Category Archives: slavery

Emancipation Proclamation Blowback

President Lincoln’s Emancipation Proclamation was issued on January 1, 1863.

From Embattled Rebel: Jefferson Davis as Commander in Chief, by James M. McPherson (Penguin, 2014), Kindle Loc. 1796-1812:

On January 12, 1863, the [Confederate] president [Davis] issued a proclamation stipulating that captured officers and men of black Union regiments would be turned over to states to be tried for inciting or participating in slave insurrections. Congress enacted legislation endorsing this policy but substituting military courts for state courts. This change would have made no difference in the likely punishment—execution. But carrying out this policy proved to be impracticable. Union secretary of war Edwin M. Stanton ordered all exchanges of Confederate officers stopped so they could be held as hostages for retaliation if the Confederacy executed Northern officers. The Davis administration decided to restore captured ex-slave soldiers to bondage instead of putting them to death—though in fact many were killed by enraged Southern soldiers rather than allowed to surrender. “Captured slaves should be returned to their masters” if they could be found, Davis informed one Confederate general. “Until such time, they might be usefully employed on public works.”

On July 30, 1863, Abraham Lincoln issued an “Order of Retaliation” stating that for every Union captive executed, a Confederate prisoner should be treated likewise; for every captive reenslaved, a Confederate prisoner would be placed at hard labor on public works. This order was effective in preventing the official (but not unofficial) killing of black prisoners and their officers. But it did not completely stop reenslavement, because few Southern prisoners were remanded to hard labor in retaliation. The Confederates refused to exchange black soldiers under the exchange cartel negotiated in 1862. This refusal caused exchanges to cease, and the prisons of both sides began the descent toward overcrowding and tragic mortality that debased the last eighteen months of the war.

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Assessing Confederate Military Options

From Embattled Rebel: Jefferson Davis as Commander in Chief, by James M. McPherson (Penguin, 2014), Kindle Loc. 2566-2603:

Where could we get a better or a wiser man” than Jefferson Davis for commander in chief? wondered Josiah Gorgas in 1865. There was of course no right or wrong answer to that question. Nobody can say whether Robert Toombs, Howell Cobb, or any other potential Confederate president would have been more successful. What we do know about those gentlemen elicits skepticism. Most delegates to the Montgomery convention in 1861 believed Davis to be the best man for the job, and no clear evidence exists that they were wrong. The fact that the Confederacy lost the war does not prove that it could have been won with a different commander in chief. And under Davis’s leadership, the South appeared to be on the cusp of success on at least three occasions when Confederate victories had caused deep demoralization in the North: the summer of 1862, the winter and spring of 1863, and the summer of 1864. But Union victories at Antietam, Vicksburg, Gettysburg, and Atlanta blunted Southern momentum and revived Northern determination to fight through to ultimate triumph.

Could Jefferson Davis have done anything different on those three occasions or at any other time during the war to produce Confederate victory? That question too is ultimately unanswerable, but this has not stopped historians from speculating. Such speculation focuses mainly on two subjects: military strategy and military commanders. Would a different strategy have brought Confederate success? The political necessity to defend all frontiers of the Confederacy produced a strategy of dispersed defense in 1861. Davis would have preferred a strategy of concentration for an offensive-defensive campaign (as he termed it), but demands from state governors and other officials required dispersion. The initial poverty of weapons and logistical capacity precluded large offensives.

Union success in breaking through the thin gray lines of dispersed defenses in 1862 forced a revision of Confederate strategy. With new commanders of the two principal Southern armies, Robert E. Lee and Braxton Bragg, the Confederates embarked on their most ambitious offensive-defensive campaigns in the late summer of 1862, with a reprise in Pennsylvania in the summer of 1863. After experiencing initial success, these campaigns ultimately failed. Subsequent Union offensives compelled the Confederacy to fall back to an essentially defensive strategy for the rest of the war.

