Category Archives: military

Romania’s Gymnastic Nest of Spies

From Nadia Comaneci and the Secret Police: A Cold War Escape, by Stejarel Olaru (Bloomsbury, 2023), Kindle pp. 58-59, 98-99:

At the beginning of the 1970s, when sporting achievement was barely getting underway in Oneşti, the secret police did not find it necessary to make any intelligence checks on the nucleus of teachers, trainers and gymnasts that was beginning to form. They had little reason to do so. The local authorities didn’t even pay very much attention to the disagreements that arose, given that Béla Károlyi was often at odds with the other technicians. It was thought to be only natural, as Károlyi was known to be both ambitious and difficult to get along with. Moreover, in a small town like Oneşti, it would have quickly come to light if the atmosphere within the squad was ‘unjust’, as they used to say.

Many of those who became informers were also members of the Communist Party. For this reason, they weren’t assigned ‘network’ files, as informers’ files were termed. After 1968, there weren’t any files at all on those Party members who collaborated with the secret police, since Nicolae Ceauşescu wanted the Party to control the Securitate, rather than the other way around. Whenever the Securitate was faced with an operational situation in which they needed the collaboration of a Party member, they had to request the permission of the local Party bosses. Once permission was granted, the person in question would assist the Securitate for a limited time period, but without undergoing the usual recruitment procedure and therefore without having a network file opened on him or her. Nevertheless, the names of informers and Communist Party collaborators were recorded in a separate database, which has yet to be located in the archives, and the Securitate officers were referred to in various ways: ‘official person’, ‘official liaison’, ‘operational liaison’, and sometimes ‘official source’ or simply ‘source’.

It should be said from the outset that the most significant informers, recruited not only to carry out comprehensive surveillance in Oneşti, but also to gather information and engage in operations to influence and control Romanian gymnastics, were leading figures in the sport. Maria Simionescu, for example, ‘the first lady of Romanian gymnastics’, was also held in high esteem by the Securitate, proving to be a valuable collaborator under the code name ‘Lia Muri’. Likewise, Nicolae Vieru, the general secretary of the Romanian Gymnastics Federation, in his sober and conscientious style, collaborated with the secret police right up to its final days, in December 1989, hiding behind the code name ‘Vlad’.

In the Securitate documents identified to date there are no details about the period when they became collaborators, how they were recruited, or whether or not they were subjected to pressure or blackmail. But ‘Vlad’ and ‘Lia Muri’ left deep traces. In the voluminous ‘Sport’ dossier their earliest reports and briefing notes date from 1974–75. Incontrovertible proof of their collaboration can be found in their personnel files, in which the officers of Department One record at an unstated date that they are ‘source / 161 NI’, which clearly demonstrates their status.

Nevertheless, thanks to Securitate officer Nicolae Ilie, who for many years was her liaison and sometimes annotated her reports, we know that in November 1974 Mili Simionescu was already a ’trustworthy person’ and had undergone a fresh recruitment process. At the time, Ilie noted, ‘Simionescu Maria is a Party member. She was the informer to our organs and was let go in 1973, when she became a p.m. [Party member] (…) Permission from the Party organs will be requested to use the aforementioned Simionescu Maria as a source to inform the Securitate organs.’ In February 1975, Ilie made a further note, at the end of one of his agent’s reports: ‘permission has been sought from the Party organs to make use of her,’ and by March she was a ‘candidate’. After which, she became a ‘source’.

As far as Nicolae Vieru is concerned, he seems to have broached his collaboration with the Securitate more cautiously, at least in the initial phase. It was only later, in the 1980s, that he agreed to a code name and ‘source’ status, as his first reports are signed in his own name and presented as professional documents. Undoubtedly, his recruitment to the network of informers was a major success, since Vieru, after his appointment as secretary general of the federation, became one of the most influential people in the sport, contributing to every major decision regulating gymnastics and lives of gymnasts and their trainers until the mid-2000s. Those who knew him sustain even today that his achievements were remarkable. The Securitate sometimes noted in their reports that he had ‘ascendency’, by which was meant he enjoyed authority and influence, that he was esteemed or feared by his colleagues, an assessment that was wholly accurate. If we look at Romanian gymnastics as one big family, then it might be said that Vieru was the paterfamilias, even if he was subordinate to a number of people with political backing who served in the management of the federation or on the National Council for Physical Education and Sport up until 1989. He was also influential internationally, not only because he was a member of the Executive Committee of the International Gymnastics Federation and deputy chairman of the organisation over the course of a number of mandates, but also, above all, because he managed to develop a significant circle of relations and because he had a good reputation with foreign partners, be they sportsmen, trainers, journalists, or businessmen representing global concerns.

