Category Archives: nationalism

Bypassing the Reichstag in World War I

From The Weimar Years: Rise and Fall 1918–1933, by Frank McDonough (Bloomsbury, 2023), Kindle pp. 18-23:

At the start of the First World War, Imperial Germany was not a parliamentary democracy, but nor was it an autocracy. It had a constitution, a national parliament, and independent states which controlled the local budgets of each region. The national parliament consisted of the Reichstag directly elected by the German people and an upper unelected chamber known as the Federal Council (Bundesrat), with representatives from the 26 individual princely states. Voting in elections for the Reichstag was confined to all males aged 25 and over and based on a constituency-based, first-past-the-post system. Neither the Bundesrat nor the Reichstag had the power to draft legislation but were expected to approve it. Even so, more people were entitled to vote in German parliamentary elections in 1914 than was the case in Britain.

Despite the Reichstag’s lack of political power, German national elections were hotly contested….

The power and influence of the military was stronger than that of any of the political parties. It was often described as a ‘state within a state’. The Emperor Kaiser Wilhelm II, the eldest grandson of Queen Victoria, had been in power since 1888. He had the final say on policy, controlled the armed forces, appointed the German Chancellor and the cabinet ministers and was able to veto decisions taken by the Bundesrat and the Reichstag. The German Empire’s governing system, dominated by the Kaiser, was called an ‘autocratic state’ (Obrigkeitsstaat). On the outbreak of war on 4 August 1914, the German Emperor told the assembled members of the Reichstag: ‘I no longer recognise parties. I know only Germans.’ He then asked the Reichstag members to endorse an Enabling Act which suspended elections and Reichstag meetings and afforded him unlimited powers. Under Article 68 of the then German constitution, the Army seized wide-ranging executive powers, which included a strict censorship of the press.

Kaiser Wilhelm decided to finance the war not by raising taxation, but by creating Loan Banknotes (Darlehenskassenscheine), issuing three-month Treasury Bills and printing money. The idea was for these loans to be paid back in the event of Germany winning the war, capturing territory, and imposing reparations on the defeated powers. It was only in 1916 that new taxes were belatedly introduced on business, but not on incomes. Only 13.9 per cent of Germany’s war costs came from direct taxation, compared to 18.2 per cent for Britain. During the war, the amount of money in circulation rose from 7.4 million to 44.4 million marks, which inevitably led to high inflation.

The Germans prided themselves on the superiority of their armed forces and the strength of their economy. In 1914, Germany possessed the most powerful and dynamic economy on the European continent, which had experienced 50 years of uninterrupted growth. Germany produced two-thirds of Europe’s output of steel, half its coal production, and 20 per cent more electrical energy than Britain, France and Italy put together. It had a population of 67 million, which had grown from 25 million in 1800. It was also Europe’s leader in modern industries such as chemicals and pharmaceuticals. In agriculture, it produced a third of the world’s output of potatoes.

Germany in the period from 1916 to 1918 has been correctly described as a ‘Silent Dictatorship’. Censorship over newspapers was tightened; at the same time, Hindenburg ordered the systematic economic exploitation of German-occupied areas in France, Belgium and in East Central Europe, under the Hindenburg Programme of August 1916, which aimed to double industrial production by increasing the output of munitions, explosives, weapons, artillery, and ammunition. On 1 November 1916 Hindenburg and Ludendorff founded the Supreme War Office (Kriegsamt), under General Wilhelm Groener, to create a command economy ruled by the army. Compulsory military service was introduced for everyone aged 16 to 60, and businesses not related to the war economy were closed down. More alarmingly, compulsory hard labour was imposed on prisoners of war in labour camps, often under appalling conditions. Under the ‘Silent Dictatorship’, Germany pursued its war aims in a ruthless manner. At the beginning of 1917, the Imperial Navy (Kaiserliche Marine) adopted unrestricted submarine warfare in the Atlantic to disrupt British and French supplies arriving from the USA. This proved counterproductive and provoked the Americans, led by President Woodrow Wilson, to enter the war on the Allied side in April 1917.