The two principal exceptions to that defensive strategy were Jubal Early’s raid to the outskirts of Washington in July 1864 and John Bell Hood’s invasion of Tennessee in November. They resulted in the virtual destruction of these two Southern armies in the Shenandoah Valley in October and at Nashville in December. These two campaigns were clearly beyond the Confederates’ capacity to execute by that stage of the war. Lee’s prosecution of offensive-defensive operations in 1862 and 1863 may have represented the Confederacy’s best chance for victory, but Hood’s effort to repeat that strategy in 1864 was wrongheaded, and Davis’s approval of that invasion may have been his worst strategic mistake.

Two other options were available to the Confederacy. The first was a “Fabian” strategy of yielding territory to the enemy until the moment came to strike at his most vulnerable tentacles. Like the Roman general Quintus Fabius in the Second Punic War, or George Washington in the American Revolution, or the Russian general Mikhail Kutuzov in 1812, Confederate commanders could have traded space for time, kept the army concentrated and ready to strike enemy detachments dangling deep in Southern territory, and above all avoided destruction of their armies. Such a Fabian defensive strategy, so the argument goes, might have worn out the will or capacity of the Union to continue fighting, as the Americans and Russians had done to the British and French in 1781 and 1812–13. To a considerable degree, this was Joseph Johnston’s apparent strategy in Virginia in 1862 and especially in Georgia in 1864. But Johnston seemed prepared to yield Richmond and Atlanta rather than risk his army—and he did stand by while Vicksburg fell. To Davis this was a strategy of surrender that would have had fatal consequences for the Confederacy. He was probably right. In the end the strategy of the offensive-defensive did not work either, but as practiced by Robert E. Lee it probably came closest to success.

Another strategic alternative was guerrilla war. Confederate partisans were active behind Union lines in several theaters, and quasi-guerrilla cavalry commanders like Nathan Bedford Forrest and John Hunt Morgan also carried out many successful raids. Although Davis approved of these activities, he showed relatively little interest in guerrilla warfare as a primary strategy. In this lack of interest his instincts were probably sound. The Confederacy was an established polity with the institutions of a nation-state and an organized army with professional commanders. Conventional warfare supplemented by auxiliary guerrilla operations or cavalry raids behind enemy lines represented its best strategic mix. Guerrilla actions as the main strategy are most appropriate for a rebel force trying to capture the institutions of government, not to defend them. And a slave society that practices guerrilla warfare is playing with fire, for it opens up opportunities for the slaves to carry out their own guerrilla actions against the regime.

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Japan Occupation Priorities, 1945

From Our Jungle Road to Tokyo, by Robert L. Eichelberger (Gorget Books, 2017; first published 1950), Kindle Loc. 4800-4812, 4856-78:

The Eighth Army had many occupation jobs, but its first and most urgent one was the succoring and speedy release of Allied war prisoners in Japanese stockades. We arrived prepared for the task. Back on Okinawa “mercy teams” had been organized. They came in with our advance airborne echelons. As a result, American planes swooped over prison camps that very same day to drop food and supplies. Some of our teams rushed inland immediately to seize, before they could be destroyed, the records of the more notorious camps. This was to provide evidence for the future war-crimes trials.

Day after day. Allied prisoners poured into Yokohama on special trains that we had commandeered for rescue missions. They were sick, emaciated, verminous; their clothing was in tatters. We were ready for them with band music, baths, facilities for medical examination, vitamin injections, hot food, and hospital beds. Some would go home by plane; others by hospital ship when strong enough to travel. Perhaps the stolid Japanese themselves had their first lesson in democracy in the Yokohama railroad station. The Japanese have only contempt for a prisoner of war. They stared in amazement when we greeted our wasted comrades in arms with cheers and embraces.

The Eighth Army’s teams covered the whole of Japan on these missions of liberation. Allied prisoners of all nationalities were released and processed for evacuation at a rate of a thousand a day. By clearing the camps on the islands of Honshu, Hokkaido, and Shikoku in eighteen days, we far outraced our own most optimistic time schedule. In all, the Eighth Army liberated and evacuated 23,985 persons.