…[UPDATE]

After the team’s glorious homecoming from Montréal, the Securitate intensified its surveillance measures, with Nadia becoming a top priority. The secret police drew up a family tree, identifying her parents’ relatives in order to examine their backgrounds, the family telephone was bugged, and friends of the family were also thoroughly checked. In the archive documents can even be found a diabolical plan on the part of the Bacău Securitate, mooted in November 1977, to monitor the relationship between Nadia Comăneci and Teodora Ungureanu: the Oneşti Securitate was ordered to recruit informers not only among the lycée’s teaching staff, but also among the gymnasts’ classmates, who were minors, aged just sixteen: ‘categorise and study the girls in the class in question, and select from among them those appropriate for inclusion in the network.’ While Béla and Marta Károlyi were under surveillance because they were deemed disloyal to Romania and abusive in their relationship with the gymnasts they trained, Nadia Comăneci and her parents were monitored to protect them from Károlyi’s actions and to prevent any reactions on their part that might have damaged the image of the Communist régime.

In the second half of 1976 Nadia Comăneci and Teodora Ungureanu began to make it more and more obvious that they wished to break off their relationship with their coaches. But Károlyi made no concessions to them as a means of defusing the situation. At the seaside, where he had obtained official permission to take the gymnasts on a short holiday, Károlyi tried to stamp out what ‘Nelu’ claims he viewed as a ‘star-like attitude’ and subjected the girls to the usual spartan schedule: ‘Very little food and limited physical training. (…) Gabor refused to follow this regimen and was kicked out of the team. The source found on the pupil a notebook in which she complained about the highly strict working regimen and in which she described the insulting words that Béla Károlyi addressed to the gymnasts before the Olympics, as well as the unkept promise to give them two weeks off after Montréal.’

Because she had been keeping a diary recording his abuses and encouraged the other girls to insubordination, Károlyi had Georgeta Gabor removed from the squad. He did so in a dishonourable manner, claiming not only that she ‘instigated the girls not to work’ – making Nadia and Teodora give written statements in support of this – but also that ‘she admired those who left the country’ and ‘provided no moral guarantees regarding her behaviour abroad,’ which was hard to imagine in a fifteen-year-old who had spent almost all her life in a gym. For this reason, Gabor was placed in the situation of having to discuss the matter with a Militia officer but the Securitate knew the truth, as is apparent from a report filed by the Bacău County Inspectorate on 22 October 1976: ‘from investigations it transpired that the real reason was the discovery by Béla Károlyi of notebooks in which Gabor wrote down her impressions of daily training sessions and the position of the two trainers.’

Nadia kept a similar diary.

I don’t think I’ve ever read a biographical work so heavily dependent on secret police reports. It makes me wish I could see the Securitate reports about my Fulbright research year in Romania in 1983-84. I wonder what my code name was. I know we were watched very closely. So were my Chinese and East German classmates.

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Parliament Challenges Charles I

From The Blazing World: A New History of Revolutionary England, 1603-1689, by Jonathan Healey (Knopf Doubleday, 2023), Kindle pp. 131-132:

Charles’s military preparations stopped. If he had been planning a coup against Parliament, then it had been outflanked. With his chief adviser under guard, the king was drastically weakened.

Now that [Thomas Wentworth, Earl of] Strafford was out of the way, and on the 25th had been moved to the Tower through a jeering crowd, Parliament could turn to business. Top of the agenda was the staging of huge public rehabilitations for those who had suffered during the king’s Personal Rule.

On the 16th, Bishop John Williams was released from the Tower by the Lords. Even before that, after an emotional speech by a rather scruffy East Anglian MP called Oliver Cromwell, orders had been made for the release of Alexander Leighton and a spirited young polemicist named John Lilburne – imprisoned in 1638 for importing ‘scandalous’ books from the Netherlands. The biggest celebration, though, came on the 28th, when – on a crisp sunny Saturday – Henry Burton and William Prynne returned from imprisonment to the capital. Church bells chimed amid a chorus of cheers as the men processed slowly through town. There were so many followers, throwing flowers and herbs from their gardens, that it took the procession a reported three hours to pass Charing Cross.

Now, as winter approached, the work of unpicking Charles’s government could begin. ‘[T]here was never, I dare say, so busy a time in England,’ wrote one correspondent. Soon, though, Londoners staged a stunning intervention which threatened to disturb the whole project. On 11 December, braving the icy cold, a delegation of some 1,500 citizens crowded into Westminster Hall bringing with them a printed petition, signed by 10,000. It blamed the bishops for everything from problems in the cloth industry, to ‘whoredoms and adulteries’, to the ‘swarming of lascivious, idle and unprofitable books’. It asked not just for reform of religious abuses, but that the episcopacy itself be abolished, ‘with all its dependencies, roots and branches’. Here was the potential for a complete radicalisation of the reform agenda. More to the point, the sight of so many ordinary Londoners, petitioning publicly for the uprooting of the ecclesiastical order was staggering.