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New Holland Becomes Australia

From In For The Long Haul: First Fleet Voyage & Colonial Australia: The Convicts’ Perspective, by Annegret Hall (ESH Publication, 2018), Kindle p. 415:

Increasingly, the continent of which New South Wales was part of became known as ‘Australia’ in official communications and documents. Captain Matthew Flinders was the first to adopt this name in the 1814 publication of his charts and journal of the exploratory voyage. The use of Australia for the colony rather than New South Wales first appeared in The Sydney Gazette in 1816. After that, the name ‘Australia’ was widely used. A year later, Governor Macquarie introduced it into his letters to the Colonial Office and on 21 Dec 1817, he recommended that henceforth the continent and colony be called ‘Australia’ rather than ‘New Holland’.

The first Australia Day celebration was held on 26 Jan 1818 to commemorate the 30th anniversary of the colony. The official celebration of this day paid tribute to Arthur Phillip ‘whose virtues and talents entitle him to the grateful remembrance of his Country, and to whose arduous exertions the present prosperous state of the Colony may chiefly be ascribed’. In recognition of the anniversary, a 30-gun salute was fired.

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Australia’s Currency Lads and Lasses

From In For The Long Haul: First Fleet Voyage & Colonial Australia: The Convicts’ Perspective, by Annegret Hall (ESH Publication, 2018), Kindle pp. 443-445:

The younger Rope family members were typical of the new generation of free colonialists, commonly known as the ‘currency lads and lasses’. This was the expression used in the colony to describe those who were Australian born with emancipist or convict parentage. This generation grew up in an adult society in which free immigrants often made slights and barbs about their origins – they were ‘the offspring of thieves’ and ‘good for nothings’. But the spirit and energy of this new breed had its admirers. Surgeon Peter Miller Cunningham was optimistic about the ‘currency youth’.

Our colonial-born brethren are best known here by the name of Currency, in contradistinction to Sterling, or those born in the mother-country. … Our Currency lads and lasses are a fine interesting race, and do honour to the country whence they originated. … The Currency youths are warmly attached to their country, which they deem unsurpassable, and few ever visit England without hailing the day of their return as the most delightful in their lives….

The currency lads and lasses were also referred to as Corn Stalks because they were taller than their British counterparts the Sterlings, and they had a distinct way of talking. The children of exclusives saw themselves as the pure bloods of the colony and, if they came from large estates, as the Pure Merinos. Among the colony’s youth, the currency lads stood together and if one was attacked the ‘whole hive sally to his aid’. Interestingly, drunkenness was much less common among the currency youth than their parents or the adult population as a whole.

Most had at least one convict or ex-convict parent but, to the surprise of their elite contemporaries, they were generally law-abiding. Work was plentiful in the colony, and many had respectable well-paid jobs. In fact, there were far fewer temptations for youth to commit crime in the colony than in the overcrowded and underemployed British cities. Australia had shown itself to be a land of promise for the parents of the currency youth, and so it would be for them. Toby Ryan, as the son of a convict father, reflected on this in his book Reminiscences.

Many of the early Australians sprang from the well-behaved emancipists and military men, who settled down at once, uncontaminated by drink, disease, or other enervating diseases; the result was fine men and women. Of course, hard work and wholesome food were partly the means of raising so fine a race…. Their red cheeks showed the bloom of health and beauty, and they required no artificial means to make them representable. They moved with agility, and were straight and well-formed, showing that their ancestors came from a good stock.

For most emancipists and their children Australia was their home, and they had no intention of returning to the Mother Country. They formed a strong political block that sought to ensure lawful access to all levels in Australian society. In 1821 the emancipists sent a petition to King George IV requesting the removal of any impediments to legal representation and rights. Some members of the community, and particularly the exclusives, government officials, and even governors, consistently discriminated against them. Their work opportunities were improving, but they now feared that the rapid increase in new free immigrants arriving would slow their acceptance into Australian society.

Equal opportunity remained a hot issue in the colony.

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Australia’s “Foundational Orgy” Myth

From In For The Long Haul: First Fleet Voyage & Colonial Australia: The Convicts’ Perspective, by Annegret Hall (ESH Publication, 2018), Kindle pp. 155-157:

Paradoxically that first stormy night ashore for the females, February 6th, has been depicted in some early historical narratives as a drunken orgy. There is little evidence to support this description. There is no doubt that some males welcomed the females ashore, presumably, while the marine guards were sheltering in their tents from the storm. Whether these were convicts, marines or seamen, or some of each, is not known. A gathering took place and little else is reliably recorded.