Looking back, I am now impressed by the magnitude of the mission we undertook when American troops landed in Japan. Here, summarized, are some of the things Eighth Army was called upon to do:

1. Establish vast numbers of American soldiers in Japan without provoking combat.

2. Provide housing, clothing, recreation for them.

3. Construct many airfields and thousands of houses for our dependents.

4. Supervise operation of all railroads and ports.

5. Follow through and assure the complete demobilization of the Japanese Army.

6. Crush Japan’s war potential by the destruction of ten thousand airplanes, three thousand tanks, ninety thousand fieldpieces, three million items of small arms, and one million tons of explosives.

These things we did, and there were many more. We took charge of the unloading, warehousing, and proper distribution of relief food sent from the United States to succor the starving. We supervised the repatriation of six million Japanese who arrived at home ports from the Emperors now lost overseas empire. Under our direction, a million displaced Koreans, Ryukyuans, and Chinese, who had served as slave labor, were sent home. And then there were the never-ending and multitudinous duties and responsibilities of our Military Government units, which I shall discuss more fully later.

The Americans found a nation which was on its economic death-bed. Bare chimneys showed where commercial plants had once operated. Not only was a very large percentage of Japan’s industry destroyed, but surrender came at a time when the country was entirely geared for war. As a consequence, a Japanese plant which had escaped serious damage still was not prepared for peacetime operation. The vital textile industry was in collapse. Most of the merchant marine was under the sea, and there was almost no food. Gone with the lost colonies were the oil of Sakhalin, the rice of Korea, the sugar of Formosa.

Gone were the fisheries of the Okhotsk Sea, the soybean and iron ore of Manchuria. There was a shortage of all raw materials. But the most critical shortage was coal. Coal production was held up by lack of equipment and skilled man-power, and lack of food for the miners. Increased food production depended on more fertilizer. Fertilizer, in turn, depended on more coal. Only four hundred and fifty thousand tons monthly were being mined in late 1945. The goal for 1950 is forty million tons, or over three million tons monthly. We’ve made progress there.

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Soviet Reinvention of Siberian Exile

From The House of the Dead: Siberian Exile Under the Tsars, by Daniel Beer (Knopf, 2017), Kindle Loc. 7532-7558:

It is one of the ironies of 1917 that the revolution should have overwhelmed the exile system that the autocracy had for so long wielded as a weapon against subversion. Warders, exile officials and guards suddenly found themselves stripped of their authority and vulnerable to the vengeful retribution of their former captives. What little semblance of order remained in Siberia’s exile and prison system by the end of 1917 was torn up by the civil war that engulfed the continent between 1918 and 1920. Exiles, prisoners, their families and officials were sucked into a maelstrom of battles, refugee columns, famine and epidemics. It was a fittingly ignominious end to a system that had achieved so little at such a colossal expense.

Yet Siberia surrendered its prisoners only temporarily. After 1917, exile and penal labour would be reinvented and punishments would be revamped for an age of science, rationality and industrialization. The Bolsheviks did not inherit a functioning penal system from their tsarist predecessors, but they did inherit a very similar set of practical dilemmas: how to extract the vast and valuable mineral resources from the far-flung frozen expanses of the taiga and tundra and, also, how to contain crime and subversion within the Soviet state. After 1917, the Bolsheviks rose to meet these challenges with a zeal and a brutality all their own.

No longer would deportation to Siberia be primarily about the enforced isolation and penal settlement of criminals and dissenters, with forced labour reserved for a particularly dangerous minority. It would now involve the ruthless exploitation of convict labour on an industrial scale justified by the need for a “purification of society” and by the prospect of “individual rehabilitation.” Far-flung tsarist-era exile settlements such as Sredne-Kolymsk and prisons like Omsk were expanded into major centres of forced labour. The Gulag was celebrated in the press as a workshop of the new citizenry, and its camps were hailed as “curative labour camps.”

