recovering slowly from major inter-communal violence in 2000. Whether these attacks mark the start of a new phase of hostilities remains to be seen.

Sulawesi is unique among Indonesia’s major islands in that Muslims and Christians are more or less evenly numbered, though their distribution is highly uneven. The south is predominantly Muslim, the north predominantly Christian, and the centre, a chequerboard of Muslim and Christian groups and communities.

PreventConflict.org provides more background.

The trigger of the conflict emerged in the shadow of Suharto’s resignation as Indonesia’s President in 1998. As a matter of social convention, the custom in Poso over the past many years was for the bupati (local governor) to alternate between Christian and Muslim office-holders. In this way, the special favors that naturally sprang from political office were somewhat diffused between the two communities. Apparently seizing the transitional tone of the day, then-bupati Arif Patanga, a Muslim, proposed that one of his family members succeed him instead of a Christian.

At around the same time, in what is referred to as the first stage in the Poso conflict, Muslims launched an attack on Christians in Poso, following a brawl between a Christian and Muslim youth. Muslims began to burn down churches and Christian homes, culminating in the second phase of the Poso conflict in April 2000 in which hundreds of Christian homes were destroyed, and many were killed.

The third phase began in May 2000, when the retaliation began in earnest as Christian “ninjas” terrorized and tortured Poso Muslims. Calling themselves “Black Bat” raiders, the Christians attacked Muslim villages. Illustrative is the case of Sintuwulemba, a Muslim village in which a large percentage of the men disappeared or were killed. It is estimated that 300 people were killed although authorities have claimed that it is difficult to produce definitive numbers of the deaths, as the bodies of many victims have supposedly floated out to sea under cover of darkness by way of the Poso River.

In August 2000, the governors of the four Sulawesi provinces declared a truce in the Christian stronghold of Tentena, Pamona Utara subdistrict. Then, in April 2000 the Palu local district court ruled that three Christians who had been accused of involvement in the previous year’s violence would be put to death. Many Christians felt that the death sentence was unjust and biased, considering that no Muslims had been tried for violence that occurred in the first two phases of the conflict. Following the sentencing, there was a resurgence of violence in Central Sulawesi.

In late November 2001, the Muslim-Christian fighting flared up once again, spurred on by the introduction of thousands of Laskar Jihad members in Poso, armed Muslim gangs attacked and burned Christian villages around Poso. An estimated 15,000 Christians had fled from the attacks by early December.

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Macam-Macam on Montagnards

Macam-Macam has been regularly turning up underreported stories from around Southeast Asia, for example, a report on Montagnard refugees seeking asylum in northern Finland.

I came across this story the other day – a group of Montagnard refugees from Cambodia are heading to Finland rather than returning to Vietnam and an uncertain future. So sad when people are unable to be reunited with loved ones and their ancestral homelands.

And it seems they are justifiably afraid. The US State Department’s latest report on Vietnam’s human rights record lists many instances of abuses against Montagnards.

Read the rest.

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April Drought Brings May Riots

What is it about May that brings out not just rutting, but rebellion, the latter so often followed by brutal crackdowns? Here’s a small sample:

Uzbekistan seems initially to have got short shrift from Western media, in their obsession with the role of one of their own (Newsweek) in the other two “Stans.” Bloggers were beating them to the punch: especially Registan, my first stop for news and analysis of Central Asia (and the very first blog to link to my own), Gateway Pundit, and Winds of Change.

UPDATE: On 18 May, the Marmot began daily recaps of key events that fateful day in Kwangju 25 years ago.

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Tokugawa vs. Maya Forest Policy

The Spring 2005 issue of New Perspectives Quarterly has an interview with Jared Diamond, author of Collapse: How Societies Choose to Fail or Succeed.

NPQ | You have looked over the history of civilizations and come up with a framework for analyzing why some collapsed while others prevailed. You cite four common challenges of past societies-climate change, self-inflicted environmental damage, changes in trading partners and enemies-and then look at how the response to those challenges led to success or failure.