A gathering took place and little else is reliably recorded. Surgeon Smyth, safe aboard the Lady Penrhyn in the harbour, later wrote about the female convicts on their first stormy night ashore.

Since Smyth was on his ship in the harbour, his account must have been second-hand scuttlebutt and is likely to be highly exaggerated. Nevertheless, some modern-day descriptions of this party, based on his diary entry, refer to it as a drunken orgy with convict couples rolling around in Sydney Cove’s red mud. Such accounts are bogus as there is no evidence of such behaviour, and no red mud exists anywhere near the cove. Moreover, the convict men had no access to alcohol. There were drunken sailors aboard Surgeon Smyth’s ship because they had been given extra grog to celebrate the offloading of the convicts. Significantly, no other diarist, except the remotely located Smyth, mentions bad behaviour that night. If anything as licentious as this had happened in the settlement, Ralph Clark would have recorded it. Clark’s diary entry on February 7th, details the storm and the farm animals ‘Kild six Sheep 2 Labms and one Pigg belonging to Major Ross’ but there is no mention of female misdemeanours on that day, or for several days thereafter.

Historian Grace Karskens, writing about the night of February 6th, claims ‘the orgy never happened’ and debunks the orgy myth:

… it turns out that the orgy story dates, not from 1788, but from 1963, when the historian Manning Clark included it as ‘a drunken spree’ fuelled by ‘extra rations of rum’ in his Short History of Australia. After he re-read the sources properly, he quickly recanted. But it was too late, the story was out. …… And with every retelling it just got raunchier. Robert Hughes was the originator of the modern version of the legend, for in The Fatal Shore (1987) he sites the action in the Rocks, with the lightning of a ferocious Sydney storm revealing couples bestially ‘rutting’ in the ‘red clay’ (there is no red clay in Sydney Cove). And in Hughes’s version the sex wasn’t consensual: ‘the women floundered to and fro, draggled as muddy chickens under a pump, pursued by male convicts intent on raping them’.

Karskens points out that the Zoologist Tim Flannery retells the orgy myth in his book The Birth of Sydney and Peter FitzSimons gives it another spin in the Sydney Magazine in 2005. Many histories of Sydney and early colonial Australia routinely include the orgy story. It has even been re-enacted for television as the documentary drama The Floating Brothel, and as a collection of comically shaking tents at the Botanic Gardens in Tony Robertson Explores Australia.

The “foundational orgy” claim has no credibility, and it is absurdly unjust to label women as promiscuous sluts and men as rapists, when there is no written evidence of non-consensual sex. Only one aspect of that stormy night is certain: those who met up were celebrating their first taste of freedom in months and had probably sought out each other’s company. This would have been a natural thing to do. It is demeaning and absurdly high-handed to assume that the convicts were disrespectful of each other, or that they were unaware of social norms.

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Colonial American Convict Labor

From In For The Long Haul: First Fleet Voyage & Colonial Australia: The Convicts’ Perspective, by Annegret Hall (ESH Publication, 2018), Kindle pp. 19-21:

A brief overview of earlier British convict transportation practices is relevant here. In 1717, the British Parliament passed the Act for the Further Preventing Robbery, Burglary, and Other Felonies, and for the More Effective Transportation of Felons, etc. (4 Geo. I cap. XI), which established penal transportation to America with a seven-year convict bond service for minor offenders, and a fourteen-year convict bond service for more serious crimes. Between 1718 and 1775 an estimated 50,000 convicts were transported to the British-American colonies. This represented about a quarter of all British migrants to the North American colonies at a time when they were desperately short of labour. The American colonists saw convict transportation as beneficial socially, politically and economically. It disposed of minor criminals at a cost that was less than gaoling them and a boon to the colonies by providing cheap labour. This was, in effect, and indeed in fact, a slave trade under a different guise. From its inception, transportation to the American colonies was a private business enterprise. Shipping contractors managed the movement of the convicts, obtained contracts from the sheriffs and in the colonies recouped their costs by selling the prisoners at auctions. Colonists would buy a convict as an indentured servant for the duration of their sentence. During an indenture the living and working conditions imposed on convicts differed little from those of slaves.