For now, Parliament carried on, confining itself to attacking the worst excesses of Archbishop Laud. Just five days after the London petition, the Canons of 1640 were declared illegal; Laud himself was impeached two days after that, and detained. The most far-reaching proposal in Parliament, though, was not a religious one. It came in the last week of December when, on Christmas Eve, the Devonian MP William Strode introduced a bill mandating annual Parliaments: if passed, it would ensure Parliament’s permanent sitting. The gauntlet had been thrown.

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Rise of Nationalism in the Danish Empire

From The Rise and Fall of the Danish Empire, by Michael Bregnsbo and Kurt Villads Jensen (Palgrave Macmillan, 2022), Kindle pp. 272-274:

It appears that distinctive Norwegian and German (Holstein) identities can be traced during this period. Furthermore, an unmistakable Danish identity arose in the second half of the eighteenth century. The government in Copenhagen at the time of Frederik V was, as before, dominated by many foreign-born who had entered the service of the Danish king. The majority of the members of the King’s Council as well as the heads of the administration and at the court were born outside the Danish king’s kingdoms and countries, especially in Germany. Often they did not speak Danish at all. This internationally oriented aristocratic elite, which formed the leadership of the state, pursued an ambitious and cosmopolitan cultural policy. This included convening foreign-born cultural personalities to hold illustrious positions in Denmark (i.e. the educator Basedow and the poet Klopstock). Furthermore, it awarded civilian and military posts as well as business privileges to foreign-born protégés. This international orientation had been the case for a long time, but it was increasingly perceived by the growing middle class, especially in Copenhagen, as an omission and oversight of local talent. The middle class was growing, and as it became more involved in foreign trade, it gained increased weight in society during the flourishing trade period, particularly in opposition to the great aristocratic landowners. After the middle of the eighteenth century, the middle class began to cultivate the Danish language, culture, and history as a protest against the internationally oriented aristocratic state leadership. The German-born Struensee, who in his short reign from 1770 to 1772 introduced radical reforms, which, however, had been ill-prepared and revealed his lack of knowledge of Danish conditions and traditions, just as his relationship with Queen Caroline Mathilde had aroused public indignation. His actions further fueled the development of nationalism. Unlike Struensee, his successors, Frederik V’s Dowager Queen Juliana Maria, her son, the king’s half-brother, Prince Frederick and her closely connected statesman, Ove Høegh-Guldberg, understood that they had to appeal to public opinion and to win the favor of the frustrated urban middle class.

Immediately after coming to power, they made Danish the administrative language for Denmark and Norway rather than German, and the following year Danish was made the command language in the army and in 1775 Danish was made a formal subject in the grammar schools. The crown jewel of their efforts was the Naturalization Act of 1776, which stated that only those who were born within the Danish king’s kingdoms and countries, i.e. the empire, could in the future hold public offices. This law seems to have been met with spontaneous enthusiasm in Copenhagen and other cities across the country. How should this Danish identity be interpreted? The question is whether the Danish-German national antagonisms that tore apart the entire Danish state in the nineteenth century can be traced as far back as the eighteenth century. Perhaps in the eighteenth century it was first and foremost a matter of contradictions between an aristocratic and internationally oriented upper class and a more domestically oriented bourgeoisie (middle class), whose importance in social and economic was growing. Germans made up approximately a fifth of the capital’s population, a representation of the fact that Copenhagen was the center of the entire empire and not just the kingdom of Denmark. Yet, the Naturalization Act was not aimed against these people since it was applying to everyone in the empire and was aimed at foreign-born, in practice Germans, but—significantly—not at German-speaking Danish citizens from the duchies or Copenhagen. In 1790, however, a heated debate unfolded: the so-called “German feud.” The German-speaking fellow citizens and their alleged dominant position were conceptualized as a threat. The feud, however, ceased again, presumably because other problems on the political agenda took precedence, such as agricultural reforms. These national identities ultimately led to the dissolution of the empire, but the question is whether secession from the empire was an idea that originated in the eighteenth century or, whether the dispute at that point solely concerned the distribution of rights, duties, burdens, and privileges between the various nationalities within a perennial empire. There was not necessarily anyone at the time who thought nor desired that these schisms would eventually lead to dissolution, although in hindsight it may certainly seem the case. The development towards an identification with those whose nationality, language, culture, and country one shares, rather than identification by status and as a subject in a particular territory under a particular prince, and where the language was secondary, was an expression of the unitary state. Here, as in the conglomerate state, the empire was not held together by the subjects’ duty of obedience to their prince, but by the loyalty of the citizens to their fatherland, state, and nationality (Feldbæk 1992).