You point out, for example, how the Maya failed and the 17th-century Tokugawa Shoguns in Japan succeeded. Having overexploited their territory, the Maya collapsed because the ruling caste, which extracted wealth from the commoners, was insulated from the effects of deforestation and soil erosion and thus failed to act.

Conversely, the shoguns of 17th-century Tokugawa Japan recognized the danger of deforestation to the long-term peace and prosperity of their successors and imposed heavy regulations on farmers, managed the harvest of trees and pushed new, lighter and more efficient construction techniques. Today, even though Japan is the most densely populated country of the developed world, it remains 70 percent forested….

DIAMOND | The problem is that all the challenges are interrelated. If we solve problems such as invasive species or toxic pollution, but not the shortage of fresh water, collapse still beckons. All the challenges need to be addressed simultaneously because they add up to an unsustainable course.

But, let’s take just two challenges: deforestation and fresh water.

At the rate at which we are going now, the world’s tropical rainforests–except the largest ones in Congo and Amazon Basin–will be completely felled within the next decade. In the Philippines and the Solomon Islands, they will be gone within the next five years.

Most economies in these areas, of course, are heavily dependent on those forests. In places like Indonesia, which is the world’s fourth most populous country, or in the Philippines with 80 million people tightly connected to the US, there are already civil wars, in part based on environmental factors and fights over resources. China and Japan already get most of their timber from those countries.

Further, this is not to mention places in Africa like Gabon or Cameroon that are similarly on the verge of deforestation.

Historically, deforestation makes people poor and leads to conflict. We are bound to see that again.

Seventy percent of the earth’s fresh water is already being utilized by people for drinking, industry and agriculture. The remaining 30 percent is in places like Iceland and Northwest Australia, which are hard to get to. What happens when we use up even that last 30 percent? Why not desalinization of sea water? Okay, but that requires fossil fuel energy to operate the plants, and that creates other problems.

We’ve already seen countries come close to fighting over water, such as Turkey and Syria or Hungary and the Czech Republic. Water is a time bomb set to go off within decades, not centuries…

NPQ | This suggests that the Communist remnants of central planning in China might be better able to respond to the environmental challenge of unsustainability than consumer democracy.

If Japan had a consumer democracy in the 17th century instead of the Tokugawa Shogunate, perhaps it would not have been able to stem deforestation and collapse?

DIAMOND | Maybe, but I don’t think so. The historical record, at least, shows no general case for either democracy or dictatorship in terms of curbing environmental damage. The Tokugawa Shoguns made a good decision; the ruling kings of the Maya failed to take action.

via RealClearPolitics

Several years ago, I heard Jared Diamond talk about protecting bird habitats on the island of New Guinea. He described how easy it was to set up a vast sanctuary on the Indonesian side of the island (West Papua), where a powerful and ruthless government simply decreed that the sanctuary was off-limits and also prohibited villagers from owning firearms that threatened both the bird populations and government control. The weakness of the central government in Papua New Guinea, by contrast, allowed villagers to possess firearms that nearly destroyed bird populations within the radius of many villages. The highly contentiousness nature of local land ownership also prevented the central government from setting aside large nature preserves. At the same time, litigious landlords in PNG forced the oil companies to be very, very careful not to disrupt village land resources, so that big-oil extraction sites in PNG were often the most effective nature preserves in the state. (The same can hardly be said for the mining industry in either PNG or West Papua.)

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Macam-Macam on Aceh, Burma, and Singapore

While I’ve been stumbling around the Asian edges of Europe, Macam-Macam has been keeping a sharp eye on the edges of Southeast Asia: Terror attacks strike Burma, Aceh’s forests in big trouble after the tsunami, and Singapore’s links to Burmese opium kingpins.

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Theocrats vs. Democrats in East Timor

Macam-Macam has been blogging up a storm on the less-covered regions of Southeast Asia: conflicts between the Catholic Church and democrats in East Timor, and more atrocities in Myanmar/Burma, and (most important of all) Southeast Asian Barbies.

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