However, by the mid 18th century, convict labour had become less attractive to American colonialists and, moreover, in the 1770s the prospect of antislavery laws in England spelled the end of this practice. Maryland was the last colony to accept convicts and by 1775 the American Revolutionary War ended the trade of imported British goods and convicts. On 11 Jan 1776, the London Gazetteer reported ‘there will be no more convicts sent to America whilst the country remains unsettled.’ The article suggested that transportation would resume just as soon as peace was restored. This never took place.

With the loss of the American colonies, the systematic disposal of convicts to places beyond the seas came to a halt. Nevertheless, most judges consistently refused to apply capital punishment to relatively minor crimes and, where it was applied, capital sentences were often commuted to transportation. Consequently, the land gaols in the 1770s and 1780s overflowed with prisoners awaiting the imposition of a sentence that could not be enacted and, importantly, could not be altered. It was a serious judicial stalemate.

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Rooting Out Nazis in 1946 Germany

From 1946: The Making of the Modern World, by Victor Sebestyen (Knopf Doubleday, 2015), Kindle pp. 236-238:

The Spruchkammer tribunals were mocked for a good reason. They served mainly to whitewash suspect characters who needed certificates of good character, notoriously labelled Persilschein – after the washing powder Persil – to show they were ‘whiter than white, with all brown [Nazi] stains removed.’ The initial problem was to find anyone in the legal profession who was not themselves compromised – 90 per cent of German lawyers had been Nazi Party members. In Hamburg at the end of the war, every judge was a member of either the Party or an affiliated organisation. It was a dilemma that would never be resolved. So Nazi judges tried cases of Nazi crimes – including those jurists who had sent people to the gallows for ‘crimes’ that, until Hitler came to power, had not been offences, such as sexual relations between Jews and Christians. In the American zone not a single judge was removed from the bench after the war.

The majority of the police were Nazis, too, which ought to have prevented their involvement in such cases, but did not. Kurt Schumacher, the leader of the SDP, had been assigned a five-man police guard by the British Occupation forces, who had assured him that the police force had been ‘cleared of Nazis’. But on 15 May 1946 he angrily wrote to British officials to say that, after overhearing his bodyguards chatting, he found that four out of the five had been in the SS. He was also profoundly shocked to learn that the British had just appointed a notorious SS man, Lieutenant-Colonel Adolf Shult, as head of the police in the British zone. An Allied Control Commission report to the British Foreign Office explained: ‘It is fairly clear that if the denazification of the police is carried to extremes there would be no police force left. With conditions…[in Germany] as they are it would perhaps seem that the essential thing is to have a reliable police force and this cannot be achieved without some sense of security…The need is…[to] terminate the process of denazification at some stage for these reasons…We will surely still need the police as an instrument of military government.’ In an apparently seamless transition, many senior officers kept their jobs, among them Wilhelm Hauser, Chief of Police in the Rhineland-Palatinate, who, when he was an SS officer in Byelorussia, had been responsible for countless wartime atrocities.

No German institution was entirely ‘cleansed’. Brown stains remained everywhere. More than three-quarters of university professors had been Party members, and even those who briefly lost their jobs were reinstated. Dr Hans Preuss, Dean of the Theology Department at one of Germany’s foremost universities, Erlangen, in Nuremberg, was a fervent Nazi who, in the 1930s had organised the burning of books in the university’s library written by Jews or Marxists. Preuss was sacked in the summer of 1945 but got his job back the following year. Around two-thirds of Germany’s teachers had been Nazis, and at the gymnasia, the best secondary schools, the figure was higher. Thousands had been fired in the three or four months after the end of the war. In 1946, 90 per cent of them were reinstated. The British poet Stephen Spender, then a civil servant, who had been despatched early in the year to report on education in the British Occupation zone, could see why. Visiting a school in Hamburg, he asked the children what they were studying. ‘Latin and biology,’ they said. ‘Nothing else?’ I asked. ‘No, sir. You see the history, geography, English and mathematics teachers have all been fired.’