As part of the Bolshevik Party’s cultural campaigns to consolidate its own legitimacy and to sanctify the October Revolution, state publishing houses in the 1920s and 1930s produced a stream of hagiographical texts commemorating the martyrdom of pre-revolutionary political prisoners. Memoirs, historical studies and archival documents established an inspiring genealogy of tsarist oppression and revolutionary heroism—a genealogy that stretched back in time, linking the Bolsheviks with their revolutionary forebears and representing the victory of Soviet power as the culmination of a century-old struggle with tyranny. The experience of Siberian exile formed an important thread of continuity linking the new rulers of the lands of the Russian Empire with cohorts of illustrious radicals from the 1860s like Nikolai Chernyshevsky, and, ultimately, with the Decembrists of the 1820s. The Society of Former Political Penal Labourers was established in 1921 and began to publish a journal, Penal Labour and Exile, devoted to recording the experiences of political exiles and penal labourers. Yet ironically, at the very moment when the Bolsheviks were emphasizing the martyrdom of Siberian exiles and the cruel tyranny of the tsarist state, they were casting their own rivals, dissenters, and the human detritus of the ancien régime into forced labour camps on a scale that would have defied the imagination of tsarist penal administrators.

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Russian Elites Ride into Exile, 1820s

From The House of the Dead: Siberian Exile Under the Tsars, by Daniel Beer (Knopf, 2017), Kindle Loc. 1518-1547:

The Decembrists’ spirits began … to lift after they left the Urals behind. They discovered not the frozen wasteland of the Russian imagination but a beautiful and varied landscape, one in which the peasants were not oppressed by the slavery of serfdom. Basargin noted that “the further we travelled into Siberia, the more fetching it seemed in my eyes. The common people seemed freer, more lively and more educated than our Russian peasants, especially the serfs.” Such observations would feed into a growing Romantic perception among reform-minded Russians of Siberia as a democratic alternative to the rigid and suffocating hierarchies of European Russia.

Nevertheless, for all their moral torments and physical discomfort, the manner in which most Decembrists were deported to Siberia marked them out as men of exceptional status. First, they rode in wagons, rather than walked, something quite unimaginable for the thousands of exiles who made the arduous journey over the Urals every year in the 1820s. Officials and convoy soldiers were also unsure of how to treat their eminent charges. Even if they had been “deprived of all rights and privileges,” the Decembrists were still identical in language, bearing and manners to their superiors. As Zavalishin observed, “everywhere we went, we were called princes and generals … many, wishing to satisfy both the rules of our current status and their desire to show us respect, addressed themselves to us as ‘Your former Highness, Your former Excellency.’” The guards’ hesitant enforcement of the strict rules meticulously laid out by government ministers was rendered all the more confused by favours the Decembrists themselves purchased through bribes. Alexander Benckendorff, the head of Nicholas I’s Third Section, which had been established to combat sedition in the wake of the Decembrist Revolt, learned that the initial two groups of exiles “were wining and dining” en route and plying their convoy soldiers and gendarmes with food and drink. Obolensky was permitted to write to his wife and Davydov was allowed to shave. The Decembrists were expressly forbidden from riding in their own carriages but, armed with 1,000 roubles from his wife, Fonvizin did just that and managed to obtain warm blankets for himself and his travelling companions into the bargain. During the course of their journey, he and his comrades were “waited on” by their gendarmes.