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Danish Empire Shrinks, 1536-1720

From The Rise and Fall of the Danish Empire, by Michael Bregnsbo and Kurt Villads Jensen (Palgrave Macmillan, 2022), Kindle p. 240:

During the short 200 years from 1536 to 1720, the Danish empire experienced a considerable weakening and serious land divisions. From being a medium-sized European power, enjoying supremacy over Sweden, the dominant power in the Baltic Sea and Northern Germany as well as in the North Sea, Denmark’s positions in the Baltic Sea region and in Northern Germany were overtaken by Sweden. Moreover, the more vital interests of Britain and the Netherlands in the trade and shipping in the Baltic Sea meant that the conditions became internationalized, and both the Danish Empire and Sweden had to submit to the dictates of super powers. This is also seen in the Danish empire’s failure to recapture the Scanian territories or its numerous futile attempts to solve the Gottorp problem, although this was otherwise Denmark’s primary security priority. The prolonged conflict that the empire engaged with Sweden led to extensive efforts to strengthen the Danish empire inward and outward through the introduction of the tax and military state, of an active and multifaceted business policy and of royal absolutism in 1660. But all in all, both the empire and Sweden (despite conquests from Denmark and Norway) were in the long term weakened by their continuous rivalry. Perhaps the efforts to maintain the position of power that the Danish Empire still had in 1536 were simply too great a burden: the empire was thinly spread geographically, had relatively small resources, and a small population. Perhaps this was an inevitable situation, because the trade and shipping on the Baltic Sea were so vital to the larger naval forces. At the very least, by 1720 both the Danish Empire and Sweden had been transformed into actors (albeit not puppets) in an international system in which Britain and Russia set the bar.

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Memories of Saigon’s Last Night

From Catfish and Mandala: A Two-Wheeled Voyage Through the Landscape and Memory of Vietnam, by Andrew X. Pham (Farrar, Straus and Giroux, 2010), Kindle pp. 69-70:

It was a night of madness and spectacular fires. I was eight and wild with greed for all the loot people had tossed in the street. You could find almost anything that night. The defeated army discarded guns, ammo, helmets, knives, uniforms, boots, water tins, and heaps of things covered with the flat green paint of army-issued equipment. Fugitives, peasants, and city dwellers left belongings where they dropped them: baskets, food, clothes, chairs, sleeping mats, pottery, wads of no-longer-valid currency. The night was choked with those who fled, those who hid, those who scavenged, and those who went mad with fear, or greed, or anger.

The bullies chased me down the alley. I heard them pounding the pavement hard on my heels. They were yelling. BANG! A shot went off. I couldn’t tell if they were shooting at me. Maybe they were shooting in another part of the neighborhood. Guns had been going off around the city all day, but I was pretty sure they were shooting at me.

Earlier, I had been down by the empty lot showing off some of my loot to the other kids. Mom and Dad were busy packing suitcases and burning documents, so I was able to sneak out of the house and scavenge the streets. All the kids had something, mostly guns, ammo, and broken telephones. Some had pliers and were using them to take the tips off the bullets to get at the gunpowder. We drew dragons in the dirt with the powder and ignited them. I was firing my name when the older bullies came around. They had pistols and demanded we hand over our loot. The biggest bully wanted my pistol, which wasn’t the black metal army kind. It was a shiny, pug-nosed six-shooter.

They started waving their guns at us, just fooling, when a shot went off and hit a boy in the leg. He screamed and blood squirted out of the wound. We scattered. I bolted with my gun and bag of goodies. The bullies yelled for us to stop. I glanced back and a couple of them were after me and my six-shooter.

I fled down a dark alley, running by instinct, feeling my way with the tips of my fingers on the moist walls. Turn right. Run down another alley. Keep the gun. Drop the bag. Too heavy. Turn again. Run through a larger alley. They were closing in on me. I stumbled over trash. Kept going, heading for the clear up ahead.

Then I burst onto the street. Crashed into the flood of refugees swarming in one direction. Refuse covered the ground, stampeded over and over again. The air reeked of smoke, loud with people. Down the road, the fish market was burning unchecked. Gunfire snapped in staccato across the city. Somewhere far away a siren howled. Above, red zipping bullets crossed the night. The sky ruptured with false thunder. Dull flashes of light bruised the city skyline. Growling helicopters skimmed low, their humping air vibrating my ribs, their rope ladders trailing behind like kite tails.

I dove into the tide and was swept along with it. The air swelled with panic, lanced with torchlight. I ran with everyone else, coursing down the avenue. The crowd parted, then closed again around abandoned vehicles like a wild river. In the narrows, people crushed and hammered each other against the brick walls, stampeding, barreling to salvation—the American ships waiting in the harbor.

I had lost the bullies. I ran back to the house and pounded on the metal screen door, suddenly infected with the city’s terror. Let me in! Let me in! I want to come home!