Many of the clergy, regardless of denomination, had also been Party members. After the sacking of numerous German civil servants, the Lutheran Bishop of Württemberg, Theophil Wurm, preached that they had suffered too much and were the victims ‘of extremely skilful propaganda…[most] had joined the Party thinking of the public welfare. They did not identify themselves with the regime.’ He was perhaps also thinking of himself. He had joined the Nazi Party in 1933, arguing that he had done so ‘in good faith…believing it could produce a religious revival,’ though he later began to oppose the regime and was removed from his bishopric. The American Religious Affairs Division of the Occupation reported to Clay that it knew of 351 active clergy in the American sector. Of these, only three were defrocked. In the summer of 1946 the Catholic Archbishop of Freiburg, Conrad Gröber, nicknamed ‘Brown Conrad’ because of his fervent support for the Nazis, issued a pastoral letter to his flock in which he blamed the rise of Hitler on ‘secularism’, neatly absolving the Church and the people from responsibility for what had happened over the last dozen years.

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Dilemma of Imperial India in 1946

From 1946: The Making of the Modern World, by Victor Sebestyen (Knopf Doubleday, 2015), Kindle pp. 212-214:

For [Viceroy] Wavell, a respected general with a reflective mind – his collection Other Men’s Flowers is one of the most entertaining of all English verse anthologies – Britain ‘made an entirely wrong turn in India twenty-five years ago.’ He thought that if the Indians had been seriously offered the kind of Dominion status within the Commonwealth that ‘white’ territories such as Australia, Canada, New Zealand and South Africa had obtained around the time of the First World War, there would have been a good chance of keeping India united. In the early 1930s Gandhi and other Congress leaders went to London for talks and were assured that soon India would gain a kind of self-government – but not yet. No date was given, and all goodwill with the nationalists was lost when in 1939 Wavell’s predecessor, Lord Linlithgow, declared war on Germany ‘on behalf of India’ without consulting any Indians at all. The Australian and Canadian governments, for example, were asked beforehand and made the decision for themselves. The British expected a million Indians to fight against the Germans.

Nehru, who loathed fascism and the Nazis rather more than some of Britain’s ruling elite did, said that it was hard for the people of India to fight for the freedom of Poland when they themselves were under foreign occupation. ‘If Britain fought for democracy she should…end imperialism in her own possessions and establish full democracy in India. A free and independent India would gladly co-operate…with other free nations for mutual defence against aggression.’

The British establishment tended to believe the dictum of the most magnificent of all the imperial grandees sent to oversee the smooth running of the empire: Lord Curzon. As Viceroy at the turn of the century, Curzon had declared, ‘As long as we rule in India we are the greatest power in the world. If we lose it we shall drop straightaway to a third rate power…The rest is redundant.’ Few believed this as instinctively as did Winston Churchill, the most romantic of imperialists, who had battled all his political life to maintain British rule in India. Yet Churchill probably did as much as anyone to hasten its end.

When he was Prime Minister he had no intention of ever giving up the Jewel in the Crown. He told the War Cabinet that even if he was forced by the Indian nationalists into making some concessions, ‘I would feel under no obligation to honour promises made at a time of difficulty.’

Churchill regarded any notion of Britain leaving India, or even India being granted Dominion status, as ‘criminally mischievous’. He retained the sentimental attachment to the idea of the Raj that he had held as a junior cavalry officer on the North-West frontier in the 1890s. Leo Amery, Secretary of State for India during the war, said, ‘Winston knew as much about India as George III did of the American colonies…He reacts instinctively and passionately against any government for India other than the one he knew forty years ago.’