As they rode into exile, the Decembrists encountered not the baying mob of which Rozen, the Baltic German, had been warned, but curiosity, sympathy and generosity from both officials and the wider Siberian population. Fonvizin wrote to his wife from the route that the governor of Tobolsk, Dmitry Bantysh-Kamensky, and his family “received me warmly and generously—I am obliged to them that our convoy officer treated us very well and even agreed to forward you this letter.” Basargin recalled how the elderly governor of the small town of Kainsk, a certain Stepanov, approached them “accompanied by two men dragging an enormous basket with wine and foods of every kind. He made us eat as much as we could and then take the leftovers with us. He also offered us money with words that surprised us: ‘I acquired this money’—he said pulling out a large packet of notes—‘not entirely cleanly, in bribes. Take it with you; my conscience will rest easier.’” In Krasnoyarsk, the inhabitants argued over who should have the honour of accommodating the exiles as they took a day’s rest in the town. Merchants entertained the Decembrists in the best rooms of their houses, sparing no expense on the food and drink they lavished upon their guests.

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Devolving the Power to Exile

From The House of the Dead: Siberian Exile Under the Tsars, by Daniel Beer (Knopf, 2017), Kindle Loc. 615-643:

Peasant and merchant communities were granted more than simply the right to reject returning convicts. A decree from 1763 empowered them to administratively exile their own members to Siberia, even if their guilt had not been proven but they simply fell under suspicion. In the absence of an effective rural police force, the tsarist state relied on these devolved punitive practices to maintain law and order in European Russia. In 1857 in the central Russian province of Yaroslavl, a territory that stretched across 36,000 square kilometres with a population of 950,000, the Ministry of the Interior could rely on just 244 policemen to keep the peace. Across the whole empire by 1900, the government employed a total of only 1,600 constables and 6,900 sergeants to police a widely dispersed rural population approaching 90 million. Unable to entrust its own agencies with upholding the law, the tsarist state effectively farmed out legal responsibility for investigating crimes, apprehending malefactors and determining guilt to a host of communes, guilds and institutions. Hapless individuals would find themselves summarily pronounced guilty and turned over to the authorities for deportation to Siberia. Exile was never simply a tool of repressive government but also a punishment wielded by peasant and merchant communities against their own members.

For serf owners, factory owners, village assemblies and merchant guilds, administrative exile thus provided a useful tool for both policing and removing troublemakers and the unproductive. The scope for abuse was almost limitless. Everyone from thieves, murderers and rapists to the victims of slander, superstition and the noxious cauldron of village politics could find themselves fettered in convoys marching eastwards. The use and abuse of administrative exile fed a surge in exile numbers in the first half of the nineteenth century. From the 1830s onwards, more than half the exiles who set off for Siberia had never seen the inside of a courtroom or heard the rulings of a judge. Many of those sentenced by Georgian England to deportation to the colonies might have been guilty of shockingly petty crimes, but they had at least been convicted by a magistrate or a jury of their peers. The exclusion of the overwhelming majority of the empire’s population of peasants and merchants from any meaningful legal protections supplied a steady stream of recruits for Siberia’s exile settlements and penal colonies.

By the late eighteenth century, Catherine the Great’s absolutist regime had expanded exile into a full-blown state-led project to colonize the Siberian landmass. The first two decades of Catherine’s reign alone saw the deportation to Siberia of around 60,000 insurrectionists, religious dissenters and political prisoners, together with the usual colourful collection of criminals, prostitutes, administrative exiles and their families. The empress’s concern with the productivity of her involuntary colonists led her to attempt to reform the exile system. The corporal punishments often meted out to Siberia’s exiles were thus prohibited from being so brutal as to incapacitate them because they had to remain capable of work. For the same reason, Catherine attempted to block the deportation of the elderly and the infirm but, in a reflection of the limited power the autocrat wielded in territories thousands of kilometres distant from St. Petersburg, her instructions had little apparent effect. The powers of exile granted to serf owners, peasants and merchants still ensured the selection of Siberian recruits not for their potential productivity, but precisely for their lack of it.