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Two Old Opium Smokers in Vietnam

From Catfish and Mandala: A Two-Wheeled Voyage Through the Landscape and Memory of Vietnam, by Andrew X. Pham (Farrar, Straus and Giroux, 2010), Kindle pp. 162-164:

Grandpa Pham smelled of plum candy and Chinese medicine.

It was an odor that made me nauseous and hungry all at once.

His opium smoke.

I served as the footman of Grandpa’s opiate dreams. As his family went through the process of closing doors, shutting windows, keeping the confidence, I knelt at the door of Grandpa Pham’s study, a servant awaiting his wishes, witnessing the rite that came to be the center of his existence. In the seasons before Saigon fell, Grandpa was many years into his pipes, his grown children’s wages keeping him in the habit. I brought him the accoutrements of his ceremony and he arranged them on the straw mat: an oil lamp, matches, crisp unwrinkled newspaper, a bowl with a spoonful of steamed rice, a kettle of lotus tea, porcelain cups, a water-smoke pot, and old-fashioned Chinese brick pillows. He produced a cough-drop tin rattling with loose nuggets of black opium.

He smoked with an old friend, both of them Hanoi expatriates so wizened and emaciated it was difficult to tell them apart in the gloom of their conspiracy—hovering over their opium, their instrument of sedition from the world. Those Nationalist bastards, one cheroot figure said to the other, sold nine American bullets out of ten, no wonder we are still fighting this war. The other figure protested, though without much passion, It’s good for the economy, all the foreign money pouring in. Impotent to the world, they were still supreme patriarchs of their extended families. This, their War Room: two ancients sipping tea in cement air. Saigon is too hot, too corrupt, nothing but barbarians, said one. Yes, yes, Hanoi is the true soul of Vietnam, agreed the other. Shirtless in the heat, they sat on a handwoven straw mat, propping themselves with one arm locked at the elbow like a tent pole, a knee up near their chins. The room was bolted tight against ill winds. Their liver-spotted hide, the texture of week-old tofu-skin, did not sweat but drooped, flaccid on their chests and bellies, stretched taut over the ridges of their spines. The Americans are generous with their aid, but the French, they knew how to live well, one observed. True, the other nodded, true, they built the most beautiful mansions in Hanoi. The two jurors reached into a bowl, clawed a few grains of leftover rice, and wedged these between their gum and cheek like chewing tobacco. The newspaper was smoothed out, folded, and torn into two perfect squares. Starting with one corner, they rolled the papers into tapered pipes, overlapping the layers tightly. They took the moistened rice out of their mouths, pressed it into a paste, and glued the pipes. With tinker deftness, they fit the pipes to the water-smoke pot. Every practiced motion carried the serene precision of a ritual even as they talked. The Japanese were the true bastards, weren’t they? All that killing and the famines. Yes, yes, but that was war and so is this. No, for the Northerners, it is war. For the Americans, it is politics. For the Southerners, it is business. A precious opium nugget was placed on the pot they shared. Ah, but wasn’t Hanoi beautiful in winter? Yes, persimmon winters. They lay their bones down on the mat, on their sides facing each other, heads on brick pillows, the opium between them. Don’t you remember that one hot summer, so hot catfish died and floated in the creek? Yes, but wasn’t the monsoon wind blowing off Ha Long Bay magical? They worked themselves back through the years to the good memories, and when they were ready, they touched the flame to the opium and, with great sighs, began to feed from their paper pipes. They perfumed the air with opium sweetness, making it wet and soft, filling it with the watery gurgle of two old men drowning.

Once they slipped far into their refuge, a pair of goldfish dying on the floor, I moved the oil lamp out of the reach of their limbs and left them to their slumber. Their smoke swarmed the house, announcing that their spirits were temporarily on a journey, yet everyone tiptoed past the room as though fearful of waking a baby.

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Danish Civil Warriors and Crusaders

From The Rise and Fall of the Danish Empire, by Michael Bregnsbo and Kurt Villads Jensen (Palgrave Macmillan, 2022), Kindle pp. 103-105:

On Christmas Day 1144, the Christian Principality of Edessa was lost to Sultan Zenghi of Mosul. It was the first major defeat in the Latin Middle East, and when the news reached Western Europe, it was met with despair and determination. Something had to be done, and preparations were underway for a new crusade just as large as the first (in general, see Phillips 2007). An absolutely crucial force in this effort was Bernard of Clairvaux, abbot of the wide-reaching Cistercian order. Bernhard was a gifted speaker and traveled throughout northern Europe on a preaching mission, and it was also he who initially allowed Northern German princes to fight the pagan Slavic peoples instead of traveling to Edessa. He rationalized this on the theological grounds that the devil attacked Christianity on all fronts simultaneously, and that it was just as important to defend themselves in the north as it was in the south. This cumulatively led to the so-called Second Crusade in 1147, which was one crusade but executed on many fronts, as it was described by contemporaries. Crusades were led against Damascus, against several places in the Iberian Peninsula, and in the Baltic Sea.