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Tito vs. Stalin in Greece, 1946

From 1946: The Making of the Modern World, by Victor Sebestyen (Knopf Doubleday, 2015), Kindle pp. 258-259:

One country, however, did want to help the Greek communists. Yugoslavia’s Marshal Tito began sending large quantities of weapons and money to the Greek Left – partly out of zeal to help comrades in need, but also to assert an independent line, what he called ‘a national route to Socialism’ – heresy in Stalin’s eyes. Tito, who had been in Moscow exile for years in the 1930s, had in many ways modelled himself on the dictator in the Kremlin. Already he had established a terrifying secret police force, the OGPI, led by the thuggish Ante Ranković, which had murdered thousands of opponents. Stalin distrusted the Yugoslav dictator, who he told Beria and Molotov was too ‘ambitious, too ardent and full of zeal’. In Eastern Europe only Yugoslavia had liberated itself, albeit with money and weapons from the Russians and Britain – but without the need of Soviet troops. Tito resented being ordered around by Moscow, as he told his cronies in comments that he knew would get back to the Kremlin. He had ambitions to be the most powerful communist in the Balkans, which would give him a big power base. Tito resented the Soviet Union’s interference in Yugoslavia’s territorial demands. For months after the war the Yugoslavs had laid claim to Trieste, and thousands of partisans surrounded the city, but the British insisted that it must remain under Italian sovereignty. Tito continued to protest and threatened a full-scale invasion. Finally, the Soviets ordered him to give up his claims on Trieste and grudgingly he agreed, though he could not hide his frustration. He said he did not want to be ‘small change in the politics of the Great Powers’.

Stalin now instructed the Yugoslavs to stop aiding the Greeks. He told two senior officials from Belgrade, Milovan Djilas and Edward Kardelj, that the insurgents in Greece ‘have no prospect of success whatsoever. What, do you think that Great Britain and the United States – the most powerful state in the world – will permit you to break their lines of communication in the Mediterranean? Nonsense. The uprising in Greece must stop, and as quickly as possible.’

But Tito defied the Russians. He continued sending arms to the Greek communists, in increased quantities. The consequences were soon dire for hundreds of thousands of loyal communists throughout the Soviet domains. It was the first sign of the spectacular Soviet–Yugoslav split which would dominate Eastern Europe over the coming few years – and the seeds were sown for a mass Stalinist purge throughout the ‘socialist camp’. Alleged Titoists would be murdered and tortured in Eastern Europe, as ‘Trotskyites’ had been in the Soviet Union of the 1930s. Again the Bolsheviks devoured their own children in an orgy of bloodshed. In Greece, the fighting would continue until 1949, leaving more than a hundred thousand dead, around one million homeless – and would increasingly turn into a front line in the Cold War conflict between East and West.

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Japan’s No. 1 Problem in 1946

From 1946: The Making of the Modern World, by Victor Sebestyen (Knopf Doubleday, 2015), Kindle pp. 102-104:

Amidst the rubble of the cities, one of the saddest sights was that of orphaned children with white boxes hanging around their necks. The boxes contained the ashes of their relatives. In some cities, more than a quarter of the population was homeless – with a mass influx returning home from the front. More than five million Japanese were repatriated in the eighteen months after the war. Around 80 per cent were soldiers and the rest were colonists and their families from the empire Japan had conquered but had now lost. They were seldom welcomed back with open arms. Soldiers, in particular, were widely despised – and this in a country where propaganda, and long tradition, had conditioned its people to hold officers and men from the Imperial Army as the fount of all honour. ‘We were not invincible, as we had been told by our superiors,’ one officer recalled wearily, many years later. ‘The big shock was coming home and being shunned. People did not look us in the face.’ Army and people together were not ‘a hundred million hearts beating as one’, as the military mantra went. The people now regarded soldiers not as returning heroes but as discredited failures, and treated them as pariahs. But it was not only that the military had failed lamentably in its mission and left the country starving and ruined: since the defeat, the public had also been inundated with information about the atrocities Japanese soldiers had committed in China, the Philippines, Korea, Indonesia, and South-East Asia. Japan had been dishonoured in the eyes of its own people, for which the Japanese blamed their own soldiers.

But in the immediate aftermath of defeat questions of honour took second place. For at least the next two years food remained the biggest issue for most Japanese. Much of Japan had gone hungry long before the surrender. Shortages had been acute since the fortunes of war had turned in favour of the Western Allies and by the end of 1944 the majority of Japanese were malnourished. South Korea and Formosa (Taiwan) had been colonies since before the First World War and had produced large amounts of food for the home market. But the sinking of Japanese ships in the Pacific meant that these supplies were not getting through. American bombing of the cities had also disrupted food distribution, and 1945 saw the worst harvest since 1910. At the end of autumn 1945 the country was almost entirely out of rice. Thousands had starved to death and officials warned that ten million people now faced imminent starvation. They were exaggerating, but their panic prompted swift action from the occupying army.