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Logistics of Penal Migration

From The House of the Dead: Siberian Exile Under the Tsars, by Daniel Beer (Knopf, 2017), Kindle Loc. 715-748:

The European empires all struggled with the formidable logistical problems of penal migration. Britain’s transports to its Australian penal colonies in the late eighteenth century were dreadful ordeals for the convict passengers. Prisoners languished in the ships’ holds, “chilled to the bone on soaked bedding, unexercised, crusted with salt, shit and vomit, festering with scurvy and boils.” Of the 1,006 convicts who sailed on the Second Fleet in 1790, 267 died at sea and at least another 150 after landing. The British government took swift and decisive action to curb the lethal excesses in transportation because the organized and efficient transfer of healthy convicts was understood to be necessary to the wider project of penal colonization. It bombarded the private contractors responsible for transportation with demands for improvements in conditions, and deferred payment for each convict until he or she disembarked in decent health. A naval surgeon was placed on board each vessel and was answerable to the government, not to the contractors. Negligence and abuse still continued on some ships but, by 1815, the death rate in the transports had fallen to one in eighty-five. By the end of transportation in 1868, it was only one in 180.

The deportation of convicts to Siberia presented logistical difficulties not less (and possibly even more) daunting than those of the roiling waters of the Atlantic and Indian oceans. The annual deportation of thousands of unruly and sometimes violent convicts several thousands of kilometres across the most inhospitable territory would have taxed the resources of any contemporary European state. The Siberian continent boasted only the sketchiest network of roads, and rivers that flowed unhelpfully south to north and north to south, rather than west to east, and turned each winter into a hazardous ocean of snow.

When compared with its European rivals, the tsarist empire’s state machinery was primitive and already creaking under the weight of its administrative burdens. St. Petersburg’s remit did not run as deep as that of London or Paris. Even within European Russia, the state had little direct contact with its own population. It devolved governance onto the landed nobility, the Church, merchant guilds and village assemblies. The Imperial Army was the only direct and sustained confrontation with state power that most Russian subjects—the peasantry—ever experienced. The enormous distances separating Siberia’s administrators from their masters in the capital amplified the effects of this bureaucratic weakness. Under-resourced and virtually unaccountable, officials manoeuvred within the deportation system for private gain, neglecting, exploiting and robbing the convicts in their charge.

After several months, sometimes years on the road, convicts who had departed hale and hearty from European Russia finally reached their destinations in Eastern Siberia as ragged, sickly, half-starving mockeries of the robust penal colonists envisioned by officials in St. Petersburg. The deportation process itself thus frustrated the state’s wider strategic ambitions for the penal colonization of Siberia. The downcast and desperate figures trudging eastwards in marching convoys were indictments of the imperial state’s weakness and incompetence. The boundary post was not so much a symbol of the sovereign’s power as a marker of its limitations.

At the beginning of the nineteenth century, exiles almost all made the journey to Siberia on foot. They would set out from one of five cities in the empire: St. Petersburg, Białystok in the Kingdom of Poland, Kamenets-Podolsk and Kherson in Ukraine, and Tiflis in Georgia. Most were funnelled through the Central Forwarding Prison in Moscow, from where they and their families would march eastwards through the town of Vladimir that gave its name to the road that wound its way eastwards. Synonymous with Siberian exile, the Vladimirka gained such notoriety over the nineteenth century that Isaak Levitan’s eponymous landscape painting from 1892, which today hangs in Moscow’s Tretyakov Gallery, seemed to echo to the clumping steps of exiles marching eastwards.

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Imperial Russia’s Penal Colonies

From The House of the Dead: Siberian Exile Under the Tsars, by Daniel Beer (Knopf, 2017), Kindle Loc. 239-264:

The Tobolsk Central Penal Labour Prison continued to serve as a penal institution until 1989, when the authorities finally shut it down. Like many of the tsarist-era prisons, it had been refurbished after 1917 and eventually become part of what Alexander Solzhenitsyn would call the “archipelago” of penal facilities that formed the Stalinist Gulag. Both in Russia and abroad, the Gulag has overlaid memories of the tsars’ use of Siberia as a place of punishment. Long before the Soviet state erected its camps, however, Siberia was already a vast open prison with a history spanning more than three centuries.