In 1146, Cardinal Ubaldus hosted a church meeting in Odense to preach crusade and drum up support (Bysted et al. 2012; Jensen 2017). The reaction must have amazed him, because King Erik III Lamb of Denmark immediately abdicated and entered a monastery, thus becoming the first and so far the only Danish king to voluntarily surrender the throne. He also died shortly afterwards and presumably resigned due to illness. He was followed by Sweyn III, who was later nicknamed Sweyn Grathe. Grathe was chosen by the Sealanders, but the people of Jutland concurrently chose Canute, the son of Magnus (Nilsson) (who had killed Canute Lavard). The third individual to partake in the battle for the throne was Canute Lavard’s son, Valdemar, who was now about 15 years old. The struggle developed into an eleven year war between Sweyn III, Canute, and Valdemar, and is often portrayed as a civil war. It is probably more accurate to see the conflict as formerly independent countries who now seized the opportunity to choose their own king. Conversely, these kings sought to expand their own power and unite the kingdoms over which their predecessors had ruled. During this same time period, several kings fought for power in Norway and Sweden as well.

The bloody wars in Denmark give a rare insight to the rulers’ paths, both physically and mentally, to power within the empire. Sweyn III began his king’s reign by working with Valdemar to declare Canute Lavard a saint and place his bones as relics upon the high altar in Ringsted. It was not recognized by Archbishop Eskild because it was a private canonization without the pope’s acceptance, but it does show that Valdemar would henceforth use his father’s miracles as an argument to support his own position as king. After that, Keld of Viborg, who had previously sought the pope for permission to mission and become a martyr among the pagan Wends, mediated between Sweyn and Canute by having them participate in a joint crusade against the Wendish Dobin, near present-day Rostock. They participated because the pope promised that if they fell, their souls would be in heaven before their blood cooled on the earth (Knytlingesaga 1919–25, 108). At Dobin, they met with a Saxon cavalry, and succeeded in occupying the city, baptizing the inhabitants and forcing them to free their Christian slaves. Then, according to Saxo, the Danish army withdrew because Sweyn and Canute did not trust each other. According to his contemporary, German historian Helmold of Bosau, retreat was because “the Danes are mighty warriors at home, but completely useless in real battle” (Helmold 1868, 65).

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Scandinavian Warriors in 9th c.

From The Rise and Fall of the Danish Empire, by Michael Bregnsbo and Kurt Villads Jensen (Palgrave Macmillan, 2022), Kindle pp. 62-64:

Ireland had previously been the target of Norwegian warriors, and in 851 Danes also started raiding the island. In 853 Ivar became king of Dublin and later participated in the conquest of York in 866. In 844 and 846 some of the armies that had fought in France pressed onwards to Galicia in northern Spain, and even to Arabic Lisbon: according to some later Spanish sources, these troops were dispatched by the Danish king Horik. In 854, 70 ships, led by Björn Ironside and Hastings, sailed from England via Spain to Morocco, into the Mediterranean, ultimately reaching Italy. Although it is difficult to measure the scale of these battles compared to earlier periods with fewer sources, it seems clear that the battles from the mid-800s onwards were vaster in scope, earning attention from their contemporaries who became the victims. There are three main reasons for this intensification of warfare.

First, it is clear that the Nordic longship had developed into a maneuverable and efficient war machine: Danish and Scandinavian fleets were famous and desired by other rulers for centuries to come. It probably wasn’t until around 1200 that other countries off the Atlantic coast built equally strong fleets; in the Mediterranean it probably happened in the early 1100s. Until then, the Scandinavians had a significant advantage at sea.

Secondly, the expansion in the 800s shows that Scandinavia was an extremely rich area. There is a very specific reason for that. With the rise of Islam in the 600s and the conquest of large parts of the Mediterranean world until the beginning of the 700s, Europe’s economic center of gravity shifted to the east. The link between East and West in the Mediterranean was left un-interrupted, but the Arab gold mines and new efficient exploitation of the Silk Road and its access to the East’s lucrative trade system provided an economic boost to the Byzantine Empire, particularly to the capital of Constantinople. The Scandinavians had access to this via the Gulf of Finland, Lake Ladoga in northwest Russia, and along the great Russian rivers to the Black Sea (Bjerg et al. 2013). Islam actually brought Scandinavia closer to being Europe’s economic center, becoming bridge and a transit area between the East and West. The vast quantities of gold coins found in Scandinavia clearly illustrate this. So far at least 200,000 Arabic gold coins have been excavated by archeologists, and with the spread of metal detectors more and more are discovered each year. Yet it is still only a small percentage of the many coins that were buried, and they represent only those treasures that were not dug up again by their owner or his heirs. Most of these immense riches were later invested towards war technology and political capital, in ships and men.