MacArthur’s first, decent, instinct was to alleviate hunger and avoid famine. He cut through red tape, ordered the seizure of 3.5 million tons of food that the US Army had stockpiled for emergencies and had it shipped to Japan. The Joint Chiefs of Staff and the House Appropriations Committee were indignant and demanded an explanation, but he responded with customary arrogance.

Among my more vivid earliest memories of Japan in the early 1950s was the sight of former Japanese soldiers, dressed all in white except for their green field hats, often missing a limb, begging in pedestrian underpasses or other unobtrusive places with lots of passing foot-traffic.

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Soviet Famine of 1946

From 1946: The Making of the Modern World, by Victor Sebestyen (Knopf Doubleday, 2015), Kindle pp. 84-86:

Stalin saw threats everywhere, even from those who were starving. The war left famine in its wake, the worst in the Soviet Union since the 1920s and early 1930s. The 1945 harvest was poor, followed by terrible weather in Ukraine, drought in Moldova and unseasonable rain which destroyed crops in Siberia. The following year’s harvest was one of the worst on record. The grain crop was a third of its 1940 level, the potato yield less than half. Between one and a half and two million people died from starvation. And the famine was exacerbated by ideology: the Soviets were sending large quantities of food to East Germany and other parts of its new empire in an attempt to prop up the popularity of local communist parties. They were also stockpiling food in case growing international tensions led to war.

The Kremlin used the same methods that had been adopted in the 1930s – grain was requisitioned from the collective farms and the peasants were accused of hoarding. Stalin sent his henchmen to demand delivery of the quotas of grain each region had been ordered to hand over to the State. Unsurprisingly, the results were the same; the famine worsened.

Typically, Stalin had little sympathy with the victims and blamed them for their own plight. Khrushchev was sent to Ukraine, as he had been in the 1930s when he was Party Secretary there. He was hardened to suffering in the Soviet countryside and had caused a good deal of it himself, sending thousands of people to their deaths in the camps. Now he reported that famine in Ukraine was ‘dire’ and that people were resorting to cannibalism. Stalin reproved him: ‘This is spinelessness. They’re trying to play tricks on you. They are telling you this on purpose, trying to get you to pity them and get you to use up your grain reserves.’

The State raised prices and halted bread rationing among workers in rural areas, but not the peasants on farms, meaning they had virtually no bread though they were producing the grain to make it. The same day, the little economic freedom that they possessed was taken away. Farmers on collectives were banned from growing produce for themselves on the tiny plots of land they had been allowed before.

Thousands of people who complained about the famine publicly were sent to the Gulag. Predictably, theft of food increased. In the summer and early autumn of 1946, 53,369 people were charged with stealing bread; three-quarters of them were sent to jail. New laws were introduced to raise sentences from three months to three years; at the stroke of a pen Stalin personally increased the sentence to five years – and more for repeat offenders. Starving people were sent to labour camps for years for stealing potatoes lying in a field.

In Ukraine, some people fought back. Partisans from the Ukrainian Insurgent Army, the UPA (Ukrayins’ka Povstans’ka Armiya), fought a low-level guerrilla campaign against Soviet forces, predominantly in western Ukraine and the eastern part of Poland in the Carpathian mountains, where at one point it numbered more than 30,000 soldiers. The UPA’s dream was an independent Ukraine of ethnic Ukrainians and for much of the war they had been fighting Poles as hard as they had fought Soviets. The sporadic fighting was little more than a minor irritant to the Kremlin, though Stalin took no chances. He sent more than 100,000 troops of his own, and pressed the Polish army to join the Russians in combating them. He used tried and tested methods – between 1945 and the end of 1947 more than 182,000 Ukrainians, mostly peasants or civilians who had nothing to do with the UPA, were despatched to the Gulag. The UPA fought on until the end of 1949, when they were finally crushed by the Soviets, though at the cost of over 1,200 Red Army casualties.

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