Siberia—the Russian name Сибирь is pronounced Seebeer—dwarfs European Russia. At 15,500,000 square kilometres, it is one and a half times larger than the continent of Europe. Siberia has never had an independent political existence; it has no clear borders and no binding ethnic identity. Its modern history is inseparable from Russia’s. The easily surmountable Ural Mountains have acted less as a physical boundary than as the imaginative and political frontier of a European Russia beyond which lay a giant Asiatic colony and a sprawling penal realm. Siberia was both Russia’s heart of darkness and a world of opportunity and prosperity. The continent’s bleak and unforgiving present was to give way to a brighter future, and Siberia’s exiles were intended to play a key role in this vaunted transition.

For the imperial state sought to do more than cage social and political disorder within its continental prison. By purging the old world of its undesirables, it would also populate the new. The exile system promised to harness a growing army of exiles in the service of a wider project to colonize Siberia. In theory, Russia’s criminals would toil to harvest Siberia’s natural riches and settle its remote territories and, in so doing, they would discover the virtues of self-reliance, abstinence and hard work. In practice, however, the exile system dispatched into the Siberian hinterland an army not of enterprising settlers but of destitute and desperate vagabonds. They survived not by their own industry but by stealing and begging from the real colonists, the Siberian peasantry. The tensions embedded in this dual status of “prison colony” were never reconciled over the more than three centuries separating the banishment of the Uglichan insurgents and the implosion of the tsarist empire in 1917. Contrary to the ambitions of Russia’s rulers, penal colonization never became a driving force behind Siberia’s development. Rather, as the numbers of exiles grew, it became an ever greater obstacle to it.

Over the nineteenth century, the scale and intensity of Siberian exile increased so significantly that it easily surpassed the exile systems of the British and French empires. The British transported around 160,000 convicts to Australia in the eight decades between 1787 and 1868; the French state meanwhile had a penal population of about 5,500 in its overseas colonies between 1860 and 1900. By contrast, between 1801 and 1917, more than 1 million tsarist subjects were banished to Siberia.

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Killing Horses, Freeing Slaves at Yorktown, 1781

From Hessians: Mercenaries, Rebels, and the War for British North America, by Brady J. Crytzer (Westholme, 2015), Kindle Loc. 1999-2026:

While Washington believed that a joint American-French assault on New York was the best option, Rochambeau was less than convinced. Their tenuous strategy sessions changed, however, in August when the French commander received a message from the French Admiral Comte de Grasse. In his letter de Grasse claimed that he was en route to Virginia with twenty-nine warships and over three thousand troops, but with hurricane season at hand and other pressing matters in the Caribbean, he could only remain until October. Time was now of the essence, and Washington and Rochambeau believed that if the Admiral de Grasse could blockade Chesapeake Bay with his fleet, Cornwallis could be trapped at his new operational headquarters of Yorktown. On August 19, 1781, Washington and Rochambeau began their march to Virginia; it would be the first time that the American commander had been home in over six years.

By October 14, the scene that was playing out at Yorktown was the stuff of legend. The Admiral de Grasse had successfully blockaded the Chesapeake Bay, and the city itself was surrounded by almost nineteen thousand American and French soldiers. Like a great wall they fanned around Cornwallis’s forces, trapping them on all sides, and with de Grasse’s fleet in place the British were completely cut off from the outside world. For more than three weeks this had been the setting for General George Washington and the American rebels’ finest hour. It was also a welcome opportunity for the French to deliver a crushing blow courtesy of their world-famous brand of siege warfare.

Inside his headquarters in the besieged city, Cornwallis was growing desperate. His ramparts were being descended on at a rapid rate, and his food supply was running low. Clinton had sent reinforcements southward, but they would be unable to break the French blockade over the Chesapeake. To save vital stores for his men, Cornwallis had taken to extreme measures in a futile attempt to hold out for support. With supplies running low, the general ordered that all of the army’s horses be slaughtered at once and thrown into the York River. [Hessian Captain Johann] Ewald wrote that within days the tide brought the bloated carcasses back to shore, and his Germans were haunted by the somber and chilling sight. In the waning hours of what would be his last battle in North America, the British general took his desperate attempt to hold out a step further. After killing the camp’s livestock to save grain for his men, Cornwallis looked to further eliminate any usage of food that he considered unnecessary. His next demand though would trouble Ewald more than nearly any other experienced yet in America.