Third, most of these raiding expeditions were not random looting. Nor did they reflect a large-scale war between Denmark and other countries or between two cultures, one European and one Scandinavian, or between two religions, one Christian and one pagan. Rather, they were a natural element of an intricate political game between a variety of different rulers, with opponents and allied partners coming together across the political and religious spectrum.

The Danish wars in England were a continuation of old alliances across the North Sea. In northern England, Danish armies were apparently well received by the local population, whose elite probably had ancient Scandinavian roots. Several groups of warriors joined together to form the “great army” in 865, and in the coming years they conquered relatively easily East Anglia and Northumbria, which starting in around 870 came under Danish control. The Great Army threatened the kingdom of Mercia and Wessex in southern England, where it was stopped by King Alfred the Great. The warriors were soon followed by peasants who settled and cultivated the land. Danish had a lasting influence on the English language, and northern England became known as the Danelaw, the area under Danish law and control. We do know the names of several Danish commanders and kings located in England from the 800 and 900s. However, we don’t know if these kings also simultaneously ruled over anything back in Denmark. English sources say that they occasionally returned home to Denmark. This indicates that the relationship would have been close at the time, and the involvement in England clearly had a profound effect on the political hierarchy and power dynamics in Denmark.

The same certainly applies to the Frankish empire. One of the most important defensive strategies of the French king against the attack of the Scandinavian armies was to quickly ally himself with other Scandinavian rulers who were given land to which to defend [like Rollo in Normandy].

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The Danish Empire!

Here’s a book I’ve long been waiting for, after coming across accounts of Danish colonies in Africa and India, Danish intercession with the Barbary pirates, and Denmark’s more familiar (and longer-lasting) Atlantic colonies, let alone the once dominant role of Danes in the Baltic region. This is a new and comprehensive book, so I’ll make an effort not to quote as many passages as I would do if it had been on the market for a longer time.

From The Rise and Fall of the Danish Empire, by Michael Bregnsbo and Kurt Villads Jensen (Palgrave Macmillan, 2022), Kindle pp. 13-14, 16-17:

The Danish Empire: Rise and Fall. This sounds as a pretentious title for the small kingdom of Denmark, but it is inspired by English historian Edward Gibbon’s grande opus, Decline and Fall of the Roman Empire. Released in 1776–88, it has since become a classic, not only serving as an unattainable standard for later historians due to its vivid narrative style, but also as a landmark work. It became an essential source for later generations in their understanding of the Middle Ages as a dark period and became a manifest for enlightened thought and rationality in the face of superstition and sensations.

We have chosen to title this book The Danish Empire: Rise and Fall—to stress the volatile and shifting nature of the political unit that throughout history has been called Denmark. Today, one rarely hears much about the topic of Denmark’s having been a great and politically important power. Denmark is mostly understood as a small country content with its current modest political situation. It is certainly true that Denmark is a country that has become smaller over time. However, modern descriptions of Danish history have cultivated the idea that Denmark has always been a miniscule country and has always been threatened by its powerful southern neighbor, as evident in the traditional general histories of Denmark (Christensen 1977–92; Olsen 1988–91). Images of Denmark as a large country, a substantial political power, something that may even be called an empire, lie beyond the tradition of modern Danish history. This is what we would like to attempt to challenge, and therefore we have emphasized the phraseology of rise and fall in the title.

Many Danish historians of the twentieth century tacitly assume that Denmark has always had the same size and political influence that it has today. If asked directly they would agree that it is an incorrect assumption. Yet history continues to be written accordingly: addressing how the territories that lie within the current borders of Denmark have changed over time. The border duchies of Schleswig and Holstein are mentioned due to the political problems they have always caused. Scania in southern Sweden is seldom referred to as a Danish territory as it was during the Middle Ages; other former Danish regions as Halland and Blekinge in Sweden are rarely addressed at all, not to mention the Baltic islands of Gotland, Øsel (Saaremaa), Rügen, and the country of Estonia. The Danish Empire actually stretched from the North Cape in northern Norway to Hamburg in Germany for over three hundred years, roughly equivalent to the distance between Hamburg and Sicily. This book hopes to recognize, include, and allocate these territories within their accurate place time and in history, such as England [Danelaw] in the Viking Period, Norway from the time of the Kalmar Union between 1397–1814, Greenland, the Faroe Islands, the West Indies, and Colonies in Africa [Danish Gold Coast] and India. While Denmark’s history should be acknowledged in its collective entirety, it should also remain in its European context. Denmark was at times a relatively large power in Europe, and functioned as a direct threat, particularly to many of the smaller Germanic principalities of the south: it wasn’t until later in history that these power dynamics became inverted.

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Poland’s Election of 4 June 1989

From Uncivil Society: 1989 and the Implosion of the Communist Establishment, by Stephen Kotkin (Modern Library Chronicles Series Book 32; Random House, 2009), Kindle pp. 188-191:

The election turned out to be a single-issue referendum: Do you want the Communist system to continue in Poland? This was hinted at when the opposition discovered it did not need to promote its previously unknown candidates to the public. It ran the same electoral poster throughout the entire country: a photograph of its local candidate, whoever that was, shaking hands with Wałęsa, over a Solidarity logo. As Kwaśniewski later said in mocking complaint, even a cow running on a Solidarity ticket would have won. Furthermore, the electoral law adopted for this election stipulated a winner-take-all system, rather than proportional representation; that is, only a candidate who received an absolute majority of the votes cast (at least 50 percent plus one vote) would be elected in a first round. Absent such a result, in a second round, two weeks later, the winner of a plurality of votes cast would get the mandate. Back in March, Prime Minister Rakowski had been warned by a wizened and wise colleague that under such an electoral procedure the party would not win a single Senate seat. But the clairvoyant only passed the memo along, without doing anything about it, because electoral law was not his bailiwick. In the first round, the opposition won 160 mandates out of the 161 it was allowed to contest in the Sejm and 92 of the 100 in the Senate. The ruling coalition, in the first round, took 3 seats in the Sejm—out of the 264 set aside for it—and zero Senate seats.

Two weeks after the debacle, Rakowski wrote in his Diaries that “to assume a candidate from the national list would get 50 percent plus one vote was a fundamental mistake. That the entire establishment of the state exposed itself to such a test is simply incomprehensible.” Indeed it was, Mr. Prime Minister. He added that “another mistake was the method for Senate elections. If the proportional system had been adopted, we would have gained thirty to forty seats in the Senate.” Most embarrassing of all, thirty-three out of the thirty-five candidates from the special “national list”—the top establishment figures—although running unopposed, had nonetheless been crossed off by a majority of voters. General Kiszczak was beside himself that in Polish embassies all over the world—except Albania—the national list had been voted down by the diplomatic corps and staff. “Somehow, in the depth of our brains, we were convinced that we would win the elections,” wrote Rakowski, a party member since 1946, “because, after all, we had always won elections.” In the races that Solidarity had not been allowed to contest, there was still the second round to ensure victories for the candidates of uncivil society by a mere plurality of votes, thereby securing the original plan of a regime-dominated parliament, which in turn would elect Jaruzelski to the presidency. But there were no provisions to recuperate the establishment figures’ completely unopposed thirty-five seats: against whom would they run in a second round? The opposition, wary of losing everything, left it to the party-state to fill these seats by post facto procedural sleight of hand. The generals still had command over the repressive apparatus, and while many people suspected (rightly) that Poland’s uncivil society had lost the stomach to shed blood, again, for such a ruinous system, the Chinese launched a crackdown in Tiananmen Square on the very day of the Polish elections.

In Poland, all the political figures who profoundly mistrusted one another and who worked doggedly to ensure they were not outfoxed by the other side were dumbfounded by the results of their joint labors. Together they had written a political script that neither side had anticipated. Would uncivil society accept its defeat, something it had always said it would never do? Would Solidarity seek to take power, something it had said it would never do? Amid the uncertainty, on July 3, Michnik—as was his style—raised a scandal. He wrote an editorial in the opposition newspaper he edited, Gazeta Wyborcza, entitled “Your President, our Prime Minister.” Michnik’s closest colleagues jumped on him for “prematurely” advocating a Solidarity government. One of his most eloquent critics was Tadeusz Mazowiecki. But it turned out that opportunists were opportunistic, for when Wałęsa approached the forgotten United Peasant Party and the Democratic Party—the “historical allies” of the ruling Communists-both eagerly accepted Solidarity’s offer of alliance against the Communists. Wałęsa then tapped his trusted adviser, General Kiszczak’s former detainee, to lead the governing coalition; Mazowiecki was duly confirmed as Poland’s prime minister. During his inaugural speech on September 12, 1989, the first postwar head of government in Poland not assigned to the office by the Communist regime fainted on the rostrum of the Sejm. Doctors took him for a short walk in the park, whence he returned to the parliament chamber. “Excuse me, but I have reached the same state as the Polish economy,” Mazowiecki quipped. “But I have recovered, and I hope the economy will recover too.” In the 1990s, half of Poland’s then $45 billion in foreign debt to Western governments and commercial banks was forgiven, in what at the time was the most generous treatment ever extended to a debtor country.

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