On October 15 the general ordered that all slaves, with no discrimination between men, women, or children, be expelled from the camp. In a wave of frenzy these people were thrust from behind British lines and abandoned in the no-man’s-land between Cornwallis and his besiegers. As the enslaved families scattered in the confused melee, Ewald could not sit back and watch. On his own initiative, the captain and his party of Jägers leapt from behind their defensive lines to drive the abandoned people to safety. Ewald recalled the event with great vigor and explained that he led a party of his men into the teeth of the firefight at their own risk. He continued by stating that in hindsight the order was far too dangerous to justify at the time, but he and his Germans could only think of the young families in harm’s way. They were overcome with the desire to usher them to safety.

ON OCTOBER 17, 1781, THE WHITE FLAG OF TRUCE FLEW OVER THE British position at Yorktown and Cornwallis had surrendered.

Today is the second anniversary of the sudden death of my closest brother, just one day short of his 64th birthday. He was a history professor who never got to finish his book on mercenaries (broadly defined) in Colonial America, including Capt. John Smith and Cmdr. John Paul Jones (who later fought for Russia against the Turks). My brother had many stories of mercenaries who proved more rational and humane than the citizen soldiers whose causes they were supporting. John Paul Jones, for instance, was horrified at Russian tactics against Turkish troops and civilians, and the Hessian captain Ewald in the passage above was as deeply disturbed by the barbaric tactics of the Iroquoian allies of the British as he was by Cornwallis’s decision to expel slaves from his besieged forces in Yorktown.

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Three-way Segregation in Robeson County, NC

From Talkin’ Tar Heel: How Our Voices Tell the Story of North Carolina, by Walt Wolfram and Jeffrey Reaser (UNC Press, 2014), p. 216-220:

Robeson County is the most ethnically diverse county in North Carolina, with minority groups constituting the majority of the population. Contributing to the county’s diversity is the largest American Indian population east of the Mississippi River—the Lumbee, whose tribal members, now approaching 50,000, make up 39 percent of the Robeson County population, with the rest composed of non-Hispanic European Americans (25 percent), African Americans (25 percent), and Hispanics (8 percent). The first three ethnic groups have lived side by side for several centuries now, enduring long periods of legal and de facto segregation—three seating areas in the movie theater; three school systems; and, most recently, three homecoming kings and queens. As the ninth-largest tribe in the United States—and the largest nonreservation tribe of American Indians—the Lumbee Indians of Robeson County are the reason that North Carolina ranks seventh among all the states in terms of the American Indian population. But the Lumbee have been largely ignored by the federal government, the Bureau of Indian Affairs, and people outside North Carolina, who rarely know who they are….

At the railroad intersection of the east-west and north-south crossing of the Union Pacific, Southern, and CSX railways lies the heart of what seems at first to be just another small southern town center. But it is hardly that. About 90 percent of the 2,300 people living within the town of Pembroke are Lumbee Indians. Crossing the railroad tracks, a flashing sign at the edge of the campus of the University of North Carolina at Pembroke advertises upcoming events at one of the fastest-growing universities in the state. The school was established in 1887 as the Croatan Normal School to train American Indian public school teachers, opening with one teacher and fifteen students. Today, it educates almost 7,000 students in the liberal arts and sciences. It has always been known as an Indian school, although it was not until 2005 that the governor of North Carolina signed a declaration officially making it “North Carolina’s Historically American Indian University.”

The flickering sign projects the digital profile of an Indian in headdress and welcomes newcomers to the “Home of the Braves.”

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